大般若波羅蜜多經卷第一百五 十一 　 　　　　三藏法師玄奘奉　詔譯 初分校量功德品第三十之四十九 「復次，憍尸迦！若善男子、善女人等，為發無上 菩提心者宣說靜慮波羅蜜多，作如是言：『汝 善男子應修靜慮波羅蜜多，不應觀苦聖諦 若常若無常，不應觀集、滅、道聖諦若常若無 常。何以故？苦聖諦苦聖諦自性空，集、滅、道聖 諦集、滅、道聖諦自性空；是苦聖諦自性即非 自性，是集、滅、道聖諦自性亦非自性，若非自 性即是靜慮波羅蜜多。於此靜慮波羅蜜多， 苦聖諦不可得，彼常無常亦不可得；集、滅、道 聖諦皆不可得，彼常無常亦不可得。所以者 何？此中尚無苦聖諦等可得，何況有彼常與 無常！汝若能修如是靜慮，是修靜慮波羅蜜 多。』　「復作是言：『汝善男子應修靜慮波羅蜜多， 不應觀苦聖諦若樂若苦，不應觀集、滅、道聖 諦若樂若苦。何以故？苦聖諦苦聖諦自性空， 集、滅、道聖諦集、滅、道聖諦自性空；是苦聖諦 自性即非自性，是集、滅、道聖諦自性亦非自 性，若非自性即是靜慮波羅蜜多。於此靜 慮波羅蜜多，苦聖諦不可得，彼樂與苦亦不 可得；集、滅、道聖諦皆不可得，彼樂與苦亦不 可得。所以者何？此中尚無苦聖諦等可得，何 況有彼樂之與苦！汝若能修如是靜慮，是修 靜慮波羅蜜多。』　「復作是言：『汝善男子應修靜 慮波羅蜜多，不應觀苦聖諦若我若無我，不 應觀集、滅、道聖諦若我若無我。何以故？苦聖 諦苦聖諦自性空，集、滅、道聖諦集、滅、道聖諦 自性空；是苦聖諦自性即非自性，是集、滅、道 聖諦自性亦非自性，若非自性即是靜慮波 羅蜜多。於此靜慮波羅蜜多，苦聖諦不可得， 彼我無我亦不可得；集、滅、道聖諦皆不可得， 彼我無我亦不可得。所以者何？此中尚無苦 聖諦等可得，何況有彼我與無我！汝若能修 如是靜慮，是修靜慮波羅蜜多。』　「復作是言：『汝 善男子應修靜慮波羅蜜多，不應觀苦聖諦 若淨若不淨，不應觀集、滅、道聖諦若淨若不 淨。何以故？苦聖諦苦聖諦自性空，集、滅、道聖 諦集、滅、道聖諦自性空；是苦聖諦自性即非 自性，是集、滅、道聖諦自性亦非自性，若非自 性即是靜慮波羅蜜多。於此靜慮波羅蜜多， 苦聖諦不可得，彼淨不淨亦不可得；集、滅、道 聖諦皆不可得，彼淨不淨亦不可得。所以者 何？此中尚無苦聖諦等可得，何況有彼淨與 不淨！汝若能修如是靜慮，是修靜慮波羅蜜 多。』　「憍尸迦！是善男子、善女人等作此等說，是 為宣說真正靜慮波羅蜜多。 「復次，憍尸迦！若善男子、善女人等，為發無上 菩提心者宣說靜慮波羅蜜多，作如是言：『汝 善男子應修靜慮波羅蜜多，不應觀四靜慮 若常若無常，不應觀四無量、四無色定若常 若無常。何以故？四靜慮四靜慮自性空，四無 量、四無色定四無量、四無色定自性空；是四 靜慮自性即非自性，是四無量、四無色定自 性亦非自性，若非自性即是靜慮波羅蜜多。 於此靜慮波羅蜜多，四靜慮不可得，彼常無 常亦不可得；四無量、四無色定皆不可得，彼 常無常亦不可得。所以者何？此中尚無四靜 慮等可得，何況有彼常與無常！汝若能修如 是靜慮，是修靜慮波羅蜜多。』　「復作是言：『汝善 男子應修靜慮波羅蜜多，不應觀四靜慮若 樂若苦，不應觀四無量、四無色定若樂若苦。 何以故？四靜慮四靜慮自性空，四無量、四無 色定四無量、四無色定自性空；是四靜慮自 性即非自性，是四無量、四無色定自性亦非 自性，若非自性即是靜慮波羅蜜多。於此靜 慮波羅蜜多，四靜慮不可得，彼樂與苦亦不 可得；四無量、四無色定皆不可得，彼樂與苦 亦不可得。所以者何？此中尚無四靜慮等可 得，何況有彼樂之與苦！汝若能修如是靜慮， 是修靜慮波羅蜜多。』　「復作是言：『汝善男子應 修靜慮波羅蜜多，不應觀四靜慮若我若無 我，不應觀四無量、四無色定若我若無我。何 以故？四靜慮四靜慮自性空，四無量、四無色 定四無量、四無色定自性空；是四靜慮自 性即非自性，是四無量、四無色定自性亦 非自性，若非自性即是靜慮波羅蜜多。於此 靜慮波羅蜜多，四靜慮不可得，彼我無我亦 不可得；四無量、四無色定皆不可得，彼我無 我亦不可得。所以者何？此中尚無四靜慮等 可得，何況有彼我與無我！汝若能修如是靜 慮，是修靜慮波羅蜜多。』　「復作是言：『汝善男子 應修靜慮波羅蜜多，不應觀四靜慮若淨若 不淨，不應觀四無量、四無色定若淨若不淨。 何以故？四靜慮四靜慮自性空，四無量、四無 色定四無量、四無色定自性空；是四靜慮自性 即非自性，是四無量、四無色定自性亦非自 性，若非自性即是靜慮波羅蜜多。於此靜慮 波羅蜜多，四靜慮不可得，彼淨不淨亦不可 得；四無量、四無色定皆不可得，彼淨不淨亦 不可得。所以者何？此中尚無四靜慮等可得， 何況有彼淨與不淨！汝若能修如是靜慮，是 修靜慮波羅蜜多。』　「憍尸迦！是善男子、善女人 等作此等說，是為宣說真正靜慮波羅蜜多。 「復次，憍尸迦！若善男子、善女人等，為發無上 菩提心者宣說靜慮波羅蜜多，作如是言：『汝 善男子應修靜慮波羅蜜多，不應觀八解 脫若常若無常，不應觀八勝處、九次第定、十 遍處若常若無常。何以故？八解脫八解脫自 性空，八勝處、九次第定、十遍處八勝處、九次 第定、十遍處自性空；是八解脫自性即非自 性，是八勝處、九次第定、十遍處自性亦非自 性，若非自性即是靜慮波羅蜜多。於此靜慮 波羅蜜多，八解脫不可得，彼常無常亦不可 得；八勝處、九次第定、十遍處皆不可得，彼常 無常亦不可得。所以者何？此中尚無八解脫 等可得，何況有彼常與無常！汝若能修如是 靜慮，是修靜慮波羅蜜多。』　「復作是言：『汝善男 子應修靜慮波羅蜜多，不應觀八解脫若樂 若苦，不應觀八勝處、九次第定、十遍處若樂 若苦。何以故？八解脫八解脫自性空，八勝處、 九次第定、十遍處八勝處、九次第定、十遍處 自性空；是八解脫自性即非自性，是八勝處、 九次第定、十遍處自性亦非自性，若非自性 即是靜慮波羅蜜多。於此靜慮波羅蜜多，八 解脫不可得，彼樂與苦亦不可得；八勝處、九 次第定、十遍處皆不可得，彼樂與苦亦不可 得。所以者何？此中尚無八解脫等可得，何況 有彼樂之與苦！汝若能修如是靜慮，是修靜 慮波羅蜜多。』　「復作是言：『汝善男子應修靜慮 波羅蜜多，不應觀八解脫若我若無我，不應 觀八勝處、九次第定、十遍處若我若無我。何 以故？八解脫八解脫自性空，八勝處、九次第 定、十遍處八勝處、九次第定、十遍處自性空； 是八解脫自性即非自性，是八勝處、九次第 定、十遍處自性亦非自性，若非自性即是靜 慮波羅蜜多。於此靜慮波羅蜜多，八解脫不 可得，彼我無我亦不可得；八勝處、九次第定、 十遍處皆不可得，彼我無我亦不可得。所以 者何？此中尚無八解脫等可得，何況有彼我 與無我！汝若能修如是靜慮，是修靜慮波羅 蜜多。』　「復作是言：『汝善男子應修靜慮波羅蜜 多，不應觀八解脫若淨若不淨，不應觀八勝 處、九次第定、十遍處若淨若不淨。何以故？八 解脫八解脫自性空，八勝處、九次第定、十遍 處八勝處、九次第定、十遍處自性空；是八解 脫自性即非自性，是八勝處、九次第定、十遍 處自性亦非自性，若非自性即是靜慮波羅 蜜多。於此靜慮波羅蜜多，八解脫不可得，彼 淨不淨亦不可得；八勝處、九次第定、十遍處 皆不可得，彼淨不淨亦不可得。所以者何？此 中尚無八解脫等可得，何況有彼淨與不淨！ 汝若能修如是靜慮，是修靜慮波羅蜜多。』　「憍 尸迦！是善男子、善女人等作此等說，是為宣 說真正靜慮波羅蜜多。 「復次，憍尸迦！若善男子、善女人等，為發無上 菩提心者宣說靜慮波羅蜜多，作如是言：『汝 善男子應修靜慮波羅蜜多，不應觀四念住 若常若無常，不應觀四正斷、四神足、五根、五 力、七等覺支、八聖道支若常若無常。何以故？ 四念住四念住自性空，四正斷、四神足、五根、 五力、七等覺支、八聖道支四正斷乃至八聖 道支自性空；是四念住自性即非自性，是四 正斷乃至八聖道支自性亦非自性，若非自 性即是靜慮波羅蜜多。於此靜慮波羅蜜多， 四念住不可得，彼常無常亦不可得；四正斷 乃至八聖道支皆不可得，彼常無常亦不可 得。所以者何？此中尚無四念住等可得，何況 有彼常與無常！汝若能修如是靜慮，是修靜 慮波羅蜜多。』　「復作是言：『汝善男子應修靜慮 波羅蜜多，不應觀四念住若樂若苦，不應觀 四正斷、四神足、五根、五力、七等覺支、八聖道支 若樂若苦。何以故？四念住四念住自性空，四 正斷、四神足、五根、五力、七等覺支、八聖道支 四正斷乃至八聖道支自性空；是四念住自性 即非自性，是四正斷乃至八聖道支自性亦 非自性，若非自性即是靜慮波羅蜜多。於此 靜慮波羅蜜多，四念住不可得，彼樂與苦亦 不可得；四正斷乃至八聖道支皆不可得，彼 樂與苦亦不可得。所以者何？此中尚無四念 住等可得，何況有彼樂之與苦！汝若能修如 是靜慮，是修靜慮波羅蜜多。』　「復作是言：『汝善 男子應修靜慮波羅蜜多，不應觀四念住若 我若無我，不應觀四正斷、四神足、五根、五力、 七等覺支、八聖道支若我若無我。何以故？四 念住四念住自性空，四正斷、四神足、五根、五 力、七等覺支、八聖道支四正斷乃至八聖道 支自性空；是四念住自性即非自性，是四正 斷乃至八聖道支自性亦非自性，若非自性 即是靜慮波羅蜜多。於此靜慮波羅蜜多，四 念住不可得，彼我無我亦不可得；四正斷乃 至八聖道支皆不可得，彼我無我亦不可得。 所以者何？此中尚無四念住等可得，何況有 彼我與無我！汝若能修如是靜慮，是修靜慮 波羅蜜多。』　「復作是言：『汝善男子應修靜慮波 羅蜜多，不應觀四念住若淨若不淨，不應觀 四正斷、四神足、五根、五力、七等覺支、八聖道支 若淨若不淨。何以故？四念住四念住自性空， 四正斷、四神足、五根、五力、七等覺支、八聖道 支四正斷乃至八聖道支自性空；是四念住 自性即非自性，是四正斷乃至八聖道支自 性亦非自性，若非自性即是靜慮波羅蜜 多。於此靜慮波羅蜜多，四念住不可得，彼 淨不淨亦不可得；四正斷乃至八聖道支皆 不可得，彼淨不淨亦不可得。所以者何？此中 尚無四念住等可得，何況有彼淨與不淨！汝 若能修如是靜慮，是修靜慮波羅蜜多。』　「憍尸 迦！是善男子、善女人等作此等說，是為宣說 真正靜慮波羅蜜多。 「復次，憍尸迦！若善男子、善女人等，為發無上 菩提心者宣說靜慮波羅蜜多，作如是言：『汝 善男子應修靜慮波羅蜜多，不應觀空解脫 門若常若無常，不應觀無相、無願解脫門若 常若無常。何以故？空解脫門空解脫門自性 空，無相、無願解脫門無相、無願解脫門自性 空；是空解脫門自性即非自性，是無相、無願 解脫門自性亦非自性，若非自性即是靜慮 波羅蜜多。於此靜慮波羅蜜多，空解脫門不 可得，彼常無常亦不可得；無相、無願解脫門 皆不可得，彼常無常亦不可得。所以者何？此 中尚無空解脫門等可得，何況有彼常與無 常！汝若能修如是靜慮，是修靜慮波羅蜜多。』 「復作是言：『汝善男子應修靜慮波羅蜜多，不 應觀空解脫門若樂若苦，不應觀無相、無願 解脫門若樂若苦。何以故？空解脫門空解脫 門自性空，無相、無願解脫門無相、無願解脫 門自性空；是空解脫門自性即非自性，是無 相、無願解脫門自性亦非自性，若非自性即 是靜慮波羅蜜多。於此靜慮波羅蜜多，空解 脫門不可得，彼樂與苦亦不可得；無相、無願 解脫門皆不可得，彼樂與苦亦不可得。所以 者何？此中尚無空解脫門等可得，何況有彼 樂之與苦！汝若能修如是靜慮，是修靜慮波 羅蜜多。』　「復作是言：『汝善男子應修靜慮波羅 蜜多，不應觀空解脫門若我若無我，不應觀 無相、無願解脫門若我若無我。何以故？空解 脫門空解脫門自性空，無相、無願解脫門無 相、無願解脫門自性空；是空解脫門自性即 非自性，是無相、無願解脫門自性亦非自性， 若非自性即是靜慮波羅蜜多。於此靜慮波 羅蜜多，空解脫門不可得，彼我無我亦不可 得；無相、無願解脫門皆不可得，彼我無我亦 不可得。所以者何？此中尚無空解脫門等可 得，何況有彼我與無我！汝若能修如是靜慮， 是修靜慮波羅蜜多。』　「復作是言：『汝善男子應 修靜慮波羅蜜多，不應觀空解脫門若淨若 不淨，不應觀無相、無願解脫門若淨若不淨。 何以故？空解脫門空解脫門自性空，無相、無 願解脫門無相、無願解脫門自性空；是空解 脫門自性即非自性，是無相、無願解脫門自 性亦非自性，若非自性即是靜慮波羅蜜多。 於此靜慮波羅蜜多，空解脫門不可得，彼淨 不淨亦不可得；無相、無願解脫門皆不可得， 彼淨不淨亦不可得。所以者何？此中尚無空 解脫門等可得，何況有彼淨與不淨！汝若能 修如是靜慮，是修靜慮波羅蜜多。』　「憍尸迦！是 善男子、善女人等作此等說，是為宣說真正 靜慮波羅蜜多。 「復次，憍尸迦！若善男子、善女人等，為發無上 菩提心者宣說靜慮波羅蜜多，作如是言：『汝 善男子應修靜慮波羅蜜多，不應觀五眼若 常若無常，不應觀六神通若常若無常。何以 故？五眼五眼自性空，六神通六神通自性空； 是五眼自性即非自性，是六神通自性亦非 自性，若非自性即是靜慮波羅蜜多。於此靜 慮波羅蜜多，五眼不可得，彼常無常亦不可 得；六神通不可得，彼常無常亦不可得。所以 者何？此中尚無五眼等可得，何況有彼常與 無常！汝若能修如是靜慮，是修靜慮波羅蜜 多。』　「復作是言：『汝善男子應修靜慮波羅蜜多， 不應觀五眼若樂若苦，不應觀六神通若樂 若苦。何以故？五眼五眼自性空，六神通六神 通自性空；是五眼自性即非自性，是六神通 自性亦非自性，若非自性即是靜慮波羅蜜 多。於此靜慮波羅蜜多，五眼不可得，彼樂與 苦亦不可得；六神通不可得，彼樂與苦亦不 可得。所以者何？此中尚無五眼等可得，何況 有彼樂之與苦！汝若能修如是靜慮，是修靜 慮波羅蜜多。』　「復作是言：『汝善男子應修靜慮 波羅蜜多，不應觀五眼若我若無我，不應觀 六神通若我若無我。何以故？五眼五眼自性 空，六神通六神通自性空；是五眼自性即非 自性，是六神通自性亦非自性，若非自性即 是靜慮波羅蜜多。於此靜慮波羅蜜多，五眼 不可得，彼我無我亦不可得；六神通不可得， 彼我無我亦不可得。所以者何？此中尚無五 眼等可得，何況有彼我與無我！汝若能修如 是靜慮，是修靜慮波羅蜜多。』　「復作是言：『汝善 男子應修靜慮波羅蜜多，不應觀五眼若淨 若不淨，不應觀六神通若淨若不淨。何以故？ 五眼五眼自性空，六神通六神通自性空；是 五眼自性即非自性，是六神通自性亦非自 性，若非自性即是靜慮波羅蜜多。於此靜慮 波羅蜜多，五眼不可得，彼淨不淨亦不可得； 六神通不可得，彼淨不淨亦不可得。所以者 何？此中尚無五眼等可得，何況有彼淨與不 淨！汝若能修如是靜慮，是修靜慮波羅蜜多。』 「憍尸迦！是善男子、善女人等作此等說，是為 宣說真正靜慮波羅蜜多。 「復次，憍尸迦！若善男子、善女人等，為發無上 菩提心者宣說靜慮波羅蜜多，作如是言：『汝 善男子應修靜慮波羅蜜多，不應觀佛十力 若常若無常，不應觀四無所畏、四無礙解、大 慈、大悲、大喜、大捨、十八佛不共法若常若無 常。何以故？佛十力佛十力自性空，四無所畏、 四無礙解、大慈、大悲、大喜、大捨、十八佛不共 法四無所畏乃至十八佛不共法自性空；是 佛十力自性即非自性，是四無所畏乃至十 八佛不共法自性亦非自性，若非自性即是 靜慮波羅蜜多。於此靜慮波羅蜜多，佛十力 不可得，彼常無常亦不可得；四無所畏乃至 十八佛不共法皆不可得，彼常無常亦不可 得。所以者何？此中尚無佛十力等可得，何況 有彼常與無常！汝若能修如是靜慮，是修靜 慮波羅蜜多。』　「復作是言：『汝善男子應修靜慮 波羅蜜多，不應觀佛十力若樂若苦，不應觀 四無所畏、四無礙解、大慈、大悲、大喜、大捨、十八 佛不共法若樂若苦。何以故？佛十力佛十力 自性空，四無所畏、四無礙解、大慈、大悲、大喜、 大捨、十八佛不共法四無所畏乃至十八佛 不共法自性空；是佛十力自性即非自性，是 四無所畏乃至十八佛不共法自性亦非自 性，若非自性即是靜慮波羅蜜多。於此靜 慮波羅蜜多，佛十力不可得，彼樂與苦亦不 可得；四無所畏乃至十八佛不共法皆不可 得，彼樂與苦亦不可得。所以者何？此中尚無 佛十力等可得，何況有彼樂之與苦！汝若能 修如是靜慮，是修靜慮波羅蜜多。』　「復作是言： 『汝善男子應修靜慮波羅蜜多，不應觀佛十 力若我若無我，不應觀四無所畏、四無礙解、 大慈、大悲、大喜、大捨、十八佛不共法若我若無 我。何以故？佛十力佛十力自性空，四無所畏、 四無礙解、大慈、大悲、大喜、大捨、十八佛不共 法四無所畏乃至十八佛不共法自性空；是 佛十力自性即非自性，是四無所畏乃至十 八佛不共法自性亦非自性，若非自性即是 靜慮波羅蜜多。於此靜慮波羅蜜多，佛十力 不可得，彼我無我亦不可得；四無所畏乃至 十八佛不共法皆不可得，彼我無我亦不可 得。所以者何？此中尚無佛十力等可得，何況 有彼我與無我！汝若能修如是靜慮，是修靜 慮波羅蜜多。』　「復作是言：『汝善男子應修靜慮 波羅蜜多，不應觀佛十力若淨若不淨，不應 觀四無所畏、四無礙解、大慈、大悲、大喜、大捨、十 八佛不共法若淨若不淨。何以故？佛十力佛 十力自性空，四無所畏、四無礙解、大慈、大悲、 大喜、大捨、十八佛不共法四無所畏乃至十八 佛不共法自性空；是佛十力自性即非自性， 是四無所畏乃至十八佛不共法自性亦非自 性，若非自性即是靜慮波羅蜜多。於此靜慮 波羅蜜多，佛十力不可得，彼淨不淨亦不可 得；四無所畏乃至十八佛不共法皆不可得， 彼淨不淨亦不可得。所以者何？此中尚無佛 十力等可得，何況有彼淨與不淨！汝若能修 如是靜慮，是修靜慮波羅蜜多。』　「憍尸迦！是善 男子、善女人等作此等說，是為宣說真正靜 慮波羅蜜多。 「復次，憍尸迦！若善男子、善女人等，為發無上 菩提心者宣說靜慮波羅蜜多，作如是言：『汝 善男子應修靜慮波羅蜜多，不應觀無忘失 法若常若無常，不應觀恒住捨性若常若無 常。何以故？無忘失法無忘失法自性空，恒住 捨性恒住捨性自性空；是無忘失法自性即 非自性，是恒住捨性自性亦非自性，若非自 性即是靜慮波羅蜜多。於此靜慮波羅蜜多， 無忘失法不可得，彼常無常亦不可得；恒住 捨性不可得，彼常無常亦不可得。所以者何？ 此中尚無無忘失法等可得，何況有彼常與 無常！汝若能修如是靜慮，是修靜慮波羅蜜 多。』　「復作是言：『汝善男子應修靜慮波羅蜜 多，不應觀無忘失法若樂若苦，不應觀恒住 捨性若樂若苦。何以故？無忘失法無忘失法 自性空，恒住捨性恒住捨性自性空；是無忘 失法自性即非自性，是恒住捨性自性亦非 自性，若非自性即是靜慮波羅蜜多。於此靜 慮波羅蜜多，無忘失法不可得，彼樂與苦亦 不可得；恒住捨性不可得，彼樂與苦亦不可 得。所以者何？此中尚無無忘失法等可得，何 況有彼樂之與苦！汝若能修如是靜慮，是修 靜慮波羅蜜多。』　「復作是言：『汝善男子應修靜 慮波羅蜜多，不應觀無忘失法若我若無我， 不應觀恒住捨性若我若無我。何以故？無忘 失法無忘失法自性空，恒住捨性恒住捨性 自性空；是無忘失法自性即非自性，是恒住 捨性自性亦非自性，若非自性即是靜慮波 羅蜜多。於此靜慮波羅蜜多，無忘失法不可 得，彼我無我亦不可得；恒住捨性不可得，彼 我無我亦不可得。所以者何？此中尚無無忘 失法等可得，何況有彼我與無我！汝若能修 如是靜慮，是修靜慮波羅蜜多。』　「復作是言：『汝 善男子應修靜慮波羅蜜多，不應觀無忘失 法若淨若不淨，不應觀恒住捨性若淨若不 淨。何以故？無忘失法無忘失法自性空，恒住 捨性恒住捨性自性空；是無忘失法自性即 非自性，是恒住捨性自性亦非自性，若非自 性即是靜慮波羅蜜多。於此靜慮波羅蜜多， 無忘失法不可得，彼淨不淨亦不可得；恒住 捨性不可得，彼淨不淨亦不可得。所以者何？ 此中尚無無忘失法等可得，何況有彼淨與 不淨！汝若能修如是靜慮，是修靜慮波羅蜜 多。』　「憍尸迦！是善男子、善女人等作此等說，是 為宣說真正靜慮波羅蜜多。 「復次，憍尸迦！若善男子、善女人等，為發無上 菩提心者宣說靜慮波羅蜜多，作如是言：『汝 善男子應修靜慮波羅蜜多，不應觀一切智若 常若無常，不應觀道相智、一切相智若常若 無常。何以故？一切智一切智自性空，道相智、 一切相智道相智、一切相智自性空；是一切 智自性即非自性，是道相智、一切相智自性 亦非自性，若非自性即是靜慮波羅蜜多。於 此靜慮波羅蜜多，一切智不可得，彼常無常 亦不可得；道相智、一切相智皆不可得，彼常 無常亦不可得。所以者何？此中尚無一切智 等可得，何況有彼常與無常！汝若能修如是 靜慮，是修靜慮波羅蜜多。』　「復作是言：『汝善男 子應修靜慮波羅蜜多，不應觀一切智若樂 若苦，不應觀道相智、一切相智若樂若苦。何 以故？一切智一切智自性空，道相智、一切相 智道相智、一切相智自性空；是一切智自性 即非自性，是道相智、一切相智自性亦非自 性，若非自性即是靜慮波羅蜜多。於此靜慮 波羅蜜多，一切智不可得，彼樂與苦亦不可 得；道相智、一切相智皆不可得，彼樂與苦亦 不可得。所以者何？此中尚無一切智等可得， 何況有彼樂之與苦！汝若能修如是靜慮，是 修靜慮波羅蜜多。』　「復作是言：『汝善男子應修 靜慮波羅蜜多，不應觀一切智若我若無我， 不應觀道相智、一切相智若我若無我。何以 故？一切智一切智自性空，道相智、一切相智 道相智、一切相智自性空；是一切智自性即 非自性，是道相智、一切相智自性亦非自性， 若非自性即是靜慮波羅蜜多。於此靜慮波 羅蜜多，一切智不可得，彼我無我亦不可得； 道相智、一切相智皆不可得，彼我無我亦不 可得。所以者何？此中尚無一切智等可得，何 況有彼我與無我！汝若能修如是靜慮，是修 靜慮波羅蜜多。』　「復作是言：『汝善男子應修 靜慮波羅蜜多，不應觀一切智若淨若不淨， 不應觀道相智、一切相智若淨若不淨。何以 故？一切智一切智自性空，道相智、一切相智 道相智、一切相智自性空；是一切智自性即 非自性，是道相智、一切相智自性亦非自性， 若非自性即是靜慮波羅蜜多。於此靜慮波 羅蜜多，一切智不可得，彼淨不淨亦不可得； 道相智、一切相智皆不可得，彼淨不淨亦不 可得。所以者何？此中尚無一切智等可得，何 況有彼淨與不淨！汝若能修如是靜慮，是 修靜慮波羅蜜多。』　「憍尸迦！是善男子、善女 人等作此等說，是為宣說真正靜慮波羅蜜 多。 大般若波羅蜜多經卷第一百五十一

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T05n0220_p0817a12 187 T05n0220_p0817a13 188 T05n0220_p0817a14 189 T05n0220_p0817a15 190 T05n0220_p0817a16 191 T05n0220_p0817a17 192 T05n0220_p0817a18 193 T05n0220_p0817a19 194 T05n0220_p0817a20 195 T05n0220_p0817a21 196 T05n0220_p0817a22 197 T05n0220_p0817a23 198 T05n0220_p0817a24 199 T05n0220_p0817a25 200 T05n0220_p0817a26 201 T05n0220_p0817a27 202 T05n0220_p0817a28 203 T05n0220_p0817a29 204 T05n0220_p0817b01 205 T05n0220_p0817b02 206 T05n0220_p0817b03 207 T05n0220_p0817b04 208 T05n0220_p0817b05 209 T05n0220_p0817b06 210 T05n0220_p0817b07 211 T05n0220_p0817b08 212 T05n0220_p0817b09 213 T05n0220_p0817b10 214 T05n0220_p0817b11 215 T05n0220_p0817b12 216 T05n0220_p0817b13 217 T05n0220_p0817b14 218 T05n0220_p0817b15 219 T05n0220_p0817b16 220 T05n0220_p0817b17 221 T05n0220_p0817b18 222 T05n0220_p0817b19 223 T05n0220_p0817b20 224 T05n0220_p0817b21 225 T05n0220_p0817b22 226 T05n0220_p0817b23 227 T05n0220_p0817b24 228 T05n0220_p0817b25 229 T05n0220_p0817b26 230 T05n0220_p0817b27 231 T05n0220_p0817b28 232 T05n0220_p0817b29 233 T05n0220_p0817c01 234 T05n0220_p0817c02 235 T05n0220_p0817c03 236 T05n0220_p0817c04 237 T05n0220_p0817c05 238 T05n0220_p0817c06 239 T05n0220_p0817c07 240 T05n0220_p0817c08 241 T05n0220_p0817c09 242 T05n0220_p0817c10 243 T05n0220_p0817c11 244 T05n0220_p0817c12 245 T05n0220_p0817c13 246 T05n0220_p0817c14 247 T05n0220_p0817c15 248 T05n0220_p0817c16 249 T05n0220_p0817c17 250 T05n0220_p0817c18 251 T05n0220_p0817c19 252 T05n0220_p0817c20 253 T05n0220_p0817c21 254 T05n0220_p0817c22 255 T05n0220_p0817c23 256 T05n0220_p0817c24 257 T05n0220_p0817c25 258 T05n0220_p0817c26 259 T05n0220_p0817c27 260 T05n0220_p0817c28 261 T05n0220_p0817c29 262 T05n0220_p0818a01 263 T05n0220_p0818a02 264 T05n0220_p0818a03 265 T05n0220_p0818a04 266 T05n0220_p0818a05 267 T05n0220_p0818a06 268 T05n0220_p0818a07 269 T05n0220_p0818a08 270 T05n0220_p0818a09 271 T05n0220_p0818a10 272 T05n0220_p0818a11 273 T05n0220_p0818a12 274 T05n0220_p0818a13 275 T05n0220_p0818a14 276 T05n0220_p0818a15 277 T05n0220_p0818a16 278 T05n0220_p0818a17 279 T05n0220_p0818a18 280 T05n0220_p0818a19 281 T05n0220_p0818a20 282 T05n0220_p0818a21 283 T05n0220_p0818a22 284 T05n0220_p0818a23 285 T05n0220_p0818a24 286 T05n0220_p0818a25 287 T05n0220_p0818a26 288 T05n0220_p0818a27 289 T05n0220_p0818a28 290 T05n0220_p0818a29 291 T05n0220_p0818b01 292 T05n0220_p0818b02 293 T05n0220_p0818b03 294 T05n0220_p0818b04 295 T05n0220_p0818b05 296 T05n0220_p0818b06 297 T05n0220_p0818b07 298 T05n0220_p0818b08 299 T05n0220_p0818b09 300 T05n0220_p0818b10 301 T05n0220_p0818b11 302 T05n0220_p0818b12 303 T05n0220_p0818b13 304 T05n0220_p0818b14 305 T05n0220_p0818b15 306 T05n0220_p0818b16 307 T05n0220_p0818b17 308 T05n0220_p0818b18 309 T05n0220_p0818b19 310 T05n0220_p0818b20 311 T05n0220_p0818b21 312 T05n0220_p0818b22 313 T05n0220_p0818b23 314 T05n0220_p0818b24 315 T05n0220_p0818b25 316 T05n0220_p0818b26 317 T05n0220_p0818b27 318 T05n0220_p0818b28 319 T05n0220_p0818b29 320 T05n0220_p0818c01 321 T05n0220_p0818c02 322 T05n0220_p0818c03 323 T05n0220_p0818c04 324 T05n0220_p0818c05 325 T05n0220_p0818c06 326 T05n0220_p0818c07 327 T05n0220_p0818c08 328 T05n0220_p0818c09 329 T05n0220_p0818c10 330 T05n0220_p0818c11 331 T05n0220_p0818c12 332 T05n0220_p0818c13 333 T05n0220_p0818c14 334 T05n0220_p0818c15 335 T05n0220_p0818c16 336 T05n0220_p0818c17 337 T05n0220_p0818c18 338 T05n0220_p0818c19 339 T05n0220_p0818c20 340 T05n0220_p0818c21 341 T05n0220_p0818c22 342 T05n0220_p0818c23 343 T05n0220_p0818c24 344 T05n0220_p0818c25 345 T05n0220_p0818c26 346 T05n0220_p0818c27 347 T05n0220_p0818c28 348 T05n0220_p0818c29 349 T05n0220_p0819a01 350 T05n0220_p0819a02 351 T05n0220_p0819a03 352 T05n0220_p0819a04 353 T05n0220_p0819a05 354 T05n0220_p0819a06 355 T05n0220_p0819a07 356 T05n0220_p0819a08 357 T05n0220_p0819a09 358 T05n0220_p0819a10 359 T05n0220_p0819a11 360 T05n0220_p0819a12 361 T05n0220_p0819a13 362 T05n0220_p0819a14 363 T05n0220_p0819a15 364 T05n0220_p0819a16 365 T05n0220_p0819a17 366 T05n0220_p0819a18 367 T05n0220_p0819a19 368 T05n0220_p0819a20 369 T05n0220_p0819a21 370 T05n0220_p0819a22 371 T05n0220_p0819a23 372 T05n0220_p0819a24 373 T05n0220_p0819a25 374 T05n0220_p0819a26 375 T05n0220_p0819a27 376 T05n0220_p0819a28 377 T05n0220_p0819a29 378 T05n0220_p0819b01 379 T05n0220_p0819b02 380 T05n0220_p0819b03 381 T05n0220_p0819b04 382 T05n0220_p0819b05 383 T05n0220_p0819b06 384 T05n0220_p0819b07 385 T05n0220_p0819b08 386 T05n0220_p0819b09 387 T05n0220_p0819b10 388 T05n0220_p0819b11 389 T05n0220_p0819b12 390 T05n0220_p0819b13 391 T05n0220_p0819b14 392 T05n0220_p0819b15 393 T05n0220_p0819b16 394 T05n0220_p0819b17 395 T05n0220_p0819b18 396 T05n0220_p0819b19 397 T05n0220_p0819b20 398 T05n0220_p0819b21 399 T05n0220_p0819b22 400 T05n0220_p0819b23 401 T05n0220_p0819b24 402 T05n0220_p0819b25 403 T05n0220_p0819b26 404 T05n0220_p0819b27 405 T05n0220_p0819b28 406 T05n0220_p0819b29 407 T05n0220_p0819c01 408 T05n0220_p0819c02 409 T05n0220_p0819c03 410 T05n0220_p0819c04 411 T05n0220_p0819c05 412 T05n0220_p0819c06 413 T05n0220_p0819c07 414 T05n0220_p0819c08 415 T05n0220_p0819c09 416 T05n0220_p0819c10 417 T05n0220_p0819c11 418 T05n0220_p0819c12 419 T05n0220_p0819c13 420 T05n0220_p0819c14 421 T05n0220_p0819c15 422 T05n0220_p0819c16 423 T05n0220_p0819c17 424 T05n0220_p0819c18 425 T05n0220_p0819c19 426 T05n0220_p0819c20 427 T05n0220_p0819c21 428 T05n0220_p0819c22 429 T05n0220_p0819c23 430 T05n0220_p0819c24 431 T05n0220_p0819c25 432 T05n0220_p0819c26 433 T05n0220_p0819c27 434 T05n0220_p0819c28 435 T05n0220_p0819c29 436 T05n0220_p0820a01 437 T05n0220_p0820a02 438 T05n0220_p0820a03 439 T05n0220_p0820a04 440 T05n0220_p0820a05 441 T05n0220_p0820a06 442 T05n0220_p0820a07 443 T05n0220_p0820a08 444 T05n0220_p0820a09 445 T05n0220_p0820a10

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】大正新脩大藏經 第五冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.28 普及版

# Taisho Tripitaka Vol. 5, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.28, Normalized Version

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大般若波羅蜜多經卷第一百五十一

本經佛學辭彙一覽(共 52 條)