大般若波羅蜜多經卷第二十七 　 　　　　三藏法師玄奘奉　詔譯 初分教誡教授品第七之十七 「善現！汝復觀何義言：即地界若淨若不淨增 語非菩薩摩訶薩，即水、火、風、空、識界若淨若 不淨增語非菩薩摩訶薩耶？」　「世尊！若地界淨 不淨，若水、火、風、空、識界淨不淨，尚畢竟不可 得，性非有故，況有地界淨不淨增語及水、火、 風、空、識界淨不淨增語！此增語既非有，如何 可言：即地界若淨若不淨增語是菩薩摩訶 薩，即水、火、風、空、識界若淨若不淨增語是菩 薩摩訶薩？　「善現！汝復觀何義言：即地界若空 若不空增語非菩薩摩訶薩，即水、火、風、空、識 界若空若不空增語非菩薩摩訶薩耶？」　「世尊！ 若地界空不空，若水、火、風、空、識界空不空，尚 畢竟不可得，性非有故，況有地界空不空增 語及水、火、風、空、識界空不空增語！此增語既 非有，如何可言：即地界若空若不空增語是 菩薩摩訶薩，即水、火、風、空、識界若空若不空 增語是菩薩摩訶薩？　「善現！汝復觀何義言：即 地界若有相若無相增語非菩薩摩訶薩，即 水、火、風、空、識界若有相若無相增語非菩薩摩 訶薩耶？」　「世尊！若地界有相無相，若水 、火、風、空、 識界有相無相，尚畢竟不可得，性非有故，況 有地界有相無相增語及水、火、風、空、識界有相 無相增語！此增語既非有，如何可言：即地界 若有相若無相增語是菩薩摩訶薩，即水、火、 風、空、識界若有相若無相增語是菩薩摩訶 薩？」　「善現！汝復觀何義言：即地界若有願若無 願增語非菩薩摩訶薩，即水、火、風、空、識界若 有願若無願增語非菩薩摩訶薩耶？」　「世尊！若 地界有願無願，若水、火、風、空、識界有願無願， 尚畢竟不可得，性非有故，況有地界有願無 願增語及水、火、風、空、識界有願無願增語！此 增語既非有，如何可言：即地界若有願若無 願增語是菩薩摩訶薩，即水、火、風、空、識界若 有願若無願增語是菩薩摩訶薩？」　「善現！汝復 觀何義言：即地界若寂靜若不寂靜增語非 菩薩摩訶薩，即水、火、風、空、識界若寂靜若不 寂靜增語非菩薩摩訶薩耶？」　「世尊！若地界寂 靜不寂靜，若水、火、風、空、識界寂靜不寂靜，尚 畢竟不可得，性非有故，況有地界寂靜不寂 靜增語及水、火、風、空、識界寂靜不寂靜增語！ 此增語既非有，如何可言：即地界若寂靜若 不寂靜增語是菩薩摩訶薩，即水、火、風、空、識 界若寂靜若不寂靜增語是菩薩摩訶薩？」　「善 現！汝復觀何義言：即地界若遠離若不遠離 增語非菩薩摩訶薩，即水、火、風、空、識界若遠 離若不遠離增語非菩薩摩訶薩耶？」　「世尊！若 地界遠離不遠離，若水、火、風、空、識界遠離不 遠離，尚畢竟不可得，性非有故，況有地界遠 離不遠離增語及水、火、風、空、識界遠離不遠離 增語！此增語既非有，如何可言：即地界若遠 離若不遠離增語是菩薩摩訶薩，即水、火、風、 空、識界若遠離若不遠離增語是菩薩摩訶 薩？」　「善現！汝復觀何義言：即地界若有為若無 為增語非菩薩摩訶薩，即水、火、風、空、識界若 有為若無為增語非菩薩摩訶薩耶？」　「世尊！若 地界有為無為，若水、火、風、空、識界有為無為， 尚畢竟不可得，性非有故，況有地界有為無 為增語及水、火、風、空、識界有為無為增語！此 增語既非有，如何可言：即地界若有為若無 為增語是菩薩摩訶薩，即水、火、風、空、識界若 有為若無為增語是菩薩摩訶薩？」　「善現！汝復 觀何義言：即地界若有漏若無漏增語非菩 薩摩訶薩，即水、火、風、空、識界若有漏若無漏 增語非菩薩摩訶薩耶？」　「世尊！若地界有漏無 漏，若水、火、風、空、識界有漏無漏，尚畢竟不可 得，性非有故，況有地界有漏無漏增語及水、 火、風、空、識界有漏無漏增語！此增語既非有， 如何可言：即地界若有漏若無漏增語是菩 薩摩訶薩，即水、火、風、空、識界若有漏若無漏 增語是菩薩摩訶薩？」　「善現！汝復觀何義言：即 地界若生若滅增語非菩薩摩訶薩，即水、火、 風、空、識界若生若滅增語非菩薩摩訶薩耶？」 「世尊！若地界生滅，若水、火、風、空、識界生滅，尚 畢竟不可得，性非有故，況有地界生滅增語 及水、火、風、空、識界生滅增語！此增語既非有， 如何可言：即地界若生若滅增語是菩薩摩 訶薩，即水、火、風、空、識界若生若滅增語是菩 薩摩訶薩？」　「善現！汝復觀何義言：即地界若善 若非善增語非菩薩摩訶薩，即水、火、風、空、識 界若善若非善增語非菩薩摩訶薩耶？」　「世尊！ 若地界善非善，若水、火、風、空、識界善非善，尚 畢竟不可得，性非有故，況有地界善非善增 語及水、火、風、空、識界善非善增語！此增語既 非有，如何可言：即地界若善若非善增語是 菩薩摩訶薩，即水、火、風、空、識界若善若非善 增語是菩薩摩訶薩？　「善現！汝復觀何義言：即 地界若有罪若無罪增語非菩薩摩訶薩，即 水、火、風、空、識界若有罪若無罪增語非菩薩摩 訶薩耶？」　「世尊！若地界有罪無罪，若水 、火、風、空、 識界有罪無罪，尚畢竟不可得，性非有故，況 有地界有罪無罪增語及水、火、風、空、識界有罪 無罪增語！此增語既非有，如何可言：即地界 若有罪若無罪增語是菩薩摩訶薩，即水、火、 風、空、識界若有罪若無罪增語是菩薩摩訶薩？」 「善現！汝復觀何義言：即地界若有煩惱若無 煩惱增語非菩薩摩訶薩，即水、火、風、空、識界 若有煩惱若無煩惱增語非菩薩摩訶薩耶？」 「世尊！若地界有煩惱無煩惱，若水、火、風、空、識 界有煩惱無煩惱，尚畢竟不可得，性非有故， 況有地界有煩惱無煩惱增語及水、火、風、空、識 界有煩惱無煩惱增語！此增語既非有，如何 可言：即地界若有煩惱若無煩惱增語是菩 薩摩訶薩，即水、火、風、空、識界若有煩惱若無煩 惱增語是菩薩摩訶薩？」　「善現！汝復觀何義言： 即地界若世間若出世間增語非菩薩摩訶 薩，即水、火、風、空、識界若世間若出世間增語 非菩薩摩訶薩耶？」　「世尊！若地界世間出世間， 若水、火、風、空、識界世間出世間，尚畢竟不可 得，性非有故，況有地界世間出世間增語及 水、火、風、空、識界世間出世間增語！此增語既 非有，如何可言：即地界若世間若出世間增 語是菩薩摩訶薩，即水、火、風、空、識界若世間 若出世間增語是菩薩摩訶薩？」　「善現！汝復觀 何義言：即地界若雜染若清淨增語非菩薩 摩訶薩，即水、火、風、空、識界若雜染若清淨增 語非菩薩摩訶薩耶？」　「世尊！若地界雜染清淨， 若水、火、風、空、識界雜染清淨，尚畢竟不可得， 性非有故，況有地界雜染清淨增語及水、火、 風、空、識界雜染清淨增語！此增語既非有，如 何可言：即地界若雜染若清淨增語是菩薩 摩訶薩，即水、火、風、空、識界若雜染若清淨增 語是菩薩摩訶薩？」　「善現！汝復觀何義言：即地 界若屬生死若屬涅槃增語非菩薩摩訶薩， 即水、火、風、空、識界若屬生死若屬涅槃增語非 菩薩摩訶薩耶？」　「世尊！若地界屬生死屬涅槃， 若水、火、風、空、識界屬生死屬涅槃，尚畢竟不 可得，性非有故，況有地界屬生死屬涅槃增 語及水、火、風、空、識界屬生死屬涅槃增語！此 增語既非有，如何可言：即地界若屬生死若 屬涅槃增語是菩薩摩訶薩，即水、火、風、空、識 界若屬生死若屬涅槃增語是菩薩摩訶薩？」 「善現！汝復觀何義言：即地界若在內若在外 若在兩間增語非菩薩摩訶薩，即水、火、風、空、 識界若在內若在外若在兩間增語非菩薩摩 訶薩耶？」　「世尊！若地界在內在外在兩間，若 水、火、風、空、識界在內在外在兩間，尚畢竟不 可得，性非有故，況有地界在內在外在兩間 增語及水、火、風、空、識界在內在外在兩間增語！ 此增語既非有，如何可言：即地界若在內若 在外若在兩間增語是菩薩摩訶薩，即水、火、 風、空、識界若在內若在外若在兩間增語是菩 薩摩訶薩？」　「善現！汝復觀何義言：即地界若可 得若不可得增語非菩薩摩訶薩，即水、火、風、 空、識界若可得若不可得增語非菩薩摩訶薩 耶？」　「世尊！若地界可得不可得，若水、 火、風、空、識 界可得不可得，尚畢竟不可得，性非有故， 況有地界可得不可得增語及水、火、風、空、識界 可得不可得增語！此增語既非有，如何可言： 即地界若可得若不可得增語是菩薩摩訶薩， 即水、火、風、空、識界若可得若不可得增語是菩 薩摩訶薩？」 「復次，善現！汝觀何義言：即因緣增語非菩薩 摩訶薩，即等無間緣、所緣緣、增上緣增語非 菩薩摩訶薩耶？」　具壽善現答言：「世尊！若因緣， 若等無間緣、所緣緣、增上緣，尚畢竟不可得， 性非有故，況有因緣增語及等無間緣、所緣 緣、增上緣增語！此增語既非有，如何可言：即 因緣增語是菩薩摩訶薩，即等無間緣、所緣 緣、增上緣增語是菩薩摩訶薩？」　「善現！汝復觀 何義言：即因緣若常若無常增語非菩薩摩 訶薩，即等無間緣、所緣緣、增上緣若常若無 常增語非菩薩摩訶薩耶？」　「世尊！若因緣常無 常，若等無間緣、所緣緣、增上緣常無常，尚畢 竟不可得，性非有故，況有因緣常無常增語 及等無間緣、所緣緣、增上緣常無常增語！此 增語既非有，如何可言：即因緣若常若無常 增語是菩薩摩訶薩，即等無間緣、所緣緣、增 上緣若常若無常增語是菩薩摩訶薩？」　「善現！ 汝復觀何義言：即因緣若樂若苦增語非菩 薩摩訶薩，即等無間緣、所緣緣、增上緣若樂 若苦增語非菩薩摩訶薩耶？」　「世尊！若因緣樂 苦，若等無間緣、所緣緣、增上緣樂苦，尚畢竟 不可得，性非有故，況有因緣樂苦增語及等 無間緣、所緣緣、增上緣樂苦增語！此增語既 非有，如何可言：即因緣若樂若苦增語是菩 薩摩訶薩，即等無間緣、所緣緣、增上緣若樂 若苦增語是菩薩摩訶薩？　「善現！汝復觀何義 言：即因緣若我若無我增語非菩薩摩訶薩， 即等無間緣、所緣緣、增上緣若我若無我增語 非菩薩摩訶薩耶？」　「世尊！若因緣我無我，若等 無間緣、所緣緣、增上緣我無我，尚畢竟不可 得，性非有故，況有因緣我無我增語及等無 間緣、所緣緣、增上緣我無我增語！此增語既 非有，如何可言：即因緣若我若無我增語是 菩薩摩訶薩，即等無間緣、所緣緣、增上緣若 我若無我增語是菩薩摩訶薩？」　「善現！汝復觀 何義言：即因緣若淨若不淨增語非菩薩摩 訶薩，即等無間緣、所緣緣、增上緣若淨若不 淨增語非菩薩摩訶薩耶？」　「世尊！若因緣淨不 淨，若等無間緣、所緣緣、增上緣淨不淨，尚畢 竟不可得，性非有故，況有因緣淨不淨增語 及等無間緣、所緣緣、增上緣淨不淨增語！此 增語既非有，如何可言：即因緣若淨若不淨 增語是菩薩摩訶薩，即等無間緣、所緣緣、增 上緣若淨若不淨增語是菩薩摩訶薩？」　「善現！ 汝復觀何義言：即因緣若空若不空增語 非菩薩摩訶薩，即等無間緣、所緣緣、增上緣 若空若不空增語非菩薩摩訶薩耶？」　「世尊！若 因緣空不空，若等無間緣、所緣緣、增上緣空不 空，尚畢竟不可得，性非有故，況有因緣空不 空增語及等無間緣、所緣緣、增上緣空不空增 語！此增語既非有，如何可言：即因緣若空若 不空增語是菩薩摩訶薩，即等無間緣、所緣 緣、增上緣若空若不空增語是菩薩摩訶薩？」 「善現！汝復觀何義言：即因緣若有相若無相 增語非菩薩摩訶薩，即等無間緣、所緣緣、增 上緣若有相若無相增語非菩薩摩訶薩耶？」 「世尊！若因緣有相無相，若等無間緣、所緣緣、 增上緣有相無相，尚畢竟不可得，性非有故， 況有因緣有相無相增語及等無間緣、所緣緣、 增上緣有相無相增語！此增語既非有，如何 可言：即因緣若有相若無相增語是菩薩摩 訶薩，即等無間緣、所緣緣、增上緣若有相若 無相增語是菩薩摩訶薩？」　「善現！汝復觀何義 言：即因緣若有願若無願增語非菩薩摩訶 薩，即等無間緣、所緣緣、增上緣若有願若無 願增語非菩薩摩訶薩耶？」　「世尊！若因緣有願 無願，若等無間緣、所緣緣、增上緣有願無願， 尚畢竟不可得，性非有故，況有因緣有願無 願增語及等無間緣、所緣緣、增上緣有願無願 增語！此增語既非有，如何可言：即因緣若有 願若無願增語是菩薩摩訶薩，即等無間緣、 所緣緣、增上緣若有願若無願增語是菩薩摩 訶薩？」　「善現！汝復觀何義言：即因緣若寂靜若 不寂靜增語非菩薩摩訶薩，即等無間緣、所 緣緣、增上緣若寂靜若不寂靜增語非菩薩摩 訶薩耶？」　「世尊！若因緣寂靜不寂靜，若等無間 緣、所緣緣、增上緣寂靜不寂靜，尚畢竟不可 得，性非有故，況有因緣寂靜不寂靜增語及 等無間緣、所緣緣、增上緣寂靜不寂靜增語！ 此增語既非有，如何可言：即因緣若寂靜若 不寂靜增語是菩薩摩訶薩，即等無間緣、所 緣緣、增上緣若寂靜若不寂靜增語是菩薩摩 訶薩？」　「善現！汝復觀何義言：即因緣若遠離若 不遠離增語非菩薩摩訶薩，即等無間緣、所 緣緣、增上緣若遠離若不遠離增語非菩薩摩 訶薩耶？」　「世尊！若因緣遠離不遠離，若等無間 緣、所緣緣、增上緣遠離不遠離，尚畢竟不可 得，性非有故，況有因緣遠離不遠離增語及 等無間緣、所緣緣、增上緣遠離不遠離增語！ 此增語既非有，如何可言：即因緣若遠離若 不遠離增語是菩薩摩訶薩，即等無間緣、所 緣緣、增上緣若遠離若不遠離增語是菩薩摩 訶薩？」　「善現！汝復觀何義言：即因緣若有為若 無為增語非菩薩摩訶薩，即等無間緣、所緣 緣、增上緣若有為若無為增語非菩薩摩訶薩 耶？」　「世尊！若因緣有為無為，若等無間緣、所緣 緣、增上緣有為無為，尚畢竟不可得，性非有 故，況有因緣有為無為增語及等無間緣、所 緣緣、增上緣有為無為增語！此增語既非有， 如何可言：即因緣若有為若無為增語是菩 薩摩訶薩，即等無間緣、所緣緣、增上緣若有 為若無為增語是菩薩摩訶薩？」　「善現！汝復 觀何義言：即因緣若有漏若無漏增語非菩 薩摩訶薩，即等無間緣、所緣緣、增上緣若有 漏若無漏增語非菩薩摩訶薩耶？」　「世尊！若因 緣有漏無漏，若等無間緣、所緣緣、增上緣有 漏無漏，尚畢竟不可得，性非有故，況有因緣 有漏無漏增語及等無間緣、所緣緣、增上緣有 漏無漏增語！此增語既非有，如何可言：即因 緣若有漏若無漏增語是菩薩摩訶薩，即等 無間緣、所緣緣、增上緣若有漏若無漏增語是 菩薩摩訶薩？」　「善現！汝復觀何義言：即因緣若 生若滅增語非菩薩摩訶薩，即等無間緣、所 緣緣、增上緣若生若滅增語非菩薩摩訶薩 耶？」　「世尊！若因緣生滅，若等無間緣、所緣緣、增 上緣生滅，尚畢竟不可得，性非有故，況有因 緣生滅增語及等無間緣、所緣緣、增上緣生滅 增語！此增語既非有，如何可言：即因緣若生 若滅增語是菩薩摩訶薩，即等無間緣、所緣 緣、增上緣若生若滅增語是菩薩摩訶薩？　「善 現！汝復觀何義言：即因緣若善若非善增語 非菩薩摩訶薩，即等無間緣、所緣緣、增上緣 若善若非善增語非菩薩摩訶薩耶？」　「世尊！若 因緣善非善，若等無間緣、所緣緣、增上緣善非 善，尚畢竟不可得，性非有故，況有因緣善非 善增語及等無間緣、所緣緣、增上緣善非善增 語！此增語既非有，如何可言：即因緣若善若 非善增語是菩薩摩訶薩，即等無間緣、所緣 緣、增上緣若善若非善增語是菩薩摩訶薩？」 「善現！汝復觀何義言：即因緣若有罪若無罪 增語非菩薩摩訶薩，即等無間緣、所緣緣、增 上緣若有罪若無罪增語非菩薩摩訶薩耶？」 「世尊！若因緣有罪無罪，若等無間緣、所緣緣、 增上緣有罪無罪，尚畢竟不可得，性非有故， 況有因緣有罪無罪增語及等無間緣、所緣緣、 增上緣有罪無罪增語！此增語既非有，如何 可言：即因緣若有罪若無罪增語是菩薩摩 訶薩，即等無間緣、所緣緣、增上緣若有罪若 無罪增語是菩薩摩訶薩？」　「善現！汝復觀何義 言：即因緣若有煩惱若無煩惱增語非菩薩 摩訶薩，即等無間緣、所緣緣、增上緣若有煩 惱若無煩惱增語非菩薩摩訶薩耶？」　「世尊！若 因緣有煩惱無煩惱，若等無間緣、所緣緣、增 上緣有煩惱無煩惱，尚畢竟不可得，性非有 故，況有因緣有煩惱無煩惱增語及等無間 緣、所緣緣、增上緣有煩惱無煩惱增語！此增 語既非有，如何可言：即因緣若有煩惱若 無煩惱增語是菩薩摩訶薩，即等無間緣、所 緣緣、增上緣若有煩惱若無煩惱增語是菩薩 摩訶薩？　「善現！汝復觀何義言：即因緣若世間 若出世間增語非菩薩摩訶薩，即等無間緣、 所緣緣、增上緣若世間若出世間增語非菩薩 摩訶薩耶？」　「世尊！若因緣世間出世間，若等無 間緣、所緣緣、增上緣世間出世間，尚畢竟不 可得，性非有故，況有因緣世間出世間增語 及等無間緣、所緣緣、增上緣世間出世間增 語！此增語既非有，如何可言：即因緣若世 間若出世間增語是菩薩摩訶薩，即等無間 緣、所緣緣、增上緣若世間若出世間增語是菩 薩摩訶薩？」　「善現！汝復觀何義言：即因緣若雜 染若清淨增語非菩薩摩訶薩，即等無間緣、 所緣緣、增上緣若雜染若清淨增語非菩薩摩 訶薩耶？」　「世尊！若因緣雜染清淨，若等無間緣、 所緣緣、增上緣雜染清淨，尚畢竟不可得，性 非有故，況有因緣雜染清淨增語及等無間 緣、所緣緣、增上緣雜染清淨增語！此增語既 非有，如何可言：即因緣若雜染若清淨增語 是菩薩摩訶薩，即等無間緣、所緣緣、增上緣 若雜染若清淨增語是菩薩摩訶薩？」　「善現！ 汝復觀何義言：即因緣若屬生死若屬涅槃 增語非菩薩摩訶薩，即等無間緣、所緣緣、增 上緣若屬生死若屬涅槃增語非菩薩摩訶薩 耶？」　「世尊！若因緣屬生死屬涅槃，若等無間緣、 所緣緣、增上緣屬生死屬涅槃，尚畢竟不可 得，性非有故，況有因緣屬生死屬涅槃增語 及等無間緣、所緣緣、增上緣屬生死屬涅槃 增語！此增語既非有，如何可言：即因緣若屬 生死若屬涅槃增語是菩薩摩訶薩，即等無 間緣、所緣緣、增上緣若屬生死若屬涅槃增語 是菩薩摩訶薩？　「善現！汝復觀何義言：即因緣 若在內若在外若在兩間增語非菩薩摩訶 薩，即等無間緣、所緣緣、增上緣若在內若在 外若在兩間增語非菩薩摩訶薩耶？」　「世尊！若 因緣在內在外在兩間，若等無間緣、所緣緣、 增上緣在內在外在兩間，尚畢竟不可得，性 非有故，況有因緣在內在外在兩間增語及 等無間緣、所緣緣、增上緣在內在外在兩間增 語！此增語既非有，如何可言：即因緣若在內 若在外若在兩間增語是菩薩摩訶薩，即等 無間緣、所緣緣、增上緣若在內若在外若在兩 間增語是菩薩摩訶薩？」　「善現！汝復觀何義言： 即因緣若可得若不可得增語非菩薩摩訶 薩，即等無間緣、所緣緣、增上緣若可得若不 可得增語非菩薩摩訶薩耶？」　「世尊！若因緣可 得不可得，若等無間緣、所緣緣、增上緣可得 不可得，尚畢竟不可得，性非有故，況有因緣 可得不可得增語及等無間緣、所緣緣、增上 緣可得不可得增語！此增語既非有，如何可 言：即因緣若可得若不可得增語是菩薩摩 訶薩，即等無間緣、所緣緣、增上緣若可得若 不可得增語是菩薩摩訶薩？」 「復次，善現！汝觀何義言：即緣所生法增語非 菩薩摩訶薩耶？」　具壽善現答言：「世尊！緣所生 法，尚畢竟不可得，性非有故，況有緣所生法 增語！此增語既非有，如何可言：即緣所生法 增語是菩薩摩訶薩？」　「善現！汝復觀何義言：即 緣所生法若常若無常增語非菩薩摩訶薩 耶？」　「世尊！緣所生法常無常，尚畢竟不可得， 性非有故，況有緣所生法常無常增語！此增 語既非有，如何可言：即緣所生法若常若無 常增語是菩薩摩訶薩？」　「善現！汝復觀何義言： 即緣所生法若樂若苦增語非菩薩摩訶薩 耶？」　「世尊！緣所生法樂苦，尚畢竟不可得，性 非有故，況有緣所生法樂苦增語！此增語既 非有，如何可言：即緣所生法若樂若苦增語 是菩薩摩訶薩？」　「善現！汝復觀何義言：即緣所 生法若我若無我增語非菩薩摩訶薩耶？」　「世 尊！緣所生法我無我，尚畢竟不可得，性非有 故，況有緣所生法我無我增語！此增語既非 有，如何可言：即緣所生法若我若無我增語 是菩薩摩訶薩？」　「善現！汝復觀何義言：即緣所 生法若淨若不淨增語非菩薩摩訶薩耶？」　「世 尊！緣所生法淨不淨，尚畢竟不可得，性非有 故，況有緣所生法淨不淨增語！此增語既非 有，如何可言：即緣所生法若淨若不淨增語 是菩薩摩訶薩？」　「善現！汝復觀何義言：即緣所 生法若空若不空增語非菩薩摩訶薩耶？」　「世 尊！緣所生法空不空，尚畢竟不可得，性非有 故，況有緣所生法空不空增語！此增語既非 有，如何可言：即緣所生法若空若不空增語 是菩薩摩訶薩？」　「善現！汝復觀何義言：即緣所 生法若有相若無相增語非菩薩摩訶薩耶？」 「世尊！緣所生法有相無相，尚畢竟不可得，性 非有故，況有緣所生法有相無相增語！此增 語既非有，如何可言：即緣所生法若有相若 無相增語是菩薩摩訶薩？　「善現！汝復觀何義 言：即緣所生法若有願若無願增語非菩薩 摩訶薩耶？」　「世尊！緣所生法有願無願，尚畢竟 不可得，性非有故，況有緣所生法有願無願 增語！此增語既非有，如何可言：即緣所生法 若有願若無願增語是菩薩摩訶薩？　「善現！汝 復觀何義言：即緣所生法若寂靜若不寂靜 增語非菩薩摩訶薩耶？」　「世尊！緣所生法寂靜 不寂靜，尚畢竟不可得，性非有故，況有緣所 生法寂靜不寂靜增語！此增語既非有，如何 可言：即緣所生法若寂靜若不寂靜增語是 菩薩摩訶薩？」　「善現！汝復觀何義言：即緣所生 法若遠離若不遠離增語非菩薩摩訶薩耶？」 「世尊！緣所生法遠離不遠離，尚畢竟不可得， 性非有故，況有緣所生法遠離不遠離增語！ 此增語既非有，如何可言：即緣所生法若遠 離若不遠離增語是菩薩摩訶薩？」　「善現！汝復 觀何義言：即緣所生法若有為若無為增語 非菩薩摩訶薩耶？」　「世尊！緣所生法有為無為， 尚畢竟不可得，性非有故，況有緣所生法有 為無為增語！此增語既非有，如何可言：即緣 所生法若有為若無為增語是菩薩摩訶薩？ 「善現！汝復觀何義言：即緣所生法若有漏若 無漏增語非菩薩摩訶薩耶？」　「世尊！緣所生法 有漏無漏，尚畢竟不可得，性非有故，況有緣 所生法有漏無漏增語！此增語既非有，如何 可言：即緣所生法若有漏若無漏增語是菩 薩摩訶薩？　「善現！汝復觀何義言：即緣所生法 若生若滅增語非菩薩摩訶薩耶？」　「世尊！緣所 生法生滅，尚畢竟不可得，性非有故，況有緣 所生法生滅增語！此增語既非有，如何可言： 即緣所生法若生若滅增語是菩薩摩訶薩？」 「善現！汝復觀何義言：即緣所生法若善若非 善增語非菩薩摩訶薩耶？」　「世尊！緣所生法善 非善，尚畢竟不可得，性非有故，況有緣所生 法善非善增語！此增語既非有，如何可言：即 緣所生法若善若非善增語是菩薩摩訶薩？」 「善現！汝復觀何義言：即緣所生法若有罪若 無罪增語非菩薩摩訶薩耶？」　「世尊！緣所生法 有罪無罪，尚畢竟不可得，性非有故，況有緣 所生法有罪無罪增語！此增語既非有，如何 可言：即緣所生法若有罪若無罪增語是菩薩 摩訶薩？　「善現！汝復觀何義言：即緣所生法若 有煩惱若無煩惱增語非菩薩摩訶薩耶？」　「世尊！ 緣所生法有煩惱無煩惱，尚畢竟不可得，性 非有故，況有緣所生法有煩惱無煩惱增語！ 此增語既非有，如何可言：即緣所生法若有 煩惱若無煩惱增語是菩薩摩訶薩？」　「善現！汝 復觀何義言：即緣所生法若世間若出世間 增語非菩薩摩訶薩耶？」　「世尊！緣所生法世間 出世間，尚畢竟不可得，性非有故，況有緣所 生法世間出世間增語！此增語既非有，如何 可言：即緣所生法若世間若出世間增語是 菩薩摩訶薩？」　「善現！汝復觀何義言：即緣所生 法若雜染若清淨增語非菩薩摩訶薩耶？」　「世 尊！緣所生法雜染清淨，尚畢竟不可得，性非 有故，況有緣所生法雜染清淨增語！此增語 既非有，如何可言：即緣所生法若雜染若清 淨增語是菩薩摩訶薩？　「善現！汝復觀何義言： 即緣所生法若屬生死若屬涅槃增語非菩薩 摩訶薩耶？」　「世尊！緣所生法屬生死屬涅槃，尚 畢竟不可得，性非有故，況有緣所生法屬生 死屬涅槃增語！此增語既非有，如何可言：即 緣所生法若屬生死若屬涅槃增語是菩薩摩 訶薩？」　「善現！汝復觀何義言：即緣所生法若在 內若在外若在兩間增語非菩薩摩訶薩耶？」 「世尊！緣所生法在內在外在兩間，尚畢竟不 可得，性非有故，況有緣所生法在內在外在 兩間增語！此增語既非有，如何可言：即緣所 生法若在內若在外若在兩間增語是菩薩摩 訶薩？」　「善現！汝復觀何義言：即緣所生法若可 得若不可得增語非菩薩摩訶薩耶？」　「世尊！緣 所生法可得不可得，尚畢竟不可得，性非有 故，況有緣所生法可得不可得增語！此增語 既非有，如何可言：即緣所生法若可得若不 可得增語是菩薩摩訶薩？」 大般若波羅蜜多經卷第二十七

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49 T05n0220_p0148c19 50 T05n0220_p0148c20 51 T05n0220_p0148c21 52 T05n0220_p0148c22 53 T05n0220_p0148c23 54 T05n0220_p0148c24 55 T05n0220_p0148c25 56 T05n0220_p0148c26 57 T05n0220_p0148c27 58 T05n0220_p0148c28 59 T05n0220_p0148c29 60 T05n0220_p0149a01 61 T05n0220_p0149a02 62 T05n0220_p0149a03 63 T05n0220_p0149a04 64 T05n0220_p0149a05 65 T05n0220_p0149a06 66 T05n0220_p0149a07 67 T05n0220_p0149a08 68 T05n0220_p0149a09 69 T05n0220_p0149a10 70 T05n0220_p0149a11 71 T05n0220_p0149a12 72 T05n0220_p0149a13 73 T05n0220_p0149a14 74 T05n0220_p0149a15 75 T05n0220_p0149a16 76 T05n0220_p0149a17 77 T05n0220_p0149a18 78 T05n0220_p0149a19 79 T05n0220_p0149a20 80 T05n0220_p0149a21 81 T05n0220_p0149a22 82 T05n0220_p0149a23 83 T05n0220_p0149a24 84 T05n0220_p0149a25 85 T05n0220_p0149a26 86 T05n0220_p0149a27 87 T05n0220_p0149a28 88 T05n0220_p0149a29 89 T05n0220_p0149b01 90 T05n0220_p0149b02 91 T05n0220_p0149b03 92 T05n0220_p0149b04 93 T05n0220_p0149b05 94 T05n0220_p0149b06 95 T05n0220_p0149b07 96 T05n0220_p0149b07 97 T05n0220_p0149b08 98 T05n0220_p0149b09 99 T05n0220_p0149b10 100 T05n0220_p0149b11 101 T05n0220_p0149b12 102 T05n0220_p0149b13 103 T05n0220_p0149b14 104 T05n0220_p0149b15 105 T05n0220_p0149b16 106 T05n0220_p0149b17 107 T05n0220_p0149b18 108 T05n0220_p0149b19 109 T05n0220_p0149b20 110 T05n0220_p0149b21 111 T05n0220_p0149b22 112 T05n0220_p0149b23 113 T05n0220_p0149b24 114 T05n0220_p0149b25 115 T05n0220_p0149b26 116 T05n0220_p0149b27 117 T05n0220_p0149b28 118 T05n0220_p0149b29 119 T05n0220_p0149c01 120 T05n0220_p0149c02 121 T05n0220_p0149c03 122 T05n0220_p0149c04 123 T05n0220_p0149c05 124 T05n0220_p0149c06 125 T05n0220_p0149c07 126 T05n0220_p0149c08 127 T05n0220_p0149c09 128 T05n0220_p0149c10 129 T05n0220_p0149c11 130 T05n0220_p0149c12 131 T05n0220_p0149c13 132 T05n0220_p0149c14 133 T05n0220_p0149c15 134 T05n0220_p0149c16 135 T05n0220_p0149c17 136 T05n0220_p0149c18 137 T05n0220_p0149c19 138 T05n0220_p0149c20 139 T05n0220_p0149c21 140 T05n0220_p0149c22 141 T05n0220_p0149c23 142 T05n0220_p0149c24 143 T05n0220_p0149c25 144 T05n0220_p0149c26 145 T05n0220_p0149c27 146 T05n0220_p0149c28 147 T05n0220_p0149c29 148 T05n0220_p0150a01 149 T05n0220_p0150a02 150 T05n0220_p0150a03 151 T05n0220_p0150a04 152 T05n0220_p0150a05 153 T05n0220_p0150a05 154 T05n0220_p0150a06 155 T05n0220_p0150a07 156 T05n0220_p0150a08 157 T05n0220_p0150a09 158 T05n0220_p0150a10 159 T05n0220_p0150a11 160 T05n0220_p0150a12 161 T05n0220_p0150a13 162 T05n0220_p0150a14 163 T05n0220_p0150a15 164 T05n0220_p0150a16 165 T05n0220_p0150a17 166 T05n0220_p0150a18 167 T05n0220_p0150a19 168 T05n0220_p0150a20 169 T05n0220_p0150a21 170 T05n0220_p0150a22 171 T05n0220_p0150a23 172 T05n0220_p0150a24 173 T05n0220_p0150a25 174 T05n0220_p0150a26 175 T05n0220_p0150a27 176 T05n0220_p0150a28 177 T05n0220_p0150a29 178 T05n0220_p0150b01 179 T05n0220_p0150b02 180 T05n0220_p0150b03 181 T05n0220_p0150b04 182 T05n0220_p0150b05 183 T05n0220_p0150b06 184 T05n0220_p0150b07 185 T05n0220_p0150b08 186 T05n0220_p0150b09 187 T05n0220_p0150b10 188 T05n0220_p0150b11 189 T05n0220_p0150b12 190 T05n0220_p0150b13 191 T05n0220_p0150b14 192 T05n0220_p0150b15 193 T05n0220_p0150b16 194 T05n0220_p0150b17 195 T05n0220_p0150b18 196 T05n0220_p0150b19 197 T05n0220_p0150b20 198 T05n0220_p0150b21 199 T05n0220_p0150b22 200 T05n0220_p0150b23 201 T05n0220_p0150b24 202 T05n0220_p0150b25 203 T05n0220_p0150b26 204 T05n0220_p0150b27 205 T05n0220_p0150b28 206 T05n0220_p0150b29 207 T05n0220_p0150c01 208 T05n0220_p0150c02 209 T05n0220_p0150c03 210 T05n0220_p0150c04 211 T05n0220_p0150c05 212 T05n0220_p0150c06 213 T05n0220_p0150c07 214 T05n0220_p0150c08 215 T05n0220_p0150c09 216 T05n0220_p0150c10 217 T05n0220_p0150c11 218 T05n0220_p0150c12 219 T05n0220_p0150c13 220 T05n0220_p0150c14 221 T05n0220_p0150c15 222 T05n0220_p0150c16 223 T05n0220_p0150c17 224 T05n0220_p0150c18 225 T05n0220_p0150c19 226 T05n0220_p0150c20 227 T05n0220_p0150c21 228 T05n0220_p0150c22 229 T05n0220_p0150c23 230 T05n0220_p0150c24 231 T05n0220_p0150c25 232 T05n0220_p0150c26 233 T05n0220_p0150c27 234 T05n0220_p0150c28 235 T05n0220_p0150c29 236 T05n0220_p0151a01 237 T05n0220_p0151a02 238 T05n0220_p0151a03 239 T05n0220_p0151a04 240 T05n0220_p0151a05 241 T05n0220_p0151a06 242 T05n0220_p0151a07 243 T05n0220_p0151a08 244 T05n0220_p0151a09 245 T05n0220_p0151a10 246 T05n0220_p0151a11 247 T05n0220_p0151a12 248 T05n0220_p0151a13 249 T05n0220_p0151a14 250 T05n0220_p0151a15 251 T05n0220_p0151a16 252 T05n0220_p0151a17 253 T05n0220_p0151a18 254 T05n0220_p0151a19 255 T05n0220_p0151a20 256 T05n0220_p0151a21 257 T05n0220_p0151a22 258 T05n0220_p0151a23 259 T05n0220_p0151a24 260 T05n0220_p0151a25 261 T05n0220_p0151a26 262 T05n0220_p0151a27 263 T05n0220_p0151a28 264 T05n0220_p0151a29 265 T05n0220_p0151b01 266 T05n0220_p0151b02 267 T05n0220_p0151b03 268 T05n0220_p0151b04 269 T05n0220_p0151b05 270 T05n0220_p0151b06 271 T05n0220_p0151b07 272 T05n0220_p0151b08 273 T05n0220_p0151b09 274 T05n0220_p0151b10 275 T05n0220_p0151b11 276 T05n0220_p0151b12 277 T05n0220_p0151b13 278 T05n0220_p0151b14 279 T05n0220_p0151b15 280 T05n0220_p0151b16 281 T05n0220_p0151b17 282 T05n0220_p0151b18 283 T05n0220_p0151b19 284 T05n0220_p0151b20 285 T05n0220_p0151b21 286 T05n0220_p0151b22 287 T05n0220_p0151b23 288 T05n0220_p0151b24 289 T05n0220_p0151b25 290 T05n0220_p0151b26 291 T05n0220_p0151b27 292 T05n0220_p0151b28 293 T05n0220_p0151b29 294 T05n0220_p0151c01 295 T05n0220_p0151c02 296 T05n0220_p0151c03 297 T05n0220_p0151c04 298 T05n0220_p0151c05 299 T05n0220_p0151c06 300 T05n0220_p0151c07 301 T05n0220_p0151c08 302 T05n0220_p0151c09 303 T05n0220_p0151c10 304 T05n0220_p0151c11 305 T05n0220_p0151c12 306 T05n0220_p0151c13 307 T05n0220_p0151c14 308 T05n0220_p0151c15 309 T05n0220_p0151c16 310 T05n0220_p0151c17 311 T05n0220_p0151c18 312 T05n0220_p0151c19 313 T05n0220_p0151c20 314 T05n0220_p0151c21 315 T05n0220_p0151c22 316 T05n0220_p0151c23 317 T05n0220_p0151c24 318 T05n0220_p0151c25 319 T05n0220_p0151c26 320 T05n0220_p0151c27 321 T05n0220_p0151c28 322 T05n0220_p0151c29 323 T05n0220_p0152a01 324 T05n0220_p0152a02 325 T05n0220_p0152a03 326 T05n0220_p0152a04 327 T05n0220_p0152a05 328 T05n0220_p0152a06 329 T05n0220_p0152a07 330 T05n0220_p0152a08 331 T05n0220_p0152a09 332 T05n0220_p0152a10 333 T05n0220_p0152a11 334 T05n0220_p0152a12 335 T05n0220_p0152a13 336 T05n0220_p0152a14 337 T05n0220_p0152a15 338 T05n0220_p0152a16 339 T05n0220_p0152a17 340 T05n0220_p0152a18 341 T05n0220_p0152a19 342 T05n0220_p0152a20 343 T05n0220_p0152a21 344 T05n0220_p0152a22 345 T05n0220_p0152a23 346 T05n0220_p0152a24 347 T05n0220_p0152a25 348 T05n0220_p0152a26 349 T05n0220_p0152a27 350 T05n0220_p0152a28 351 T05n0220_p0152a29 352 T05n0220_p0152b01 353 T05n0220_p0152b02 354 T05n0220_p0152b03 355 T05n0220_p0152b04 356 T05n0220_p0152b05 357 T05n0220_p0152b06 358 T05n0220_p0152b07 359 T05n0220_p0152b08 360 T05n0220_p0152b09 361 T05n0220_p0152b10 362 T05n0220_p0152b11 363 T05n0220_p0152b12 364 T05n0220_p0152b13 365 T05n0220_p0152b14 366 T05n0220_p0152b15 367 T05n0220_p0152b16 368 T05n0220_p0152b17 369 T05n0220_p0152b18 370 T05n0220_p0152b19 371 T05n0220_p0152b20 372 T05n0220_p0152b21 373 T05n0220_p0152b22 374 T05n0220_p0152b23 375 T05n0220_p0152b24 376 T05n0220_p0152b25 377 T05n0220_p0152b26 378 T05n0220_p0152b27 379 T05n0220_p0152b28 380 T05n0220_p0152b29 381 T05n0220_p0152c01 382 T05n0220_p0152c02 383 T05n0220_p0152c03 384 T05n0220_p0152c04 385 T05n0220_p0152c05 386 T05n0220_p0152c06 387 T05n0220_p0152c07 388 T05n0220_p0152c08 389 T05n0220_p0152c09 390 T05n0220_p0152c10 391 T05n0220_p0152c11 392 T05n0220_p0152c12 393 T05n0220_p0152c13 394 T05n0220_p0152c14 395 T05n0220_p0152c15 396 T05n0220_p0152c16 397 T05n0220_p0152c17 398 T05n0220_p0152c18 399 T05n0220_p0152c19 400 T05n0220_p0152c20 401 T05n0220_p0152c21 402 T05n0220_p0152c22 403 T05n0220_p0152c23 404 T05n0220_p0152c24 405 T05n0220_p0152c25 406 T05n0220_p0152c26 407 T05n0220_p0152c27 408 T05n0220_p0152c28 409 T05n0220_p0152c29 410 T05n0220_p0153a01 411 T05n0220_p0153a02 412 T05n0220_p0153a03 413 T05n0220_p0153a04 414 T05n0220_p0153a05 415 T05n0220_p0153a06 416 T05n0220_p0153a07 417 T05n0220_p0153a08 418 T05n0220_p0153a09 419 T05n0220_p0153a10 420 T05n0220_p0153a11 421 T05n0220_p0153a12 422 T05n0220_p0153a13 423 T05n0220_p0153a14 424 T05n0220_p0153a15 425 T05n0220_p0153a16 426 T05n0220_p0153a17 427 T05n0220_p0153a18 428 T05n0220_p0153a19 429 T05n0220_p0153a20 430 T05n0220_p0153a21 431 T05n0220_p0153a22 432 T05n0220_p0153a23 433 T05n0220_p0153a24 434 T05n0220_p0153a25 435 T05n0220_p0153a26 436 T05n0220_p0153a27 437 T05n0220_p0153a28 438 T05n0220_p0153a29 439 T05n0220_p0153b01 440 T05n0220_p0153b02 441 T05n0220_p0153b03 442 T05n0220_p0153b04 443 T05n0220_p0153b05 444 T05n0220_p0153b06 445 T05n0220_p0153b07 446 T05n0220_p0153b08 447 T05n0220_p0153b09 448 T05n0220_p0153b10 449 T05n0220_p0153b11 450 T05n0220_p0153b12 451 T05n0220_p0153b13 452 T05n0220_p0153b14 453 T05n0220_p0153b15 454 T05n0220_p0153b16 455 T05n0220_p0153b17 456 T05n0220_p0153b18 457 T05n0220_p0153b19 458 T05n0220_p0153b20 459 T05n0220_p0153b21 460 T05n0220_p0153b22 461 T05n0220_p0153b23 462 T05n0220_p0153b24 463 T05n0220_p0153b25 464 T05n0220_p0153b26 465 T05n0220_p0153b27 466 T05n0220_p0153b28 467 T05n0220_p0153b29 468 T05n0220_p0153c01 469 T05n0220_p0153c02 470 T05n0220_p0153c03 471 T05n0220_p0153c04

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】大正新脩大藏經 第五冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.28 普及版

# Taisho Tripitaka Vol. 5, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.28, Normalized Version

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大般若波羅蜜多經卷第二十七

本經佛學辭彙一覽(共 44 條)