雜阿含經卷第三十五 　 　　　　宋天竺三藏求那跋陀羅譯 　　　（九七○）　如是我聞。　一時。佛住王舍城迦蘭陀 竹園。　時。王舍城有外道出家名舍羅步。住 須摩竭陀池側。於自眾中作如是唱言。沙 門釋子法我悉知。我先已知彼法．律而悉棄 捨。　時。有眾多比丘晨朝著衣持缽。入王舍 城乞食。聞有外道名舍羅步。住王舍城須 摩竭陀池側。於自眾中作如是唱。沙門釋 子所有法．律我悉已知。先已知彼法．律。然後 棄捨。聞是語已。乞食畢。還精舍。舉衣缽。洗 足已。往詣佛所。稽首禮足。退坐一面。白佛 言。世尊。我等晨朝著衣持缽。入王舍城乞 食。聞有外道出家名舍羅步。住王舍城須 摩竭陀池側。於自眾中作是唱言。沙門釋 子法我已悉知。知彼法．律已。然後棄捨。善哉。 世尊。可自往彼須摩竭陀池側。憐愍彼故。 爾時。世尊默然而許。於日晡時從禪覺。往 到須摩竭陀池側外道舍羅步所。　時。舍羅步 外道出家遙見世尊來。即敷床坐。請佛令 坐。　佛即就坐。告舍羅步言。汝實作是語。沙 門釋子所有法．律我悉已知。知彼法．律已。 然後棄捨耶。時。舍羅步默而不答。　佛告舍 羅步。汝今應說。何故默然。汝所知滿足者。 我則隨喜。不滿足者。我當令汝滿足。時。舍 羅步猶故默然。如是第二．第三說。彼再三默然 住。　時。舍羅步有一梵行弟子白舍羅步言。 師應往詣沙門瞿曇說所知見。今沙門瞿 曇自來詣此。何故不說。沙門瞿曇又告師 言。若滿足者。我則隨喜。不滿足者。當令滿 足。何故默然而不記說。彼舍羅步梵行弟子 勸時。亦復默然。　爾時。世尊告舍羅步。若復 有言。沙門瞿曇非如來．應．等正覺。我若善 諫善問。善諫善問時。彼則遼落說諸外事。或 忿恚慢覆。對閡不忍。無由能現。或默然抱 愧低頭。密自思省。如今舍羅步。若復作如 是言非沙門瞿曇無正法．律者。我若善諫 善問。彼亦如汝今日默然而住。若復有言 非沙門瞿曇聲聞善向者。我若善諫善問。彼 亦乃至如汝今日默然而住。爾時。世尊於須 摩竭陀池側師子吼已。從坐起而去。　爾時。 舍羅步梵行弟子語舍羅步言。譬如有牛。 截其兩角。入空牛欄中。跪地大吼。師亦如 是。於無沙門瞿曇弟子眾中作師子吼。譬 如女人欲作丈夫聲。發聲即作女聲。師亦 如是。於非沙門瞿曇弟子眾中作師子吼。 譬如野干欲作狐聲。發聲還作野干 聲。師亦如是。於非沙門瞿曇弟子眾中 欲作師子吼。　時。舍羅步梵行弟子於舍羅 步面前呵責毀呰已。從坐起去。 　　　（九七一）　如是我聞。　一時。佛住王舍城迦蘭陀 竹園。　爾時。王舍城須摩竭陀池側有外道出 家名上坐。住彼池側。於自眾中作如是 語。我說一偈。若能報者。我當於彼修行梵 行。　時。有眾多比丘晨朝著衣持缽。入王舍 城乞食。聞有外道出家名曰上座。住須 摩竭陀池側。於自眾中作如是說。我說一 偈。有能報者。我當於彼所修行梵行。乞 食畢。還精舍。舉衣缽。洗足已。詣佛所。稽首 佛足。退坐一面。白佛言。世尊。我今晨朝 與眾多比丘入城乞食。聞有外道出家名 曰上坐。住須摩竭陀池側。於自眾中作 如是說。我說一偈。有能報者。我當於彼 修行梵行。唯願世尊應自往彼。哀愍故。　爾 時。世尊默然而許。即日晡時從禪覺。往至 須摩竭陀池側。　時。上坐外道出家遙見世 尊。即敷床座。請佛令坐。世尊坐已。告上 坐外道出家言。汝實作是語。我說一偈。若 能報者。我當於彼修行梵行耶。汝今便可 說偈。我能報答。　時。彼外道即累繩床以為 高座。自昇其上。即說偈言。 　比丘以法活　　不恐怖眾生 　意寂行捨離　　持戒順息止 爾時。世尊知彼上坐外道心。即說偈言。 　汝於所說偈　　能自隨轉者 　我當於汝所　　作善士夫觀 　觀汝今所說　　言行不相應 　寂止自調伏　　莫恐怖眾生 　行意寂遠離　　受持淨戒者 　順調伏寂止　　身口心離惡 　善攝於住處　　不令放逸者 　是則名隨順　　調伏及寂止 爾時。上坐外道出家作是念。沙門瞿曇已 知我心。即從床而下。合掌白佛言。今我可 得於正法．律出家．受具足。成比丘法不。 佛告上坐外道出家。今汝可得於正法．律 出家．受具足。成比丘分。　如是上坐外道出 家得出家。作比丘已。思惟。所以善男子剃 除鬚髮。著袈裟衣。正信．非家．出家學道。乃 至心善解脫。得阿羅漢。 　　　（九七二）　如是我聞。　一時。佛住王舍城迦蘭陀 竹園。　時。有眾多婆羅門出家住須摩竭陀池 側。集聚一處。作如是論。如是婆羅門真 諦。如是婆羅門真諦。　爾時。世尊知彼眾多婆 羅門出家心念。往到須摩竭陀池側。　時。眾多 婆羅門出家遙見佛來。即為佛敷床座。請 佛就坐。　佛即就坐。告諸婆羅門出家。汝等 於此須摩竭陀池側。眾共集聚。何所論說。 婆羅門出家白佛言。瞿曇。我等眾多婆羅門 出家集於此坐。作如是論。如是婆羅門真 諦。如是婆羅門真諦。　佛告婆羅門出家。有 三種婆羅門真實。我自覺悟成等正覺而 復為人演說。汝婆羅門出家作如是說。不 害一切眾生。是婆羅門真諦。非為虛妄。彼 於彼言我勝．言相似．言我卑。若於彼真 諦不繫著。於一切世間作慈心色像。是名 第一婆羅門真諦。我自覺悟成等正覺。為人 演說。　復次。婆羅門作如是說。所有集法皆 是滅法。此是真諦。非為虛妄。乃至於彼真 諦不計著。於一切世間觀察生滅。是名 第二婆羅門真諦。　復次。婆羅門作如是說。 無我處所及事都無所有。無我處所及事 都無所有。此則真諦。非為虛妄。如前說。 乃至於彼無所繫著。一切世間無我像類。 是名第三婆羅門真諦。我自覺悟成等正覺 而為人說。爾時。眾多婆羅門出家默然住。　時。 世尊作是念。今映彼愚癡。殺彼惡者。今此 眾中無一能自思量欲造因緣。於沙門瞿 曇法中修行梵行。如是知已。從坐起而去。 　　　（九七三）　如是我聞。　一時。佛住拘睒彌國瞿師 羅園。尊者阿難亦住於彼。　時。有外道出家 名曰栴陀。詣尊者阿難所。與尊者阿難共 相問訊慰勞已。退坐一面。問尊者阿難言。 何故於沙門瞿曇所出家修梵行。　阿難答 言。為斷貪欲．瞋恚．愚癡故。於彼出家修梵 行。　栴陀復問。彼能說斷貪欲．瞋恚．愚癡 耶。　阿難答言。我亦能說斷貪欲．瞋恚．愚癡。 栴陀復問。汝見貪欲．瞋恚．愚癡有何過患。 說斷貪欲．瞋恚．愚癡耶。　阿難答言。染著貪 欲映障心故。或自害。或復害他。或復俱 害。現法得罪．後世得罪．現法後世二俱得 罪。彼心常懷憂．苦受覺。若瞋恚映障．愚癡 映障。自害．害他．自他俱害。乃至常懷憂．苦 受覺。又復。貪欲為盲．為無目．為無智．為慧 力羸．為障閡。非明．非等覺。不轉向涅槃。 瞋恚．愚癡亦復如是。我見貪欲．瞋恚．愚癡 有如是過患。故說斷貪欲．瞋恚．愚癡。　栴陀 復問。汝見斷貪欲．瞋恚．愚癡有何福利。而 說斷貪欲．瞋恚．愚癡。　阿難答言。斷貪欲已。 不自害。又不害他。亦不俱害。又復不現法 得罪．後世得罪．現法後世得罪。心法常懷 喜樂．受覺。瞋恚．愚癡亦復如是。於現法中 常離熾然。不待時節。有得餘現法緣自覺 知見。有如是功德利益故。說斷貪欲．瞋恚． 愚癡。　栴陀復問。尊者阿難。有道有跡。修習 多修習。能斷貪欲．瞋恚．愚癡不。　阿難答言。 有。謂八正道。正見。乃至正定。　栴陀外道白 尊者阿難。此是賢哉之道．賢哉之跡。修習多 修習。能斷貪欲．瞋恚．愚癡。　時。栴陀外道聞 尊者阿難所說。歡喜隨喜。從坐起而去。 　　　（九七四）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　爾時。尊者舍利弗詣佛所。稽首佛 足。退坐一面。　爾時。世尊為尊者舍利弗種 種說法。示教照喜。示教照喜已。默然住。　時。尊 者舍利弗聞佛所說。歡喜隨喜已。稽首禮足 而去。 時。有外道出家補縷低迦隨路而來。問尊 者舍利弗。從何所來。　舍利弗答言。火種。我 從我世尊所。聽大師說教授法來。　補縷低 迦問尊者舍利弗。今猶不離乳。從師聞說 教授法耶。　舍利弗答言。火種。我不離乳。 於大師所。聞說教授法。　補縷低迦語尊者 舍利弗言。我久已離乳。捨師所說教授法。 舍利弗言。汝法是惡說法．律。惡覺。非為出 離．非正覺道。壞法．非可讚歎法．非可依止 法。又彼師者。非等正覺。是故汝等疾疾捨乳。 離師教法。譬如乳牛。麤惡狂騷。又少乳汁。 彼犢飲乳。疾疾捨去。如是惡說法．律。惡覺。 非出離．非正覺道。壞法．非可讚歎法．非可 依止法。又彼師者。非等正覺。是故速捨師教 授法。我所有法是正法．律。是善覺。是出離正 覺道。不壞．可讚歎．可依止。又彼大師是等 正覺。是故久飲其乳。聽受大師說教授法。 譬如乳牛。不麤狂騷。又多乳汁。彼犢飲時。 久而不厭。我法如是。是正法．律。乃至久聽 說教授法。　時。補縷低迦語舍利弗。汝等快 得善利。於正法．律。乃至久聽說教授法。　時。 補屢低迦外道出家聞舍利弗所說。歡喜隨 喜。從道而去。 　　　（九七五）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　爾時。補縷低迦外道出家來詣佛所。 與世尊面相問訊慰勞已。退坐一面。白佛 言。瞿曇。先日眾多種種異道出家沙門．婆羅 門集於未曾有講堂。作如是論議。沙門瞿 曇智慧猶如空舍。不能於大眾中建立論 議。此應此不應。此合此不合。譬如盲牛。偏 行邊畔。不入中田。沙門瞿曇亦復如是。無 應不應。無合不合。　佛告補縷低迦。此諸外 道論議。說應不應。合不合。於聖法．律。如小 兒戲。譬如士夫。年八．九十。髮白齒落。作小 兒戲。團治泥土。作象作馬。種種形類。眾人 皆言。此老小兒。如是。火種。種種諸論。謂應 不應。合不合。於聖法．律。如小兒戲。然於彼 中。無有比丘方便所應。　補縷低迦白佛。瞿 曇。於何處有比丘方便所應。　佛告外道。不 清淨者令其清淨。是名比丘方便所應。不 調令調。是名比丘方便所應。諸不定者令 得正受。是名比丘方便所應。不解脫者令 得解脫。是名比丘方便所應。不斷令斷．不 知令知．不修令修．不得令得。是名比丘方 便所應。　云何不淨令淨。謂戒不淨者。令其 清淨。云何不調伏令其調伏。謂眼根。耳．鼻．舌． 身．意根不調伏。令其調伏。是名不調伏者 令其調伏。云何不定令其正受。謂心不正 定。令得正受。云何不解脫者令得解脫。謂 心不解脫貪欲．恚．癡。令得解脫。云何不斷 令斷。謂無明．有．愛。不斷令斷。云何不知令 知。謂其名色。不知令知。云何不修令修。謂 止．觀。不修令修。云何不得令得。謂般涅槃。 不得令得。是名比丘方便所應。　補縷低迦 白佛言。瞿曇。是義比丘方便所應。是堅固比 丘方便所應。所謂盡諸有漏。　時。補縷低迦外 道出家聞佛所說。歡喜隨喜。從坐起而去。 　　　（九七六）　如是我聞。　一時。佛住王舍城迦蘭陀 竹園。　時。有外道出家。名曰尸婆。來詣佛 所。與世尊面相問訊慰勞已。退坐一面。白 佛言。瞿曇。云何為學。所謂學者。云何學。　佛 告尸婆。學其所學。故名為學。　尸婆白佛。何 所學。　佛告尸婆。隨時學增上戒。增上意。學 增上慧。　尸婆白佛。若阿羅漢比丘諸漏已盡。 所作已作。捨諸重擔。逮得己利。盡諸有 結。正智善解脫。當於爾時。復何所學。　佛告 尸婆。若阿羅漢比丘諸漏已盡。乃至正智善 解脫。當於爾時。覺知貪欲永盡無餘。覺知 瞋恚．愚癡永盡無餘。故不復更造諸惡。常 行諸善。尸婆。是名為學其所學。　時。尸婆外 道出家聞佛所說。歡喜隨喜。從坐起去。 　　　（九七七）　如是我聞。　一時。佛住王舍城迦蘭陀 竹園。　爾時。尸婆外道出家來詣佛所。與世 尊面相問訊慰勞已。退坐一面。白佛言。瞿 曇。有一沙門婆羅門作如是見．如是說。若 人有所知覺。彼一切本所作因。修諸苦行。 令過去業盡。更不造新業。斷於因緣。於 未來世無復諸漏。諸漏盡故業盡。業盡故苦 盡。苦盡者究竟苦邊。今瞿曇所說云何。　佛告 尸婆。彼沙門婆羅門實爾洛漠說耳。不審 不數。愚癡不善不辯。所以者何。或從風 起苦。眾生覺知。或從痰起。或從唌唾起。 或等分起。或自害。或他害。或因節氣。彼自害 者。或拔髮．或拔鬚。或常立舉手。或蹲地。 或臥灰土中。或臥棘刺上。或臥杵上．或板 上。或牛屎塗地而臥其上。或臥水中。或日 三洗浴。或一足而立。身隨日轉。如是眾苦 精勤有行。尸婆。是名自害。他害者。或為他 手石．刀．杖等。種種害身。是名他害。尸婆。若 復時節所害。冬則大寒。春則大熱。夏寒暑 俱。是名節氣所害。世間真實。非為虛妄。尸 婆。世間有此真實。為風所害。乃至節氣所 害。彼眾生如實覺知。汝亦自有此患。風痰 唌唾。乃至節氣所害覺。如是如實覺知。尸 婆。若彼沙門婆羅門言一切人所知覺者皆 是本所造因。捨世間真實事而隨自見。作 虛妄說。　尸婆。有五因五緣生心法憂苦。何 等為五。謂因貪欲纏。緣貪欲纏。生心法憂 苦。因瞋恚．睡眠．掉悔．疑纏。緣瞋恚．睡眠．掉悔． 疑纏。生彼心法憂苦。尸婆。是名五因五 緣生心法憂苦。尸婆。有五因五緣不生心 法憂苦。何等為五。謂因貪欲纏。緣貪欲纏。 生彼心法憂苦者。離彼貪欲纏。不起心 法憂苦。是名五因五緣不起心法憂苦。現 法得離熾然。不待時節。通達現見。緣自覺 知。尸婆。復有現法離熾然。不待時節。通達 現見。緣自覺知。謂八正道。正見。乃至正定。 說是法時。尸婆外道出家遠塵離垢。得法 眼淨。時。尸婆外道出家見法．得法．知法．入 法。離諸狐疑。不由於他。入正法．律。得無 所畏。即從坐起。整衣服。合掌白佛。世尊。我 今可得於正法．律出家．受具足。得比丘 分耶。　佛告尸婆。汝今得出家。如上說。乃至 心善解脫。得阿羅漢。 　　　（九七八）　如是我聞。　一時。佛住那羅聚落好衣 菴羅園中。爾時。那羅聚落有商主外道出家。 百二十歲。年耆根熟。為那羅聚落諸沙門．婆 羅門．長者．居士尊重供養。如阿羅漢。　彼商主 外道出家先有宗親一人。命終生天。於彼 天上見商主外道出家已。作是念。我欲往 教彼商主外道出家詣世尊所。修行梵行。 恐其不隨我語。我今當往彼。以意論令 問。　即下那羅聚落。詣彼商主外道出家所。 說偈而問。 　云何惡知識　　現善知識相 　云何善知識　　如己同一體 　何故求於斷　　云何離熾然 若汝仙人持此意論而問於彼。有能分 明解說其義而答汝者。便可從彼出家。 修行梵行。　時。商主外道出家受天所問。持 詣富蘭那迦葉所。以此意論偈問富蘭那 迦葉。彼富蘭那迦葉尚自不解。況復能答。彼 時。商主外道出家復至末迦梨瞿舍利子所． 刪闍耶毘羅坻子所．阿耆多枳舍欽婆羅 所．迦羅拘陀迦栴延所．尼乾陀若提子所。 皆以此意論偈而問。悉不能答。　時。商主外 道出家作是念。我以此意論問諸出家師。 悉不能答。我今復欲求出家。為我今自有 財寶。不如還家。服習五欲。復作是念。我今 可往詣沙門瞿曇。然彼耆舊．諸師．沙門．婆羅 門．富蘭那迦葉等。悉不能答。而沙門瞿曇 年少出家。詎復能了。然我聞先宿所說莫 輕新學年少出家。或有沙門年少出家。有 大德力。今且當詣沙門瞿曇。詣已。以彼意 論心念而問。如偈所說。　爾時。世尊知彼商 主心之所念。即說偈言。 　云何惡知識　　現善友相者 　內心實恥厭　　口說我同心 　造事不樂同　　故知非善友 　口說恩愛語　　心不實相應 　所作而不同　　慧者應覺知 　是名惡知識　　現善知識相 　與己同一體　　云何善知識 　與己同體者　　非彼善知識 　放逸而不制　　沮壞懷疑惑 　伺求其端緒　　安於善知識 　如子臥父懷　　不為傍人聞 　當知善知識　　何故求於斷 　生歡喜之處　　清涼稱讚歎 　修習福利果　　清涼永息滅 　是故求於斷　　云何離熾然 　寂靜止息味　　知彼遠離味 　遠離熾然惡　　飲以法喜味 　寂滅離欲火　　是名離熾然 爾時。商主外道出家作是念。沙門瞿曇知我 心念。而白佛言。我今得入沙門瞿曇正法． 律中修行梵行。出家．受具足。成比丘分不。 佛告商主外道出家。汝今可得於正法．律 修行梵行。出家．受具足。成比丘分。如是出 家已。思惟。乃至心善解脫。得阿羅漢。 　　　（九七九）　如是我聞。　一時。佛住俱夷那竭國力 士生處堅固雙樹林中。　爾時。世尊涅槃時至。 告尊者阿難。汝為世尊於雙樹間敷繩床。 北首。如來今日中夜於無餘涅槃而般涅 槃。　爾時。尊者阿難奉教。於雙樹間敷繩床。 北首。訖。來詣佛所。稽首佛足。退住一面。白 佛言。世尊。已於雙樹間敷繩床。北首。　爾時。 世尊詣雙樹間。於繩床上北首右脅而臥。 足足相累。繫念明想。正念正智。　時。俱夷那 竭國有須跋陀羅外道出家。百二十歲。年 耆根熟。為俱夷那竭國人恭敬供養。如阿羅 漢。彼須跋陀羅出家聞世尊今日中夜當於 無餘涅槃而般涅槃。然我有所疑。希望而 住。沙門瞿曇有力。能開覺我。我今當詣沙 門瞿曇。問其所疑。即出俱夷那竭。詣世尊 所。　爾時。尊者阿難於園門外經行。時。須跋陀 羅語阿難言。我聞沙門瞿曇今日中夜於 無餘涅槃而般涅槃。我有所疑。希望而住。 沙門瞿曇有力。能開覺我。若阿難不憚勞 者。為我往白瞿曇。少有閑暇。答我所問。　阿 難答言。莫逼世尊。世尊疲極。　如是須跋陀 羅再三請尊者阿難。尊者阿難亦再三不許。 須跋陀羅言。我聞古昔出家耆年大師所說。 久久乃有如來．應．等正覺出於世間。如優 曇缽花。而今如來中夜當於無餘涅槃界 而般涅槃。我今於法疑。信心而住。沙門瞿 曇有力。能開覺我。若阿難不憚勞者。為我 白沙門瞿曇。　阿難復答言。須跋陀羅。莫逼 世尊。世尊今日疲極。　爾時。世尊以天耳聞 阿難與須跋陀羅共語來往。而告尊者阿 難。莫遮外道出家須跋陀羅。令入問其所 疑。所以者何。此是最後與外道出家論議。 此是最後得證聲聞。善來比丘。所謂須跋陀 羅。　爾時。須跋陀羅。世尊為開善根。歡喜增 上。詣世尊所。與世尊面相問訊慰勞已。退 坐一面。白佛言。瞿曇。凡世間入處。謂富蘭 那迦葉等六師。各作如是宗。此是沙門。此是 沙門。云何。瞿曇。為實各各有是宗不。　爾時。 世尊即為說偈言。 　始年二十九　　出家修善道 　成道至於今　　經五十餘年 　三昧明行具　　常修於淨戒 　離斯少道分　　此外無沙門 佛告須跋陀羅。於正法．律不得八正道者。 亦不得初沙門。亦不得第二．第三．第四沙 門。須跋陀羅。於此法．律得八正道者。得初 沙門。得第二．第三．第四沙門。除此已。於外 道無沙門。斯則異道之師。空沙門．婆羅門 耳。是故。我今於眾中作師子吼。　說是法時。 須跋陀羅外道出家遠塵離垢。得法眼淨。 爾時。須跋陀羅見法．得法．知法．入法。度諸 狐疑。不由他信。不由他度。於正法．律得 無所畏。從坐起。整衣服。右膝著地。白尊者 阿難。汝得善利。汝得大師。為大師弟子。為 大師雨。雨灌其頂。我今若得於正法．律出 家．受具足。得比丘分者。亦當得斯善利。　時。 尊者阿難白佛言。世尊。是須跋陀羅外道出 家今求於正法．律出家．受具足。得比丘分。 爾時。世尊告須跋陀羅。此比丘來修行梵 行。　彼尊者須跋陀羅即於爾時出家。即是 受具足。成比丘分。如是思惟。乃至心善解 脫。得阿羅漢。　時。尊者須跋陀羅得阿羅漢。 解脫樂覺知已。作是念。我不忍見佛般涅 槃。我當先般涅槃。時。尊者須跋陀羅先般涅 槃已。然後世尊般涅槃。 　　　（九八○）　如是我聞。　一時。佛在 跋耆人間遊行。 至毘舍離國。住獼猴池側重閣講堂。時。毘舍 離國有眾多賈客。欲向怛剎尸羅國方便 莊嚴。是眾多賈客聞世尊於跋耆人間遊行。 至毘舍離國。住獼猴池側重閣講堂。聞已。 來詣佛所。稽首佛足。退坐一面。佛為諸賈 客種種說法。示教照喜。示教照喜已。默然 住。　時。諸賈客從坐起。整衣服。為佛作禮。合 掌白佛言。世尊。我等諸賈客方便莊嚴。欲 至怛剎尸羅國。唯願世尊與諸大眾明旦 受我供養。　爾時。世尊默然而許。　時。諸賈客知 世尊受請已。從坐起。禮佛足。各還自家。辦 種種淨美飲食。敷床座。安置淨水。晨朝遣 使。白佛。時到。　爾時。世尊與諸大眾著衣持 缽。詣諸賈客所。就座而坐。　時。諸賈客以淨 美飲食自手供養。食畢洗缽訖。取卑小床。 於大眾前坐。聽佛說法。　爾時。世尊告諸賈 客。汝等當行於曠野中。有諸恐怖。心驚毛 豎。爾時。當念如來事。謂如來．應．等正覺。乃至 佛．世尊。如是念者。恐怖則除。又。念法事。佛正 法．律。現法能離熾然。不待時節。通達親近。緣 自覺知。又。念僧事。世尊弟子善向．正向。乃至 世間福田。如是念者。恐怖即除。　過去世時。 天．阿須輪共鬥。時。天帝釋告諸天眾。汝等 與阿須輪共鬥戰之時。生恐怖者。當念 我幢。名摧伏幢。念彼幢時。恐怖得除。若不 念我幢者。當念伊舍那天子幢。若不念伊 舍那天子幢者。當念婆留那天子幢。念彼 幢時。恐怖即除。如是。諸商人。汝等於曠野 中。有恐怖者。當念如來事．法事．僧事。　爾 時。世尊為諸毘舍離賈客說供養隨喜偈。 　供養比丘僧　　飲食隨時服 　專念諦思惟　　正知而行捨 　淨物良福田　　汝等悉具足 　緣斯功德利　　長夜獲安樂 　發心有所求　　眾利悉皆應 　兩足四足安　　道路往來安 　夜安晝亦安　　一切離諸惡 　如沃壤良田　　精純好種子 　溉灌以時澤　　收實不可量 　淨戒良福田　　精餚膳種子 　正行以將順　　終期妙果成 　是故行施者　　欲求備眾德 　當隨智慧行　　眾果自然備 　於明行足尊　　正心盡恭敬 　種殖眾善本　　終獲大福利 　如實知世間　　得具備正見 　具足見正道　　具足而昇進 　遠離一切垢　　逮得涅槃道 　究竟於苦邊　　是名備眾德 爾時。世尊為諸毘舍離賈客說種種法。示教 照喜已。從坐起去。 　　　（九八一）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　爾時。世尊告諸比丘。若比丘住於空 閑．樹下．空舍。有時恐怖。心驚毛豎者。當念 如來事及法事．僧事。如前廣說。念如來事．法 事．僧事之時。恐怖即除。　諸比丘。過去世時。 釋提桓因與阿修羅共戰。爾時。帝釋語諸 三十三天言。諸仁者。諸天阿修羅共鬥戰 時。若生恐怖。心驚毛豎者。汝當念我伏敵 之幢。念彼幢時。恐怖即除。如是。比丘。若於 空閑．樹下．空舍而生恐怖。心驚毛豎者。當 念如來。如來．應．等正覺。乃至佛．世尊。彼當念 時。恐怖即除。所以者何。彼天帝釋懷貪．恚． 癡。於生．老．病．死．憂．悲．惱．苦不得解脫。有恐 怖．畏懼．逃竄．避難。而猶告諸三十三天令 念我摧伏敵幢。況復如來．應．等正覺。乃至佛． 世尊。離貪．恚．癡。解脫生．老．病．死． 憂．悲．惱．苦。 無諸恐怖．畏懼．逃避。而不能令其念如來 者。除諸恐怖。　佛說是經已。諸比丘聞佛所 說。歡喜奉行。 　　　（九八二）　如是我聞。　一時。佛住娑枳國安闍那 林中。　爾時。世尊告尊者舍利弗。我能於法略 說．廣說。但知者難。　尊者舍利弗白佛言。唯 願世尊略說．廣說．法說。於法實有解知者。 佛告舍利弗。若有眾生於自識身及外境 界一切相。無我．我所．我慢繫著使。乃至心 解脫．慧解脫。現法自知作證具足住者。於 此識身及外境界一切相。無有我．我所．我慢 使繫著。故我心解脫．慧解脫。現法自知作證 具足住。 舍利弗。彼比丘於此識身及外境界一切相。 無有我．我所見．我慢繫著使。及心解脫．慧 解脫。現法自知作證具足住。於此識身及外 境界一切相。無有我．我所見．我慢繫著使。 彼心解脫．慧解脫。現法自知作證具足住。　舍 利弗。若復比丘於此識身及外境界一切相。 無有我．我所見．我慢繫著使。彼心解脫．慧 解脫。現法自知作證具足住。　舍利弗。若復 比丘於此識身及外境界一切相。無我．我所 見．我慢繫著使。彼心解脫．慧解脫。現法自 知作證具足住。於此識身及外境界一切相。 無我．我所見．我慢繫著使。彼心解脫．慧解 脫。現法自知作證具足住。舍利弗。是名比丘 斷愛縛結．慢無間等。究竟苦邊。　舍利弗。我 於此有餘說。答波羅延富鄰尼迦所問。 　世間數差別　　安所遇不動 　寂靜離諸塵　　拔根無悕望 　已度三有海　　無復老死患 佛說是經已。尊者舍利弗聞佛所說。歡喜 隨喜。即從坐起。作禮而去。 　　　（九八三）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　爾時。尊者阿難住舍衛國祇樹給孤 獨園。獨一靜處。如是思惟。或有一人作如 是念。我於此識身及外境界一切相。無有 我．我所見．我慢繫著使。及心解脫．慧解脫。現 法自知作證具足住。於此識身及外境界一 切相。無有我．我所見．我慢繫著使。我當於 彼心解脫．慧解脫。現法自知作證具足住。　爾 時。尊者阿難晡時從禪覺。詣世尊所。稽首禮 足。退坐一面。白佛言。世尊。我獨一靜處。 作是思惟。若有一人作如是言。我此識身 及外境界一切相。乃至自知作證具足住。　佛 告阿難。如是。如是。有一人作如是念。我 此識身及外境界一切相。無有我．我所見．我 慢繫著使。及心解脫．慧解脫。現法自知作證 具足住。阿難。彼比丘於此識身及外境界 一切相。無有我．我所見．我慢繫著使。及心 解脫．慧解脫。現法自知作證具足住。於此識 身及外境界一切相。無有我．我所見．我慢繫 著使。及彼心解脫．慧解脫。現法自知作證具 足住。　阿難。若復比丘於此識身及外境界一 切相。乃至自知作證具足住。是名比丘斷愛 縛結．慢無間等。究竟苦邊。　阿難。我於此有 餘說。答波羅延憂陀耶所問。 　斷於愛欲想　　憂苦亦俱離 　覺悟於睡眠　　滅除掉悔蓋 　捨貪恚清淨　　現前觀察法 　我說智解脫　　滅除無明闇 佛說是經已。尊者阿難聞佛所說。歡喜隨 喜。禮佛而去。 　　　（九八四）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　爾時。世尊告諸比丘。我今當說愛為 網．為膠．為泉．為藕根。此等能為眾生障． 為蓋．為膠．為守衛．為覆．為閉．為塞．為闇 冥．為狗腸．為亂草．為絮。從此世至他世。 從他世至此世。往來流轉。無不轉時。諸比 丘。何等愛為網．為膠。乃至往來流馳。無不 轉。謂有我故有。我．欲我．爾我．有我．無 我．異我．當我．不當我．欲我．當爾時．當異異 我．或欲我．或爾我．或異．或然．或欲然．或爾 然．或異。如是十八愛行從內起。　比丘言。有 我。於諸所有。言我．欲我．爾。乃至十八愛行 從外起。如是總說十八愛行。如是三十六 愛行。或於過去起。或於未來起。或於現 在起。如是總說百八愛行。是名為愛．為網． 為膠．為泉．為藕根。能為眾生障．為蓋．為膠． 為守衛．為覆．為閉．為塞．為闇冥．為狗腸． 為亂草．為絮。從此世至他世。從他世至 此世。往來流馳。無不轉時。　佛說是經已。 諸比丘聞佛所說。歡喜奉行。 　　　（九八五）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　爾時。世尊告諸比丘。有從愛生愛。 從愛生恚。從恚生愛。從恚生恚。　云何為 從愛生愛。謂有一於眾生有喜．有愛．有 念．有可意。他於彼有喜．有愛．有念．有可 意隨行此。作是念。我於彼眾生有喜．有 愛．有念．有可意。他復於彼有喜．有愛．有 念．有可意隨行故。我於他人復生於愛。是 名從愛生愛。　云何從愛生恚。謂有一於 眾生有喜．有愛．有念．有可意。而他於彼 不喜．不愛．不念．不可意隨行此。作是念。 我於眾生有喜．有愛．有念．有可意。而他於 彼不喜．不愛．不念．不可意隨行故。我於 他而生瞋恚。是名從愛生恚。　云何為從 恚生愛。謂有一於眾生不喜．不愛．不念． 不可意。他復於彼不喜．不愛．不念．不可 意隨行故。我於他而生愛念。是名從恚生 愛。　云何從恚生恚。謂有一於眾生不喜． 不愛．不念．不可意。而他於彼有喜．有愛． 有念．有可意隨行此。作是念。我於彼眾 生不喜．不愛．不念．不可意。而他於彼有 喜．有愛．有念．有可意隨行。我於他所問 起瞋恚。是名從恚生恚。　若比丘離欲．惡不 善法。有覺有觀。乃至初禪．第二．第三．第四禪 具足住者。從愛生愛．從恚生恚．從恚生 愛．從愛生恚已斷已知。斷其根本。如截 多羅樹頭。無復生分。於未來世成不生 法。　若彼比丘盡諸有漏。無漏心解脫．慧解脫。 現法自知作證。我生已盡。梵行已立。所作已 作。自知不受後有。當於爾時。不自舉。不 起塵。不熾然。不嫌彼。　云何自舉。謂見色是 我．色異我．我中色．色中我。受．想．行．識亦復 如是。是名自舉。云何不自舉。謂不見色是 我．色異我．我中色．色中我。受．想．行．識亦復 如是。是名不自舉。云何還舉。謂於罵者還 罵。瞋者還瞋。打者還打。觸者還觸。是名 還舉。云何不還舉。謂罵者不還罵。瞋者不 還瞋。打者不還打。觸者不還觸。是名不 還舉。　云何起塵。謂有我．我欲。乃至十八種愛。 是名起塵。云何不起塵。謂無我．無我欲。乃至 十八愛不起。是名不起塵。　云何熾然。謂有 我所．我所欲。乃至外十八愛行。是名熾然。云 何不熾然。謂無我所．無我所欲。乃至無外十 八愛行。是名不熾然。　云何嫌彼。謂見我真 實起。於我慢．我欲．我使不斷不知。是名嫌 彼。云何不嫌彼。謂不見我真實。我慢．我欲． 我使已斷已知。是名不嫌彼。　佛說此經 已。諸比丘聞佛所說。歡喜奉行。 　　　（九八六）　如是我聞。　一時。佛住 舍衛國祇樹給孤 獨園。　爾時。世尊告諸比丘。有二事斷難持。 何等為二。若俗人處非人處。於衣食．床臥． 資生眾具。持彼斷者。是則難行。又。比丘非 家出家。斷除貪愛。持彼斷者。亦甚難行。　爾 時。世尊即說偈言。 　世間有二事　　持斷則難行 　是真諦所說　　等正覺所知 　在家財入出　　衣食等眾具 　世間貪愛樂　　持斷者甚難 　比丘已離俗　　信非家出家 　滅除於貪愛　　持斷亦難行 佛說此經已。諸比丘聞佛所說。歡喜奉行。 　　　（九八七）　如是我聞。　一時。佛住 舍衛國祇樹給孤 獨園。　爾時。世尊告諸比丘。我於二法依止 多住。云何為二。於諸善法未曾知足。於斷 未曾遠離。於善法不知足故。於諸斷法 未曾遠離故。乃至肌消肉盡。筋連骨立。終 不捨離精勤方便。不捨善法。不得未得。終 不休息。未曾於劣心生歡喜。常樂增進。昇 上上道。如是精進住故。疾得阿耨多羅三 藐三菩提等。比丘。當於二法依止多住。於 諸善法不生足想。依於諸斷。未曾捨離。乃 至肌消肉盡。筋連骨立。精勤方便。堪能修習 善法不息。是故。比丘。於諸下劣。生歡喜想。 當修上上昇進多住。如是修習不久。當得 速盡諸漏。無漏心解脫．慧解脫。現法自知 作證。我生已盡。梵行已立。所作已作。自知 不受後有。　佛說此經已。諸比丘聞佛所說。 歡喜奉行。 　　　（九八八）　如是我聞。　一時。佛住王舍城迦蘭陀 竹園。　爾時。釋提桓因形色絕妙。於後夜時 來詣佛所。稽首佛足。退住一面。天身威力。 光明遍照迦蘭陀竹園。　時。釋提桓因白佛言。 世尊。世尊曾於隔界山石窟中說言。若有 沙門．婆羅門無上愛盡解脫．心善解脫。彼邊 際．究竟邊際．離垢邊際．梵行畢竟。云何為 比丘邊際．究竟邊際．離垢邊際．梵行畢竟。　佛 告天帝釋。謂比丘若所有受覺。若苦．若樂． 若不苦不樂。彼諸受集．受滅．受味．受患．受 出如實知。如實知已。觀察彼受無常。觀生 滅．觀離欲．觀滅盡．觀捨。如是觀察已。則 邊際。究竟邊際．離垢邊際．梵行畢竟。拘尸 迦。是名比丘於正法．律邊際．究竟邊際．離 垢邊際．梵行畢竟。　乃至天帝釋聞佛所說。歡 喜隨喜。作禮而去。 　　　（九八九）　如是我聞。　一時。佛住王舍城迦蘭陀 竹園。　爾時。尊者大目揵連住耆闍崛山。後夜 起經行。見有光明遍照迦蘭陀竹園。見已。 作是念。今夜或有大力鬼神詣世尊所。故 有此光明。　時。尊者大目揵連晨朝往詣佛所。 稽首佛足。退坐一面。白佛言。世尊。我於昨 暮後夜出房經行。見勝光明普照迦蘭陀 竹園。見已。作是念。有何大力鬼神詣世尊 所。故有此光明。　佛告尊者大目揵連。昨暮 後夜。釋提桓因來詣我所。稽首作禮。退坐 一面。　如上修多羅廣說。歡喜隨喜。作禮而去。 　　　（九九○）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　爾時。尊者阿難晨朝著衣持缽。詣 舍衛城。次第乞食。至鹿住優婆夷舍。　鹿住 優婆夷遙見尊者阿難。疾敷床座。白言。尊 者阿難令坐。　時。鹿住優婆夷稽首禮阿難足。 退住一面。白尊者阿難。云何言世尊知法。 我父富蘭那先修梵行。離欲清淨。不著香 花。遠諸凡鄙。叔父梨師達多不修梵行。然 其知足。二俱命終。而今世尊俱記二人同生 一趣。同一受生。同於後世得斯陀含。生 兜率天。一來世間。究竟苦邊。云何。阿難。修 梵行．不修梵行。同生一趣．同一受生．同 其後世。　阿難答言。姊妹。汝今且停。汝不能 知眾生世間根之差別。如來悉知眾生世間 根之優劣。如是說已。從坐起去。　時。尊者阿難 還精舍。舉衣缽。洗足已。往詣佛所。稽首 佛足。退坐一面。以鹿住優婆夷所說廣白 世尊。　佛告阿難。彼鹿住優婆夷云何能知眾 生世間根之優劣。阿難。如來悉知眾生世間 根之優劣。阿難。或有一犯戒。彼於心解脫． 慧解脫不如實知。彼所起犯戒無餘滅．無 餘沒．無餘欲盡。或有一犯戒。於心解脫．慧 解脫如實知。彼所起犯戒無餘滅．無餘沒． 無餘欲盡。於彼籌量者言。此亦有如是法。 彼亦有是法。此則應俱同生一趣．同一受 生．同一後世。彼如是籌量者。得長夜非義 饒益苦。　阿難。彼犯戒者。於心解脫．慧解脫 不如實知。彼所起犯戒無餘滅．無餘沒．無 餘欲盡。當知此人是退。非勝進。我說彼人 為退分。阿難。有犯戒。彼於心解脫．慧解 脫如實知。彼於所起犯戒無餘滅．無餘 沒．無餘欲盡。當知是人勝進不退。我說彼人 為勝進分。自非如來。此二有間。誰能悉知。 是故。阿難。莫籌量人人而取。人善籌量人 人而病。人籌量人人。自招其患。唯有如來 能知人耳。如二犯戒。二持戒亦如是。彼於 心解脫．慧解脫不如實知。彼所起持戒無 餘滅。若掉動者。彼於心解脫．慧解脫不如 實知。彼所起掉無餘滅。彼若瞋恨者。彼於 心解脫．慧解脫不如實知。彼所起瞋恨無 餘滅。若苦貪者。彼於心解脫．慧解脫如實 知。彼所起苦貪無餘滅。穢污清淨如上說。 乃至如來能知人人。　阿難。鹿住優婆夷愚癡 少智。而於如來一向說法心生狐疑。云何。 阿難。如來所說。豈有二耶。　阿難白佛。不也。 世尊。　佛告阿難。善哉。善哉。如來說法若有 二者。無有是處。阿難。若富蘭那持戒。梨 師達多亦同持戒者。所生之趣。富蘭那所不 能知。梨師達多為生何趣。云何受生。云何 後世。若梨師達多所成就智。富蘭那亦成 就此智者。梨師達多亦不能知彼富蘭那 當生何趣。云何受生。後世云何。阿難。彼富 蘭那持戒勝。梨師達多智慧勝。彼俱命終。我 說二人同生一趣。同一受生。後世亦同是斯 陀含。生兜率天。一來生此究竟苦邊。彼二 有間。自非如來。誰能得知。是故。阿難。莫 量人人。量人人者。自生損減。唯有如來 能知人耳。　佛說此經已。尊者阿難聞佛所 說。歡喜奉行。 　　　（九九一）　如是我聞。　一時。佛住釋氏彌城留利 邑夏安居。有餘比丘於舍衛國祇樹給孤 獨園夏安居。時。彼比丘於晨朝著衣持缽。 入舍衛城乞食。次第至鹿住優婆夷舍。鹿 住優婆夷遙見比丘來。疾敷床座。請比丘 令坐。如上阿難修多羅說。　時。彼比丘語鹿 住優婆夷。姊妹且停。汝那得知眾生根之優 劣。姊妹。唯有如來能知眾生根之優劣。如 是說已。從坐起去。　時。彼比丘三月夏安居訖。 作衣竟。持衣缽。往詣彌城留利釋氏邑。 到已。舉衣缽。洗足已。往詣佛所。稽首佛足。 退坐一面。以共鹿住優婆夷所論說事向 佛廣說。　佛告比丘。鹿住優婆夷云何能知 世間眾生諸根優劣。唯有如來能知世間 眾生諸根優劣耳。不離瞋恨．憍慢。時起貪 法。不聽受法。不學多聞。於法不調伏見。 不能時時起解脫心法。比丘。若復有一不 離瞋慢。時起貪法。然彼聞法。修學多聞。於 善調伏見。時時能起解脫心法。若思量彼。 此有是法。彼有是法。此則同一趣．同一受 生．同一後世。如是思量者。長得非義不饒 益苦。比丘。若復彼人不離瞋慢。時時起貪 法。亦不聽法。不習多聞。不調伏見。亦不 時時得解脫心法。我說此人卑鄙下賤。比丘。 若復彼人不離瞋慢。時時起貪法。然彼聞 法。樂多聞。調伏諸見。時時能得解脫心 法。我說是人第一勝妙。彼二有間。自非如 來。誰能別知。是故。比丘。莫量人人。乃至如 來能知優劣。　比丘。復次。有一不離瞋慢。時 時起口惡行。餘如上說。比丘。復次。有一賢 善。安樂同止。欣樂明智。修梵行者樂與同 止。而彼不樂聞法。乃至不時時得心法解 脫。當知彼人住賢善地。不能轉進。賢善地 者。謂人．天趣。復次。有一其性賢善。同止安樂。 欣樂梵行。以為伴侶。樂聞正法。學習多聞。 善調伏見。時時能得解脫心法。當知彼人 於賢善地能轉勝進。當知此人於正法流 有所堪能。此二有間。自非如來。誰能別知。 是故。比丘。莫量人人。量人人者。自招其患。 唯有如來能知人耳。比丘。鹿住優婆夷愚 癡少智。如上修多羅廣說。　佛說此經已。諸 比丘聞佛所說。歡喜奉行。 　　　（九九二）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　爾時。給孤獨長者來詣佛所。稽首佛 足。退坐一面。白佛言。世尊。世間有幾種 福田。　佛告長者。世間有二種福田。何等為 二。學及無學。即說偈言。 　世有學無學　　大會常延請 　正直心真實　　身口亦復然 　是即良福田　　施者獲大果 佛說此經已。給孤獨長者聞佛所說。歡喜 奉行。 雜阿含經卷第三十五

1 T02n0099_p0250a14 2 T02n0099_p0250a15 3 T02n0099_p0250a16 4 T02n0099_p0250a17 5 T02n0099_p0250a18 6 T02n0099_p0250a19 7 T02n0099_p0250a20 8 T02n0099_p0250a21 9 T02n0099_p0250a22 10 T02n0099_p0250a23 11 T02n0099_p0250a24 12 T02n0099_p0250a25 13 T02n0099_p0250a26 14 T02n0099_p0250a27 15 T02n0099_p0250a28 16 T02n0099_p0250a29 17 T02n0099_p0250b01 18 T02n0099_p0250b02 19 T02n0099_p0250b03 20 T02n0099_p0250b04 21 T02n0099_p0250b05 22 T02n0099_p0250b06 23 T02n0099_p0250b07 24 T02n0099_p0250b08 25 T02n0099_p0250b09 26 T02n0099_p0250b10 27 T02n0099_p0250b11 28 T02n0099_p0250b12 29 T02n0099_p0250b13 30 T02n0099_p0250b14 31 T02n0099_p0250b15 32 T02n0099_p0250b16 33 T02n0099_p0250b17 34 T02n0099_p0250b18 35 T02n0099_p0250b19 36 T02n0099_p0250b20 37 T02n0099_p0250b21 38 T02n0099_p0250b22 39 T02n0099_p0250b23 40 T02n0099_p0250b24 41 T02n0099_p0250b25 42 T02n0099_p0250b26 43 T02n0099_p0250b27 44 T02n0099_p0250b28 45 T02n0099_p0250b29 46 T02n0099_p0250c01 47 T02n0099_p0250c02 48 T02n0099_p0250c03 49 T02n0099_p0250c04 50 T02n0099_p0250c05 51 T02n0099_p0250c06 52 T02n0099_p0250c07 53 T02n0099_p0250c08 54 T02n0099_p0250c09 55 T02n0099_p0250c10 56 T02n0099_p0250c11 57 T02n0099_p0250c12 58 T02n0099_p0250c13 59 T02n0099_p0250c14 60 T02n0099_p0250c15 61 T02n0099_p0250c16 62 T02n0099_p0250c17 63 T02n0099_p0250c18 64 T02n0099_p0250c19 65 T02n0099_p0250c20 66 T02n0099_p0250c21 67 T02n0099_p0250c22 68 T02n0099_p0250c23 69 T02n0099_p0250c24 70 T02n0099_p0250c25 71 T02n0099_p0250c26 72 T02n0099_p0250c27 73 T02n0099_p0250c28 74 T02n0099_p0250c29 75 T02n0099_p0251a01 76 T02n0099_p0251a02 77 T02n0099_p0251a03 78 T02n0099_p0251a04 79 T02n0099_p0251a05 80 T02n0099_p0251a06 81 T02n0099_p0251a07 82 T02n0099_p0251a08 83 T02n0099_p0251a09 84 T02n0099_p0251a10 85 T02n0099_p0251a11 86 T02n0099_p0251a12 87 T02n0099_p0251a13 88 T02n0099_p0251a14 89 T02n0099_p0251a15 90 T02n0099_p0251a16 91 T02n0099_p0251a17 92 T02n0099_p0251a18 93 T02n0099_p0251a19 94 T02n0099_p0251a20 95 T02n0099_p0251a21 96 T02n0099_p0251a22 97 T02n0099_p0251a23 98 T02n0099_p0251a24 99 T02n0099_p0251a25 100 T02n0099_p0251a26 101 T02n0099_p0251a27 102 T02n0099_p0251a28 103 T02n0099_p0251a29 104 T02n0099_p0251b01 105 T02n0099_p0251b02 106 T02n0099_p0251b03 107 T02n0099_p0251b04 108 T02n0099_p0251b05 109 T02n0099_p0251b06 110 T02n0099_p0251b07 111 T02n0099_p0251b08 112 T02n0099_p0251b09 113 T02n0099_p0251b10 114 T02n0099_p0251b11 115 T02n0099_p0251b12 116 T02n0099_p0251b13 117 T02n0099_p0251b14 118 T02n0099_p0251b15 119 T02n0099_p0251b16 120 T02n0099_p0251b17 121 T02n0099_p0251b18 122 T02n0099_p0251b19 123 T02n0099_p0251b20 124 T02n0099_p0251b21 125 T02n0099_p0251b22 126 T02n0099_p0251b23 127 T02n0099_p0251b24 128 T02n0099_p0251b25 129 T02n0099_p0251b26 130 T02n0099_p0251b27 131 T02n0099_p0251b28 132 T02n0099_p0251b29 133 T02n0099_p0251c01 134 T02n0099_p0251c02 135 T02n0099_p0251c03 136 T02n0099_p0251c04 137 T02n0099_p0251c05 138 T02n0099_p0251c06 139 T02n0099_p0251c07 140 T02n0099_p0251c08 141 T02n0099_p0251c09 142 T02n0099_p0251c10 143 T02n0099_p0251c11 144 T02n0099_p0251c12 145 T02n0099_p0251c13 146 T02n0099_p0251c14 147 T02n0099_p0251c15 148 T02n0099_p0251c16 149 T02n0099_p0251c17 150 T02n0099_p0251c18 151 T02n0099_p0251c19 152 T02n0099_p0251c20 153 T02n0099_p0251c21 154 T02n0099_p0251c22 155 T02n0099_p0251c23 156 T02n0099_p0251c24 157 T02n0099_p0251c25 158 T02n0099_p0251c26 159 T02n0099_p0251c27 160 T02n0099_p0251c28 161 T02n0099_p0251c29 162 T02n0099_p0252a01 163 T02n0099_p0252a02 164 T02n0099_p0252a03 165 T02n0099_p0252a04 166 T02n0099_p0252a05 167 T02n0099_p0252a06 168 T02n0099_p0252a07 169 T02n0099_p0252a08 170 T02n0099_p0252a09 171 T02n0099_p0252a10 172 T02n0099_p0252a11 173 T02n0099_p0252a12 174 T02n0099_p0252a13 175 T02n0099_p0252a14 176 T02n0099_p0252a15 177 T02n0099_p0252a16 178 T02n0099_p0252a17 179 T02n0099_p0252a18 180 T02n0099_p0252a19 181 T02n0099_p0252a20 182 T02n0099_p0252a21 183 T02n0099_p0252a22 184 T02n0099_p0252a23 185 T02n0099_p0252a24 186 T02n0099_p0252a25 187 T02n0099_p0252a26 188 T02n0099_p0252a27 189 T02n0099_p0252a28 190 T02n0099_p0252a29 191 T02n0099_p0252b01 192 T02n0099_p0252b02 193 T02n0099_p0252b03 194 T02n0099_p0252b04 195 T02n0099_p0252b05 196 T02n0099_p0252b06 197 T02n0099_p0252b07 198 T02n0099_p0252b08 199 T02n0099_p0252b09 200 T02n0099_p0252b10 201 T02n0099_p0252b11 202 T02n0099_p0252b12 203 T02n0099_p0252b13 204 T02n0099_p0252b14 205 T02n0099_p0252b15 206 T02n0099_p0252b16 207 T02n0099_p0252b17 208 T02n0099_p0252b18 209 T02n0099_p0252b19 210 T02n0099_p0252b20 211 T02n0099_p0252b21 212 T02n0099_p0252b22 213 T02n0099_p0252b23 214 T02n0099_p0252b24 215 T02n0099_p0252b25 216 T02n0099_p0252b26 217 T02n0099_p0252b27 218 T02n0099_p0252b28 219 T02n0099_p0252b29 220 T02n0099_p0252c01 221 T02n0099_p0252c02 222 T02n0099_p0252c03 223 T02n0099_p0252c04 224 T02n0099_p0252c05 225 T02n0099_p0252c06 226 T02n0099_p0252c07 227 T02n0099_p0252c08 228 T02n0099_p0252c09 229 T02n0099_p0252c10 230 T02n0099_p0252c11 231 T02n0099_p0252c12 232 T02n0099_p0252c13 233 T02n0099_p0252c14 234 T02n0099_p0252c15 235 T02n0099_p0252c16 236 T02n0099_p0252c17 237 T02n0099_p0252c18 238 T02n0099_p0252c19 239 T02n0099_p0252c20 240 T02n0099_p0252c21 241 T02n0099_p0252c22 242 T02n0099_p0252c23 243 T02n0099_p0252c24 244 T02n0099_p0252c25 245 T02n0099_p0252c26 246 T02n0099_p0252c27 247 T02n0099_p0252c28 248 T02n0099_p0252c29 249 T02n0099_p0253a01 250 T02n0099_p0253a02 251 T02n0099_p0253a03 252 T02n0099_p0253a04 253 T02n0099_p0253a05 254 T02n0099_p0253a06 255 T02n0099_p0253a07 256 T02n0099_p0253a08 257 T02n0099_p0253a09 258 T02n0099_p0253a10 259 T02n0099_p0253a11 260 T02n0099_p0253a12 261 T02n0099_p0253a13 262 T02n0099_p0253a14 263 T02n0099_p0253a15 264 T02n0099_p0253a16 265 T02n0099_p0253a17 266 T02n0099_p0253a18 267 T02n0099_p0253a19 268 T02n0099_p0253a20 269 T02n0099_p0253a21 270 T02n0099_p0253a22 271 T02n0099_p0253a23 272 T02n0099_p0253a24 273 T02n0099_p0253a25 274 T02n0099_p0253a26 275 T02n0099_p0253a27 276 T02n0099_p0253a28 277 T02n0099_p0253a29 278 T02n0099_p0253b01 279 T02n0099_p0253b02 280 T02n0099_p0253b03 281 T02n0099_p0253b04 282 T02n0099_p0253b05 283 T02n0099_p0253b06 284 T02n0099_p0253b07 285 T02n0099_p0253b08 286 T02n0099_p0253b09 287 T02n0099_p0253b10 288 T02n0099_p0253b11 289 T02n0099_p0253b12 290 T02n0099_p0253b13 291 T02n0099_p0253b14 292 T02n0099_p0253b15 293 T02n0099_p0253b16 294 T02n0099_p0253b17 295 T02n0099_p0253b18 296 T02n0099_p0253b19 297 T02n0099_p0253b20 298 T02n0099_p0253b21 299 T02n0099_p0253b22 300 T02n0099_p0253b23 301 T02n0099_p0253b24 302 T02n0099_p0253b25 303 T02n0099_p0253b26 304 T02n0099_p0253b27 305 T02n0099_p0253b28 306 T02n0099_p0253b29 307 T02n0099_p0253c01 308 T02n0099_p0253c02 309 T02n0099_p0253c03 310 T02n0099_p0253c04 311 T02n0099_p0253c05 312 T02n0099_p0253c06 313 T02n0099_p0253c07 314 T02n0099_p0253c08 315 T02n0099_p0253c09 316 T02n0099_p0253c10 317 T02n0099_p0253c11 318 T02n0099_p0253c12 319 T02n0099_p0253c13 320 T02n0099_p0253c14 321 T02n0099_p0253c15 322 T02n0099_p0253c16 323 T02n0099_p0253c17 324 T02n0099_p0253c18 325 T02n0099_p0253c19 326 T02n0099_p0253c20 327 T02n0099_p0253c21 328 T02n0099_p0253c22 329 T02n0099_p0253c23 330 T02n0099_p0253c24 331 T02n0099_p0253c25 332 T02n0099_p0253c26 333 T02n0099_p0253c27 334 T02n0099_p0253c28 335 T02n0099_p0253c29 336 T02n0099_p0254a01 337 T02n0099_p0254a02 338 T02n0099_p0254a03 339 T02n0099_p0254a04 340 T02n0099_p0254a05 341 T02n0099_p0254a06 342 T02n0099_p0254a07 343 T02n0099_p0254a08 344 T02n0099_p0254a09 345 T02n0099_p0254a10 346 T02n0099_p0254a11 347 T02n0099_p0254a12 348 T02n0099_p0254a13 349 T02n0099_p0254a14 350 T02n0099_p0254a15 351 T02n0099_p0254a16 352 T02n0099_p0254a17 353 T02n0099_p0254a18 354 T02n0099_p0254a19 355 T02n0099_p0254a20 356 T02n0099_p0254a21 357 T02n0099_p0254a22 358 T02n0099_p0254a23 359 T02n0099_p0254a24 360 T02n0099_p0254a25 361 T02n0099_p0254a26 362 T02n0099_p0254a27 363 T02n0099_p0254a28 364 T02n0099_p0254a29 365 T02n0099_p0254b01 366 T02n0099_p0254b02 367 T02n0099_p0254b03 368 T02n0099_p0254b04 369 T02n0099_p0254b05 370 T02n0099_p0254b06 371 T02n0099_p0254b07 372 T02n0099_p0254b08 373 T02n0099_p0254b09 374 T02n0099_p0254b10 375 T02n0099_p0254b11 376 T02n0099_p0254b12 377 T02n0099_p0254b13 378 T02n0099_p0254b14 379 T02n0099_p0254b15 380 T02n0099_p0254b16 381 T02n0099_p0254b17 382 T02n0099_p0254b18 383 T02n0099_p0254b19 384 T02n0099_p0254b20 385 T02n0099_p0254b21 386 T02n0099_p0254b22 387 T02n0099_p0254b23 388 T02n0099_p0254b24 389 T02n0099_p0254b25 390 T02n0099_p0254b26 391 T02n0099_p0254b27 392 T02n0099_p0254b28 393 T02n0099_p0254b29 394 T02n0099_p0254c01 395 T02n0099_p0254c02 396 T02n0099_p0254c02 397 T02n0099_p0254c03 398 T02n0099_p0254c04 399 T02n0099_p0254c05 400 T02n0099_p0254c06 401 T02n0099_p0254c07 402 T02n0099_p0254c08 403 T02n0099_p0254c09 404 T02n0099_p0254c10 405 T02n0099_p0254c11 406 T02n0099_p0254c12 407 T02n0099_p0254c13 408 T02n0099_p0254c14 409 T02n0099_p0254c15 410 T02n0099_p0254c16 411 T02n0099_p0254c17 412 T02n0099_p0254c18 413 T02n0099_p0254c19 414 T02n0099_p0254c20 415 T02n0099_p0254c21 416 T02n0099_p0254c22 417 T02n0099_p0254c23 418 T02n0099_p0254c24 419 T02n0099_p0254c25 420 T02n0099_p0254c26 421 T02n0099_p0254c27 422 T02n0099_p0254c28 423 T02n0099_p0254c29 424 T02n0099_p0255a01 425 T02n0099_p0255a02 426 T02n0099_p0255a03 427 T02n0099_p0255a04 428 T02n0099_p0255a05 429 T02n0099_p0255a06 430 T02n0099_p0255a07 431 T02n0099_p0255a08 432 T02n0099_p0255a09 433 T02n0099_p0255a10 434 T02n0099_p0255a11 435 T02n0099_p0255a12 436 T02n0099_p0255a13 437 T02n0099_p0255a14 438 T02n0099_p0255a15 439 T02n0099_p0255a16 440 T02n0099_p0255a17 441 T02n0099_p0255a18 442 T02n0099_p0255a19 443 T02n0099_p0255a20 444 T02n0099_p0255a21 445 T02n0099_p0255a22 446 T02n0099_p0255a23 447 T02n0099_p0255a24 448 T02n0099_p0255a25 449 T02n0099_p0255a26 450 T02n0099_p0255a27 451 T02n0099_p0255a28 452 T02n0099_p0255a29 453 T02n0099_p0255b01 454 T02n0099_p0255b02 455 T02n0099_p0255b03 456 T02n0099_p0255b04 457 T02n0099_p0255b05 458 T02n0099_p0255b06 459 T02n0099_p0255b07 460 T02n0099_p0255b08 461 T02n0099_p0255b09 462 T02n0099_p0255b10 463 T02n0099_p0255b11 464 T02n0099_p0255b11 465 T02n0099_p0255b12 466 T02n0099_p0255b13 467 T02n0099_p0255b14 468 T02n0099_p0255b15 469 T02n0099_p0255b16 470 T02n0099_p0255b17 471 T02n0099_p0255b18 472 T02n0099_p0255b19 473 T02n0099_p0255b20 474 T02n0099_p0255b21 475 T02n0099_p0255b22 476 T02n0099_p0255b23 477 T02n0099_p0255b24 478 T02n0099_p0255b25 479 T02n0099_p0255b26 480 T02n0099_p0255b27 481 T02n0099_p0255b28 482 T02n0099_p0255b29 483 T02n0099_p0255c01 484 T02n0099_p0255c02 485 T02n0099_p0255c03 486 T02n0099_p0255c04 487 T02n0099_p0255c05 488 T02n0099_p0255c06 489 T02n0099_p0255c07 490 T02n0099_p0255c08 491 T02n0099_p0255c09 492 T02n0099_p0255c10 493 T02n0099_p0255c11 494 T02n0099_p0255c12 495 T02n0099_p0255c13 496 T02n0099_p0255c14 497 T02n0099_p0255c15 498 T02n0099_p0255c16 499 T02n0099_p0255c17 500 T02n0099_p0255c18 501 T02n0099_p0255c19 502 T02n0099_p0255c20 503 T02n0099_p0255c21 504 T02n0099_p0255c22 505 T02n0099_p0255c23 506 T02n0099_p0255c24 507 T02n0099_p0255c25 508 T02n0099_p0255c26 509 T02n0099_p0255c27 510 T02n0099_p0255c28 511 T02n0099_p0255c29 512 T02n0099_p0256a01 513 T02n0099_p0256a02 514 T02n0099_p0256a03 515 T02n0099_p0256a04 516 T02n0099_p0256a05 517 T02n0099_p0256a06 518 T02n0099_p0256a07 519 T02n0099_p0256a08 520 T02n0099_p0256a09 521 T02n0099_p0256a10 522 T02n0099_p0256a11 523 T02n0099_p0256a12 524 T02n0099_p0256a13 525 T02n0099_p0256a14 526 T02n0099_p0256a15 527 T02n0099_p0256a16 528 T02n0099_p0256a17 529 T02n0099_p0256a18 530 T02n0099_p0256a19 531 T02n0099_p0256a20 532 T02n0099_p0256a21 533 T02n0099_p0256a22 534 T02n0099_p0256a23 535 T02n0099_p0256a24 536 T02n0099_p0256a25 537 T02n0099_p0256a26 538 T02n0099_p0256a27 539 T02n0099_p0256a28 540 T02n0099_p0256a29 541 T02n0099_p0256b01 542 T02n0099_p0256b02 543 T02n0099_p0256b03 544 T02n0099_p0256b04 545 T02n0099_p0256b05 546 T02n0099_p0256b06 547 T02n0099_p0256b07 548 T02n0099_p0256b08 549 T02n0099_p0256b09 550 T02n0099_p0256b10 551 T02n0099_p0256b11 552 T02n0099_p0256b12 553 T02n0099_p0256b13 554 T02n0099_p0256b14 555 T02n0099_p0256b15 556 T02n0099_p0256b16 557 T02n0099_p0256b17 558 T02n0099_p0256b18 559 T02n0099_p0256b19 560 T02n0099_p0256b20 561 T02n0099_p0256b21 562 T02n0099_p0256b22 563 T02n0099_p0256b23 564 T02n0099_p0256b24 565 T02n0099_p0256b25 566 T02n0099_p0256b26 567 T02n0099_p0256b27 568 T02n0099_p0256b28 569 T02n0099_p0256b29 570 T02n0099_p0256c01 571 T02n0099_p0256c02 572 T02n0099_p0256c03 573 T02n0099_p0256c04 574 T02n0099_p0256c05 575 T02n0099_p0256c06 576 T02n0099_p0256c07 577 T02n0099_p0256c08 578 T02n0099_p0256c09 579 T02n0099_p0256c10 580 T02n0099_p0256c11 581 T02n0099_p0256c12 582 T02n0099_p0256c13 583 T02n0099_p0256c14 584 T02n0099_p0256c15 585 T02n0099_p0256c16 586 T02n0099_p0256c17 587 T02n0099_p0256c18 588 T02n0099_p0256c19 589 T02n0099_p0256c20 590 T02n0099_p0256c21 591 T02n0099_p0256c22 592 T02n0099_p0256c23 593 T02n0099_p0256c24 594 T02n0099_p0256c25 595 T02n0099_p0256c26 596 T02n0099_p0256c27 597 T02n0099_p0256c27 598 T02n0099_p0256c28 599 T02n0099_p0256c29 600 T02n0099_p0257a01 601 T02n0099_p0257a02 602 T02n0099_p0257a03 603 T02n0099_p0257a04 604 T02n0099_p0257a05 605 T02n0099_p0257a06 606 T02n0099_p0257a07 607 T02n0099_p0257a08 608 T02n0099_p0257a09 609 T02n0099_p0257a10 610 T02n0099_p0257a11 611 T02n0099_p0257a11 612 T02n0099_p0257a12 613 T02n0099_p0257a13 614 T02n0099_p0257a14 615 T02n0099_p0257a15 616 T02n0099_p0257a16 617 T02n0099_p0257a17 618 T02n0099_p0257a18 619 T02n0099_p0257a19 620 T02n0099_p0257a20 621 T02n0099_p0257a21 622 T02n0099_p0257a22 623 T02n0099_p0257a23 624 T02n0099_p0257a24 625 T02n0099_p0257a25 626 T02n0099_p0257a26 627 T02n0099_p0257a27 628 T02n0099_p0257a28 629 T02n0099_p0257a29 630 T02n0099_p0257b01 631 T02n0099_p0257b02 632 T02n0099_p0257b03 633 T02n0099_p0257b04 634 T02n0099_p0257b05 635 T02n0099_p0257b06 636 T02n0099_p0257b07 637 T02n0099_p0257b08 638 T02n0099_p0257b09 639 T02n0099_p0257b10 640 T02n0099_p0257b11 641 T02n0099_p0257b12 642 T02n0099_p0257b13 643 T02n0099_p0257b14 644 T02n0099_p0257b15 645 T02n0099_p0257b16 646 T02n0099_p0257b17 647 T02n0099_p0257b18 648 T02n0099_p0257b19 649 T02n0099_p0257b20 650 T02n0099_p0257b21 651 T02n0099_p0257b22 652 T02n0099_p0257b23 653 T02n0099_p0257b24 654 T02n0099_p0257b25 655 T02n0099_p0257b26 656 T02n0099_p0257b27 657 T02n0099_p0257b28 658 T02n0099_p0257b29 659 T02n0099_p0257c01 660 T02n0099_p0257c02 661 T02n0099_p0257c03 662 T02n0099_p0257c04 663 T02n0099_p0257c05 664 T02n0099_p0257c06 665 T02n0099_p0257c07 666 T02n0099_p0257c08 667 T02n0099_p0257c09 668 T02n0099_p0257c10 669 T02n0099_p0257c11 670 T02n0099_p0257c12 671 T02n0099_p0257c13 672 T02n0099_p0257c14 673 T02n0099_p0257c15 674 T02n0099_p0257c16 675 T02n0099_p0257c17 676 T02n0099_p0257c18 677 T02n0099_p0257c19 678 T02n0099_p0257c20 679 T02n0099_p0257c21 680 T02n0099_p0257c22 681 T02n0099_p0257c23 682 T02n0099_p0257c24 683 T02n0099_p0257c25 684 T02n0099_p0257c26 685 T02n0099_p0257c27 686 T02n0099_p0257c28 687 T02n0099_p0257c29 688 T02n0099_p0258a01 689 T02n0099_p0258a02 690 T02n0099_p0258a03 691 T02n0099_p0258a04 692 T02n0099_p0258a05 693 T02n0099_p0258a06 694 T02n0099_p0258a07 695 T02n0099_p0258a08 696 T02n0099_p0258a09 697 T02n0099_p0258a10 698 T02n0099_p0258a11 699 T02n0099_p0258a12 700 T02n0099_p0258a13 701 T02n0099_p0258a14 702 T02n0099_p0258a15 703 T02n0099_p0258a16 704 T02n0099_p0258a17 705 T02n0099_p0258a18 706 T02n0099_p0258a19 707 T02n0099_p0258a20 708 T02n0099_p0258a21 709 T02n0099_p0258a22 710 T02n0099_p0258a23 711 T02n0099_p0258a24 712 T02n0099_p0258a25 713 T02n0099_p0258a26 714 T02n0099_p0258a27 715 T02n0099_p0258a28 716 T02n0099_p0258a29 717 T02n0099_p0258b01 718 T02n0099_p0258b02 719 T02n0099_p0258b03 720 T02n0099_p0258b04 721 T02n0099_p0258b05 722 T02n0099_p0258b06 723 T02n0099_p0258b07 724 T02n0099_p0258b08 725 T02n0099_p0258b09 726 T02n0099_p0258b10 727 T02n0099_p0258b11 728 T02n0099_p0258b12 729 T02n0099_p0258b13 730 T02n0099_p0258b14 731 T02n0099_p0258b15 732 T02n0099_p0258b16 733 T02n0099_p0258b17 734 T02n0099_p0258b18 735 T02n0099_p0258b19 736 T02n0099_p0258b20 737 T02n0099_p0258b21 738 T02n0099_p0258b22 739 T02n0099_p0258b23 740 T02n0099_p0258b24 741 T02n0099_p0258b25 742 T02n0099_p0258b26 743 T02n0099_p0258b27 744 T02n0099_p0258b28 745 T02n0099_p0258b29 746 T02n0099_p0258c01 747 T02n0099_p0258c02 748 T02n0099_p0258c03 749 T02n0099_p0258c04 750 T02n0099_p0258c05 751 T02n0099_p0258c06 752 T02n0099_p0258c07 753 T02n0099_p0258c08 754 T02n0099_p0258c09 755 T02n0099_p0258c10 756 T02n0099_p0258c11 757 T02n0099_p0258c12 758 T02n0099_p0258c13 759 T02n0099_p0258c14 760 T02n0099_p0258c15 761 T02n0099_p0258c16 762 T02n0099_p0258c17 763 T02n0099_p0258c18 764 T02n0099_p0258c19 765 T02n0099_p0258c20 766 T02n0099_p0258c21

　

　

　

　

　

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】大正新脩大藏經 第二冊 No. 99《雜阿含經》CBETA 電子佛典 V1.54 普及版

# Taisho Tripitaka Vol. 2, No. 99 雜阿含經, CBETA Chinese Electronic Tripitaka V1.54, Normalized Version

=========================================================================

雜阿含經卷第三十五

本經佛學辭彙一覽(共 213 條)

一切世間

二持

入空

八正道

三有

三昧

三菩提

三藏

上座

乞食

大師

尸羅

不生

不退

五欲

仁者

天竺

天趣

心法

心解脫

方便

比丘

世尊

世間

出家

出離

功德

四禪

外道

正行

正見

正受

正定

正念

正法

正覺

犯戒

生滅

名色

合掌

因緣

地大

如來

如是我聞

如實

如實知

安居

有法

有間

有漏

有學

竹園

自調

行者

行捨

佛說

妙果

弟子

形色

我見

我所

我慢

沙門

依止

供養

受具

受持

孤獨園

居士

念法

念僧

所作

放逸

明行足

法我

法流

法眼

法眼淨

法喜

法緣

直心

知見

知法

舍利

舍利子

舍利弗

舍衛

舍衛國

初禪

長者

阿含

阿修羅

阿羅漢

非人

信心

俗人

帝釋

後有

思惟

持戒

染著

流轉

相應

祇樹

苦行

迦葉

修多羅

修行

修善

修羅

夏安居

害覺

差別

師子

師子吼

恩愛

桓因

涅槃

涅槃界

真諦

般涅槃

鬼神

兜率

兜率天

婆羅門

寂滅

寂靜

掉悔

教法

梵行

欲想

清淨

淨戒

現前

眾生

眾生世間

眼根

第四禪

莊嚴

袈裟

貪欲

貪愛

喜樂

尊者

惡行

惡知識

惡覺

智者

智慧

無我

無所有

無明

無常

無間

無漏

無餘

無餘涅槃

無學

發心

等覺

給孤獨長者

善男子

善來

善法

善知識

善根

菩提

虛妄

意根

愛行

愛欲

愛語

愛縛

滅法

經行

解脫

道心

過去

實有

實相

漏盡

睡眠

福田

種子

精舍

精進

聞法

說法

增上

瞋恚

緣生

諸天

諸有

諸見

諸受

諸漏

學無學

曇無

隨喜

隨順

優婆夷

聲聞

瞿曇

離垢

羅漢

識身

難行

覺者

釋子

釋提桓因

饒益

歡喜

憍慢