大般若波羅蜜多經卷第三十二 　 　　　　三藏法師玄奘奉　詔譯 初分教誡教授品第七之二十二 「善現！汝復觀何義言：即陀羅尼門若有煩惱 若無煩惱增語非菩薩摩訶薩，即三摩地門 若有煩惱若無煩惱增語非菩薩摩訶薩耶？」 「世尊！若陀羅尼門有煩惱無煩惱，若三摩地 門有煩惱無煩惱，尚畢竟不可得，性非有故， 況有陀羅尼門有煩惱無煩惱增語及三摩地 門有煩惱無煩惱增語！此增語既非有，如何 可言：即陀羅尼門若有煩惱若無煩惱增語 是菩薩摩訶薩，即三摩地門若有煩惱若無 煩惱增語是菩薩摩訶薩？」　「善現！汝復觀何義 言：即陀羅尼門若世間若出世間增語非菩薩 摩訶薩，即三摩地門若世間若出世間增語 非菩薩摩訶薩耶？」　「世尊！若陀羅尼門世間出 世間，若三摩地門世間出世間，尚畢竟不可 得，性非有故，況有陀羅尼門世間出世間增 語及三摩地門世間出世間增語！此增語既 非有，如何可言：即陀羅尼門若世間若出世 間增語是菩薩摩訶薩，即三摩地門若世間 若出世間增語是菩薩摩訶薩？　「善現！汝復觀 何義言：即陀羅尼門若雜染若清淨增語非 菩薩摩訶薩，即三摩地門若雜染若清淨增 語非菩薩摩訶薩耶？」　「世尊！若陀羅尼門雜染 清淨，若三摩地門雜染清淨，尚畢竟不可得， 性非有故，況有陀羅尼門雜染清淨增語及 三摩地門雜染清淨增語！此增語既非有，如 何可言：即陀羅尼門若雜染若清淨增語是 菩薩摩訶薩，即三摩地門若雜染若清淨增 語是菩薩摩訶薩？」　「善現！汝復觀何義言：即陀 羅尼門若屬生死若屬涅槃增語非菩薩摩訶 薩，即三摩地門若屬生死若屬涅槃增語非 菩薩摩訶薩耶？」　「世尊！若陀羅尼門屬生死屬 涅槃，若三摩地門屬生死屬涅槃，尚畢竟不 可得，性非有故，況有陀羅尼門屬生死屬涅 槃增語及三摩地門屬生死屬涅槃增語！此 增語既非有，如何可言：即陀羅尼門若屬生 死若屬涅槃增語是菩薩摩訶薩，即三摩地 門若屬生死若屬涅槃增語是菩薩摩訶薩？」 「善現！汝復觀何義言：即陀羅尼門若在內若 在外若在兩間增語非菩薩摩訶薩，即三摩 地門若在內若在外若在兩間增語非菩薩摩 訶薩耶？」　「世尊！若陀羅尼門在內在外在兩間， 若三摩地門在內在外在兩間，尚畢竟不可 得，性非有故，況有陀羅尼門在內在外在兩 間增語及三摩地門在內在外在兩間增語！ 此增語既非有，如何可言：即陀羅尼門若在 內若在外若在兩間增語是菩薩摩訶薩，即 三摩地門若在內若在外若在兩間增語是菩 薩摩訶薩？」　「善現！汝復觀何義言：即陀羅尼 門若可得若不可得增語非菩薩摩訶薩，即 三摩地門若可得若不可得增語非菩薩摩訶 薩耶？」　「世尊！若陀羅尼門可得不可得，若三摩 地門可得不可得，尚畢竟不可得，性非有故， 況有陀羅尼門可得不可得增語及三摩地門 可得不可得增語！此增語既非有，如何可言： 即陀羅尼門若可得若不可得增語是菩薩摩 訶薩，即三摩地門若可得若不可得增語是 菩薩摩訶薩？ 「復次，善現！汝復觀何義言：即極喜地增語非 菩薩摩訶薩，即離垢地、發光地、焰慧地、極 難勝地、現前地、遠行地、不動地、善慧地、法 雲地增語非菩薩摩訶薩耶？」　具壽善現答言： 「世尊！若極喜地，若離垢地乃至法雲地，尚 畢竟不可得，性非有故，況有極喜地增語及 離垢地乃至法雲地增語！此增語既非有，如 何可言：即極喜地增語是菩薩摩訶薩，即離 垢地乃至法雲地增語是菩薩摩訶薩？」　「善現！ 汝復觀何義言：即極喜地若常若無常增語 非菩薩摩訶薩，即離垢地乃至法雲地若常 若無常增語非菩薩摩訶薩耶？」　「世尊！若極喜 地常無常，若離垢地乃至法雲地常無常，尚 畢竟不可得，性非有故，況有極喜地常無常 增語及離垢地乃至法雲地常無常增語！此 增語既非有，如何可言：即極喜地若常若無 常增語是菩薩摩訶薩，即離垢地乃至法雲 地若常若無常增語是菩薩摩訶薩？」　「善現！汝 復觀何義言：即極喜地若樂若苦增語非菩 薩摩訶薩，即離垢地乃至法雲地若樂若苦 增語非菩薩摩訶薩耶？」　「世尊！若極喜地樂苦， 若離垢地乃至法雲地樂苦，尚畢竟不可得， 性非有故，況有極喜地樂苦增語及離垢地 乃至法雲地樂苦增語！此增語既非有，如何 可言：即極喜地若樂若苦增語是菩薩摩訶 薩，即離垢地乃至法雲地若樂若苦增語是 菩薩摩訶薩？」　「善現！汝復觀何義言：即極喜 地若我若無我增語非菩薩摩訶薩，即離垢 地乃至法雲地若我若無我增語非菩薩摩訶 薩耶？」　「世尊！若極喜地我無我，若離垢地乃 至法雲地我無我，尚畢竟不可得，性非有故， 況有極喜地我無我增語及離垢地乃至法雲 地我無我增語！此增語既非有，如何可言：即 極喜地若我若無我增語是菩薩摩訶薩，即 離垢地乃至法雲地若我若無我增語是菩薩 摩訶薩？」　「善現！汝復觀何義言：即極喜地若淨 若不淨增語非菩薩摩訶薩，即離垢地乃至 法雲地若淨若不淨增語非菩薩摩訶薩耶？」 「世尊！若極喜地淨不淨，若離垢地乃至法雲 地淨不淨，尚畢竟不可得，性非有故，況有極 喜地淨不淨增語及離垢地乃至法雲地淨不 淨增語！此增語既非有，如何可言：即極喜 地若淨若不淨增語是菩薩摩訶薩，即離垢 地乃至法雲地若淨若不淨增語是菩薩摩訶 薩？」　「善現！汝復觀何義言：即極喜地若空若 不空增語非菩薩摩訶薩，即離垢地乃至法 雲地若空若不空增語非菩薩摩訶薩耶？」　「世 尊！若極喜地空不空，若離垢地乃至法雲地 空不空，尚畢竟不可得，性非有故，況有極 喜地空不空增語及離垢地乃至法雲地空不 空增語！此增語既非有，如何可言：即極喜 地若空若不空增語是菩薩摩訶薩，即離垢 地乃至法雲地若空若不空增語是菩薩摩訶 薩？」　「善現！汝復觀何義言：即極喜地若有相 若無相增語非菩薩摩訶薩，即離垢地乃至 法雲地若有相若無相增語非菩薩摩訶薩 耶？」　「世尊！若極喜地有相無相，若離垢地乃 至法雲地有相無相，尚畢竟不可得，性非有 故，況有極喜地有相無相增語及離垢地乃 至法雲地有相無相增語！此增語既非有，如 何可言：即極喜地若有相若無相增語是菩 薩摩訶薩，即離垢地乃至法雲地若有相若 無相增語是菩薩摩訶薩？」　「善現！汝復觀何義 言：即極喜地若有願若無願增語非菩薩摩 訶薩，即離垢地乃至法雲地若有願若無願 增語非菩薩摩訶薩耶？」　「世尊！若極喜地有願 無願，若離垢地乃至法雲地有願無願，尚畢 竟不可得，性非有故，況有極喜地有願無願 增語及離垢地乃至法雲地有願無願增語！ 此增語既非有，如何可言：即極喜地若有願 若無願增語是菩薩摩訶薩，即離垢地乃至 法雲地若有願若無願增語是菩薩摩訶薩？」 「善現！汝復觀何義言：即極喜地若寂靜若不 寂靜增語非菩薩摩訶薩，即離垢地乃至法 雲地若寂靜若不寂靜增語非菩薩摩訶薩 耶？」　「世尊！若極喜地寂靜不寂靜，若離垢地乃 至法雲地寂靜不寂靜，尚畢竟不可得，性非 有故，況有極喜地寂靜不寂靜增語及離垢 地乃至法雲地寂靜不寂靜增語！此增語既 非有，如何可言：即極喜地若寂靜若不寂靜 增語是菩薩摩訶薩，即離垢地乃至法雲地 若寂靜若不寂靜增語是菩薩摩訶薩？」　「善現！ 汝復觀何義言：即極喜地若遠離若不遠離 增語非菩薩摩訶薩，即離垢地乃至法雲地 若遠離若不遠離增語非菩薩摩訶薩耶？」　「世 尊！若極喜地遠離不遠離，若離垢地乃至法 雲地遠離不遠離，尚畢竟不可得，性非有故， 況有極喜地遠離不遠離增語及離垢地乃至 法雲地遠離不遠離增語！此增語既非有，如 何可言：即極喜地若遠離若不遠離增語是 菩薩摩訶薩，即離垢地乃至法雲地若遠離 若不遠離增語是菩薩摩訶薩？」　「善現！汝復觀 何義言：即極喜地若有為若無為增語非菩 薩摩訶薩，即離垢地乃至法雲地若有為若 無為增語非菩薩摩訶薩耶？」　「世尊！若極喜地 有為無為，若離垢地乃至法雲地有為無為， 尚畢竟不可得，性非有故，況有極喜地有為 無為增語及離垢地乃至法雲地有為無為增 語！此增語既非有，如何可言：即極喜地若 有為若無為增語是菩薩摩訶薩，即離垢地 乃至法雲地若有為若無為增語是菩薩摩訶 薩？」　「善現！汝復觀何義言：即極喜地若有漏 若無漏增語非菩薩摩訶薩，即離垢地乃至 法雲地若有漏若無漏增語非菩薩摩訶薩 耶？」　「世尊！若極喜地有漏無漏，若離垢地乃 至法雲地有漏無漏，尚畢竟不可得，性非有 故，況有極喜地有漏無漏增語及離垢地乃 至法雲地有漏無漏增語！此增語既非有，如 何可言：即極喜地若有漏若無漏增語是菩 薩摩訶薩，即離垢地乃至法雲地若有漏若 無漏增語是菩薩摩訶薩？」　「善現！汝復觀何義 言：即極喜地若生若滅增語非菩薩摩訶薩， 即離垢地乃至法雲地若生若滅增語非菩薩 摩訶薩耶？」　「世尊！若極喜地生滅，若離垢地 乃至法雲地生滅，尚畢竟不可得，性非有故， 況有極喜地生滅增語及離垢地乃至法雲地 生滅增語，此增語既非有，如何可言：即極喜 地若生若滅增語是菩薩摩訶薩，即離垢地 乃至法雲地若生若滅增語是菩薩摩訶薩？」 「善現！汝復觀何義言：即極喜地若善若非善 增語非菩薩摩訶薩，即離垢地乃至法雲地 若善若非善增語非菩薩摩訶薩耶？」　「世尊！若 極喜地善非善，若離垢地乃至法雲地善非 善，尚畢竟不可得，性非有故，況有極喜地 善非善增語及離垢地乃至法雲地善非善增 語！此增語既非有，如何可言：即極喜地若善 若非善增語是菩薩摩訶薩，即離垢地乃至 法雲地若善若非善增語是菩薩摩訶薩？」　「善 現！汝復觀何義言：即極喜地若有罪若無罪 增語非菩薩摩訶薩，即離垢地乃至法雲地 若有罪若無罪增語非菩薩摩訶薩耶？」　「世尊！ 若極喜地有罪無罪，若離垢地乃至法雲地 有罪無罪，尚畢竟不可得，性非有故，況有 極喜地有罪無罪增語及離垢地乃至法雲地 有罪無罪增語！此增語既非有，如何可言：即 極喜地若有罪若無罪增語是菩薩摩訶薩， 即離垢地乃至法雲地若有罪若無罪增語是 菩薩摩訶薩？」　「善現！汝復觀何義言：即極喜 地若有煩惱若無煩惱增語非菩薩摩訶薩， 即離垢地乃至法雲地若有煩惱若無煩惱增 語非菩薩摩訶薩耶？」　「世尊！若極喜地有煩惱 無煩惱，若離垢地乃至法雲地有煩惱無煩 惱，尚畢竟不可得，性非有故，況有極喜地 有煩惱無煩惱增語及離垢地乃至法雲地有 煩惱無煩惱增語！此增語既非有，如何可言： 即極喜地若有煩惱若無煩惱增語是菩薩摩 訶薩，即離垢地乃至法雲地若有煩惱若無 煩惱增語是菩薩摩訶薩？」　「善現！汝復觀何義 言：即極喜地若世間若出世間增語非菩薩 摩訶薩，即離垢地乃至法雲地若世間若出 世間增語非菩薩摩訶薩耶？」　「世尊！若極喜地 世間出世間，若離垢地乃至法雲地世間出 世間，尚畢竟不可得，性非有故，況有極喜 地世間出世間增語及離垢地乃至法雲地世 間出世間增語！此增語既非有，如何可言：即 極喜地若世間若出世間增語是菩薩摩訶 薩，即離垢地乃至法雲地若世間若出世間 增語是菩薩摩訶薩？」　「善現！汝復觀何義言：即 極喜地若雜染若清淨增語非菩薩摩訶薩， 即離垢地乃至法雲地若雜染若清淨增語非 菩薩摩訶薩耶？」　「世尊！若極喜地雜染清淨，若 離垢地乃至法雲地雜染清淨，尚畢竟不可 得，性非有故，況有極喜地雜染清淨增語及 離垢地乃至法雲地雜染清淨增語！此增語 既非有，如何可言：即極喜地若雜染若清淨 增語是菩薩摩訶薩，即離垢地乃至法雲地 若雜染若清淨增語是菩薩摩訶薩？」　「善現！汝 復觀何義言：即極喜地若屬生死若屬涅槃 增語非菩薩摩訶薩，即離垢地乃至法雲地 若屬生死若屬涅槃增語非菩薩摩訶薩耶？」 「世尊！若極喜地屬生死屬涅槃，若離垢地乃 至法雲地屬生死屬涅槃，尚畢竟不可得，性 非有故，況有極喜地屬生死屬涅槃增語及 離垢地乃至法雲地屬生死屬涅槃增語！此 增語既非有，如何可言：即極喜地若屬生死 若屬涅槃增語是菩薩摩訶薩，即離垢地乃 至法雲地若屬生死若屬涅槃增語是菩薩摩 訶薩？」　「善現！汝復觀何義言：即極喜地若在 內若在外若在兩間增語非菩薩摩訶薩，即 離垢地乃至法雲地若在內若在外若在兩間 增語非菩薩摩訶薩耶？」　「世尊！若極喜地在內 在外在兩間，若離垢地乃至法雲地在內在 外在兩間，尚畢竟不可得，性非有故，況有極 喜地在內在外在兩間增語及離垢地乃至法 雲地在內在外在兩間增語！此增語既非有， 如何可言：即極喜地若在內若在外若在兩 間增語是菩薩摩訶薩，即離垢地乃至法雲 地若在內若在外若在兩間增語是菩薩摩訶 薩？」　「善現！汝復觀何義言：即極喜地若可得 若不可得增語非菩薩摩訶薩，即離垢地乃 至法雲地若可得若不可得增語非菩薩摩訶 薩耶？」　「世尊！若極喜地可得不可得，若離垢 地乃至法雲地可得不可得，尚畢竟不可得， 性非有故，況有極喜地可得不可得增語及 離垢地乃至法雲地可得不可得增語！此增 語既非有，如何可言：即極喜地若可得若不 可得增語是菩薩摩訶薩，即離垢地乃至法 雲地若可得若不可得增語是菩薩摩訶薩？」 「復次，善現！汝觀何義言：即五眼增語非菩薩 摩訶薩，即六神通增語非菩薩摩訶薩耶？」　具 壽善現答言：「世尊！若五眼，若六神通，尚畢 竟不可得，性非有故，況有五眼增語及六神 通增語！此增語既非有，如何可言：即五眼增 語是菩薩摩訶薩，即六神通增語是菩薩摩 訶薩？」　「善現！汝復觀何義言：即五眼若常若 無常增語非菩薩摩訶薩，即六神通若常若 無常增語非菩薩摩訶薩耶？」　「世尊！若五眼常 無常，若六神通常無常，尚畢竟不可得，性 非有故，況有五眼常無常增語及六神通常 無常增語！此增語既非有，如何可言：即五 眼若常若無常增語是菩薩摩訶薩，即六神 通若常若無常增語是菩薩摩訶薩？」　「善現！汝 復觀何義言：即五眼若樂若苦增語非菩薩 摩訶薩，即六神通若樂若苦增語非菩薩摩 訶薩耶？」　「世尊！若五眼樂苦，若六神通樂苦， 尚畢竟不可得，性非有故，況有五眼樂苦增 語及六神通樂苦增語！此增語既非有，如何 可言：即五眼若樂若苦增語是菩薩摩訶薩， 即六神通若樂若苦增語是菩薩摩訶薩？」　「善 現！汝復觀何義言：即五眼若我若無我增語 非菩薩摩訶薩，即六神通若我若無我增語 非菩薩摩訶薩耶？」　「世尊！若五眼我無我，若 六神通我無我，尚畢竟不可得，性非有故，況 有五眼我無我增語及六神通我無我增語！ 此增語既非有，如何可言：即五眼若我若無 我增語是菩薩摩訶薩，即六神通若我若無 我增語是菩薩摩訶薩？」　「善現！汝復觀何義言： 即五眼若淨若不淨增語非菩薩摩訶薩，即 六神通若淨若不淨增語非菩薩摩訶薩耶？」 「世尊！若五眼淨不淨，若六神通淨不淨，尚 畢竟不可得，性非有故，況有五眼淨不淨增 語及六神通淨不淨增語！此增語既非有，如 何可言：即五眼若淨若不淨增語是菩薩摩 訶薩，即六神通若淨若不淨增語是菩薩摩 訶薩？」　「善現！汝復觀何義言：即五眼若空若不 空增語非菩薩摩訶薩，即六神通若空若不 空增語非菩薩摩訶薩耶？」　「世尊！若五眼空不 空，若六神通空不空，尚畢竟不可得，性非 有故，況有五眼空不空增語及六神通空不 空增語！此增語既非有，如何可言：即五眼 若空若不空增語是菩薩摩訶薩，即六神通 若空若不空增語是菩薩摩訶薩？」　「善現！汝復 觀何義言：即五眼若有相若無相增語非菩 薩摩訶薩，即六神通若有相若無相增語非 菩薩摩訶薩耶？」　「世尊！若五眼有相無相，若 六神通有相無相，尚畢竟不可得，性非有故， 況有五眼有相無相增語及六神通有相無相 增語！此增語既非有，如何可言：即五眼若 有相若無相增語是菩薩摩訶薩，即六神通 若有相若無相增語是菩薩摩訶薩？」　「善現！汝 復觀何義言：即五眼若有願若無願增語非 菩薩摩訶薩，即六神通若有願若無願增語 非菩薩摩訶薩耶？」　「世尊！若五眼有願無願，若 六神通有願無願，尚畢竟不可得，性非有故， 況有五眼有願無願增語及六神通有願無願 增語！此增語既非有，如何可言：即五眼若 有願若無願增語是菩薩摩訶薩，即六神通 若有願若無願增語是菩薩摩訶薩？」　「善現！汝 復觀何義言：即五眼若寂靜若不寂靜增語 非菩薩摩訶薩，即六神通若寂靜若不寂靜 增語非菩薩摩訶薩耶？」　「世尊！若五眼寂靜不 寂靜，若六神通寂靜不寂靜，尚畢竟不可得， 性非有故，況有五眼寂靜不寂靜增語及六 神通寂靜不寂靜增語！此增語既非有，如何 可言：即五眼若寂靜若不寂靜增語是菩薩 摩訶薩，即六神通若寂靜若不寂靜增語是 菩薩摩訶薩？」　「善現！汝復觀何義言：即五眼 若遠離若不遠離增語非菩薩摩訶薩，即 六神通若遠離若不遠離增語非菩薩摩訶 薩耶？」　「世尊！若五眼遠離不遠離，若六神 通遠離不遠離，尚畢竟不可得，性非有故， 況有五眼遠離不遠離增語及六神通遠離不 遠離增語！此增語既非有，如何可言：即五 眼若遠離若不遠離增語是菩薩摩訶薩，即 六神通若遠離若不遠離增語是菩薩摩訶 薩？」　「善現！汝復觀何義言：即五眼若有為若 無為增語非菩薩摩訶薩，即六神通若有為 若無為增語非菩薩摩訶薩耶？」　「世尊！若五眼 有為無為，若六神通有為無為，尚畢竟不可 得，性非有故，況有五眼有為無為增語及六 神通有為無為增語！此增語既非有，如何可 言：即五眼若有為若無為增語是菩薩摩訶 薩，即六神通若有為若無為增語是菩薩摩 訶薩？」　「善現！汝復觀何義言：即五眼若有漏 若無漏增語非菩薩摩訶薩，即六神通若有 漏若無漏增語非菩薩摩訶薩耶？」　「世尊！若五 眼有漏無漏，若六神通有漏無漏，尚畢竟不 可得，性非有故，況有五眼有漏無漏增語及 六神通有漏無漏增語！此增語既非有，如何 可言：即五眼若有漏若無漏增語是菩薩摩 訶薩，即六神通若有漏若無漏增語是菩薩 摩訶薩？」　「善現！汝復觀何義言：即五眼若生 若滅增語非菩薩摩訶薩，即六神通若生若 滅增語非菩薩摩訶薩耶？」　「世尊！若五眼生滅， 若六神通生滅，尚畢竟不可得，性非有故，況 有五眼生滅增語及六神通生滅增語！此增 語既非有，如何可言：即五眼若生若滅增語 是菩薩摩訶薩，即六神通若生若滅增語是 菩薩摩訶薩？」　「善現！汝復觀何義言：即五眼 若善若非善增語非菩薩摩訶薩，即六神通 若善若非善增語非菩薩摩訶薩耶？」　「世尊！若 五眼善非善，若六神通善非善，尚畢竟不可 得，性非有故，況有五眼善非善增語及六神 通善非善增語！此增語既非有，如何可言：即 五眼若善若非善增語是菩薩摩訶薩，即六 神通若善若非善增語是菩薩摩訶薩？」　「善現！ 汝復觀何義言：即五眼若有罪若無罪增語 非菩薩摩訶薩，即六神通若有罪若無罪增 語非菩薩摩訶薩耶？」　「世尊！若五眼有罪無罪， 若六神通有罪無罪，尚畢竟不可得，性非有 故，況有五眼有罪無罪增語及六神通有罪 無罪增語！此增語既非有，如何可言：即五 眼若有罪若無罪增語是菩薩摩訶薩，即六 神通若有罪若無罪增語是菩薩摩訶薩？」　「善 現！汝復觀何義言：即五眼若有煩惱若無煩 惱增語非菩薩摩訶薩，即六神通若有煩惱 若無煩惱增語非菩薩摩訶薩耶？」　「世尊！若五 眼有煩惱無煩惱，若六神通有煩惱無煩惱， 尚畢竟不可得，性非有故，況有五眼有煩惱 無煩惱增語及六神通有煩惱無煩惱增語！ 此增語既非有，如何可言：即五眼若有煩惱 若無煩惱增語是菩薩摩訶薩，即六神通若 有煩惱若無煩惱增語是菩薩摩訶薩？」　「善現！ 汝復觀何義言：即五眼若世間若出世間增 語非菩薩摩訶薩，即六神通若世間若出世 間增語非菩薩摩訶薩耶？」　「世尊！若五眼世間 出世間，若六神通世間出世間，尚畢竟不可 得，性非有故，況有五眼世間出世間增語及 六神通世間出世間增語！此增語既非有，如 何可言：即五眼若世間若出世間增語是菩 薩摩訶薩，即六神通若世間若出世間增語 是菩薩摩訶薩？」　「善現！汝復觀何義言：即五 眼若雜染若清淨增語非菩薩摩訶薩，即六 神通若雜染若清淨增語非菩薩摩訶薩耶？」 「世尊！若五眼雜染清淨，若六神通雜染清淨， 尚畢竟不可得，性非有故，況有五眼雜染清 淨增語及六神通雜染清淨增語！此增語既 非有，如何可言：即五眼若雜染若清淨增語 是菩薩摩訶薩，即六神通若雜染若清淨增 語是菩薩摩訶薩？」　「善現！汝復觀何義言：即 五眼若屬生死若屬涅槃增語非菩薩摩訶 薩，即六神通若屬生死若屬涅槃增語非菩 薩摩訶薩耶？」　「世尊！若五眼屬生死屬涅槃，若 六神通屬生死屬涅槃，尚畢竟不可得，性非 有故，況有五眼屬生死屬涅槃增語及六神 通屬生死屬涅槃增語！此增語既非有，如何 可言：即五眼若屬生死若屬涅槃增語是菩 薩摩訶薩，即六神通若屬生死若屬涅槃增 語是菩薩摩訶薩？」　「善現！汝復觀何義言：即五 眼若在內若在外若在兩間增語非菩薩摩訶 薩，即六神通若在內若在外若在兩間增語 非菩薩摩訶薩耶？」　「世尊！若五眼在內在外在 兩間，若六神通在內在外在兩間，尚畢竟不 可得，性非有故，況有五眼在內在外在兩間 增語及六神通在內在外在兩間增語！此增 語既非有，如何可言：即五眼若在內若在外 若在兩間增語是菩薩摩訶薩，即六神通若 在內若在外若在兩間增語是菩薩摩訶薩？」 「善現！汝復觀何義言：即五眼若可得若不可 得增語非菩薩摩訶薩，即六神通若可得若 不可得增語非菩薩摩訶薩耶？」　「世尊！若五眼 可得不可得，若六神通可得不可得，尚畢竟 不可得，性非有故，況有五眼可得不可得增 語及六神通可得不可得增語！此增語既非 有，如何可言：即五眼若可得若不可得增語 是菩薩摩訶薩，即六神通若可得若不可得 增語是菩薩摩訶薩？」　「復次，善現！汝觀何義言： 即佛十力增語非菩薩摩訶薩，即四無所畏、 四無礙解、十八佛不共法增語非菩薩摩訶薩 耶？」　具壽善現答言：「世尊！若佛十力，若四無 所畏、四無礙解、十八佛不共法，尚畢竟不可 得，性非有故，況有佛十力增語及四無所畏、 四無礙解、十八佛不共法增語！此增語既非 有，如何可言：即佛十力增語是菩薩摩訶薩， 即四無所畏、四無礙解、十八佛不共法增語是 菩薩摩訶薩？」　「善現！汝復觀何義言：即佛十 力若常若無常增語非菩薩摩訶薩，即四無 所畏、四無礙解、十八佛不共法若常若無常增 語非菩薩摩訶薩耶？」　「世尊！若佛十力常無常， 若四無所畏、四無礙解、十八佛不共法常無 常，尚畢竟不可得，性非有故，況有佛十力 常無常增語及四無所畏、四無礙解、十八佛 不共法常無常增語！此增語既非有，如何可 言：即佛十力若常若無常增語是菩薩摩訶 薩，即四無所畏、四無礙解、十八佛不共法若 常若無常增語是菩薩摩訶薩？」　「善現！汝復觀 何義言：即佛十力若樂若苦增語非菩薩摩 訶薩，即四無所畏、四無礙解、十八佛不共法 若樂若苦增語非菩薩摩訶薩耶？」　「世尊！若佛 十力樂苦，若四無所畏、四無礙解、十八佛不 共法樂苦，尚畢竟不可得，性非有故，況有 佛十力樂苦增語及四無所畏、四無礙解、十八 佛不共法樂苦增語！此增語既非有，如何可 言：即佛十力若樂若苦增語是菩薩摩訶薩， 即四無所畏、四無礙解、十八佛不共法若樂若 苦增語是菩薩摩訶薩？」　「善現！汝復觀何義言： 即佛十力若我若無我增語非菩薩摩訶薩， 即四無所畏、四無礙解、十八佛不共法若我若 無我增語非菩薩摩訶薩耶？」　「世尊！若佛十力 我無我，若四無所畏、四無礙解、十八佛不共 法我無我，尚畢竟不可得，性非有故，況有 佛十力我無我增語及四無所畏、四無礙解、十 八佛不共法我無我增語！此增語既非有，如 何可言：即佛十力若我若無我增語是菩薩 摩訶薩，即四無所畏、四無礙解、十八佛不共 法若我若無我增語是菩薩摩訶薩？」　「善現！汝 復觀何義言：即佛十力若淨若不淨增語非 菩薩摩訶薩，即四無所畏、四無礙解、十八佛 不共法若淨若不淨增語非菩薩摩訶薩耶？」 「世尊！若佛十力淨不淨，若四無所畏、四無 礙解、十八佛不共法淨不淨，尚畢竟不可得， 性非有故，況有佛十力淨不淨增語及四無 所畏、四無礙解、十八佛不共法淨不淨增語！ 此增語既非有，如何可言：即佛十力若淨若 不淨增語是菩薩摩訶薩，即四無所畏、四無 礙解、十八佛不共法若淨若不淨增語是菩薩 摩訶薩？」　「善現！汝復觀何義言：即佛十力若 空若不空增語非菩薩摩訶薩，即四無所畏、 四無礙解、十八佛不共法若空若不空增語非 菩薩摩訶薩耶？」　「世尊！若佛十力空不空，若 四無所畏、四無礙解、十八佛不共法空不空， 尚畢竟不可得，性非有故，況有佛十力空不 空增語及四無所畏、四無礙解、十八佛不共法 空不空增語！此增語既非有，如何可言：即 佛十力若空若不空增語是菩薩摩訶薩，即 四無所畏、四無礙解、十八佛不共法若空若不 空增語是菩薩摩訶薩？」　「善現！汝復觀何義言： 即佛十力若有相若無相增語非菩薩摩訶 薩，即四無所畏、四無礙解、十八佛不共法若 有相若無相增語非菩薩摩訶薩耶？」　「世尊！若 佛十力有相無相，若四無所畏、四無礙解、十 八佛不共法有相無相，尚畢竟不可得，性非 有故，況有佛十力有相無相增語及四無所 畏、四無礙解、十八佛不共法有相無相增語！ 此增語既非有，如何可言：即佛十力若有相 若無相增語是菩薩摩訶薩，即四無所畏、四 無礙解、十八佛不共法若有相若無相增語是 菩薩摩訶薩？」 大般若波羅蜜多經卷第三十二

1 T05n0220_p0176a01 2 T05n0220_p0176a02 3 T05n0220_p0176a03 4 T05n0220_p0176a04 5 T05n0220_p0176a05 6 T05n0220_p0176a06 7 T05n0220_p0176a07 8 T05n0220_p0176a08 9 T05n0220_p0176a09 10 T05n0220_p0176a10 11 T05n0220_p0176a11 12 T05n0220_p0176a12 13 T05n0220_p0176a13 14 T05n0220_p0176a14 15 T05n0220_p0176a15 16 T05n0220_p0176a16 17 T05n0220_p0176a17 18 T05n0220_p0176a18 19 T05n0220_p0176a19 20 T05n0220_p0176a20 21 T05n0220_p0176a21 22 T05n0220_p0176a22 23 T05n0220_p0176a23 24 T05n0220_p0176a24 25 T05n0220_p0176a25 26 T05n0220_p0176a26 27 T05n0220_p0176a27 28 T05n0220_p0176a28 29 T05n0220_p0176a29 30 T05n0220_p0176b01 31 T05n0220_p0176b02 32 T05n0220_p0176b03 33 T05n0220_p0176b04 34 T05n0220_p0176b05 35 T05n0220_p0176b06 36 T05n0220_p0176b07 37 T05n0220_p0176b08 38 T05n0220_p0176b09 39 T05n0220_p0176b10 40 T05n0220_p0176b11 41 T05n0220_p0176b12 42 T05n0220_p0176b13 43 T05n0220_p0176b14 44 T05n0220_p0176b15 45 T05n0220_p0176b16 46 T05n0220_p0176b17 47 T05n0220_p0176b18 48 T05n0220_p0176b19 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T05n0220_p0177a09 97 T05n0220_p0177a10 98 T05n0220_p0177a11 99 T05n0220_p0177a12 100 T05n0220_p0177a13 101 T05n0220_p0177a14 102 T05n0220_p0177a15 103 T05n0220_p0177a16 104 T05n0220_p0177a17 105 T05n0220_p0177a18 106 T05n0220_p0177a19 107 T05n0220_p0177a20 108 T05n0220_p0177a21 109 T05n0220_p0177a22 110 T05n0220_p0177a23 111 T05n0220_p0177a24 112 T05n0220_p0177a25 113 T05n0220_p0177a26 114 T05n0220_p0177a27 115 T05n0220_p0177a28 116 T05n0220_p0177a29 117 T05n0220_p0177b01 118 T05n0220_p0177b02 119 T05n0220_p0177b03 120 T05n0220_p0177b04 121 T05n0220_p0177b05 122 T05n0220_p0177b06 123 T05n0220_p0177b07 124 T05n0220_p0177b08 125 T05n0220_p0177b09 126 T05n0220_p0177b10 127 T05n0220_p0177b11 128 T05n0220_p0177b12 129 T05n0220_p0177b13 130 T05n0220_p0177b14 131 T05n0220_p0177b15 132 T05n0220_p0177b16 133 T05n0220_p0177b17 134 T05n0220_p0177b18 135 T05n0220_p0177b19 136 T05n0220_p0177b20 137 T05n0220_p0177b21 138 T05n0220_p0177b22 139 T05n0220_p0177b23 140 T05n0220_p0177b24 141 T05n0220_p0177b25 142 T05n0220_p0177b26 143 T05n0220_p0177b27 144 T05n0220_p0177b28 145 T05n0220_p0177b29 146 T05n0220_p0177c01 147 T05n0220_p0177c02 148 T05n0220_p0177c03 149 T05n0220_p0177c04 150 T05n0220_p0177c05 151 T05n0220_p0177c06 152 T05n0220_p0177c07 153 T05n0220_p0177c08 154 T05n0220_p0177c09 155 T05n0220_p0177c10 156 T05n0220_p0177c11 157 T05n0220_p0177c12 158 T05n0220_p0177c13 159 T05n0220_p0177c14 160 T05n0220_p0177c15 161 T05n0220_p0177c16 162 T05n0220_p0177c17 163 T05n0220_p0177c18 164 T05n0220_p0177c19 165 T05n0220_p0177c20 166 T05n0220_p0177c21 167 T05n0220_p0177c22 168 T05n0220_p0177c23 169 T05n0220_p0177c24 170 T05n0220_p0177c25 171 T05n0220_p0177c26 172 T05n0220_p0177c27 173 T05n0220_p0177c28 174 T05n0220_p0177c29 175 T05n0220_p0178a01 176 T05n0220_p0178a02 177 T05n0220_p0178a03 178 T05n0220_p0178a04 179 T05n0220_p0178a05 180 T05n0220_p0178a06 181 T05n0220_p0178a07 182 T05n0220_p0178a08 183 T05n0220_p0178a09 184 T05n0220_p0178a10 185 T05n0220_p0178a11 186 T05n0220_p0178a12 187 T05n0220_p0178a13 188 T05n0220_p0178a14 189 T05n0220_p0178a15 190 T05n0220_p0178a16 191 T05n0220_p0178a17 192 T05n0220_p0178a18 193 T05n0220_p0178a19 194 T05n0220_p0178a20 195 T05n0220_p0178a21 196 T05n0220_p0178a22 197 T05n0220_p0178a23 198 T05n0220_p0178a24 199 T05n0220_p0178a25 200 T05n0220_p0178a26 201 T05n0220_p0178a27 202 T05n0220_p0178a28 203 T05n0220_p0178a29 204 T05n0220_p0178b01 205 T05n0220_p0178b02 206 T05n0220_p0178b03 207 T05n0220_p0178b04 208 T05n0220_p0178b05 209 T05n0220_p0178b06 210 T05n0220_p0178b07 211 T05n0220_p0178b08 212 T05n0220_p0178b09 213 T05n0220_p0178b10 214 T05n0220_p0178b11 215 T05n0220_p0178b12 216 T05n0220_p0178b13 217 T05n0220_p0178b14 218 T05n0220_p0178b15 219 T05n0220_p0178b16 220 T05n0220_p0178b17 221 T05n0220_p0178b18 222 T05n0220_p0178b19 223 T05n0220_p0178b20 224 T05n0220_p0178b21 225 T05n0220_p0178b22 226 T05n0220_p0178b23 227 T05n0220_p0178b24 228 T05n0220_p0178b25 229 T05n0220_p0178b26 230 T05n0220_p0178b27 231 T05n0220_p0178b28 232 T05n0220_p0178b29 233 T05n0220_p0178c01 234 T05n0220_p0178c02 235 T05n0220_p0178c03 236 T05n0220_p0178c04 237 T05n0220_p0178c05 238 T05n0220_p0178c06 239 T05n0220_p0178c07 240 T05n0220_p0178c08 241 T05n0220_p0178c09 242 T05n0220_p0178c10 243 T05n0220_p0178c11 244 T05n0220_p0178c12 245 T05n0220_p0178c13 246 T05n0220_p0178c14 247 T05n0220_p0178c15 248 T05n0220_p0178c16 249 T05n0220_p0178c17 250 T05n0220_p0178c18 251 T05n0220_p0178c19 252 T05n0220_p0178c20 253 T05n0220_p0178c21 254 T05n0220_p0178c22 255 T05n0220_p0178c23 256 T05n0220_p0178c24 257 T05n0220_p0178c25 258 T05n0220_p0178c26 259 T05n0220_p0178c27 260 T05n0220_p0178c28 261 T05n0220_p0178c29 262 T05n0220_p0179a01 263 T05n0220_p0179a02 264 T05n0220_p0179a03 265 T05n0220_p0179a04 266 T05n0220_p0179a05 267 T05n0220_p0179a06 268 T05n0220_p0179a07 269 T05n0220_p0179a08 270 T05n0220_p0179a09 271 T05n0220_p0179a10 272 T05n0220_p0179a11 273 T05n0220_p0179a12 274 T05n0220_p0179a13 275 T05n0220_p0179a14 276 T05n0220_p0179a15 277 T05n0220_p0179a16 278 T05n0220_p0179a17 279 T05n0220_p0179a18 280 T05n0220_p0179a19 281 T05n0220_p0179a20 282 T05n0220_p0179a21 283 T05n0220_p0179a22 284 T05n0220_p0179a23 285 T05n0220_p0179a24 286 T05n0220_p0179a25 287 T05n0220_p0179a26 288 T05n0220_p0179a27 289 T05n0220_p0179a28 290 T05n0220_p0179a29 291 T05n0220_p0179b01 292 T05n0220_p0179b02 293 T05n0220_p0179b03 294 T05n0220_p0179b04 295 T05n0220_p0179b05 296 T05n0220_p0179b06 297 T05n0220_p0179b07 298 T05n0220_p0179b08 299 T05n0220_p0179b09 300 T05n0220_p0179b10 301 T05n0220_p0179b11 302 T05n0220_p0179b12 303 T05n0220_p0179b13 304 T05n0220_p0179b14 305 T05n0220_p0179b15 306 T05n0220_p0179b16 307 T05n0220_p0179b17 308 T05n0220_p0179b18 309 T05n0220_p0179b19 310 T05n0220_p0179b20 311 T05n0220_p0179b21 312 T05n0220_p0179b22 313 T05n0220_p0179b23 314 T05n0220_p0179b24 315 T05n0220_p0179b25 316 T05n0220_p0179b26 317 T05n0220_p0179b27 318 T05n0220_p0179b28 319 T05n0220_p0179b29 320 T05n0220_p0179c01 321 T05n0220_p0179c02 322 T05n0220_p0179c03 323 T05n0220_p0179c04 324 T05n0220_p0179c05 325 T05n0220_p0179c06 326 T05n0220_p0179c07 327 T05n0220_p0179c08 328 T05n0220_p0179c09 329 T05n0220_p0179c10 330 T05n0220_p0179c11 331 T05n0220_p0179c12 332 T05n0220_p0179c13 333 T05n0220_p0179c14 334 T05n0220_p0179c15 335 T05n0220_p0179c16 336 T05n0220_p0179c17 337 T05n0220_p0179c18 338 T05n0220_p0179c19 339 T05n0220_p0179c20 340 T05n0220_p0179c21 341 T05n0220_p0179c22 342 T05n0220_p0179c23 343 T05n0220_p0179c24 344 T05n0220_p0179c25 345 T05n0220_p0179c26 346 T05n0220_p0179c27 347 T05n0220_p0179c28 348 T05n0220_p0179c29 349 T05n0220_p0180a01 350 T05n0220_p0180a02 351 T05n0220_p0180a03 352 T05n0220_p0180a04 353 T05n0220_p0180a05 354 T05n0220_p0180a06 355 T05n0220_p0180a07 356 T05n0220_p0180a08 357 T05n0220_p0180a09 358 T05n0220_p0180a10 359 T05n0220_p0180a11 360 T05n0220_p0180a12 361 T05n0220_p0180a13 362 T05n0220_p0180a14 363 T05n0220_p0180a15 364 T05n0220_p0180a16 365 T05n0220_p0180a17 366 T05n0220_p0180a18 367 T05n0220_p0180a19 368 T05n0220_p0180a20 369 T05n0220_p0180a21 370 T05n0220_p0180a22 371 T05n0220_p0180a23 372 T05n0220_p0180a24 373 T05n0220_p0180a25 374 T05n0220_p0180a26 375 T05n0220_p0180a27 376 T05n0220_p0180a28 377 T05n0220_p0180a29 378 T05n0220_p0180b01 379 T05n0220_p0180b02 380 T05n0220_p0180b03 381 T05n0220_p0180b04 382 T05n0220_p0180b05 383 T05n0220_p0180b06 384 T05n0220_p0180b07 385 T05n0220_p0180b08 386 T05n0220_p0180b09 387 T05n0220_p0180b10 388 T05n0220_p0180b11 389 T05n0220_p0180b12 390 T05n0220_p0180b13 391 T05n0220_p0180b14 392 T05n0220_p0180b15 393 T05n0220_p0180b16 394 T05n0220_p0180b17 395 T05n0220_p0180b18 396 T05n0220_p0180b19 397 T05n0220_p0180b20 398 T05n0220_p0180b21 399 T05n0220_p0180b22 400 T05n0220_p0180b23 401 T05n0220_p0180b24 402 T05n0220_p0180b25 403 T05n0220_p0180b26 404 T05n0220_p0180b27 405 T05n0220_p0180b28 406 T05n0220_p0180b29 407 T05n0220_p0180c01 408 T05n0220_p0180c02 409 T05n0220_p0180c03 410 T05n0220_p0180c04 411 T05n0220_p0180c05 412 T05n0220_p0180c06 413 T05n0220_p0180c07 414 T05n0220_p0180c08 415 T05n0220_p0180c09 416 T05n0220_p0180c10 417 T05n0220_p0180c11 418 T05n0220_p0180c12 419 T05n0220_p0180c13 420 T05n0220_p0180c14 421 T05n0220_p0180c15 422 T05n0220_p0180c16 423 T05n0220_p0180c17 424 T05n0220_p0180c18 425 T05n0220_p0180c19 426 T05n0220_p0180c20 427 T05n0220_p0180c21 428 T05n0220_p0180c22 429 T05n0220_p0180c23 430 T05n0220_p0180c24 431 T05n0220_p0180c25 432 T05n0220_p0180c26 433 T05n0220_p0180c27 434 T05n0220_p0180c28 435 T05n0220_p0180c29 436 T05n0220_p0181a01 437 T05n0220_p0181a02 438 T05n0220_p0181a03 439 T05n0220_p0181a04 440 T05n0220_p0181a05 441 T05n0220_p0181a06 442 T05n0220_p0181a07 443 T05n0220_p0181a08 444 T05n0220_p0181a09 445 T05n0220_p0181a10 446 T05n0220_p0181a11 447 T05n0220_p0181a12 448 T05n0220_p0181a13 449 T05n0220_p0181a14 450 T05n0220_p0181a15 451 T05n0220_p0181a16 452 T05n0220_p0181a17 453 T05n0220_p0181a18 454 T05n0220_p0181a19 455 T05n0220_p0181a20 456 T05n0220_p0181a21 457 T05n0220_p0181a22 458 T05n0220_p0181a23 459 T05n0220_p0181a24 460 T05n0220_p0181a25 461 T05n0220_p0181a26 462 T05n0220_p0181a27 463 T05n0220_p0181a28 464 T05n0220_p0181a29 465 T05n0220_p0181b01 466 T05n0220_p0181b02 467 T05n0220_p0181b03 468 T05n0220_p0181b04 469 T05n0220_p0181b05 470 T05n0220_p0181b06 471 T05n0220_p0181b07 472 T05n0220_p0181b08 473 T05n0220_p0181b09 474 T05n0220_p0181b10 475 T05n0220_p0181b11 476 T05n0220_p0181b12 477 T05n0220_p0181b13 478 T05n0220_p0181b14 479 T05n0220_p0181b15 480 T05n0220_p0181b16 481 T05n0220_p0181b17 482 T05n0220_p0181b18 483 T05n0220_p0181b19 484 T05n0220_p0181b20 485 T05n0220_p0181b21 486 T05n0220_p0181b22 487 T05n0220_p0181b23 488 T05n0220_p0181b24 489 T05n0220_p0181b25 490 T05n0220_p0181b26 491 T05n0220_p0181b27 492 T05n0220_p0181b28 493 T05n0220_p0181b29 494 T05n0220_p0181c01 495 T05n0220_p0181c02 496 T05n0220_p0181c03 497 T05n0220_p0181c04 498 T05n0220_p0181c05 499 T05n0220_p0181c06 500 T05n0220_p0181c07 501 T05n0220_p0181c08

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】大正新脩大藏經 第五冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.28 普及版

# Taisho Tripitaka Vol. 5, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.28, Normalized Version

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大般若波羅蜜多經卷第三十二

本經佛學辭彙一覽(共 59 條)