0099_043雜阿含經卷第四十三

雜阿含經卷第四十三

　　　　宋天竺三藏求那跋陀羅譯

　　　（一一六四）　如是我聞。　一時。佛住波羅奈國仙

人住處鹿野苑中。　時。有眾多比丘集於講

堂。作如是論。諸尊。如世尊說波羅延低

舍彌德勒所問。

　若知二邊者　　於中永無著

　說名大丈夫　　不顧於五欲

　無有煩惱鎖　　超出縫紩憂

諸尊。此有何義。云何邊。云何二邊。云何為

中。云何為縫紩。云何思。以智知。以了了。智

所知。了所了。作苦邊。脫於苦。　有一答言。

六內入處是一邊。六外入處是二邊。受是其

中。愛為縫紩。習於受者。得彼彼因。身漸

轉增長出生。於此即法。以智知。以了了。

智所知。了所了。作苦邊。脫於苦。　復有說

言。過去世是一邊。未來世是二邊。現在世名

為中。愛為縫紩。習近此愛。彼彼所因。身

漸觸增長出生。乃至脫苦。　復有說言。樂受

者是一邊。苦受者是二邊。不苦不樂是其中。

愛為縫紩。習近此愛。彼彼所得。自身漸觸

增長出生。乃至作苦。　復有說言。有者是一

邊。集是二邊。受是其中。愛為縫紩。如是廣

說。乃至脫苦。　復有說言。身者是一邊。身集

是二邊。愛為縫紩。如是廣說。乃至脫苦。　復

有說言。我等一切所說不同。所謂向來種種

異說。要不望知。云何世尊有餘之說。波羅

延低舍彌德勒所問經。我等應往具問世尊。

如世尊所說。我等奉持。　爾時。眾多比丘詣世

尊所。稽首禮足。退坐一面。白佛言。世尊。向

諸比丘集於講堂。作如是言。於世尊所說

波羅延低舍彌德勒所問經。所謂二邊。乃至

脫苦。有人說言。內六入處是說一邊。外六

入處是說二邊。受是其中。愛為縫紩。如前

廣說。悉不決定。今日故來請問世尊。具問

斯義。我等所說。誰得其義。　佛告諸比丘。汝

等所說。皆是善說。我今當為汝等說有餘

經。我為波羅延低舍彌德勒有餘經說。謂觸

是一邊。觸集是二邊。受是其中。愛為縫紩。

習近愛已。彼彼所得。身緣觸增長出生。於

此法。以智知。以了了。智所知。了所了。作苦

邊。脫於苦。　佛說此經已。諸比丘聞佛所說。

歡喜奉行。

　　　（一一六五）　如是我聞。　一時。尊者賓頭盧住拘

睒彌國瞿師羅園。　時。有婆蹉國王。名優陀

延那。詣尊者賓頭盧所。共相問訊。問訊已。

退坐一面。婆蹉王優陀延那白尊者賓頭盧

言。欲有所問。寧有閑見答已不。　尊者

賓頭盧答言。大王。大王且問。知者當答。　婆

蹉王優陀延那問尊者賓頭盧。何因何緣。新

學年少比丘於此法．律。出家未久。極安樂

住。諸根欣悅。顏貌清淨。膚色鮮白。樂靜少動。

任他而活。野獸其心。堪能盡壽。修持梵

行。純一清淨。　尊者賓頭盧答言。如佛所說。

如來．應．等正覺所知所見。為比丘說。汝諸

比丘。若見宿人。當作母想。見中間者。作

姊妹想。見幼稚者。當作女想。以是因緣。年

少比丘於此法．律。出家未久。安隱樂住。諸

根敷悅。顏貌清淨。膚色鮮白。樂靜少動。任他

而活。野獸其心。堪能盡壽。修持梵行。純一

清淨。　婆蹉王優陀延那語尊者賓頭盧言。

今諸世間貪求之心。若見宿人。而作母想。

見中年者。作姊妹想。見幼稚者。而作女想。

當於爾時。心亦隨起。貪欲燒燃．瞋恚燒燃．

愚癡燒燃。要當更有勝因緣不。　尊者賓

頭盧語婆蹉王優陀延那。更有因緣。如世

尊說。如來．應．等正覺所知所見。為比丘說。

此身從足至頂。骨幹肉塗。覆以薄皮。種種

不淨充滿其中。周遍觀察。髮．毛．爪．齒．塵垢．流

唌．皮．肉．白骨．筋．脈．心．肝．肺．脾

．腎．腸．肚．生藏．

熟藏．胞．淚．汗．涕．沫．肪．脂．髓．痰

．．膿．血．腦．

汁．屎．溺。大王。此因此緣故。年少比丘於此

法．律。出家未久。安隱樂住。乃至純一滿淨。

婆蹉王優陀延那語尊者賓頭盧。人心飄

疾。若觀不淨。隨淨想現。頗更有因緣。令年

少比丘於此法．律。出家未久。安隱樂住。乃至

純一滿淨不。　尊者賓頭盧言。大王。有因有

緣。如世尊說。如來．應．等正覺所知所見。告

諸比丘。汝等應當守護根門。善攝其心。若

眼見色時。莫取色相。莫取隨形好。增上執

持。若於眼根不攝斂住。則世間貪．愛．惡

不善法則漏其心。是故此等當受持眼律

儀。耳聲．鼻香．舌味．身觸．意法亦復如是。乃至

受持意律儀。　爾時。婆蹉王優陀延那語尊

者賓頭盧。善哉。善說法。乃至受持諸根律儀。

尊者賓頭盧。我亦如是。有時不守護身。不

持諸根律儀。不一其念。入於宮中。其心極

生貪欲熾燃．愚癡燒燃。正使閑房獨處。亦復

三毒燒燃其心。況復宮中。又我有時善護

其身。善攝諸根。專一其念。入於宮中。貪欲．

恚．癡不起燒燃其心。於內宮中尚不燒身。

亦不燒心。況復閑獨。以是之故。此因此緣。

能令年少比丘於此法．律。出家未久。安隱樂

住。乃至純一滿淨。　時。婆蹉王優陀延那聞尊

者賓頭盧所說。歡喜隨喜。從坐起去。

　　　（一一六六）　如是我聞。　一時。佛

住拘睒彌國瞿師

羅園。　爾時。世尊告諸比丘。有手故知有取

捨。有足故知有往來。有關節故知有屈

伸。有腹故知有飢渴。如是。比丘。有眼故眼

觸因緣生受。內覺若苦．若樂．不苦不樂。耳．

鼻．舌．身．意亦復如是。　諸比丘。若無手則不

知取捨。若無足則不知往來。若無關節

則不知有屈伸。若無腹則不知有飢渴。

如是。諸比丘。若無眼則無眼觸因緣生受。

內覺若苦．若樂．不苦不樂。耳．鼻．舌．身．意亦復

如是。　佛說此經已。諸比丘聞佛所說。歡喜

奉行。

　　　（一一六七）　如是我聞。　一時。佛

住拘睒彌國瞿師

羅園。　爾時。世尊告諸比丘。過去世時有河中

草。有龜於中住止。時。有野干飢行覓食。

遙見龜蟲。疾來捉取。龜蟲見來。即便藏六。野

干守伺。冀出頭足。欲取食之。久守。龜蟲永

不出頭。亦不出足。野干飢乏。瞋恚而去。　諸

比丘。汝等今日亦復如是。知魔波旬常伺

汝便。冀汝眼著於色．耳聞聲．鼻嗅香．舌

嘗味．身覺觸．意念法。欲令出生染著六

境。是故。比丘。汝等今日常當執持眼律儀

住。執持眼根律儀住。惡魔波旬不得其便。

隨出隨緣。耳．鼻．舌．身．意亦復如是。於其六

根若出若緣。不得其便。猶如龜蟲。野干

不得其便。　爾時。世尊即說偈言。

　龜蟲畏野干　　藏六於殼內

　比丘善攝心　　密藏諸覺想

　不依不怖彼　　覆心勿言說

佛說此經已。諸比丘聞佛所說。歡喜奉行。

　　　（一一六八）　如是我聞。　一時。佛

住拘睒彌國瞿師

羅園。　爾時。世尊告諸比丘。譬如麥著四

衢道頭。有六壯夫執杖共打。須臾塵碎。有

第七人執杖重打。諸比丘。於意云何。如

麥聚。六人共打。七人重打。當極碎不。

諸比丘白佛言。如是。世尊。　佛告諸比丘。如

是愚癡士夫六觸入處之所搥打。何等為

六。謂眼觸入處。常所搥打。耳．鼻．舌．身．意

觸入處。常所搥打。彼愚癡士夫為六觸

入處之所搥打。猶復念求當來世有。如

第七人重打令碎。　比丘。若言是我。是則動

搖。言是我所。是則動搖。未來當有。是則動

搖。未來當無。是則動搖。當復有色。是則動

搖。當復無色。是則動搖。當復有想。是則動

搖。當復無想。是則動搖。當復非有想非無

想。是則動搖。動搖故病。動搖故癰。動搖故

刺。動搖故著。正觀察動搖故苦者。得不動搖

心。多修習住。繫念正知。　如動搖。如是思量

虛誑。有行因愛。言我。是則為愛。言我所。是

則為愛。言當來有。是則為愛。言當來無。是

則為愛。當有色。是則為愛。當無色。是則為

愛。當有想。是則為愛。當無想。是則為愛。當

非想非非想。是則為愛。愛故為病。愛故為

癰。愛故為刺。若善思觀察愛生苦者。當多

住離愛心。正念正智。　諸比丘。過去世時。阿

修羅興軍與帝釋鬥。時。天帝釋告三十三

天。今日諸天．阿修羅苦戰。若諸天勝。阿修

羅不如者。當生執阿修羅。縛以五繫。送還

天宮。阿修羅語其眾言。今阿修羅軍與諸

天戰。若阿修羅勝。諸天不如者。當生執帝

釋。縛以五繫。還歸阿修羅宮。當其戰諍。諸

天得勝。阿修羅不如。時。三十三天生執毘

摩質多羅阿修羅王。縛以五繫。還歸天宮。

爾時。毘摩質多羅阿修羅王身被五繫。置於

正法殿上。以種種天五欲樂而娛樂之。毘

摩質多羅阿修羅王作是念。唯阿修羅賢善

聰慧。諸天雖善。我今且當還歸阿修羅宮。

作是念時。即自見身被五繫縛。諸天五欲

自然化沒。　毘摩質多羅阿修羅王復作是念。

諸天賢善。智慧明徹。阿修羅雖善。我今且

當住此天宮。作是念時。即自見身五縛得

解。諸天五欲自然還出。　毘摩質多羅阿修羅

王乃至有如是微細之縛。魔波旬縛轉細。於

是心動搖時。魔即隨縛。心不動搖。魔即隨解。

是故。諸比丘。多住不動搖心。正念正智。應

當學。　佛說此經已。諸比丘聞佛所說。歡喜

奉行。

　　　（一一六九）　如是我聞。　一時。佛

住拘睒彌國瞿師

羅園。　爾時。世尊告諸比丘。若有比丘．比丘

尼。眼色識因緣生。若欲．若貪．若昵．若念．若

決定著處。於彼諸心善自防護。所以者何。

此等皆是恐畏之道。有礙．有難。此惡人所

依。非善人所依。是故應自防護。耳．鼻．舌．身．

意亦復如是。譬如田夫有好田苗。其守田

者懶惰放逸。欄牛噉食。愚癡凡夫亦復如

是。六觸入處。乃至放逸亦復如是。　若好田

苗。其守田者心不放逸。欄牛不暴。設復入

田。盡驅令出。所謂若心．若意．若識。多聞聖弟

子於五欲功德善自攝護。盡心令滅。若好

田苗。其守護田者不自放逸。欄牛入境。左

手牽鼻。右手執杖。遍身搥打。驅出其田。諸

比丘。於意云何。彼牛遭苦痛已。從村至

宅。從宅至村。復當如前過食田苗不。　答

言。不也。世尊。　所以者何。憶先入田遭捶杖

苦故。如是。比丘。若心．若意．若識。多聞聖弟

子於六觸入處極生厭離．恐怖。內心安住。

制令一意。諸比丘。過去世時。有王聞未曾

有好彈琴聲。極生愛樂。耽湎染著。問諸大

臣。此何等聲。甚可愛樂。大臣答言。此是琴

聲。語大臣。取彼聲來。大臣受教。即往取

琴來。白言。大王。此是琴作好聲者。王語大

臣。我不用琴。取其先聞可愛樂聲來。大臣

答言。如此之琴。有眾多種具。謂有柄．有槽．

有麗．有絃．有皮。巧方便人彈之。得眾具

因緣乃成音聲。非不得眾具而有音聲。

前所聞聲。久已過去。轉亦盡滅。不可持來。

爾時。大王作是念言。咄。何用此虛偽物為。

世間琴者是虛偽物。而令世人耽湎染著。

汝今持去。片片析破。棄於十方。大臣受教。

析為百分。棄於處處。如是。比丘。若色．受．

想．思．欲。知此諸法無常．有為．心因緣生。而便

說言。是我．我所。彼於異時。一切悉無。諸比

丘。應作如是平等正智。如實觀察。　佛說此

經已。諸比丘聞佛所說。歡喜奉行。

　　　（一一七○）　如是我聞。　一時。佛

住拘睒彌國瞿師

羅園。　爾時。世尊告諸比丘。如癩病人。四體

瘡壞。入茅荻中。為諸刺葉針刺所傷。倍增

苦痛。如是愚癡凡夫六觸入處受諸苦痛

亦復如是。如彼癩人。為草葉針刺所傷。

膿血流出。如是愚癡凡夫。其性弊暴。六觸

入處所觸則起瞋恚。惡聲流出。如彼癩人。

所以者何。愚癡無聞凡夫心如癩瘡。　我今

當說律儀．不律儀。云何律儀。云何不律儀。

愚癡無聞凡夫眼見色已。於可念色而起

貪著。不可念色而起瞋恚。於彼次第隨生

眾多覺想相續。不見過患。復見過患。不

能除滅。耳．鼻．舌．身．意亦復如是。比丘。是名

不律儀。云何律儀。多聞聖弟子若眼見色。

於可念色不起欲想。不可念色不起恚想。

次第不起眾多覺想相續住。見色過患。見

過患已。能捨離。耳．鼻．舌．身．意亦復如是。是

名律儀。　佛說此經已。諸比丘聞佛所說。歡

喜奉行。

　　　（一一七一）　如是我聞。　一時。佛

住拘睒彌國瞿師

羅園。　爾時。世尊告諸比丘。譬如士夫遊空

宅中。得六種眾生。一者得狗。即執其狗。繫

著一處。次得其鳥。次得毒蛇。次得野干。次

得失收摩羅。次得獼猴。得斯眾生。悉縛一

處。其狗者。樂欲入村。其鳥者。常欲飛空。其

蛇者。常欲入穴。其野干者。樂向塚間。失收

摩羅者。長欲入海。獼猴者。欲入山林。此六

眾生悉繫一處。所樂不同。各各嗜欲到所

安處。各各不相樂於他處。而繫縛故。各用

其力。向所樂方。而不能脫。　如是六根種種

境界。各各自求所樂境界。不樂餘境界。眼

根常求可愛之色。不可意色則生其厭。耳根

常求可意之聲。不可意聲則生其厭。鼻根常

求可意之香。不可意香則生其厭。舌根常

求可意之味。不可意味則生其厭。身根常

求可意之觸。不可意觸則生其厭。意根常

求可意之法。不可意法則生其厭。此六種根

種種行處。種種境界。各各不求異根境界。

此六種根其有力者。堪能自在。隨覺境界。

如彼士夫繫六眾生於其堅柱。正出用力隨

意而去。往反疲極。以繩繫故。終依於柱。　諸

比丘。我說此譬。欲為汝等顯示其義。六眾

生者。譬猶六根。堅柱者。譬身念處。若善修

習身念處。有念．不念色。見可愛色則不生

著。不可愛色則不生厭。耳聲．鼻香．舌味．身

觸．意法。於可意法則不求欲。不可意法則

不生厭。是故。比丘。當勤修習。多住身念處。

佛說此經已。諸比丘聞佛所說。歡喜奉行。

　　　（一一七二）　如是我聞。　一時。佛

住拘睒彌國瞿師

羅園。　爾時。世尊告諸比丘。譬如有四蚖蛇。

凶惡毒虐。盛一篋中。時。有士夫聰明不愚。

有智慧。求樂厭苦。求生厭死。時。有一士

夫語向士夫言。汝今取此篋盛毒蛇。摩

拭洗浴。恩親養食。出內以時。若四毒蛇脫有

惱者。或能殺汝。或令近死。汝當防護。爾

時。士夫恐怖馳走。忽有五怨。拔刀隨逐。要

求欲殺。汝當防護。爾時。士夫畏四毒蛇及

五拔刀怨。驅馳而走。　人復語言。士夫。內有

六賊。隨逐伺汝。得便當殺。汝當防護。爾

時。士夫畏四毒蛇．五拔刀怨及內六賊。恐怖

馳走。還入空村。見彼空舍。危朽腐毀。有諸

惡物。捉皆危脆。無有堅固。　人復語言。士夫。

是空聚落當有群賊。來必奄害汝。爾時。

士夫畏四毒蛇．五拔刀賊．內六惡賊．空村群

賊。而復馳走。忽爾道路臨一大河。其水浚

急。但見此岸有諸怖畏。而見彼岸安隱快

樂。清涼無畏。無橋船可渡得至彼岸。作

是思惟。我取諸草木。縛束成筏。手足方便。

渡至彼岸。作是念已。即拾草木。依於岸

傍。縛束成筏。手足方便。截流橫渡。　如是士

夫免四毒蛇．五拔刀怨．六內惡賊。復得脫

於空村群賊。渡於浚流。離於此岸種種怖

畏。得至彼岸安隱快樂。我說此譬。當解其

義。比丘。篋者。譬此身色麤四大。四大所造精

血之體。穢食長養。沐浴衣服。無常變壞危脆

之法。毒蛇者。譬四大。地界．水界．火界．風界。地

界若諍。能令身死。及以近死。水．火．風諍亦復

如是。五拔刀怨者。譬五受陰。六內賊者。譬

六愛喜。空村者。譬六內入。善男子。觀察眼

入處。是無常變壞。執持眼者。亦是無常虛偽

之法。耳．鼻．舌．身．意入處亦復如是。空村群

賊者。譬外六入處。眼為可意．不可意色所

害。耳聲．鼻香．舌味．身觸．意。為可意．不可意法

所害。浚流者。譬四流。欲流．有流．見流．無明

流。河者。譬三愛。欲愛．色愛．無色愛。此岸多

恐怖者。譬有身。彼岸清涼安樂者。譬無餘涅

槃。筏者。譬八正道。手足方便截流渡者。

譬精進勇猛到彼岸。婆羅門住處者。譬如

來．應．等正覺。　如是。比丘。大師慈悲安慰弟

子。為其所作。我今已作。汝今亦當作其所

作。於空閑樹下。房舍清淨。敷草為座。露地．

塚間。遠離邊坐。精勤禪思。慎莫放逸。令後

悔恨。此則是我教授之法。　佛說此經已。諸

比丘聞佛所說。歡喜奉行。

　　　（一一七三）　如是我聞。　一時。佛

住拘睒彌國瞿師

羅園。　爾時。世尊告諸比丘。多聞聖弟子於

一切苦法集．滅．味．患．離如實知見。見五欲猶

如火坑。如是觀察五欲已。於五欲貪．欲愛．

欲念．欲著不永覆心。知其欲心行處．住處。

而自防閉。行處．住處逆防閉已。隨其行處．住

處。世間貪．憂．惡不善法不漏其心。　云何名

為多聞聖弟子於一切苦法集．滅．味．患．離如

實知見。多聞聖弟子於此苦聖諦如實知。此

苦集．此苦滅．此苦滅道跡聖諦如實知。是名

多聞聖弟子於一切苦法集．滅．味．患．離如實知

見。　云何多聞聖弟子見五欲如火坑。乃至

世間貪．憂．惡不善法不永覆心。譬如近一聚

落。邊有深坑。滿中盛火。無有煙焰。時。有士

夫不愚不癡。聰明黠慧。樂樂厭苦。樂生惡

死。彼作是念。此有火坑。滿中盛火。我若墮

中。必死無疑。於彼生遠．思遠．欲遠。如是多

聞聖弟子見五欲如火坑。乃至世間貪．憂．惡

不善法不永覆心。若行處．住處逆防逆知。

乃至世間貪．憂．惡不善法不漏其心。　譬如

聚落邊有奈林。多諸棘刺。時。有士夫入

於林中。有所營作。入林中已。前後左右上

下盡有棘刺。爾時。士夫正念而行．正念來去．

正念明目．正念端視．正念屈身。所以者何。莫

令利刺傷壞身故。多聞聖弟子亦復如是。

若依聚落城邑而住。晨朝著衣持缽。入村

乞食。善護其身。善執其心。正念安住．正念

而行．正念明目．正念觀察。所以者何。莫令

利刺傷聖法．律。　云何利刺傷聖法．律。謂可意

愛念之色。是名利刺傷聖法．律。云何是可意

愛念之色傷聖法．律。謂五欲功德。眼識色

生愛念。長養欲樂。耳識聲．鼻識香．舌識味．

身識觸生愛念。長養欲樂。是名可愛念色

傷聖法．律。是名多聞聖弟子所行處．所住處

逆防逆知。乃至不令世間貪．憂．不善法以

漏其心。　或時多聞聖弟子生於正念。生惡

不善覺。長養欲．長養恚．長養癡。是鈍根。多

聞聖弟子雖起集滅。以欲覆心。譬如鐵

丸。燒令極熱。以少水灑。尋即乾消。如是多

聞聖弟子鈍根生念。尋滅如是。多聞聖弟子

如是行。如是住。若王．大臣若親往詣其所。

請以俸祿。語言。男子。何用剃髮。執持瓦器。

身著袈裟。家家乞食為。不如安慰服五欲

樂。行施作福。云何。比丘。多聞聖弟子。國王．

大臣．諸親檀越請以俸祿。彼當還戒退減

以不。　答曰。不也。所以者何。多聞聖弟子於

一切苦法集．滅．味．患．離如實知見故。見火坑。

譬五欲。乃至世間貪．憂．惡不善法不永覆

心。行處．住處逆防逆知。乃至世間貪．憂．惡不

善法不漏其心。若復為國王．大臣．親族請

以俸祿。還戒退減。無有是處。　佛告諸比丘。

善哉。善哉。彼多聞聖弟子其心長夜臨趣．流

注．浚輸。向於遠離。向於離欲。而於涅槃。

寂靜捨離。樂於涅槃。於有漏處。寂滅清涼。

若為國王．長者．親族所請。還戒退減者。無

有是處。餘得大苦。譬如恒河。長夜臨趣．流

注．浚輸東方。多眾斷截。欲令臨趣．流注．浚

輸西方。寧能得不。　答言。不能。世尊。所以

者何。恒水長夜流注東方。欲令西流。未而

可得。彼諸大眾徒辛苦耳。如是多聞聖弟

子長夜臨趣．流注．浚輸。向於遠離。乃至欲

令退減。無有是處。徒辛苦耳。　佛說此經

已。諸比丘聞佛所說。歡喜奉行。

　　　（一一七四）　如是我聞。　一時。佛

住阿毘闍恒水邊。

時。有比丘來詣佛所。稽首佛足。退住一

面。白佛言。善哉。世尊。為我說法。我聞法已。

獨一靜處。專精思惟。不放逸住。所以族姓子

剃除鬚髮。正信．非家．出家學道。於上增修梵

行。見法自知作證。我生已盡。梵行已立。所作

已作。自知不受後有。　爾時。世尊觀察水。

見恒水中有一大樹。隨流而下。語彼比丘。

汝見此恒水中大樹流不。　答言。已見。世尊。

佛告比丘。此大樹不著此岸。不著彼岸。不

沈水底。不閡洲渚。不入洄澓。人亦不

取。非人不取。又不腐敗。當隨水流。順趣．流

注．浚輸大海不。　比丘白佛。如是。世尊。

佛言。比丘亦復如是。亦不著此岸。不著彼

岸。不沈水底。不閡洲渚。不入洄澓。人亦

不取。非人不取。又不腐敗。臨趣．流注．浚

輸涅槃。　比丘白佛。云何此岸。云何彼岸。云

何沈沒。云何洲渚。云何洄澓。云何人取。云

何非人取。云何腐敗。善哉世尊。為我廣說。

我聞法已。當獨一靜處。專精思惟。不放逸

住。乃至自知不受後有。

佛告比丘。此岸者。謂六入處。彼岸者。謂六

外入處。人取者。猶如有一習近俗人及出

家者。若喜．若憂．若苦．若樂。彼彼所作。悉與共

同始終相隨。是名人取。非人取者。猶如有

人願修梵行。我今持戒．苦行．修諸梵行。當生

在處。在處天上。是非人取。洄澓者。猶如有

一還戒退轉。腐敗者。犯戒行惡不善法。腐敗

寡聞。猶莠稗．吹貝之聲。非沙門為沙門像。

非梵行為梵行像。如是。比丘。是名不著此

彼岸。乃至浚輸涅槃。　時。彼比丘聞佛所說。

歡喜隨喜。作禮而去。

時。彼比丘獨一靜處。思惟佛所說水流大樹

經教。乃至自知不受後有。得阿羅漢。　時。有

牧牛人。名難屠。去佛不遠。執杖牧牛。比

丘去已。詣世尊所。稽首禮足。於一面住。白

佛言。世尊。我今堪能不著此岸。不著彼

岸。不沈沒。不閡洲渚。非人所取。不非人

取。不入洄澓。亦不腐敗。我得於世尊正

法．律中出家修梵行不。　佛告牧牛者。汝送

牛還主不。　牧牛者言。諸牛中悉有犢牛。自

能還歸。不須送也。但當聽我出家學道。　佛

告牧牛者。牛雖能還家。汝今已受食人

衣食。要當還報其家主。　時。牧牛者聞佛教

已。歡喜隨喜。作禮而去。

時。尊者舍利弗在此會中。牧牛者去不久。

白佛言。世尊。難屠牧牛者求欲出家。世尊

何故遣還歸家。　佛告舍利弗。難屠牧牛者

若還住家受五欲者。無有是處。牛付主

人已。輒自當還。於此法。律出家學道。淨修

梵行。乃至自知不受後有。得阿羅漢。　時。難

屠牧牛者以牛付主人已。還至佛所。稽首

禮足。退住一面。白佛言。世尊。牛已付主。

聽我於正法．律出家學道。　佛告難屠牧牛

者。汝得於此法．律出家．受具足。得比丘分。

出家已。思惟。所以族姓子剃除鬚髮。著袈

裟衣。正信．非家．出家學道。增修梵行。乃至自

知不受後有。成阿羅漢。

　　　（一一七五）　如是我聞。　一時。佛

住舍衛國祇樹給

孤獨園。　時。有異比丘獨處坐禪。作是思惟。

比丘云何知．云何見。得見清淨。作是念已。

詣諸比丘。語諸比丘言。諸尊比丘。云何知．

云何見。令見清淨。　比丘答言。尊者。於六觸

入處集集．滅．患．離如實正知。比丘。作如是

知．如是見者。得見清淨。　是比丘聞彼比丘

記說。心不歡喜。復詣餘比丘所。問彼比丘

言。諸尊比丘。云何知．云何見。得見清淨。　彼

比丘答言。於六界集．滅．味．患．離如實正知。如

是。比丘。如是知．如是見。得見清淨。　時。比丘

聞其記說。心亦不喜。復詣餘比丘。作是問

言。比丘。云何知．云何見。得見清淨。　彼比丘

答言。於五受陰觀察。如病．如癰．如刺．如

殺。無常．苦．空．非我。作如是知．如是見。得

見清淨。　是比丘聞諸比丘記說。心亦不喜。

往詣佛所。稽首禮足。退坐一面。白佛言。世

尊。我獨靜思惟。比丘云何知．云何見。得見

清淨。作是念已。詣諸比丘。三處所說。具白

世尊。我聞彼說。心不歡喜。來詣世尊。故以

此義請問世尊。比丘云何知．云何見。得見

清淨。　佛告比丘。過去世時。有一士夫。未曾

見緊獸。往詣曾見緊獸者。問曾見緊獸。

士夫言。汝知緊獸不。答言。知。復問。其狀云

何。答言。其色黑如火燒柱。當彼見時。緊獸

黑色。如火燒柱。　時。彼士夫聞緊獸黑色如火

燒柱。不大歡喜。復更詣一曾見緊獸士夫。

復問彼言。汝知緊獸不。彼答言。知。復問。其

狀云何。彼曾見緊獸士夫答言。其色赤而

開敷。狀似肉段。彼人見時。緊獸開敷。實似肉

段。　是士夫聞彼所說。猶復不喜。復更詣餘

曾見緊獸士夫。問。汝知緊獸不。答言。知。復

問。其狀云何。答言。毿毿下垂。如尸利沙

果。　是人聞已。心復不喜。復行問餘知緊獸

者。問。汝知緊獸不。彼答言。知。又問。其狀云

何。彼復答言。其葉青．其葉滑．其葉長廣。如

尼拘婁陀樹。如彼士夫問其緊獸。聞則不

喜。處處更求。而彼諸人見緊獸者。隨時所

見。而為記說。是故不同。　如是。諸比丘。若於

獨處專精思惟。不放逸住。所因思惟法不起

諸漏。心得解脫。隨彼所見。而為記說。汝今

復聽我說譬。其智者以譬喻得解。　譬如有

邊國王。善治城壁。門下堅固。交道平正。

於四城門置四守護。悉皆聰慧。知其來去。

當其城中。有四交道。安置床榻。城主坐上。

若東方使來。問守門者。城主何在。彼即答

言。主在城中四交道頭。床上而坐。彼使

聞已。往詣城主。受其教令。復道而還。南．

西．北方遠使來人。問守門者。城主何在。彼

亦答言。在其城中四交道頭。彼使聞已。悉

詣城主。受其教令。各還本處。　佛告比丘。我

說斯譬。今當說義。所謂城者。以譬人身麤

色。如篋毒蛇譬經說。善治城壁者。謂之正

見。交道平正者。謂內六入處。四門者。謂四

識住。四守門者。謂四念處。城主者。謂識受陰。

使者。謂正觀。如實言者。謂四真諦。復道還

者。以八聖道。　佛告比丘。若大師為弟子所

作。我今已作。以哀愍故。如篋毒蛇譬經說。

爾時。比丘聞佛說已。專精思惟。不放逸住。

增修梵行。乃至不受後有。成阿羅漢。

　　　（一一七六）　如是我聞。　一時。世

尊釋氏人間遊行。

至迦毘羅衛國。住尼拘婁陀園。　爾時。迦毘

羅衛釋氏作新講堂。未有諸沙門．婆羅門．釋

迦年少及諸人民在中住者。聞世尊來至釋

氏迦毘羅衛人間遊行。住尼拘婁陀園。論

苦樂義。此堂新成。未有住者。可請世尊與

諸大眾於中供養。得功德福報。長夜安隱。

然復我等當隨受用。作是議已。悉共出城。

詣世尊所。稽首禮足。退坐一面。　爾時。世尊

為諸釋氏演說要法。示教照喜已。默然而

住。　時。諸釋氏從座起。整衣服。為佛作禮。

右膝著地。合掌白佛言。世尊。我等釋氏新

作講堂。未有住者。今請世尊及諸大眾於

中供養。得功德福利。長夜安隱。然後我等當

隨受用。爾時。世尊默然受請。　時。諸釋氏知世

尊受請已。稽首佛足。各還其所。即以其

日。以車輿經紀。運其眾具。莊嚴新堂。敷

置床座。軟草布地。備香油燈。眾事辦已。往

詣佛所。稽首白言。眾事辦已。惟聖知時。　爾

時。世尊與諸大眾前後圍繞。至新堂外。洗足

已。然後上堂。於中柱下。東向而坐。時。諸比丘

亦洗足已。隨入講堂。於世尊後。西面東向。

次第而坐。時。諸釋氏即於東面西向而坐。

爾時。世尊為諸釋氏廣說要法。示教照喜

已。語諸釋氏。瞿曇。初夜已過。於時可還

迦毘羅越。時。諸釋氏聞佛所說。歡喜隨喜。

作禮而去。　爾時。世尊知釋氏去已。告大目

揵連。汝當為諸比丘說法。我今背疾。當自

消息。時。大目揵連默然受教。　爾時。世尊四

褻鬱多羅僧安置脅下。卷襞僧伽梨。置

於頭下。右脅而臥。屈膝累足。係念明相。

作起想思惟。　爾時。大目揵連語諸比丘。佛

所說法。初．中．後善。善義善味。純一滿淨。清白

梵行。我今當說漏．不漏法。汝等諦聽。云何

為漏法。愚癡無聞凡夫眼見色已。於可念

色而起樂著。不可念色而起憎惡。不住身

念處。於心解脫．慧解脫無少分智。而起種

種惡不善法。不無餘滅。不無餘永盡。耳．鼻．

舌．身．意亦復如是。比丘。如是者。天魔波旬

往詣其所。伺其虛短。於其眼色。即得其闕。

耳聲．鼻香．舌味．身觸．意法亦復如是。即得其

闕。　譬如枯乾草積。四方火起。尋時即燒。如

是。比丘。於其眼色。天魔波旬即得其闕。如

是。比丘。不勝於色。於耳聲．鼻香．舌味．身觸．

意法。受制於法。不能勝法。不勝色。不勝

聲．香．味．觸．法。亦復不勝意不善法．諸煩惱熾

然苦報。及未來世生．老．病．死。諸尊。我從世

尊親受於此諸有漏法。是名有漏法經。　云

何無漏法經。多聞聖弟子眼見色。於可念

色不起樂著。不可念色不起憎惡。繫念而

住。無量心解脫．慧解脫如實知。於彼已起

惡不善法無餘滅盡。耳．鼻．舌．身．意亦復如

是。　如是像類比丘。弊魔波旬往詣其所。於

其眼色伺求其短。不得其短。於耳聲．鼻香．

舌味．身觸．意法伺求其短。不得其短。譬如

樓閣。墻壁牢固。窗戶重閉。塗厚密。四方火

起。不能燒然。斯等比丘亦復如是。弊魔波

旬往詣其所。伺求其短。不得其短。如是比

丘能勝彼色。不為彼色之所勝也。勝於聲．

香．味．觸．法。不為彼法之所勝也。若勝於色。

勝於聲．香．味．觸．法已。亦復勝於惡不善法．

煩惱熾燃苦報。及未來世生．老．病．死。我親從

世尊面受此法。是名無漏法經。　爾時。世尊

知大目揵連說法竟。起正身坐。繫念在前。

告大目揵連。善哉。善哉。目揵連。為人說此

經法。多所饒益。多所過度。長夜安樂諸天

世人。　爾時。世尊告諸比丘。汝當受持漏．無

漏法經。廣為人說。所以者何。義具足故。法

具足故。梵行具足故。開發神通。正向涅槃。

乃至信心善男子。在家．出家。當受持讀誦。廣

為人說。　佛說此經已。諸比丘聞佛所說。歡

喜奉行。

　　　（一一七七）　如是我聞。　一時。佛

住舍衛國祇樹給孤

獨園。　爾時。世尊告諸比丘。譬如灰河。南岸

極熱。多諸利刺。在於闇處。眾多罪人在於河

中隨流漂沒。中有一人。不愚不癡。聰明黠

慧。樂樂厭苦。樂生厭死。作如是念。我今

何緣在此灰河。南岸極熱。又多利刺。在闇

冥處隨流漂沒。我當以手足方便。逆流而

上。漸見小明。其人默念。今已疾強見此小

明。復運手足。勤加方便。遂見平地。即住

於彼。觀察四方。見大石山。不斷不壞。亦不

穿穴。即登而上。復見清涼八分之水。所謂

冷．美．輕．軟．香．淨。飲時不噎。咽中不閡。飲已

安身。即入其中。若浴若飲。離諸惱熱。　然後

復進大山上。見七種華。謂優缽羅華．缽曇

摩華．拘牟頭華．分陀利華．修揵提華．彌離

頭揵提花．阿提目多花。聞花香已。復上石

山。見四層階堂。即坐其上。見五柱帳。即

入其中。斂身正坐。種種枕褥。散花遍布。莊嚴

妙好。而於其中自恣坐臥。涼風四湊。令身安

隱。坐高林下。高聲唱言。灰河眾生諸賢正

士。如彼灰河。南岸極熱。多諸利刺。其處闇

冥。求出於彼河中。　有聞聲者。乘聲問言。

何方得出。從何處出。其中有言。汝何須

問何處得出。彼喚聲者亦自不知．不見從

何而出。彼亦當復在此灰河。南岸極熱。多

諸利刺。於闇冥中隨流來下。用問彼為。　如

是。比丘。我說此譬。今當說義。灰者。謂三

惡不善覺。云何三。欲覺．恚覺．害覺。河者。謂三

愛。欲愛．色愛．無色愛。南岸極熱者。謂內．外

六入處。多諸利刺者。謂五欲功德。闇冥處

者。謂無明障閉慧眼。眾多人者。謂愚癡凡

夫。流。謂生死河。中有一人不愚不癡者。謂

菩薩摩訶薩。手足方便。逆流上者。謂精勤修

學。微見小明者。謂得法忍。得平地者。謂

持戒。觀四方者。謂見四真諦。大石山者。謂

正見。八分水者。謂八聖道。七種花者。謂七

覺分。四層堂者。謂四如意足。五柱悵者。謂

信等五根。正身坐者。謂無餘涅槃。散花遍布

者。謂諸禪．解脫．三昧．正受。自恣坐臥者。謂

如來．應．等正覺。四方風吹者。謂四增心見法

安樂住。舉聲唱喚者。謂轉法輪。彼有人問

諸賢正士何處去。何處出者。謂舍利弗．目揵

連等諸賢坐比丘。於中有言汝何所問。

彼亦不知不見有所出處。彼亦當復於此

灰河。南岸極熱。多諸利刺。於闇冥處隨流

來下者。謂六師等諸邪見輩。所謂富蘭那迦

葉．末伽梨瞿舍梨子．散闍耶毘羅胝子．阿

耆多枳舍欽婆羅．伽拘羅迦氈延．尼揵連

陀闍提弗多羅。及餘邪見輩。如是。比丘。大師

為諸聲聞所作。我今已作。汝今當作所作。

如前篋毒蛇說。　佛說此經已。諸比丘聞佛

所說。歡喜奉行。

雜阿含經卷第四十三

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314	T02n0099_p0313c28
315	T02n0099_p0313c29
316	T02n0099_p0314a01
317	T02n0099_p0314a02
318	T02n0099_p0314a02
319	T02n0099_p0314a03
320	T02n0099_p0314a04
321	T02n0099_p0314a05
322	T02n0099_p0314a06
323	T02n0099_p0314a07
324	T02n0099_p0314a08
325	T02n0099_p0314a09
326	T02n0099_p0314a10
327	T02n0099_p0314a11
328	T02n0099_p0314a12
329	T02n0099_p0314a13
330	T02n0099_p0314a14
331	T02n0099_p0314a15
332	T02n0099_p0314a16
333	T02n0099_p0314a17
334	T02n0099_p0314a18
335	T02n0099_p0314a19
336	T02n0099_p0314a20
337	T02n0099_p0314a21
338	T02n0099_p0314a22
339	T02n0099_p0314a23
340	T02n0099_p0314a24
341	T02n0099_p0314a25
342	T02n0099_p0314a26
343	T02n0099_p0314a27
344	T02n0099_p0314a28
345	T02n0099_p0314a29
346	T02n0099_p0314b01
347	T02n0099_p0314b02
348	T02n0099_p0314b03
349	T02n0099_p0314b04
350	T02n0099_p0314b05
351	T02n0099_p0314b06
352	T02n0099_p0314b07
353	T02n0099_p0314b08
354	T02n0099_p0314b09
355	T02n0099_p0314b10
356	T02n0099_p0314b11
357	T02n0099_p0314b12
358	T02n0099_p0314b13
359	T02n0099_p0314b14
360	T02n0099_p0314b15
361	T02n0099_p0314b16
362	T02n0099_p0314b17
363	T02n0099_p0314b18
364	T02n0099_p0314b19
365	T02n0099_p0314b20
366	T02n0099_p0314b21
367	T02n0099_p0314b22
368	T02n0099_p0314b23
369	T02n0099_p0314b24
370	T02n0099_p0314b25
371	T02n0099_p0314b26
372	T02n0099_p0314b27
373	T02n0099_p0314b28
374	T02n0099_p0314b29
375	T02n0099_p0314c01
376	T02n0099_p0314c02
377	T02n0099_p0314c03
378	T02n0099_p0314c04
379	T02n0099_p0314c05
380	T02n0099_p0314c06
381	T02n0099_p0314c07
382	T02n0099_p0314c07
383	T02n0099_p0314c08
384	T02n0099_p0314c09
385	T02n0099_p0314c10
386	T02n0099_p0314c11
387	T02n0099_p0314c12
388	T02n0099_p0314c13
389	T02n0099_p0314c14
390	T02n0099_p0314c15
391	T02n0099_p0314c16
392	T02n0099_p0314c17
393	T02n0099_p0314c18
394	T02n0099_p0314c19
395	T02n0099_p0314c20
396	T02n0099_p0314c21
397	T02n0099_p0314c22
398	T02n0099_p0314c23
399	T02n0099_p0314c24
400	T02n0099_p0314c25
401	T02n0099_p0314c26
402	T02n0099_p0314c27
403	T02n0099_p0314c28
404	T02n0099_p0314c29
405	T02n0099_p0315a01
406	T02n0099_p0315a02
407	T02n0099_p0315a03
408	T02n0099_p0315a04
409	T02n0099_p0315a05
410	T02n0099_p0315a06
411	T02n0099_p0315a07
412	T02n0099_p0315a08
413	T02n0099_p0315a09
414	T02n0099_p0315a10
415	T02n0099_p0315a11
416	T02n0099_p0315a12
417	T02n0099_p0315a13
418	T02n0099_p0315a14
419	T02n0099_p0315a15
420	T02n0099_p0315a16
421	T02n0099_p0315a17
422	T02n0099_p0315a18
423	T02n0099_p0315a19
424	T02n0099_p0315a20
425	T02n0099_p0315a21
426	T02n0099_p0315a22
427	T02n0099_p0315a23
428	T02n0099_p0315a24
429	T02n0099_p0315a25
430	T02n0099_p0315a26
431	T02n0099_p0315a27
432	T02n0099_p0315a28
433	T02n0099_p0315a29
434	T02n0099_p0315b01
435	T02n0099_p0315b02
436	T02n0099_p0315b03
437	T02n0099_p0315b04
438	T02n0099_p0315b05
439	T02n0099_p0315b06
440	T02n0099_p0315b07
441	T02n0099_p0315b07
442	T02n0099_p0315b08
443	T02n0099_p0315b09
444	T02n0099_p0315b10
445	T02n0099_p0315b11
446	T02n0099_p0315b12
447	T02n0099_p0315b13
448	T02n0099_p0315b14
449	T02n0099_p0315b15
450	T02n0099_p0315b16
451	T02n0099_p0315b17
452	T02n0099_p0315b18
453	T02n0099_p0315b19
454	T02n0099_p0315b20
455	T02n0099_p0315b21
456	T02n0099_p0315b22
457	T02n0099_p0315b23
458	T02n0099_p0315b24
459	T02n0099_p0315b25
460	T02n0099_p0315b26
461	T02n0099_p0315b27
462	T02n0099_p0315b28
463	T02n0099_p0315b29
464	T02n0099_p0315c01
465	T02n0099_p0315c02
466	T02n0099_p0315c03
467	T02n0099_p0315c04
468	T02n0099_p0315c05
469	T02n0099_p0315c06
470	T02n0099_p0315c07
471	T02n0099_p0315c08
472	T02n0099_p0315c09
473	T02n0099_p0315c10
474	T02n0099_p0315c11
475	T02n0099_p0315c12
476	T02n0099_p0315c13
477	T02n0099_p0315c14
478	T02n0099_p0315c15
479	T02n0099_p0315c16
480	T02n0099_p0315c17
481	T02n0099_p0315c18
482	T02n0099_p0315c19
483	T02n0099_p0315c20
484	T02n0099_p0315c21
485	T02n0099_p0315c22
486	T02n0099_p0315c23
487	T02n0099_p0315c24
488	T02n0099_p0315c25
489	T02n0099_p0315c26
490	T02n0099_p0315c27
491	T02n0099_p0315c28
492	T02n0099_p0315c29
493	T02n0099_p0316a01
494	T02n0099_p0316a02
495	T02n0099_p0316a03
496	T02n0099_p0316a04
497	T02n0099_p0316a05
498	T02n0099_p0316a06
499	T02n0099_p0316a07
500	T02n0099_p0316a08
501	T02n0099_p0316a09
502	T02n0099_p0316a09
503	T02n0099_p0316a10
504	T02n0099_p0316a11
505	T02n0099_p0316a12
506	T02n0099_p0316a13
507	T02n0099_p0316a14
508	T02n0099_p0316a15
509	T02n0099_p0316a16
510	T02n0099_p0316a17
511	T02n0099_p0316a18
512	T02n0099_p0316a19
513	T02n0099_p0316a20
514	T02n0099_p0316a21
515	T02n0099_p0316a22
516	T02n0099_p0316a23
517	T02n0099_p0316a24
518	T02n0099_p0316a25
519	T02n0099_p0316a26
520	T02n0099_p0316a27
521	T02n0099_p0316a28
522	T02n0099_p0316a29
523	T02n0099_p0316b01
524	T02n0099_p0316b02
525	T02n0099_p0316b03
526	T02n0099_p0316b04
527	T02n0099_p0316b05
528	T02n0099_p0316b06
529	T02n0099_p0316b07
530	T02n0099_p0316b08
531	T02n0099_p0316b09
532	T02n0099_p0316b10
533	T02n0099_p0316b11
534	T02n0099_p0316b12
535	T02n0099_p0316b13
536	T02n0099_p0316b14
537	T02n0099_p0316b15
538	T02n0099_p0316b16
539	T02n0099_p0316b17
540	T02n0099_p0316b18
541	T02n0099_p0316b19
542	T02n0099_p0316b20
543	T02n0099_p0316b21
544	T02n0099_p0316b22
545	T02n0099_p0316b23
546	T02n0099_p0316b24
547	T02n0099_p0316b25
548	T02n0099_p0316b26
549	T02n0099_p0316b27
550	T02n0099_p0316b28
551	T02n0099_p0316b29
552	T02n0099_p0316c01
553	T02n0099_p0316c02
554	T02n0099_p0316c03
555	T02n0099_p0316c04
556	T02n0099_p0316c05
557	T02n0099_p0316c06
558	T02n0099_p0316c07
559	T02n0099_p0316c08
560	T02n0099_p0316c09
561	T02n0099_p0316c10
562	T02n0099_p0316c11
563	T02n0099_p0316c12
564	T02n0099_p0316c13
565	T02n0099_p0316c14
566	T02n0099_p0316c15
567	T02n0099_p0316c16
568	T02n0099_p0316c17
569	T02n0099_p0316c18
570	T02n0099_p0316c19
571	T02n0099_p0316c20
572	T02n0099_p0316c21
573	T02n0099_p0316c22
574	T02n0099_p0316c23
575	T02n0099_p0316c23
576	T02n0099_p0316c24
577	T02n0099_p0316c25
578	T02n0099_p0316c26
579	T02n0099_p0316c27
580	T02n0099_p0316c28
581	T02n0099_p0316c29
582	T02n0099_p0317a01
583	T02n0099_p0317a02
584	T02n0099_p0317a03
585	T02n0099_p0317a04
586	T02n0099_p0317a05
587	T02n0099_p0317a06
588	T02n0099_p0317a07
589	T02n0099_p0317a08
590	T02n0099_p0317a09
591	T02n0099_p0317a10
592	T02n0099_p0317a11
593	T02n0099_p0317a12
594	T02n0099_p0317a13
595	T02n0099_p0317a14
596	T02n0099_p0317a15
597	T02n0099_p0317a16
598	T02n0099_p0317a17
599	T02n0099_p0317a18
600	T02n0099_p0317a19
601	T02n0099_p0317a20
602	T02n0099_p0317a21
603	T02n0099_p0317a22
604	T02n0099_p0317a23
605	T02n0099_p0317a24
606	T02n0099_p0317a25
607	T02n0099_p0317a26
608	T02n0099_p0317a27
609	T02n0099_p0317a28
610	T02n0099_p0317a29
611	T02n0099_p0317b01
612	T02n0099_p0317b02
613	T02n0099_p0317b03
614	T02n0099_p0317b04
615	T02n0099_p0317b05
616	T02n0099_p0317b06
617	T02n0099_p0317b07
618	T02n0099_p0317b08
619	T02n0099_p0317b09
620	T02n0099_p0317b10
621	T02n0099_p0317b11
622	T02n0099_p0317b12
623	T02n0099_p0317b13
624	T02n0099_p0317b14
625	T02n0099_p0317b15
626	T02n0099_p0317b16
627	T02n0099_p0317b17

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】大正新脩大藏經第二冊 No. 99《雜阿含經》CBETA 電子佛典 V1.54 普及版

# Taisho Tripitaka Vol. 2, No. 99 雜阿含經, CBETA Chinese Electronic Tripitaka V1.54, Normalized Version

=========================================================================

雜阿含經卷第四十三

本經佛學辭彙一覽(共 210 條)

二邊

人見

人身

人執

入空

八正道

八聖

八聖道

十方

三昧

三毒

三藏

凡夫

乞食

大師

不生

中有

五受

五根

五欲

六入

六界

六根

六賊

天竺

天魔

心行

心解脫

方便

比丘

世尊

世間

出家

功德

四大

四如意足

四念處

四真諦

平等

正士

正見

正受

正念

正法

正覺

犯戒

生死

共相

合掌

因緣

如來

如是我聞

如意足

如實

如實知

如實知見

安隱

有色

有流

有為

有漏

此岸

耳根

耳識

自在

自恣

舌根

舌識

色相

佛教

佛說

坐禪

弟子

戒行

我所

沙門

見流

身根

身識

邪見

供養

到彼岸

受具

受持

孤獨園

彼岸

念法

念處

所作

放逸

波旬

法忍

法輪

知見

舍利

舍利弗

舍衛

舍衛國

長者

長養

阿含

阿修羅

阿修羅王

阿羅漢

非人

非梵行

信心

俗人

剃髮

帝釋

律儀

後有

思惟

持戒

染著

祇樹

苦行

苦聖諦

修羅

害覺

根門

涅槃

真諦

神通

退轉

執持

婆羅門

寂滅

寂靜

密藏

梵行

欲有

欲取

欲流

欲想

欲愛

清淨

現在世

眾生

眼根

眼識

莊嚴

袈裟

貪欲

貪著

鹿野苑

勝因

尊者

惡魔

智者

智慧

無明

無畏

無常

無著

無量

無漏

無漏法

無餘

無餘涅槃

等諦

善男子

善法

菩薩

鈍根

意根

慈悲

滅道

煩惱

當來

聖諦

解脫

過去

僧伽

僧伽梨

塵垢

精進

聞法

說法

鼻根

鼻識

增上

增長

摩訶

摩訶薩

樂受

瞋恚

緣生

諸天

諸有

諸法

諸漏

質多

隨形好

隨喜

隨緣

檀越

聲聞

瞿曇

轉法輪

繫縛

羅漢

識住

覺分

饒益

攝心

魔波旬

歡喜

讀誦

顯示