大般若波羅蜜多經卷第一百五 十九 　 　　　　三藏法師玄奘奉　詔譯 初分校量功德品第三十之五十七 時，天帝釋復白佛言：「世尊！云何諸善男子、善 女人等說無所得淨戒波羅蜜多名說真正 淨戒波羅蜜多？」　佛言：「憍尸迦！若善男子、善女 人等，為發無上菩提心者宣說淨戒波羅蜜 多，作如是言：『汝善男子應修淨戒波羅蜜多， 不應觀色若常若無常，不應觀受、想、行、識若 常若無常。何以故？色色自性空，受、想、行、識受、 想、行、識自性空；是色自性即非自性，是受、想、 行、識自性亦非自性，若非自性即是淨戒波 羅蜜多。於此淨戒波羅蜜多，色不可得，彼常 無常亦不可得；受、想、行、識皆不可得，彼常無 常亦不可得。所以者何？此中尚無色等可得， 何況有彼常與無常！汝若能修如是淨戒，是 修淨戒波羅蜜多。』　「復作是言：『汝善男子應修 淨戒波羅蜜多，不應觀色若樂若苦，不應 觀受、想、行、識若樂若苦。何以故？色色自性 空，受、想、行、識受、想、行、識自性空；是色自性 即非自性，是受、想、行、識自性亦非自性，若非 自性即是淨戒波羅蜜多。於此淨戒波羅蜜 多，色不可得，彼樂與苦亦不可得；受、想、行、識 皆不可得，彼樂與苦亦不可得。所以者何？此 中尚無色等可得，何況有彼樂之與苦！汝若 能修如是淨戒，是修淨戒波羅蜜多。』　「復作是 言：『汝善男子應修淨戒波羅蜜多，不應觀色 若我若無我，不應觀受、想、行、識若我若無我。 何以故？色色自性空，受、想、行、識受、想、行、識自 性空，是色自性即非自性，是受、想、行、識自性 亦非自性，若非自性即是淨戒波羅蜜多。於 此淨戒波羅蜜多，色不可得，彼我無我亦不 可得；受、想、行、識皆不可得，彼我無我亦不可 得。所以者何？此中尚無色等可得，何況有彼 我與無我！汝若能修如是淨戒，是修淨戒波 羅蜜多。』　「復作是言：『汝善男子應修淨戒波 羅蜜多，不應觀色若淨若不淨，不應觀受、想、 行、識若淨若不淨。何以故？色色自性空，受、想、 行、識受、想、行、識自性空；是色自性即非自性， 是受、想、行、識自性亦非自性，若非自性即是 淨戒波羅蜜多。於此淨戒波羅蜜多，色不可 得，彼淨不淨亦不可得；受、想、行、識皆不可得， 彼淨不淨亦不可得。所以者何？此中尚無色 等可得，何況有彼淨與不淨！汝若能修如是 淨戒，是修淨戒波羅蜜多。』　「憍尸迦！是善男子、 善女人等作此等說，是為宣說真正淨戒波 羅蜜多。 「復次，憍尸迦！若善男子、善女人等，為發無上 菩提心者宣說淨戒波羅蜜多，作如是言：『汝 善男子應修淨戒波羅蜜多，不應觀眼處若 常若無常，不應觀耳、鼻、舌、身、意處若常若無 常。何以故？眼處眼處自性空，耳、鼻、舌、身、意處 耳、鼻、舌、身、意處自性空；是眼處自性即非自 性，是耳、鼻、舌、身、意處自性亦非自性，若非自 性即是淨戒波羅蜜多。於此淨戒波羅蜜多， 眼處不可得，彼常無常亦不可得；耳、鼻、舌、身、 意處皆不可得，彼常無常亦不可得。所以者 何？此中尚無眼處等可得，何況有彼常與無 常！汝若能修如是淨戒，是修淨戒波羅蜜多。』 「復作是言：『汝善男子應修淨戒波羅蜜多，不 應觀眼處若樂若苦，不應觀耳、鼻、舌、身、意處 若樂若苦。何以故？眼處眼處自性空，耳、鼻、舌、 身、意處耳、鼻、舌、身、意處自性空；是眼處自性 即非自性，是耳、鼻、舌、身、意處自性亦非自性， 若非自性即是淨戒波羅蜜多。於此淨戒波 羅蜜多，眼處不可得，彼樂與苦亦不可得；耳、 鼻、舌、身、意處皆不可得，彼樂與苦亦不可得。 所以者何？此中尚無眼處等可得，何況有彼 樂之與苦！汝若能修如是淨戒，是修淨戒波 羅蜜多。』　「復作是言：『汝善男子應修淨戒波羅 蜜多，不應觀眼處若我若無我，不應觀耳、鼻、 舌、身、意處若我若無我。何以故？眼處眼處自 性空，耳、鼻、舌、身、意處耳、鼻、舌、身 、意處自性空； 是眼處自性即非自性，是耳、鼻、舌、身、意處自 性亦非自性，若非自性即是淨戒波羅蜜多。 於此淨戒波羅蜜多，眼處不可得，彼我無我 亦不可得；耳、鼻、舌、身、意處皆不可得，彼我無 我亦不可得。所以者何？此中尚無眼處等可 得，何況有彼我與無我！汝若能修如是淨戒， 是修淨戒波羅蜜多。』　「復作是言：『汝善男子應 修淨戒波羅蜜多，不應觀眼處若淨若不淨， 不應觀耳、鼻、舌、身、意處若淨若不淨。何以故？ 眼處眼處自性空，耳、鼻、舌、身、意處耳、鼻、舌、身、 意處自性空；是眼處自性即非自性，是耳、鼻、 舌、身、意處自性亦非自性，若非自性即是淨 戒波羅蜜多。於此淨戒波羅蜜多，眼處不可 得，彼淨不淨亦不可得；耳、鼻、舌、身、意處皆不 可得，彼淨不淨亦不可得。所以者何？此中尚 無眼處等可得，何況有彼淨與不淨！汝若能 修如是淨戒，是修淨戒波羅蜜多。』　「憍尸迦！是 善男子、善女人等作此等說，是為宣說真正 淨戒波羅蜜多。 「復次，憍尸迦！若善男子、善女人等，為發無上 菩提心者宣說淨戒波羅蜜多，作如是言：『汝 善男子應修淨戒波羅蜜多，不應觀色處若 常若無常，不應觀聲、香、味、觸、法處若常若無 常。何以故？色處色處自性空，聲、香、味、觸、法處 聲、香、味、觸、法處自性空；是色處自性即非自 性，是聲、香、味、觸、法處自性亦非自性，若非自 性即是淨戒波羅蜜多。於此淨戒波羅蜜多， 色處不可得，彼常無常亦不可得；聲、香、味、 觸、法處皆不可得，彼常無常亦不可得。所以 者何？此中尚無色處等可得，何況有彼常與 無常！汝若能修如是淨戒，是修淨戒波羅蜜 多。』　「復作是言：『汝善男子應修淨戒波羅蜜多， 不應觀色處若樂若苦，不應觀聲、香、味、觸、法 處若樂若苦。何以故？色處色處自性空，聲、香、 味、觸、法處聲、香、味、觸、法處自性空；是色處自 性即非自性，是聲、香、味、觸、法處自性亦非自 性，若非自性即是淨戒波羅蜜多。於此淨戒 波羅蜜多，色處不可得，彼樂與苦亦不可得； 聲、香、味、觸、法處皆不可得，彼樂與苦亦不可 得。所以者何？此中尚無色處等可得，何況有 彼樂之與苦！汝若能修如是淨戒，是修淨戒 波羅蜜多。』　「復作是言：『汝善男子應修淨戒波 羅蜜多，不應觀色處若我若無我，不應觀聲、 香、味、觸、法處若我若無我。何以故？色處色處 自性空，聲、香、味、觸、法處聲、香、味、觸、法處自性 空；是色處自性即非自性，是聲、香、味、觸、法處 自性亦非自性，若非自性即是淨戒波羅蜜 多。於此淨戒波羅蜜多，色處不可得，彼我無 我亦不可得；聲、香、味、觸、法處皆不可得，彼我 無我亦不可得。所以者何？此中尚無色處等 可得，何況有彼我與無我！汝若能修如是淨 戒，是修淨戒波羅蜜多。』　「復作是言：『汝善男子 應修淨戒波羅蜜多，不應觀色處若淨若不 淨，不應觀聲、香、味、觸、法處若淨若不淨。何以 故？色處色處自性空，聲、香、味、觸、法處聲、香、味、 觸、法處自性空；是色處自性即非自性，是聲、 香、味、觸、法處自性亦非自性，若非自性即是 淨戒波羅蜜多。於此淨戒波羅蜜多，色處不 可得，彼淨不淨亦不可得；聲、香、味、觸、法處皆 不可得，彼淨不淨亦不可得。所以者何？此中 尚無色處等可得，何況有彼淨與不淨！汝若 能修如是淨戒，是修淨戒波羅蜜多。』　「憍尸迦！ 是善男子、善女人等作此等說，是為宣說真 正淨戒波羅蜜多。 「復次，憍尸迦！若善男子、善女人等，為發無上 菩提心者宣說淨戒波羅蜜多，作如是言：『汝 善男子應修淨戒波羅蜜多，不應觀眼界若 常若無常，不應觀色界、眼識界及眼觸、眼觸 為緣所生諸受若常若無常。何以故？眼界眼 界自性空，色界、眼識界及眼觸、眼觸為緣所 生諸受色界乃至眼觸為緣所生諸受自性 空；是眼界自性即非自性，是色界乃至眼觸 為緣所生諸受自性亦非自性，若非自性即 是淨戒波羅蜜多。於此淨戒波羅蜜多，眼界 不可得，彼常無常亦不可得；色界乃至眼觸 為緣所生諸受皆不可得，彼常無常亦不可 得。所以者何？此中尚無眼界等可得，何況有 彼常與無常！汝若能修如是淨戒，是修淨戒 波羅蜜多。』　「復作是言：『汝善男子應修淨戒波 羅蜜多，不應觀眼界若樂若苦，不應觀色界、 眼識界及眼觸、眼觸為緣所生諸受若樂若 苦。何以故？眼界眼界自性空，色界、眼識界及 眼觸、眼觸為緣所生諸受色界乃至眼觸為 緣所生諸受自性空；是眼界自性即非自性， 是色界乃至眼觸為緣所生諸受自性亦非自 性，若非自性即是淨戒波羅蜜多。於此淨戒 波羅蜜多，眼界不可得，彼樂與苦亦不可得； 色界乃至眼觸為緣所生諸受皆不可得，彼 樂與苦亦不可得。所以者何？此中尚無眼界 等可得，何況有彼樂之與苦！汝若能修如是 淨戒，是修淨戒波羅蜜多。』　「復作是言：『汝善男 子應修淨戒波羅蜜多，不應觀眼界若我若 無我，不應觀色界、眼識界及眼觸、眼觸為緣 所生諸受若我若無我。何以故？眼界眼界自 性空，色界、眼識界及眼觸、眼觸為緣所生諸 受色界乃至眼觸為緣所生諸受自性空；是 眼界自性即非自性，是色界乃至眼觸為緣 所生諸受自性亦非自性，若非自性即是淨 戒波羅蜜多。於此淨戒波羅蜜多，眼界不可 得，彼我無我亦不可得；色界乃至眼觸為緣 所生諸受皆不可得，彼我無我亦不可得。所 以者何？此中尚無眼界等可得，何況有彼我 與無我！汝若能修如是淨戒，是修淨戒波羅 蜜多。』　「復作是言：『汝善男子應修淨戒波羅蜜 多，不應觀眼界若淨若不淨，不應觀色界、 眼識界及眼觸、眼觸為緣所生諸受若淨若不 淨。何以故？眼界眼界自性空，色界、眼識界及 眼觸、眼觸為緣所生諸受色界乃至眼觸為 緣所生諸受自性空；是眼界自性即非自性， 是色界乃至眼觸為緣所生諸受自性亦非自 性，若非自性即是淨戒波羅蜜多。於此淨戒 波羅蜜多，眼界不可得，彼淨不淨亦不可得； 色界乃至眼觸為緣所生諸受皆不可得，彼 淨不淨亦不可得。所以者何？此中尚無眼界 等可得，何況有彼淨與不淨！汝若能修如是 淨戒，是修淨戒波羅蜜多。』　「憍尸迦！是善男子、 善女人等作此等說，是為宣說真正淨戒波 羅蜜多。 「復次，憍尸迦！若善男子、善女人等，為發無上 菩提心者宣說淨戒波羅蜜多，作如是言：『汝 善男子應修淨戒波羅蜜多，不應觀耳界若 常若無常，不應觀聲界、耳識界及耳觸、耳觸 為緣所生諸受若常若無常。何以故？耳界耳 界自性空，聲界、耳識界及耳觸、耳觸為緣所 生諸受聲界乃至耳觸為緣所生諸受自性 空；是耳界自性即非自性，是聲界乃至耳觸 為緣所生諸受自性亦非自性，若非自性即 是淨戒波羅蜜多。於此淨戒波羅蜜多，耳界 不可得，彼常無常亦不可得；聲界乃至耳觸 為緣所生諸受皆不可得，彼常無常亦不可 得。所以者何？此中尚無耳界等可得，何況有 彼常與無常！汝若能修如是淨戒，是修淨 戒波羅蜜多。』　「復作是言：『汝善男子應修淨戒 波羅蜜多，不應觀耳界若樂若苦，不應觀聲 界、耳識界及耳觸、耳觸為緣所生諸受若樂若 苦。何以故？耳界耳界自性空，聲界、耳識界及 耳觸、耳觸為緣所生諸受聲界乃至耳觸為 緣所生諸受自性空；是耳界自性即非自性， 是聲界乃至耳觸為緣所生諸受自性亦非 自性，若非自性即是淨戒波羅蜜多。於此淨 戒波羅蜜多，耳界不可得，彼樂與苦亦不可 得；聲界乃至耳觸為緣所生諸受皆不可得， 彼樂與苦亦不可得。所以者何？此中尚無耳 界等可得，何況有彼樂之與苦！汝若能修如 是淨戒，是修淨戒波羅蜜多。』　「復作是言：『汝善 男子應修淨戒波羅蜜多，不應觀耳界若我 若無我，不應觀聲界、耳識界及耳觸、耳觸為 緣所生諸受若我若無我。何以故？耳界耳界 自性空，聲界、耳識界及耳觸、耳觸為緣所生 諸受聲界乃至耳觸為緣所生諸受自性空； 是耳界自性即非自性，是聲界乃至耳觸為 緣所生諸受自性亦非自性，若非自性即是 淨戒波羅蜜多。於此淨戒波羅蜜多，耳界不 可得，彼我無我亦不可得；聲界乃至耳觸為 緣所生諸受皆不可得，彼我無我亦不可得。 所以者何？此中尚無耳界等可得，何況有 彼我與無我！汝若能修如是淨戒，是修淨戒 波羅蜜多。』　「復作是言：『汝善男子應修淨戒 波羅蜜多，不應觀耳界若淨若不淨，不應觀 聲界、耳識界及耳觸、耳觸為緣所生諸受若淨 若不淨。何以故？耳界耳界自性空，聲界、耳 識界及耳觸、耳觸為緣所生諸受聲界乃至 耳觸為緣所生諸受自性空；是耳界自性即 非自性，是聲界乃至耳觸為緣所生諸受自 性亦非自性，若非自性即是淨戒波羅蜜 多。於此淨戒波羅蜜多，耳界不可得，彼淨 不淨亦不可得；聲界乃至耳觸為緣所生諸 受皆不可得，彼淨不淨亦不可得。所以者何？ 此中尚無耳界等可得，何況有彼淨與不淨！ 汝若能修如是淨戒，是修淨戒波羅蜜多。』　「憍 尸迦！是善男子、善女人等作此等說，是為宣 說真正淨戒波羅蜜多。 「復次，憍尸迦！若善男子，善女人等，為發無上 菩提心者宣說淨戒波羅蜜多，作如是言：『汝 善男子應修淨戒波羅蜜多，不應觀鼻界若 常若無常，不應觀香界、鼻識界及鼻觸、鼻觸 為緣所生諸受若常若無常。何以故？鼻界鼻 界自性空，香界、鼻識界及鼻觸、鼻觸為緣所 生諸受香界乃至鼻觸為緣所生諸受自性 空；是鼻界自性即非自性，是香界乃至鼻觸 為緣所生諸受自性亦非自性，若非自性即 是淨戒波羅蜜多。於此淨戒波羅蜜多，鼻界 不可得，彼常無常亦不可得；香界乃至鼻觸 為緣所生諸受皆不可得，彼常無常亦不可 得。所以者何？此中尚無鼻界等可得，何況有 彼常與無常！汝若能修如是淨戒，是修淨戒 波羅蜜多。』　「復作是言：『汝善男子應修淨戒波 羅蜜多，不應觀鼻界若樂若苦，不應觀香界、 鼻識界及鼻觸、鼻觸為緣所生諸受若樂若 苦。何以故？鼻界鼻界自性空，香界、鼻識界及 鼻觸、鼻觸為緣所生諸受香界乃至鼻觸為 緣所生諸受自性空；是鼻界自性即非自性， 是香界乃至鼻觸為緣所生諸受自性亦非自 性，若非自性即是淨戒波羅蜜多。於此淨戒 波羅蜜多，鼻界不可得，彼樂與苦亦不可得； 香界乃至鼻觸為緣所生諸受皆不可得，彼樂 與苦亦不可得。所以者何？此中尚無鼻界等 可得，何況有彼樂之與苦！汝若能修如是淨 戒，是修淨戒波羅蜜多。』　「復作是言：『汝善男子 應修淨戒波羅蜜多，不應觀鼻界若我若無 我，不應觀香界、鼻識界及鼻觸、鼻觸為緣所生 諸受若我若無我。何以故？鼻界鼻界自性空， 香界、鼻識界及鼻觸、鼻觸為緣所生諸受香 界乃至鼻觸為緣所生諸受自性空；是鼻界 自性即非自性，是香界乃至鼻觸為緣所生 諸受自性亦非自性，若非自性即是淨戒波 羅蜜多。於此淨戒波羅蜜多，鼻界不可得，彼 我無我亦不可得；香界乃至鼻觸為緣所生諸 受皆不可得，彼我無我亦不可得。所以者何？ 此中尚無鼻界等可得，何況有彼我與無我！ 汝若能修如是淨戒，是修淨戒波羅蜜多。』　「復 作是言：『汝善男子應修淨戒波羅蜜多，不應 觀鼻界若淨若不淨，不應觀香界、鼻識界及 鼻觸、鼻觸為緣所生諸受若淨若不淨。何以 故？鼻界鼻界自性空，香界、鼻識界及鼻觸、鼻 觸為緣所生諸受香界乃至鼻觸為緣所生諸 受自性空；是鼻界自性即非自性，是香界乃 至鼻觸為緣所生諸受自性亦非自性，若非 自性即是淨戒波羅蜜多。於此淨戒波羅蜜 多，鼻界不可得，彼淨不淨亦不可得；香界乃 至鼻觸為緣所生諸受皆不可得，彼淨不淨 亦不可得。所以者何？此中尚無鼻界等可得， 何況有彼淨與不淨！汝若能修如是淨戒，是 修淨戒波羅蜜多。』　「憍尸迦！是善男子、善女人 等作此等說，是為宣說真正淨戒波羅蜜多。 「復次，憍尸迦！若善男子、善女人等，為發無上 菩提心者宣說淨戒波羅蜜多，作如是言：『汝 善男子應修淨戒波羅蜜多，不應觀舌界若 常若無常，不應觀味界、舌識界及舌觸、舌觸 為緣所生諸受若常若無常。何以故？舌界舌 界自性空，味界、舌識界及舌觸、舌觸為緣所 生諸受味界乃至舌觸為緣所生諸受自性 空；是舌界自性即非自性，是味界乃至舌觸 為緣所生諸受自性亦非自性，若非自性即 是淨戒波羅蜜多。於此淨戒波羅蜜多，舌界 不可得，彼常無常亦不可得；味界乃至舌觸 為緣所生諸受皆不可得，彼常無常亦不可 得。所以者何？此中尚無舌界等可得，何況有 彼常與無常！汝若能修如是淨戒，是修淨戒 波羅蜜多。』　「復作是言：『汝善男子應修淨戒波 羅蜜多，不應觀舌界若樂若苦，不應觀味界、 舌識界及舌觸、舌觸為緣所生諸受若樂若苦。 何以故？舌界舌界自性空，味界、舌識界及舌 觸、舌觸為緣所生諸受味界乃至舌觸為緣 所生諸受自性空；是舌界自性即非自性，是 味界乃至舌觸為緣所生諸受自性亦非自 性，若非自性即是淨戒波羅蜜多。於此淨戒 波羅蜜多，舌界不可得，彼樂與苦亦不可得； 味界乃至舌觸為緣所生諸受皆不可得，彼 樂與苦亦不可得。所以者何？此中尚無舌界 等可得，何況有彼樂之與苦！汝若能修如是 淨戒，是修淨戒波羅蜜多。』　「復作是言：『汝善男 子應修淨戒波羅蜜多，不應觀舌界若我若 無我，不應觀味界、舌識界及舌觸、舌觸為緣 所生諸受若我若無我。何以故？舌界舌界自 性空，味界、舌識界及舌觸、舌觸為緣所生諸 受味界乃至舌觸為緣所生諸受自性空；是 舌界自性即非自性，是味界乃至舌觸為緣 所生諸受自性亦非自性，若非自性即是淨 戒波羅蜜多。於此淨戒波羅蜜多，舌界不可 得，彼我無我亦不可得；味界乃至舌觸為緣 所生諸受皆不可得，彼我無我亦不可得。所 以者何？此中尚無舌界等可得，何況有彼我 與無我！汝若能修如是淨戒，是修淨戒波羅 蜜多。』　「復作是言：『汝善男子應修淨戒波羅蜜 多，不應觀舌界若淨若不淨，不應觀味界、舌 識界及舌觸、舌觸為緣所生諸受若淨若不 淨。何以故？舌界舌界自性空，味界、舌識界及 舌觸、舌觸為緣所生諸受味界乃至舌觸為 緣所生諸受自性空；是舌界自性即非自性， 是味界乃至舌觸為緣所生諸受自性亦非自 性，若非自性即是淨戒波羅蜜多。於此淨戒 波羅蜜多，舌界不可得，彼淨不淨亦不可得； 味界乃至舌觸為緣所生諸受皆不可得，彼 淨不淨亦不可得。所以者何？此中尚無舌界 等可得，何況有彼淨與不淨！汝若能修如是 淨戒，是修淨戒波羅蜜多。』　「憍尸迦！是善男子、 善女人等作此等說，是為宣說真正淨戒波 羅蜜多。 「復次，憍尸迦！若善男子、善女人等，為發無上 菩提心者宣說淨戒波羅蜜多，作如是言：『汝 善男子應修淨戒波羅蜜多，不應觀身界若 常若無常，不應觀觸界、身識界及身觸、身觸 為緣所生諸受若常若無常。何以故？身界身 界自性空，觸界、身識界及身觸、身觸為緣所 生諸受觸界乃至身觸為緣所生諸受自性 空；是身界自性即非自性，是觸界乃至身觸 為緣所生諸受自性亦非自性，若非自性即 是淨戒波羅蜜多。於此淨戒波羅蜜多，身界 不可得，彼常無常亦不可得；觸界乃至身觸 為緣所生諸受皆不可得，彼常無常亦不可 得。所以者何？此中尚無身界等可得，何況有 彼常與無常！汝若能修如是淨戒，是修淨戒 波羅蜜多。』　「復作是言：『汝善男子應修淨戒波 羅蜜多，不應觀身界若樂若苦，不應觀觸界、 身識界及身觸、身觸為緣所生諸受若樂若 苦。何以故？身界身界自性空，觸界、身識界及 身觸、身觸為緣所生諸受觸界乃至身觸為 緣所生諸受自性空；是身界自性即非自性， 是觸界乃至身觸為緣所生諸受自性亦非自 性，若非自性即是淨戒波羅蜜多。於此淨戒 波羅蜜多，身界不可得，彼樂與苦亦不可得； 觸界乃至身觸為緣所生諸受皆不可得，彼 樂與苦亦不可得。所以者何？此中尚無身界 等可得，何況有彼樂之與苦！汝若能修如是 淨戒，是修淨戒波羅蜜多。』　「復作是言：『汝善男 子應修淨戒波羅蜜多，不應觀身界若我若 無我，不應觀觸界、身識界及身觸、身觸為緣 所生諸受若我若無我。何以故？身界身界自 性空，觸界、身識界及身觸、身觸為緣所生諸 受觸界乃至身觸為緣所生諸受自性空；是 身界自性即非自性，是觸界乃至身觸為緣 所生諸受自性亦非自性，若非自性即是淨 戒波羅蜜多。於此淨戒波羅蜜多，身界不可 得，彼我無我亦不可得；觸界乃至身觸為緣 所生諸受皆不可得，彼我無我亦不可得。所 以者何？此中尚無身界等可得，何況有彼我 與無我！汝若能修如是淨戒，是修淨戒波羅 蜜多。』　「復作是言：『汝善男子應修淨戒波羅蜜 多，不應觀身界若淨若不淨，不應觀觸界、身 識界及身觸、身觸為緣所生諸受若淨若不 淨。何以故？身界身界自性空，觸界、身識界及 身觸、身觸為緣所生諸受觸界乃至身觸為 緣所生諸受自性空；是身界自性即非自性， 是觸界乃至身觸為緣所生諸受自性亦非自 性，若非自性即是淨戒波羅蜜多。於此淨戒 波羅蜜多，身界不可得，彼淨不淨亦不可得； 觸界乃至身觸為緣所生諸受皆不可得，彼 淨不淨亦不可得。所以者何？此中尚無身界 等可得，何況有彼淨與不淨！汝若能修如是 淨戒，是修淨戒波羅蜜多。』　「憍尸迦！是善男子、 善女人等作此等說，是為宣說真正淨戒波 羅蜜多。 「復次，憍尸迦！若善男子、善女人等，為發無上 菩提心者宣說淨戒波羅蜜多，作如是言：『汝 善男子應修淨戒波羅蜜多，不應觀意界若 常若無常，不應觀法界、意識界及意觸、意觸 為緣所生諸受若常若無常。何以故？意界意 界自性空，法界、意識界及意觸、意觸為緣所 生諸受法界乃至意觸為緣所生諸受自性 空；是意界自性即非自性，是法界乃至意觸 為緣所生諸受自性亦非自性，若非自性即 是淨戒波羅蜜多。於此淨戒波羅蜜多，意界 不可得，彼常無常亦不可得；法界乃至意觸 為緣所生諸受皆不可得，彼常無常亦不可 得。所以者何？此中尚無意界等可得，何況有 彼常與無常！汝若能修如是淨戒，是修淨戒 波羅蜜多。』　「復作是言：『汝善男子應修淨戒波 羅蜜多，不應觀意界若樂若苦，不應觀法界、 意識界及意觸、意觸為緣所生諸受若樂若 苦。何以故？意界意界自性空，法界、意識界及 意觸、意觸為緣所生諸受法界乃至意觸為 緣所生諸受自性空；是意界自性即非自性， 是法界乃至意觸為緣所生諸受自性亦非 自性，若非自性即是淨戒波羅蜜多。於此淨 戒波羅蜜多，意界不可得，彼樂與苦亦不可 得；法界乃至意觸為緣所生諸受皆不可得， 彼樂與苦亦不可得。所以者何？此中尚無意 界等可得，何況有彼樂之與苦！汝若能修如 是淨戒，是修淨戒波羅蜜多。』　「復作是言：『汝善 男子應修淨戒波羅蜜多，不應觀意界若我 若無我，不應觀法界、意識界及意觸、意觸為 緣所生諸受若我若無我。何以故？意界意界 自性空，法界、意識界及意觸、意觸為緣所生 諸受法界乃至意觸為緣所生諸受自性空； 是意界自性即非自性，是法界乃至意觸為 緣所生諸受自性亦非自性，若非自性即是 淨戒波羅蜜多。於此淨戒波羅蜜多，意界不 可得，彼我無我亦不可得；法界乃至意觸為 緣所生諸受皆不可得，彼我無我亦不可得。 所以者何？此中尚無意界等可得，何況有彼 我與無我！汝若能修如是淨戒，是修淨戒波 羅蜜多。』　「復作是言：『汝善男子應修淨戒波羅 蜜多，不應觀意界若淨若不淨，不應觀法界、 意識界及意觸、意觸為緣所生諸受若淨若不 淨。何以故？意界意界自性空，法界、意識界及 意觸、意觸為緣所生諸受法界乃至意觸為 緣所生諸受自性空；是意界自性即非自性， 是法界乃至意觸為緣所生諸受自性亦非自 性，若非自性即是淨戒波羅蜜多。於此淨戒 波羅蜜多，意界不可得，彼淨不淨亦不可得； 法界乃至意觸為緣所生諸受皆不可得，彼 淨不淨亦不可得。所以者何？此中尚無意界 等可得，何況有彼淨與不淨！汝若能修如是 淨戒，是修淨戒波羅蜜多。』　「憍尸迦！是善男子、 善女人等作此等說，是為宣說真正淨戒波 羅蜜多。 大般若波羅蜜多經卷第一百五十九

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T05n0220_p0857a11 142 T05n0220_p0857a12 143 T05n0220_p0857a13 144 T05n0220_p0857a14 145 T05n0220_p0857a15 146 T05n0220_p0857a16 147 T05n0220_p0857a17 148 T05n0220_p0857a18 149 T05n0220_p0857a19 150 T05n0220_p0857a20 151 T05n0220_p0857a21 152 T05n0220_p0857a22 153 T05n0220_p0857a23 154 T05n0220_p0857a24 155 T05n0220_p0857a25 156 T05n0220_p0857a26 157 T05n0220_p0857a27 158 T05n0220_p0857a28 159 T05n0220_p0857a29 160 T05n0220_p0857b01 161 T05n0220_p0857b02 162 T05n0220_p0857b03 163 T05n0220_p0857b04 164 T05n0220_p0857b05 165 T05n0220_p0857b06 166 T05n0220_p0857b07 167 T05n0220_p0857b08 168 T05n0220_p0857b09 169 T05n0220_p0857b10 170 T05n0220_p0857b11 171 T05n0220_p0857b12 172 T05n0220_p0857b13 173 T05n0220_p0857b14 174 T05n0220_p0857b15 175 T05n0220_p0857b16 176 T05n0220_p0857b17 177 T05n0220_p0857b18 178 T05n0220_p0857b19 179 T05n0220_p0857b20 180 T05n0220_p0857b21 181 T05n0220_p0857b22 182 T05n0220_p0857b23 183 T05n0220_p0857b24 184 T05n0220_p0857b25 185 T05n0220_p0857b26 186 T05n0220_p0857b27 187 T05n0220_p0857b28 188 T05n0220_p0857b29 189 T05n0220_p0857c01 190 T05n0220_p0857c02 191 T05n0220_p0857c03 192 T05n0220_p0857c04 193 T05n0220_p0857c05 194 T05n0220_p0857c06 195 T05n0220_p0857c07 196 T05n0220_p0857c08 197 T05n0220_p0857c09 198 T05n0220_p0857c10 199 T05n0220_p0857c11 200 T05n0220_p0857c12 201 T05n0220_p0857c13 202 T05n0220_p0857c14 203 T05n0220_p0857c15 204 T05n0220_p0857c16 205 T05n0220_p0857c17 206 T05n0220_p0857c18 207 T05n0220_p0857c19 208 T05n0220_p0857c20 209 T05n0220_p0857c21 210 T05n0220_p0857c22 211 T05n0220_p0857c23 212 T05n0220_p0857c24 213 T05n0220_p0857c25 214 T05n0220_p0857c26 215 T05n0220_p0857c27 216 T05n0220_p0857c28 217 T05n0220_p0857c29 218 T05n0220_p0858a01 219 T05n0220_p0858a02 220 T05n0220_p0858a03 221 T05n0220_p0858a04 222 T05n0220_p0858a05 223 T05n0220_p0858a06 224 T05n0220_p0858a07 225 T05n0220_p0858a08 226 T05n0220_p0858a09 227 T05n0220_p0858a10 228 T05n0220_p0858a11 229 T05n0220_p0858a12 230 T05n0220_p0858a13 231 T05n0220_p0858a14 232 T05n0220_p0858a15 233 T05n0220_p0858a16 234 T05n0220_p0858a17 235 T05n0220_p0858a18 236 T05n0220_p0858a19 237 T05n0220_p0858a20 238 T05n0220_p0858a21 239 T05n0220_p0858a22 240 T05n0220_p0858a23 241 T05n0220_p0858a24 242 T05n0220_p0858a25 243 T05n0220_p0858a26 244 T05n0220_p0858a27 245 T05n0220_p0858a28 246 T05n0220_p0858a29 247 T05n0220_p0858a30 248 T05n0220_p0858b01 249 T05n0220_p0858b02 250 T05n0220_p0858b03 251 T05n0220_p0858b04 252 T05n0220_p0858b05 253 T05n0220_p0858b06 254 T05n0220_p0858b07 255 T05n0220_p0858b08 256 T05n0220_p0858b09 257 T05n0220_p0858b10 258 T05n0220_p0858b11 259 T05n0220_p0858b12 260 T05n0220_p0858b13 261 T05n0220_p0858b14 262 T05n0220_p0858b15 263 T05n0220_p0858b16 264 T05n0220_p0858b17 265 T05n0220_p0858b18 266 T05n0220_p0858b19 267 T05n0220_p0858b20 268 T05n0220_p0858b21 269 T05n0220_p0858b22 270 T05n0220_p0858b23 271 T05n0220_p0858b24 272 T05n0220_p0858b25 273 T05n0220_p0858b26 274 T05n0220_p0858b27 275 T05n0220_p0858b28 276 T05n0220_p0858b29 277 T05n0220_p0858c01 278 T05n0220_p0858c02 279 T05n0220_p0858c03 280 T05n0220_p0858c04 281 T05n0220_p0858c05 282 T05n0220_p0858c06 283 T05n0220_p0858c07 284 T05n0220_p0858c08 285 T05n0220_p0858c09 286 T05n0220_p0858c10 287 T05n0220_p0858c11 288 T05n0220_p0858c12 289 T05n0220_p0858c13 290 T05n0220_p0858c14 291 T05n0220_p0858c15 292 T05n0220_p0858c16 293 T05n0220_p0858c17 294 T05n0220_p0858c18 295 T05n0220_p0858c19 296 T05n0220_p0858c20 297 T05n0220_p0858c21 298 T05n0220_p0858c22 299 T05n0220_p0858c23 300 T05n0220_p0858c24 301 T05n0220_p0858c25 302 T05n0220_p0858c26 303 T05n0220_p0858c27 304 T05n0220_p0858c28 305 T05n0220_p0858c29 306 T05n0220_p0859a01 307 T05n0220_p0859a02 308 T05n0220_p0859a03 309 T05n0220_p0859a04 310 T05n0220_p0859a05 311 T05n0220_p0859a06 312 T05n0220_p0859a07 313 T05n0220_p0859a08 314 T05n0220_p0859a09 315 T05n0220_p0859a10 316 T05n0220_p0859a11 317 T05n0220_p0859a12 318 T05n0220_p0859a13 319 T05n0220_p0859a14 320 T05n0220_p0859a15 321 T05n0220_p0859a16 322 T05n0220_p0859a17 323 T05n0220_p0859a18 324 T05n0220_p0859a19 325 T05n0220_p0859a20 326 T05n0220_p0859a21 327 T05n0220_p0859a22 328 T05n0220_p0859a23 329 T05n0220_p0859a24 330 T05n0220_p0859a25 331 T05n0220_p0859a26 332 T05n0220_p0859a27 333 T05n0220_p0859a28 334 T05n0220_p0859a29 335 T05n0220_p0859b01 336 T05n0220_p0859b02 337 T05n0220_p0859b03 338 T05n0220_p0859b04 339 T05n0220_p0859b05 340 T05n0220_p0859b06 341 T05n0220_p0859b07 342 T05n0220_p0859b08 343 T05n0220_p0859b09 344 T05n0220_p0859b10 345 T05n0220_p0859b11 346 T05n0220_p0859b12 347 T05n0220_p0859b13 348 T05n0220_p0859b14 349 T05n0220_p0859b15 350 T05n0220_p0859b16 351 T05n0220_p0859b17 352 T05n0220_p0859b18 353 T05n0220_p0859b19 354 T05n0220_p0859b20 355 T05n0220_p0859b21 356 T05n0220_p0859b22 357 T05n0220_p0859b23 358 T05n0220_p0859b24 359 T05n0220_p0859b25 360 T05n0220_p0859b26 361 T05n0220_p0859b27 362 T05n0220_p0859b28 363 T05n0220_p0859b29 364 T05n0220_p0859c01 365 T05n0220_p0859c02 366 T05n0220_p0859c03 367 T05n0220_p0859c04 368 T05n0220_p0859c05 369 T05n0220_p0859c06 370 T05n0220_p0859c07 371 T05n0220_p0859c08 372 T05n0220_p0859c09 373 T05n0220_p0859c10 374 T05n0220_p0859c11 375 T05n0220_p0859c12 376 T05n0220_p0859c13 377 T05n0220_p0859c14 378 T05n0220_p0859c15 379 T05n0220_p0859c16 380 T05n0220_p0859c17 381 T05n0220_p0859c18 382 T05n0220_p0859c19 383 T05n0220_p0859c20 384 T05n0220_p0859c21 385 T05n0220_p0859c22 386 T05n0220_p0859c23 387 T05n0220_p0859c24 388 T05n0220_p0859c25 389 T05n0220_p0859c26 390 T05n0220_p0859c27 391 T05n0220_p0859c28 392 T05n0220_p0859c29 393 T05n0220_p0860a01 394 T05n0220_p0860a02 395 T05n0220_p0860a03 396 T05n0220_p0860a04 397 T05n0220_p0860a05 398 T05n0220_p0860a06 399 T05n0220_p0860a07 400 T05n0220_p0860a08 401 T05n0220_p0860a09 402 T05n0220_p0860a10 403 T05n0220_p0860a11 404 T05n0220_p0860a12 405 T05n0220_p0860a13 406 T05n0220_p0860a14 407 T05n0220_p0860a15 408 T05n0220_p0860a16 409 T05n0220_p0860a17 410 T05n0220_p0860a18 411 T05n0220_p0860a19 412 T05n0220_p0860a20 413 T05n0220_p0860a21 414 T05n0220_p0860a22 415 T05n0220_p0860a23 416 T05n0220_p0860a24 417 T05n0220_p0860a25 418 T05n0220_p0860a26 419 T05n0220_p0860a27 420 T05n0220_p0860a28 421 T05n0220_p0860a29 422 T05n0220_p0860b01 423 T05n0220_p0860b02 424 T05n0220_p0860b03 425 T05n0220_p0860b04 426 T05n0220_p0860b05 427 T05n0220_p0860b06 428 T05n0220_p0860b07 429 T05n0220_p0860b08 430 T05n0220_p0860b09 431 T05n0220_p0860b10 432 T05n0220_p0860b11 433 T05n0220_p0860b12 434 T05n0220_p0860b13 435 T05n0220_p0860b14 436 T05n0220_p0860b15 437 T05n0220_p0860b16 438 T05n0220_p0860b17 439 T05n0220_p0860b18 440 T05n0220_p0860b19 441 T05n0220_p0860b20 442 T05n0220_p0860b21 443 T05n0220_p0860b22 444 T05n0220_p0860b23 445 T05n0220_p0860b24 446 T05n0220_p0860b25 447 T05n0220_p0860b26 448 T05n0220_p0860b27 449 T05n0220_p0860b28 450 T05n0220_p0860b29 451 T05n0220_p0860c01 452 T05n0220_p0860c02 453 T05n0220_p0860c03 454 T05n0220_p0860c04 455 T05n0220_p0860c05 456 T05n0220_p0860c06 457 T05n0220_p0860c07 458 T05n0220_p0860c08 459 T05n0220_p0860c09 460 T05n0220_p0860c10 461 T05n0220_p0860c11 462 T05n0220_p0860c12 463 T05n0220_p0860c13 464 T05n0220_p0860c14 465 T05n0220_p0860c15 466 T05n0220_p0860c16

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】大正新脩大藏經 第五冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.28 普及版

# Taisho Tripitaka Vol. 5, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.28, Normalized Version

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大般若波羅蜜多經卷第一百五十九

本經佛學辭彙一覽(共 35 條)