0099_047雜阿含經卷第四十七

雜阿含經卷第四十七

　　　　宋天竺三藏求那跋陀羅譯

　　　（一二四一）　如是我聞。　一時。佛

住舍衛國祇樹給孤

獨園。　時。給孤獨長者來詣佛所。稽首佛足。

退坐一面。白佛言。世尊。若有人在我舍

者。皆得淨信。諸在我舍而命終者。皆得生

天。　佛言。善哉。善哉。長者。是深妙說。是一向

受。於大眾中作師子吼言。在我舍者。皆

得淨信。及其命終。皆生天上。有何大德神

力比丘為汝說言。凡在汝舍命終者。皆生

天上耶。　長者白佛。不也。世尊。　復問。云何。為

比丘尼．為諸天．為從我所面前聞說。　長

者白佛。不也。世尊。　云何。長者。汝緣自知見。

知在我舍命終者。皆生天上耶。　長者白佛。

不也。世尊。　佛告長者。汝既不從大德神力

比丘所聞。非比丘尼．非諸天。又不從我面

前聞說。復不緣自見知。若有諸人於我舍

命終者。皆生天上。汝今何由能作如是甚

深妙說。作一向受。於大眾中作師子吼。而

作是言。有人於我舍命終者。皆生天上。　長

者白佛。無有比丘大德神力而來告我。如

上廣說。乃至悉皆生天。世尊。然我有眾生

主懷妊之時。我即教彼。為其子故。歸佛．

歸法．歸比丘僧。及其生已。復教三歸。及生

知見。復教持戒。設復婢使．下賤客人懷妊及

生。亦如是教。若人賣奴婢者。我輒往彼語言。

賢者。我欲買人。汝當歸佛．歸法．歸比丘

僧。受持禁戒。隨我教者。輒授五戒。然後隨

價而買。不隨我教。則所不取。若復止客。

若傭作人。亦復先要受三歸五戒。然後受

之。若復有來求為弟子。若復乞貸舉息。我

悉要以三歸五戒。然後受之。又復我舍供

養佛及比丘僧時。稱父母名。兄弟．妻子．宗

親．知識．國王．大臣．諸天．龍神。若存若亡。沙

門．婆羅門．內外眷屬．下至僕使。皆稱其名。

而為咒願。又從世尊聞稱名咒願因緣。皆

得生天。或因園田布施．或因房舍．或因床

臥具．或因常施．或施行路。下至一摶施與

眾生。此諸因緣。皆生天上。　佛言。善哉。善哉。長

者。汝以信心。故能作是說。如來於彼有無

上知見。審知汝舍有人命終。皆悉生天。　爾

時。給孤獨長者聞佛所說。歡喜隨喜。作禮而

去。

　　　（一二四二）　如是我聞。　一時。佛

住舍衛國祇樹給

孤獨園。　爾時。世尊告諸比丘。當恭敬住。常

當繫心。常當畏慎。隨他自在諸修梵行上．

中．下座。所以者何。若有比丘不恭敬住。不

繫心。不畏慎。不隨他自在諸修梵行上．中．

下座。而欲令威儀足者。無有是處。不備

威儀。欲令學法滿者。無有是處。學法不

滿。欲令戒身．定身．慧身．解脫身．解脫知見身

具足者。無有是處。解脫知見不滿足。欲令

得無餘涅槃者。無有是處。　如是。比丘。當

勤恭敬．繫心．畏慎。隨他德力諸修梵行上．

中．下座。而威儀具足者。斯有是處。威儀具

足已。而學法具足者。斯有是處。學法備足

已。而戒身．定身．慧身．解脫身．解脫知見身具

足者。斯有是處。解脫知見身具足已。得無

餘涅槃者。斯有是處。是故。比丘。當勤恭敬．

繫心．畏慎。隨他德力諸修梵行上．中．下座。

威儀滿足。乃至無餘涅槃。當如是學。　佛說

此經已。諸比丘聞佛所說。歡喜奉行。

　　　（一二四三）　如是我聞。　一時。佛

住舍衛國祇樹給

孤獨園。　爾時。世尊告諸比丘。有二淨法。能

護世間。何等為二。所謂慚．愧。假使世間無

此二淨法者。世間亦不知有父母．兄弟．姊

妹．妻子．宗親．師長尊卑之序。顛倒渾亂。如畜

生趣。以有二種淨法。所謂慚．愧。是故世間

知有父母。乃至師長尊卑之序。則不渾亂。

如畜生趣。　爾時。世尊即說偈言。

　世間若無有　　慚愧二法者

　違越清淨道　　向生老病死

　世間若成就　　慚愧二法者

　增長清淨道　　永閉生死門

佛說此經已。諸比丘聞佛所說。歡喜奉行。

　　　（一二四四）　如是我聞。　一時。佛

住舍衛國祇樹給

孤獨園。　爾時。世尊告諸比丘。有燒燃法．不燒

燃法。諦聽。善思。當為汝說。　云何燒燃法。若

男．若女犯戒行惡不善法。身惡行成就。口．意

惡行成就。若彼後時疾病困苦。沈頓床褥。受

諸苦毒。當於爾時。先所行惡悉皆憶念。譬

如大山。日西影覆。如是眾生先所行惡。身．口．

意業諸不善法。臨終悉現。心乃追悔。咄哉。咄

哉。先不修善。但行眾惡。當墮惡趣。受諸

苦毒。憶念是已。心生燒燃。心生變悔。心

生悔已。不得善心。命終後世。亦不善心相

續生。是名燒燃法。　云何不燒燃。若男子．女

人受持淨戒。修真實法。身善業成就。口．意

善業成就。臨壽終時。身遭苦患。沈頓床褥。

眾苦觸身。彼心憶念先修善法。身善行。口．

意善行成就。當於爾時。攀緣善法。我作如

是身．口．意善。不為眾惡。當生善趣。不墮

惡趣。心不變悔。不變悔故。善心命終。後世

續善。是名不燒燃法。　爾時。世尊即說偈言。

　已種燒燃業　　依於非法活

　乘斯惡業行　　必生地獄中

　等活及黑繩　　眾合二叫呼

　燒燃極燒燃　　無澤大地獄

　是八大地獄　　極苦難可過

　惡業種種故　　各別十六處

　四周開四門　　中間量悉等

　鐵為四周板　　四門扇亦鐵

　鐵地盛火燃　　其焰普周遍

　縱廣百由旬　　焰焰無間息

　調伏非諸行　　考治強梁者

　長夜加楚毒　　其苦難可見

　見者生恐怖　　悚慄身毛豎

　墮彼地獄時　　足上頭向下

　止聖柔和心　　修行梵行者

　於此賢聖所　　輕心起非義

　及殺害眾生　　墮斯熱地獄

　宛轉於火中　　猶如火炙魚

　苦痛號叫呼　　如群戰象聲

　大火自然生　　斯由自業故

佛說此經已。諸比丘聞佛所說。歡喜奉行。

　　　（一二四五）　如是我聞。　一時。佛

住舍衛國祇樹給

孤獨園。　爾時。世尊告諸比丘。捨身惡行者。

能得身惡行斷。不得身惡行斷者。我不說

彼捨身惡行。以彼能得身惡行斷故。是故

我說彼捨身惡行。身惡行者。不以義饒益

安樂。眾生離身惡行。以義饒益。得安樂故。

是故我說捨身惡行。口．意惡行亦如是說。　佛

說此經已。諸比丘聞佛所說。歡喜奉行。

　　　（一二四六）　如是我聞。　一時。佛

住王舍城金師住

處。　爾時。世尊告諸比丘。如鑄金者。積聚沙

土。置於槽中。然後以水灌之。麤上煩惱。

剛石堅塊隨水而去。猶有麤沙纏結。復以

水灌。麤沙隨水流出。然後生金。猶為細沙．

黑土之所纏結。復以水灌。細沙．黑土隨水流

出。然後真金純淨無雜。猶有似金微垢。然

後金師置於爐中。增火鼓。令其融液。垢穢

悉除。然其生金猶故。不輕．不軟．光明不發。

屈伸則斷。彼鍊金師．鍊金弟子復置爐中。

增火鼓。轉側陶鍊。然後生金輕軟光澤。

屈伸不斷。隨意所作釵．鐺．鐶．釧諸莊嚴具。

如是。淨心進向比丘麤煩惱纏．惡不善業．諸

惡邪見漸斷令滅。如彼生金。淘去剛石堅

塊。　復次。淨心進向比丘除次麤垢。欲覺．恚覺．

害覺。如彼生金除麤沙礫。　復次。淨心進向

比丘次除細垢。謂親里覺．人眾覺．生天

覺。思惟除滅。如彼生金除去塵垢．細沙．黑

土。　復次。淨心進向比丘有善法覺。思惟除

滅。令心清淨。猶如生金除去金色相似之

垢。令其純淨。　復次。比丘於諸三昧有行所

持。猶如池水周匝岸持。為法所持。不得

寂靜勝妙。不得息樂。盡諸有漏。如彼金師．

金師弟子陶鍊生金。除諸垢穢。不輕．不軟．不

發光澤。屈伸斷絕。不得隨意成莊嚴具。　復

次。比丘得諸三昧。不為有行所持。得寂靜

勝妙。得息樂道。一心一意。盡諸有漏。如鍊

金師．鍊金師弟子陶鍊生金。令其輕軟．不

斷．光澤。屈伸隨意。　復次。比丘離諸覺觀。乃

至得第二．第三．第四禪。如是正受。純一清淨。

離諸煩惱。柔軟真實不動。於彼彼入處。欲

求作證悉能得證。如彼金師陶鍊生金。

極令輕軟．光澤．不斷。任作何器。隨意所

欲。如是。比丘三昧正受。乃至於諸入處悉

能得證。　佛說此經已。時。諸比丘聞佛所說。

歡喜奉行。

　　　（一二四七）　如是我聞。　一時。佛

住王舍城迦蘭陀

竹園。　爾時。世尊告諸比丘。應當專心方便。

隨時思惟三相。云何為三。隨時思惟止相。

隨時思惟舉相。隨時思惟捨相。若比丘一向

思惟止相。則於是處其心下劣。若復一向

思惟舉相。則於是處掉亂心起。若復一向

思惟捨相。則於是處不得正定。盡諸有

漏。　以彼比丘隨時思惟止相。隨時思惟舉相。

隨時思惟捨相故。心則正定。盡諸有漏。如

巧金師．金師弟子以生金著於爐中增火。

隨時扇。隨時水灑。隨時俱捨。若一向鼓

者。即於是處生金焦盡。一向水灑。則於

是處。生金堅強。若一向俱捨。則於是處

生金不熟。則無所用。是故。巧金師．金師弟

子於彼生金隨時鼓。隨時水灑。隨時兩

捨。如是生金。得等調適。隨事所用。如是。

比丘。專心方便。時時思惟。憶念三相。乃至

漏盡。　佛說是經已。諸比丘聞佛所說。歡

喜奉行。

　　　（一二四八）　如是我聞。　一時。佛

住王舍城迦蘭陀

竹園。　爾時。世尊告諸比丘。過去世時。摩竭提

國有牧牛者。愚癡無慧。夏末秋初。不善觀察

恒水此岸。亦不善觀恒水彼岸。而驅群牛

峻岸而下。峻岸而上。中間洄澓。多起患難。諸

比丘。過去世時。摩竭提國有牧牛人。不愚不

癡者。有方便慧。夏末秋初。能善觀察恒水

此岸。亦善觀察恒水彼岸。善度其牛。至平

博山谷好水草處。彼初度時。先度大牛能

領群者。斷其急流。次驅第二多力少牛。隨

後而度。然後第三驅羸小者。隨逐下流。悉

皆次第安隱得度。新生犢子愛戀其母。亦

隨其後。得度彼岸。　如是。比丘。我說斯譬。

當知其義。彼摩竭提牧牛者。愚癡無慧。彼

諸六師富蘭那等亦復如是。習諸邪見。向

於邪道。如彼牧牛人愚癡無慧。夏末秋初。

不善觀察此岸彼岸。高峻山嶮。從峻岸下。

峻岸而上。中間洄澓。多生患難。如是六師富

蘭那等愚癡無慧。不觀此岸。謂於此世。不

觀彼岸。謂於他世。中間洄澓。謂境諸魔。自

遭苦難。彼諸見者。習其所學。亦遭患難。　彼

摩竭提善牧牛者。不愚不癡。有方便慧。謂

如來．應．等正覺。如牧牛者善觀此岸。善觀

彼岸。善度其牛。於平博山谷。先度大牛

能領群者。橫截急流。安度彼岸。如是我

聲聞能盡諸漏。乃至自知不受後有。橫截

惡魔世間貪流。安隱得度生死彼岸。　如摩

竭提國善牧牛者。次度第二多力少牛。截流

橫度。如是我諸聲聞斷五下分結。得阿

那含。於彼受生。不還此世。亦復斷截惡魔

貪流。安隱得度生死彼岸。　如摩竭提國善

牧牛者。驅其第三羸小少牛。隨其下流。安

隱得度。如是我聲聞斷三結。貪．恚．癡薄。

得斯陀含。一來此世。究竟苦邊。橫截於彼

惡魔貪流。安隱得度生死彼岸。　如摩竭提

國善牧牛者。新生犢子愛戀其母。亦隨得

度。如是我聲聞斷三結。得須陀洹。不墮

惡趣。決定正向三菩提。七有天人往生。究

竟苦邊。斷截惡魔貪流。安隱得度生死彼

岸。　爾時。世尊即說偈言。

　此世及他世　　明智善顯現

　諸魔得未得　　乃至於死魔

　一切悉知者　　三藐三佛智

　斷截諸魔流　　破壞令消亡

　開示甘露門　　顯現正真道

　心常多欣悅　　逮得安隱處

佛說此經已。諸比丘聞佛所說。歡喜奉行。

　　　（一二四九）　如是我聞。　一時。佛

住舍衛國祇樹給孤

獨園。　爾時。世尊告諸比丘。若牧牛人成就十

一法者。不能令牛增長。亦不能擁護大群

牛。令等安樂。何等為十一。謂不知色．不

知相．不去蟲．不能覆護其瘡．不能起

煙．不知擇路．不知擇處．不知度處．不

知食處．盡其乳．不善料理能領群者。是

名十一法成就。不能黨護大群牛。　如是。比

丘成就十一法者。不能自安。亦不安他。

何等為十一。謂不知色．不知相．不能除

其害蟲．不覆其瘡．不能起煙．不知正路．

不知止處．不知度處．不知食處．盡其

乳．若有上座多聞耆舊。久修梵行。大師所

歎。不向諸明智修梵行者稱譽其德。悉令

宗敬．奉事．供養。　云何名不知色。諸所有色。

彼一切四大。及四大造。是名為色不如實知。

云何不知相。事業是過相。事業是慧相。是

不如實知。是名不知相。　云何名不知去蟲。

所起欲覺能安。不離．不覺．不滅。所起瞋恚．害

覺能安。不離。不覺．不滅。是名不去蟲。　云何

不覆瘡。謂眼見色。隨取形相。不守眼根。

世間貪憂。惡不善法。心隨生漏。不能防護。

耳．鼻．舌．身．意根亦復如是。是名不覆其瘡。

云何不起煙。如所聞。如所受法。不能為

人分別顯示。是名不起煙。　云何不知正

道。八正道及聖法．律是名為道。彼不如實

知。是名不知道。　云何不知止處。謂於如

來所知法。不得歡喜．悅樂．勝妙．出離．饒益。是

名不知止處。　云何不知度處。謂彼不知

修多羅．毘尼．阿毘曇。不隨時往到其所。諮

問請受。云何為善。云何不善。云何有罪。云

何無罪。作何等法為勝非惡。於隱密法不

能開發。於顯露法不能廣問。於甚深句義

自所知者。不能廣宣顯示。是名不知度處。

云何不知放牧處。謂四念處及賢聖法．律是

名放牧處。於此不如實知。是名不知放牧

處。　云何為盡其乳。彼剎利．婆羅門長者

自在施與衣被．飲食．床臥．醫藥．資生眾具。彼

比丘受者不知限量。是名盡其乳。　云何

為上座大德多聞耆舊。乃至不向諸勝智

梵行者所稱其功德。令其宗重承事供養。

令得悅樂。謂比丘不稱彼上座。乃至令

諸智慧梵行者往詣其所。以隨順身．口．意業

承望奉事。是名不於上座多聞耆舊。乃至

令智慧梵行往詣其所。承望奉事。令得悅

樂。　彼牧牛者成就十一法。堪能令彼群牛增

長。擁護群牛。令其悅樂。何等為十一。謂知

色．知相。如上清淨分說。乃至能領群者。隨時

料理。令得安樂。是名牧牛者十一事成就。

能令群牛增長擁護。令得安樂。如是。比丘

成就十一法者。能自安樂。亦能安他。何等

十一。謂知色．知相。乃至十一如清淨分

廣說。是名比丘十一事成就。自安安他。　佛說

此經已。諸比丘聞佛所說。歡喜奉行。

　　　（一二五○）　如是我聞。　一時。佛在拘薩羅人間

遊行。至一奢能伽羅聚落。住一奢能伽羅

林中。　時。有尊者那提迦。舊住一奢能伽羅聚

落。一奢能伽羅聚落沙門．婆羅門聞沙門瞿

曇拘薩羅國人間遊行。至一奢能伽羅聚落。

住一奢能伽羅林中。聞已。各辦一釜食。著

門邊。作是念。我先供養世尊。我先供養善

逝。各各高聲大聲。作如是唱。　爾時。世尊聞

園林內有多人眾高聲大聲。語尊者那提

伽。何因．何緣園林內有眾多人高聲大聲唱

說之聲。　尊者那提伽白佛言。世尊。此一奢

能伽羅聚落諸剎利．婆羅門長者聞世尊住

此林中。各作一釜食置園林內。各自唱言。

我先供養世尊。我先供養善逝。以是故。於

此林中多人高聲大聲唱說之聲。唯願世尊

當受彼食。　佛告那提伽。莫以利我。我

不求利。莫以稱我。我不求稱。那提伽。

若於如來。如是便得出要．遠離．寂滅．等正

覺樂者。則於彼彼所起利樂。若味若求。那

提伽。唯我於此像類得出要．遠離．寂滅．等正

覺樂。不求而得。不苦而得。於何彼彼所起

利樂。若味若求。那提伽。汝等於如是像

類色不得出要．遠離．寂滅．等正覺樂故。不

得不求之樂．不苦之樂。那提迦。天亦不得

如是像類出要．遠離．寂滅．等正覺樂．不求之

樂．不苦之樂。唯有我得如是像類出要．遠

離．寂滅．等正覺樂．不求之樂．不苦之樂。於何

彼彼所起利樂。若味若求。　那提伽白佛言。

世尊。我今欲說譬。　佛告那提伽。宜知是

時。　那提迦白佛言。世尊。譬如天雨。水

流順下。隨其彼彼世尊住處。於彼彼處剎

利．婆羅門長者信敬奉事。以世尊戒德清淨。

正見真直。是故。我今作如是說。唯願世尊

哀受彼請。　佛告那提伽。莫以利我。我

不求利。乃至云何於彼彼所起利樂。有味

有求。那提迦。我見比丘食好食已。仰腹

而臥。急喘長息。我見已。作是思惟。如此長

老不得出要．遠離．寂滅．等正覺樂．不求之

樂．不苦之樂。復次。那提迦。我見此有二比

丘食好食已。飽腹喘息。偃闡而行。我作是

念。非彼長老能得出要．遠離．寂滅．等正覺

之樂．不求之樂．不苦之樂。　那提迦。我見眾

多比丘食好食已。從園至園。從房至

房。從人至人。從群聚至群聚。我見是已。

而作是念。非彼長老如是能得出要．遠離．

寂滅．等正覺樂．不求之樂．不苦之樂。我得如

是像類出要．遠離．寂滅．等正覺樂．不求之樂．

不苦之樂。　復次。那提迦。我於一時隨道行。

見有比丘於前遠去。復有比丘於後來亦

遠。我於爾時。閑靜無為。亦無有便利之勞。

所以者何。依於食飲。樂著滋味。故有便利。

此則為依。觀五受陰生滅。而厭離住。此則

為依。於六觸入處觀察集滅。厭離而住。此

則為依。於群聚之樂勤習群聚。厭於遠離。

是則為依。樂修遠離。則勤於遠離。厭離群

聚。是則為依。是故。那提迦。當如是學。於五

受陰觀察生滅。於六觸入處觀察集滅。樂

於遠離。精勤遠離。當如是學。　佛說此經已。

尊者那提迦聞佛所說。歡喜隨喜。作禮而去。

　　　（一二五一）　如是我聞。　一時。佛

在拘薩羅人間遊

行。至那楞伽羅聚落。如上廣說。乃至彼彼所

起求利。　佛告那提迦。我見聚落邊有精舍。

有比丘坐禪。我見已。作如是念。今此尊者

聚落人。此或沙彌。來往聲響作亂。障其禪

思。覺其正受。於不到欲到．不獲欲獲．不

證欲證而作留難。那提迦。我不喜彼比丘

住聚落精舍。　那提迦。我見比丘住空閑處。

仰臥吁咄。我見是已。而作是念。令彼比

丘覺寤睡眠。思空閑想。那提迦。我亦不喜

如是比丘住空閑處。　那提迦。我復見比丘

住空閑處。搖身坐睡。見已。作是念。今此比

丘於睡覺寤。不定得定。定心者得解脫。是

故。那提迦。我不喜如是比丘住空閑處。　那

提迦。我復見比丘住空閑處。端坐正受。我

見已。作是念。令此比丘不解脫者。疾得解

脫。已解脫者。令自防護。使不退失。那提迦。

我喜如是比丘住空閑處。　那提迦。我復見

比丘住空閑處。彼於後時。遠離空處集捨

床臥具。還入聚落受床臥具。那提迦。我亦

不喜如是比丘還入聚落。　復次。那提迦。我

見比丘住聚落精舍。名聞大德能感財利．

衣被．飲食．湯藥．眾具。彼於後時。集捨利養聚

落床座。至於空閑。床臥安止。那提迦。我喜

如是比丘集捨利養聚落床臥。住於空閑。那

提迦。比丘當如是學。　佛說此經已。那提迦

比丘歡喜隨喜。作禮而去。

　　　（一二五二）　如是我聞。　一時。佛住鞞舍離國獼

猴池側重閣講堂。　爾時。世尊告諸比丘。諸

離車子常枕木枕。手足龜坼。疑畏莫令

摩竭陀王阿闍世毘提希子得其間便。是故。

常自儆策。不放逸住。以彼不放逸住故。摩

竭陀王阿闍世毘提希子不能伺求得其間

便。於未來世。不久。諸離車子恣樂無事。手

足柔軟。繒纊為枕。四體安臥。日出不起。放

逸而住。以放逸住故。摩竭陀王阿闍世毘提

希子得其間便。　如是。比丘精勤方便。堅固

堪能。不捨善法。肌膚損瘦。筋連骨立。精勤

方便。不捨善法。乃至未得所應得者。不捨

精進。常攝其心。不放逸住。以不放逸住故。

魔王波旬不得其便。　當來之世。有諸比丘

恣樂無事。手足柔軟。繒纊為枕。四體安臥。日

出不起。放逸而住。以放逸住故。惡魔波旬

伺得其便。是故。比丘。當如是學。精勤方

便。乃至不得未得。不捨方便。　佛說此經已。

諸比丘聞佛所說。歡喜奉行。

　　　（一二五三）　如是我聞。　一時。佛

住舍衛國祇樹給

孤獨園。　爾時。世尊告諸比丘。譬如士夫晨

朝以三百釜食惠施眾生。日中．日暮亦復如

是。第二士夫。時節須臾。於一切眾生修習

慈心。乃至如牛乳頃。比先士夫惠施功

德所不能及。百分千分巨億萬分。算數譬

類不得為比。是故。比丘。當作是學。時節

須臾。於一切眾生修習慈心。下至如牛

乳頃。　佛說此經已。諸比丘聞佛所說。歡喜

奉行。

　　　（一二五四）　如是我聞。　一時。佛

住舍衛國祇樹給

孤獨園。　爾時。世尊告諸比丘。譬如人家多女

人少男子。當知是家易為盜賊之所劫奪。

如是善男子．善女人。不能數數下至如

牛乳頃。於一切眾生修習慈心。當知是人

易為諸惡鬼神所欺。　譬如人家多男子少

女人。不為盜賊數數劫奪。如是。善男子數

數下至如牛乳頃。於一切眾生修習慈

心。不為諸惡鬼神所欺。是故。諸比丘。常當

隨時數數下至如牛乳頃。修習慈心。　佛

說此經已。諸比丘聞佛所說。歡喜奉行。

　　　（一二五五）　如是我聞。　一時。佛

住舍衛國祇樹給

孤獨園。　爾時。世尊告諸比丘。譬如有人有

匕手劍。其刃廣利。有健士夫言。我能以

手以拳椎打汝劍。令其摧碎。諸比丘。彼健

士夫當能以手以拳椎打彼劍。令摧碎不。

比丘白佛。不能。世尊。彼匕手劍其刃廣利。

非彼士夫能以手以拳椎打碎折。正足自

困。　如是。比丘。若沙門．婆羅門下至如牛

乳頃。於一切眾生修習慈心。若有諸惡鬼

神欲往伺求其短。不能得其間便。正可

反自傷耳。是故。諸比丘。當如是學。數數下

至如牛乳頃。修習慈心。　佛說此經已。

諸比丘聞佛所說。歡喜奉行。

　　　（一二五六）　如是我聞。　一時。佛

住舍衛國祇樹給

孤獨園。　爾時。世尊以爪抄土。告諸比丘。於

意云何。我爪上土多。為大地土多。　比丘白

佛。世尊。爪上土甚少少耳。其大地土無量無

數。不可為比。　佛告諸比丘。如是。眾生能

數數下至彈指頃。於一切眾生修習慈心

者。如甲上土耳。其諸眾生不能數數下

至如彈指頃。於一切眾生修習慈心者。如

大地土。是故。諸比丘。常當數數於一切眾

生修習慈心。　佛說此經已。諸比丘聞佛所

說。歡喜奉行。

　　　（一二五七）　如是我聞。　一時。佛

住鞞舍離國獼猴

池側重閣講堂。　爾時。世尊告諸比丘。一切行

無常。不恒．不安。是變易法。諸比丘。常當觀

察一切諸行。修習厭離．不樂．解脫。　時。有異

比丘從座起。整衣服。為佛作禮。右膝著地。

合掌白佛。壽命遷滅。遲速如何。　佛告比丘。

我則能說。但汝欲知者難。　比丘白佛。可說

譬不。　佛言。可說。　佛告比丘。有四士夫手

執強弓。一時放發。俱射四方。有一士夫

及箭未落。接取四箭。云何。比丘。如是士夫

為捷疾不。　比丘白佛。捷疾。世尊。　佛告比丘。

此接箭士夫雖復捷疾。有地神天子倍疾

於彼。虛空神天倍疾地神。四王天子來去倍

疾於虛空神天。日月天子復倍捷疾於四王

天。導日月神復倍捷疾於日月天子。諸比

丘。命行遷變倍疾於彼導日月神。是故。諸比

丘。當勤方便。觀察命行無常迅速如是。　佛

說此經已。諸比丘聞佛所說。歡喜奉行。

　　　（一二五八）　如是我聞。　一時。佛住波羅奈國仙

人住處鹿野苑中。　爾時。世尊告諸比丘。過去

世時。有一人名陀舍羅訶。彼陀舍羅訶有

鼓名阿能訶。好聲．美聲．深聲。徹四十里。

彼鼓既久。處處裂壞。爾時。鼓士裁割牛皮。周

匝纏縛。雖復纏縛。鼓猶無復高聲．美聲．深

聲。彼於後時。轉復朽壞。皮大剝落。唯有聚

木。　如是。比丘。修身．修戒．修心．修慧。以彼修

身．修戒．修心．修慧故。於如來所說修多羅甚

深明照。難見難覺。不可思量。微密決定。明

智所知。彼則頓受．周備受。聞其所說。歡喜崇

習。出離饒益。當來比丘不修身．不修戒．不

修心．不修慧。聞如來所說修多羅甚深明

照空相應隨順緣起法。彼不頓受持。不至

到受。聞彼說者。不歡喜崇習。而於世間眾

雜異論．文辭綺飾．世俗雜句。專心頂受。聞彼

說者。歡喜崇習。不得出離饒益。於彼如來

所說甚深明照空相要法隨順緣起者。於

此則滅。猶如彼鼓。朽故壞裂。唯有聚木。是故。

諸比丘。當勤方便修身．修戒．修心．修慧。於如

來所說甚深明照空相要法隨順緣起。頓

受．遍受。聞彼說者。歡喜崇習。出離饒益。　佛

說此經已。諸比丘聞佛所說。歡喜奉行。

　　　（一二五九）　如是我聞。　一時。佛

住舍衛國祇樹給

孤獨園。　爾時。世尊告諸比丘。譬如鐵丸投

著火中。與火同色。盛著劫貝綿中。云何。比

丘。當速燃不。　比丘白佛。如是。世尊。　佛告

比丘。愚癡之人依聚落住。晨朝著衣持缽。

入村乞食。不善護身。不守根門。心不繫

念。若見年少女人。不正思惟。取其色相。起

貪欲心。欲燒其心。欲燒其身。身心燒已。捨

戒退減。是愚癡人長夜當得非義饒益。是

故。比丘。當如是學。善護其身。守護根門。

繫念。入村乞食。當如是學。　佛說此經已。諸

比丘聞佛所說。歡喜奉行。

　　　（一二六○）　如是我聞。　一時。佛

住舍衛國祇樹給

孤獨園。　爾時。世尊告諸比丘。過去世時。有

一貓狸。飢渴羸瘦。於孔穴中伺求鼠子。若

鼠子出。當取食之。有時鼠子出穴遊戲。時。

彼貓狸疾取吞之。鼠子身小。生入腹中。入

腹中已。食其內藏。食內藏時。貓狸迷悶。東

西狂走。空宅．間。不知何止。遂至於死。　如

是。比丘。有愚癡人依聚落住。晨朝著衣持

缽。入村乞食。不善護身。不守根門。心不

繫念。見諸女人。起不正思惟。而取色相。發

貪欲心。貪欲發已。欲火熾燃。燒其身心。燒

身心已。馳心狂逸。不樂精舍．不樂空閑．不

樂樹下。為惡不善心侵食內法。捨戒退減。

此愚癡人長夜常得不饒益苦。是故。比丘。

當如是學。善護其身。守諸根門。繫心正念。

入村乞食。當如是學。　佛說此經已。諸比丘

聞佛所說。歡喜奉行。

　　　（一二六一）　如是我聞。　一時。佛

住舍衛國祇樹給

孤獨園。　爾時。世尊告諸比丘。譬如木杵。常

用不止。日夜消減。如是。比丘。若沙門．婆羅

門從本以來。不閉根門。食不知量。初

夜．後夜不勤覺悟修習善法。當知是輩終日

損減。不增善法。如彼木杵。　諸比丘。譬如優

缽羅．缽曇摩．拘牟頭．分陀利生於水中。長於

水中。隨水增長。如是。沙門．婆羅門善閉根

門。飲食知量。初夜．後夜精勤覺悟。當知是

等善根功德日夜增長。終不退減。當如是

學。善閉根門。飲食知量。初夜．後夜精勤覺

悟。功德善法日夜增長。當如是學。　佛說此

經已。諸比丘聞佛所說。歡喜奉行。

　　　（一二六二）　如是我聞。　一時。佛

住王舍城迦蘭陀

竹園。爾時。世尊於後夜時聞野狐鳴。　爾時。

世尊夜過天明。於大眾前敷座而坐。告諸

比丘。汝等後夜時聞野狐鳴不。　諸比丘白

佛。如是。世尊。　佛告諸比丘。有一愚癡人

作如是念。令我受身得如是形類。作如

是聲。此愚癡人欲求如是像類處所受生。

何足不得。是故。比丘。汝等但當精勤方便。求

斷諸有。莫作方便。增長諸有。當如是學。

佛說此經已。諸比丘聞佛所說。歡喜奉行。

　　　（一二六三）　如是我聞。　一時。佛

住王舍城迦蘭陀

竹園。　爾時。世尊告諸比丘。我不讚歎受少

有身。況復多受。所以者何。受有者苦。譬如

糞屎。少亦臭穢。何況於多。如是諸有。少亦不

歎。乃至剎那。況復於多。所以者何。有者。苦

故。是故。比丘。當如是學。斷除諸有。莫增

長有。當如是學。　佛說此經已。諸比丘聞佛

所說。歡喜奉行。

　　　（一二六四）　如是我聞。　一時。佛

住王舍城迦蘭陀

竹園。爾時。世尊夜後分時聞野狐鳴。　是夜過

已。於大眾前敷座而坐。告諸比丘。汝等於

夜後分聞野狐鳴不。　比丘白佛。如是。世尊。

佛告比丘。彼野狐者。疥瘡所困。是故鳴喚。

若能有人為彼野狐治疥瘡者。野狐必當

知恩報恩。而今有一愚癡之人。無有知

恩報恩。是故。諸比丘。當如是學。知恩報

恩。其有小恩尚報。終不忘失。況復大恩。　佛

說此經已。諸比丘聞佛所說。歡喜奉行。

　　　（一二六五）　如是我聞。　一時。佛

住王舍城迦蘭陀

竹園。爾時。有尊者跋迦梨住王舍城金師

精舍。疾病困苦。尊者富鄰尼瞻視供養。　時。跋

迦梨語富鄰尼。汝可詣世尊所。為我稽首

禮世尊足。問訊世尊少病少惱．起居輕利．安

樂住不。言。跋迦梨住金師精舍。疾病困篤。委

積床褥。願見世尊。疾病困苦。氣力羸惙。無

由奉詣。唯願世尊降此金師精舍。以哀愍

故。　時。富鄰尼受跋迦梨語已。詣世尊所。稽

首禮足。退住一面。白佛言。世尊。尊者跋迦

梨稽首世尊足。問訊世尊少病少惱．起居輕

利．安樂住不。　世尊答言。令彼安樂。　富鄰尼

白佛言。世尊。尊者跋迦梨住金師精舍。疾

病困篤。委在床褥。願見世尊。無有身力來

詣世尊。善哉。世尊。詣金師精舍。以哀愍故。

爾時。世尊默然聽許。時。富鄰尼知世尊聽許

已。禮足而去。　爾時。世尊晡時從禪覺。往詣

金師精舍。至跋迦梨住房。跋迦梨比丘遙見

世尊。從床欲起。　佛告跋迦梨。且止。勿起。　世

尊即坐異床。語跋迦梨。汝心堪忍此病苦

不。汝身所患。為增．為損。　跋迦梨白佛。如

前又摩比丘修多羅廣說。世尊。我身苦痛。極

難堪忍。欲求刀自殺。不樂苦生。　佛告跋

迦梨。我今問汝。隨意答我。云何。跋迦梨。色

是常耶。為非常耶。　跋迦梨答言。無常。世尊。

復問。若無常。是苦耶。　答言。是苦。世尊。　復問。

跋迦梨。若無常．苦者。是變易法。於中寧有

可貪．可欲不。　跋迦梨白佛。不也。世尊。受．想．

行．識亦如是說。　佛告跋迦梨。若於彼身

無可貪．可欲者。是則善終。後世亦善。　爾時。

世尊為跋迦梨種種說法。示教照喜已。從座

起去。即於彼夜。尊者跋迦梨思惟解脫。欲

執刀自殺。不樂久生。　時。有二天身極端正。

於後夜時詣世尊所。稽首禮足。退住一面。

白佛言。世尊。尊者跋迦梨疾病困苦。思惟

解脫。欲執刀自殺。不樂久生。　第二天言。彼

尊者跋迦梨已於善解脫而得解脫。說此

語已。俱禮佛足。即沒不現。　爾時。世尊夜過

晨朝。於大眾前敷座而坐。告諸比丘。昨夜

有二天子。形體端正。來詣我所。稽首作禮。退

住一面。而作是言。尊者跋迦梨住金師精舍。

疾病困苦。思惟解脫。欲執刀自殺。不樂久

生。第二天言。尊者跋迦梨已於善解脫而得

解脫。說此語已。稽首作禮。即沒不現。　爾時。

世尊告一比丘。汝當往詣尊者跋迦梨比丘

所。語跋迦梨言。昨夜有二天來詣我所。稽

首作禮。退住一面。語我言。尊者跋迦梨疾病

困篤。思惟解脫。欲執刀自殺。不樂久生。

第二天言。尊者跋迦梨於善解脫而得解

脫。說此語已。即沒不現。此是天語。佛復記

汝。汝於此身不起貪欲。是則善終。後世亦

善。　時。彼比丘受世尊教已。詣金師精舍跋

迦梨房。　爾時。跋迦梨語侍病者。汝等持繩

床。共舉我身。著精舍外。我欲執刀自殺。

不樂久生。　時。有眾多比丘出房舍。露地經

行。受使比丘詣眾多比丘所。問眾多比丘

言。諸尊。跋迦梨比丘住在何所。　諸比丘答

言。跋迦梨比丘告侍病者。令舉繩床。出

精舍外。欲執刀自殺。不樂久生。受使比丘

即詣跋迦梨所。　跋迦梨比丘遙見使比丘來。

語侍病者。下繩床著地。彼比丘疾來。似

世尊使。彼侍病者即下繩床著地。　時。彼使

比丘語跋迦梨。世尊有教及天有所說。　時。

跋迦梨語侍病者。扶我著地。不可於床

上受世尊教及天所說。時。侍病者即扶跋迦

梨。下置於地。　時。跋迦梨言。汝可宣示世尊

告敕及天所說。　使比丘言。跋迦梨。大師告

汝。夜有二天來白我言。跋迦梨比丘疾病

困篤。思惟解脫。欲執刀自殺。不樂久生。

第二天言。跋迦梨比丘已於善解脫而得

解脫。說此語已。即沒不現。世尊復記說。汝

善於命終。後世亦善。　跋迦梨言。尊者。大師善

知所知。善見所見。彼二天者亦善知所知。善

見所見。然我今日於色常．無常。決定無疑。

無常者是苦。決定無疑。若無常．苦者。是變易

法。於彼無有可貪．可欲。決定無疑。受．想．

行．識亦復如是。然我今日疾病苦痛猶故隨

身。欲刀自殺。不樂久生。即執刀自殺。　時。使

比丘供養跋迦梨死身已。還詣佛所。稽首

禮足。退坐一面。白佛言。世尊。我以世尊所

敕。具告尊者跋迦梨。彼作是言。大師善知

所知。善見所見。彼二天者亦善知所知。善見

所見。廣說。乃至執刀自殺。

爾時。世尊告諸比丘。共詣金師精舍跋迦梨

尸所。見跋迦梨死身。有遠離之色。見已。語

諸比丘。汝等見是跋迦梨比丘死身在地。

有遠離之色不。　諸比丘白佛。已見。世尊。　復

告諸比丘。遶跋迦梨身。四面周匝。有闇冥

之相圍遶身不。　諸比丘白佛。已見。世尊。　佛

告諸比丘。此是惡魔之像。周匝求覓跋迦梨

善男子識神當生何處。　佛告諸比丘。跋迦

梨善男子不住識神。以刀自殺。　爾時。世尊

為彼跋迦梨說第一記。　佛說此經已。諸比

丘聞佛所說。歡喜奉行。

　　　（一二六六）　如是我聞。　一時。佛

住王舍城迦蘭陀

竹園。時。有尊者闡陀。住那羅聚落好衣菴

羅林中。疾病困篤。　時。尊者舍利弗聞尊者闡

陀在那羅聚落好衣菴羅林中。疾病困篤。聞

已。語尊者摩訶拘絺羅。尊者知不。闡陀比丘

在那羅聚落好衣菴羅林中疾病困篤。當往

共看。摩訶拘絺羅默然許之。　時。尊者舍利弗

與尊者摩訶拘絺羅共詣那羅聚落好衣菴

羅林中。至尊者闡陀住房。　尊者闡陀遙見尊

者舍利弗．尊者摩訶拘絺羅。床欲起。　尊

者舍利弗語尊者闡陀。汝且莫起。　尊者舍利

弗．尊者摩訶拘絺羅坐於異床。問尊者闡

陀。云何。尊者闡陀。所患為可堪忍不。為增．

為損。如前叉摩修多羅廣說。　尊者闡陀言。

我今身病。極患苦痛。難可堪忍。所起之病。但

增無損。唯欲執刀自殺。不樂苦活。　尊者舍

利弗言。尊者闡陀。汝當努力。莫自傷害。若汝

在世。我當與汝來往周旋。汝若有乏。我當

給汝如法湯藥。汝若無看病人。我當看汝。

必令適意。非不適意。　闡陀答言。我有供養。

那羅聚落諸婆羅門長者悉見看視。衣被．飲

食．臥具．湯藥無所乏少。自有弟子修梵行

者隨意瞻病。非不適意。但我疾病苦痛逼身。

難可堪忍。唯欲自殺。不樂苦生。　舍利弗

言。我今問汝。隨意答我。闡陀。眼及眼識．眼

所識色。彼寧是我．異我．相在不。　闡陀答言。不

也。尊者舍利弗。　復問。闡陀。耳．鼻．舌．身．意及意

識．意識所識法。彼寧是我．異我．相在不。　闡陀

答言。不也。尊者舍利弗。　復問。闡陀。汝於眼．

眼識及色。為何所見．何所識．何所知故。言眼．

眼識及色。非我．不異我．不相在。　闡陀答言。

我於眼．眼識及色。見滅．知滅故。見眼．眼識

及色。非我．不異我．不相在。　復問。闡陀。汝於

耳．鼻．舌．身．意．意識及法。何所見．何所知故。於

意．意識及法。見非我．不異我．不相在。　闡陀

答言。尊者舍利弗。我於意．意識及法。見滅．

知滅故。於意．意識及法。見非我．不異我．不相

在。尊者舍利弗。然我今日身病苦痛。不能堪

忍。欲以刀自殺。不樂苦生。　時。尊者摩訶拘

絺羅語尊者闡陀。汝今當於大師修習正

念。如所說句。有所依者。則為動搖。動搖者。

有所趣向。趣向者。為不休息。不休息者。則

隨趣往來。隨趣往來者。則有未來生死。有

未來生死故。有未來出沒。有未來出沒故。

則有生．老．病．死．憂．悲．苦．惱。如是純一苦聚

集。如所說句。無所依者。則不動搖。不動搖者。

得無趣向。無趣向者。則有止息。有止息故。

則不隨趣往來。不隨趣往來。則無未來

出沒。無未來出沒者。則無生．老．病．死．憂．悲．惱．

苦。如是純大苦聚滅。　闡陀言。尊者摩訶拘絺

羅。供養世尊事。於今畢矣。隨順善逝。今已

畢矣。適意。非不適意。弟子所作。於今已作。

若復有餘弟子所作供養師者。亦當如

是供養大師。適意。非不適意。然我今日身

病苦痛。難可堪忍。唯欲以刀自殺。不樂苦

生。爾時。尊者闡陀即於那羅聚落好衣菴羅

林中以刀自殺。　時。尊者舍利弗供養尊者

闡陀舍利已。往詣佛所。稽首禮足。退住一

面。白佛言。世尊。尊者闡陀於那羅聚落好

衣菴羅林中以刀自殺。云何。世尊。彼尊者闡

陀當至何趣。云何受生。後世云何。　佛告尊

者舍利弗。彼不自記說言。尊者摩訶拘絺羅。

我供養世尊。於今已畢。隨順善逝。於今已

畢。適意。非不適意。若復有餘供養大師者。

當如是作。適意。非不適意耶。　爾時。尊者舍

利弗復問。世尊。彼尊者闡陀先於鎮珍尼婆

羅門聚落。有供養家．極親厚家．善言語家。

佛告舍利弗。如是。舍利弗。正智．正善解脫善

男子。有供養家．親厚家．善言語家。舍利弗。我

不說彼有大過。若有捨此身。餘身相續者。

我說彼等則有大過。若有捨此身已。餘身

不相續者。我不說彼有大過也。無大過

故。於那羅聚落好衣菴羅林中以刀自殺。

如是。世尊為彼尊者闡陀說第一記。　佛說

此經已。尊者舍利弗歡喜作禮而去。

雜阿含經卷第四十七

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681	T02n0099_p0347c05
682	T02n0099_p0347c06
683	T02n0099_p0347c07
684	T02n0099_p0347c08
685	T02n0099_p0347c09
686	T02n0099_p0347c10
687	T02n0099_p0347c11
688	T02n0099_p0347c12
689	T02n0099_p0347c13
690	T02n0099_p0347c14
691	T02n0099_p0347c15
692	T02n0099_p0347c16
693	T02n0099_p0347c17
694	T02n0099_p0347c18
695	T02n0099_p0347c19
696	T02n0099_p0347c20
697	T02n0099_p0347c21
698	T02n0099_p0347c22
699	T02n0099_p0347c23
700	T02n0099_p0347c24
701	T02n0099_p0347c25
702	T02n0099_p0347c26
703	T02n0099_p0347c27
704	T02n0099_p0347c28
705	T02n0099_p0347c29
706	T02n0099_p0348a01
707	T02n0099_p0348a02
708	T02n0099_p0348a03
709	T02n0099_p0348a04
710	T02n0099_p0348a05
711	T02n0099_p0348a06
712	T02n0099_p0348a07
713	T02n0099_p0348a08
714	T02n0099_p0348a09
715	T02n0099_p0348a10
716	T02n0099_p0348a11
717	T02n0099_p0348a12
718	T02n0099_p0348a13
719	T02n0099_p0348a14
720	T02n0099_p0348a15
721	T02n0099_p0348a16
722	T02n0099_p0348a17
723	T02n0099_p0348a18
724	T02n0099_p0348a19
725	T02n0099_p0348a20
726	T02n0099_p0348a21
727	T02n0099_p0348a22
728	T02n0099_p0348a23
729	T02n0099_p0348a24
730	T02n0099_p0348a25
731	T02n0099_p0348a26
732	T02n0099_p0348a27
733	T02n0099_p0348a28
734	T02n0099_p0348a29
735	T02n0099_p0348b01
736	T02n0099_p0348b02

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】大正新脩大藏經第二冊 No. 99《雜阿含經》CBETA 電子佛典 V1.54 普及版

# Taisho Tripitaka Vol. 2, No. 99 雜阿含經, CBETA Chinese Electronic Tripitaka V1.54, Normalized Version

=========================================================================

雜阿含經卷第四十七

本經佛學辭彙一覽(共 233 條)

一心

一如

一法

七有

八大

八大地獄

八正道

十一法

三佛

三昧

三相

三菩提

三歸

三歸五戒

三藏

上座

乞食

大師

不退

五戒

五受

六處

分別

天人

天竺

心相

方便

比丘

比丘尼

世尊

世間

出要

出離

功德

四一

四大

四王

四念處

四禪

布施

正見

正受

正定

正念

正思惟

正覺

犯戒

甘露門

生死

生滅

由旬

合掌

因緣

地獄

多生

如來

如法

如是作

如是我聞

如實

如實知

安隱

有色

有教

有無

有漏

此岸

死魔

竹園

自在

色相

行者

佛智

佛說

利生

利樂

利養

坐禪

弟子

戒行

我見

我所

沙門

沙彌

身心

身相

身苦

邪見

那含

供養

受持

咒願

孤獨園

往生

彼岸

念處

所作

放逸

波旬

知見

知法

空相

空處

舍利

舍利弗

舍衛

舍衛國

長老

長者

阿含

阿闍世

信心

剎那

威儀

度生

後有

思惟

持戒

施行

柔軟

相應

祇樹

修多羅

修行

修善

修慧

夏末

害覺

師子

師子吼

根門

涅槃

畜生

畜生趣

病苦

神力

鬼神

婆羅門

寂滅

寂靜

密法

得度

捨戒

梵行

清淨

深妙

淨心

淨戒

眾生

眼根

眼識

第四禪

莊嚴

貪欲

鹿野苑

喘息

堪忍

報恩

尊者

惡行

惡鬼神

惡業

惡趣

惡魔

智慧

無生

無為

無常

無量

無間

無餘

無餘涅槃

等持

給孤獨長者

善女人

善心

善男子

善法

善根

善逝

善業

菩提

虛空

須陀洹

亂心

意成

意根

意業

意識

楞伽

煩惱

當來

禁戒

解脫

解脫身

解脫知見

道行

過去

塵垢

壽命

慚愧

漏盡

漸斷

睡眠

稱名

精舍

精進

說法

增長

摩訶

瞋恚

緣起

諸天

諸有

諸見

諸漏

賢聖

曇摩

橫截

隨喜

隨順

龍神

聲聞

攀緣

顛倒

覺觀

饒益

纏縛

魔王

魔波旬

歡喜

變易

顯示