雜阿含經卷第二十七 　 　　　　宋天竺三藏求那跋陀羅譯 　　　（七一二）　如是我聞。　一時。佛住王舍城耆闍崛 山。如上說。差別者。有沙門．婆羅門作如 是見．如是說。無因．無緣眾生無智．無見。無 因．無緣眾生智．見。　如是廣說。乃至無畏王子 聞佛所說。歡喜隨喜。禮佛足而去。 　　　（七一三）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　時。有眾多比丘晨朝著衣持缽。 入舍衛城乞食。時。眾多比丘作是念。今日 太早。乞食時未至。我等且過諸外道精舍。 眾多比丘即入外道精舍。與諸外道共相問 訊慰勞。問訊慰勞已。於一面坐已。諸外道 問比丘言。沙門瞿曇為諸弟子說法。斷五 蓋覆心。慧力羸。為障礙分。不轉趣涅槃。住 四念處。修七覺意。我等亦復為諸弟子說 斷五蓋覆心。慧力羸。善住四念處。修七覺 分。我等與彼沙門瞿曇有何等異。俱能說 法。　時。眾多比丘聞外道所說。心不喜悅。反 呵罵。從座起去。入舍衛城。乞食已。還精舍。 舉衣缽。洗足已。往詣佛所。稽首佛足。退 坐一面。以諸外道所說。具白世尊。　爾時。世 尊告眾多比丘。彼外道說是語時。汝等應 反問言。諸外道。五蓋者。種應有十。七覺者。 種應有十四。何等為五蓋之十．七覺之十 四。如是問者。彼諸外道則自駭散。說諸外 道法。瞋恚．憍慢．毀呰．嫌恨．不忍心生。或默然 低頭。失辯潛思。所以者何。我不見諸天． 魔．梵．沙門．婆羅門．天．人眾中。聞我所說 歡喜隨順者。唯除如來及聲聞眾於此聞 者。　諸比丘。何等為五蓋之十。謂有內貪欲。 有外貪欲。彼內貪欲者即是蓋。非智非等 覺。不轉趣涅槃。彼外貪欲即是蓋。非智非 等覺。不轉趣涅槃。謂瞋恚有瞋恚相。若瞋 恚及瞋恚相即是蓋。非智非等覺。不轉 趣涅槃。有睡有眠。彼睡彼眠即是蓋。非智 非等覺。不轉趣涅槃。有掉有悔。彼掉彼 悔即是蓋。非智非等覺。不轉趣涅槃。有 疑善法。有疑不善法。彼善法疑．不善法疑 即是蓋。非智非等覺。不轉趣涅槃。是名五 蓋說十。　何等為七覺分說十四。有內法心 念住。有外法心念住。彼內法念住即是念覺 分。是智是等覺。能轉趣涅槃。彼外法念住 即是念覺分。是智是等覺。能轉趣涅槃。　有 擇善法．擇不善法。彼善法擇。即是擇法覺分。 是智是等覺。能轉趣涅槃。彼不善法擇。即是 擇法覺分。是智是等覺。能轉趣涅槃。　有精 進斷不善法。有精進長養善法。彼斷不善 法精進。即是精進覺分。是智是等覺。能轉 趣涅槃。彼長養善法精進。即是精進覺分。 是智是等覺。能轉趣涅槃。　有喜。有喜處。彼 喜即是喜覺分。是智是等覺。能轉趣涅槃。彼 喜處。亦即是喜覺分。是智是等覺。能轉趣涅 槃。　有身猗息。有心猗息。彼身猗息。即是猗 覺分。是智是等覺。能轉趣涅槃。彼心猗息。 即是猗覺分。是智是等覺。能轉趣涅槃。　有 定。有定相。彼定即是定覺分。是智是等覺。 能轉趣涅槃。彼定相即是定覺分。是智是等 覺。能轉趣涅槃。　有捨善法。有捨不善法。彼 善法捨。即是捨覺分。是智是等覺。能轉趣涅 槃。彼不善法捨。即是捨覺分。是智是等覺。能 轉趣涅槃。是名七覺分說為十四。　佛說此 經已。眾多比丘聞佛所說。歡喜奉行。 　　　（七一四）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　時。有眾多比丘。如上說。差別者。有 諸外道出家作如是說者。當復問言。若心 微劣猶豫者。爾時應修何等覺分。何等為 非修時。若復掉心者．掉心猶豫者。爾時復修 何等覺分。何等為非時。如是問者。彼諸外 道心則駭散。說諸異法。心生忿恚．憍慢．毀呰． 嫌恨．不忍。或默然低頭。失辯潛思。所以者 何。我不見諸天．魔．梵．沙門．婆羅門．天．人 眾中。聞我所說歡喜隨喜者。唯除如來及 聲聞眾於此聞者。　諸比丘。若爾時其心微 劣．其心猶豫者。不應修猗覺分．定覺分．捨 覺分。所以者何。微劣心生．微劣猶豫。以此 諸法增其微劣故。譬如小火。欲令其燃。 增以燋炭。云何。比丘。非為增炭令火滅 耶。　比丘白佛。如是。世尊。　如是。比丘。微劣猶 豫。若修猗覺分．定覺分．捨覺分者。此則非 時。增懈怠故。若掉心起。若掉心猶豫。爾時 不應修擇法覺分．精進覺分．喜覺分。所以 者何。掉心起．掉心猶豫。以此諸法能令 其增。譬如熾火。欲令其滅。足其乾薪。於意 云何。豈不令火增熾燃耶。　比丘白佛。如是。 世尊。　佛告比丘。如是掉心生．掉心猶豫。修 擇法覺分．精進覺分．喜覺分。增其掉心。諸 比丘。若微劣心生．微劣猶豫。是時應修擇 法覺分．精進覺分．喜覺分。所以者何。微劣心 生．微劣猶豫。以此諸法示教照喜。譬如 小火。欲令其燃。足其乾薪。云何。比丘。此火 寧熾燃不。　比丘白佛。如是。世尊。　佛告比丘。 如是微劣心生．微劣猶豫。當於爾時修擇 法覺分．精進覺分．喜覺分。示教照喜。若掉心 生．掉心猶豫。修猗覺分．定覺分．捨覺分。所 以者何。掉心生．掉心猶豫。此等諸法。能令 內住一心攝持。譬如燃火。欲令其滅。足其 燋炭。彼火則滅。如是。比丘。掉心猶豫。修擇 法覺分．精進．喜。則非時。修猗．定．捨覺分。自 此則是時。此等諸法。內住一心。攝持念覺分 者。一切兼助。　佛說此經已。諸比丘聞佛所 說。歡喜奉行。 　　　（七一五）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　爾時。世尊告諸比丘。有五蓋．七覺 分。有食．無食。我今當說。諦聽。善思。當為汝 說。譬如身依食而立。非不食。如是五蓋依 於食而立。非不食。貪欲蓋以何為食。謂觸 相。於彼不正思惟。未起貪欲令起。已起貪欲 能令增廣。是名欲愛蓋之食。　何等為瞋恚 蓋食。謂障礙相。於彼不正思惟。未起瞋恚蓋 令起。已起瞋恚蓋能令增廣。是名瞋恚蓋 食。　何等為睡眠蓋食。有五法。何等為五。微 弱．不樂．欠呿．多食．懈怠。於彼不正思惟。未 起睡眠蓋令起。已起睡眠蓋能令增廣。是名 睡眠蓋食。　何等為掉悔蓋食。有四法。何等 為四。謂親屬覺．人眾覺．天覺．本所經娛樂 覺。自憶念．他人令憶念而生覺。於彼起不 正思惟。未起掉悔令起。已起掉悔令其增廣。 是名掉悔蓋食。　何等為疑蓋食。有三世。何 等為三。謂過去世．未來世．現在世。於過去 世猶豫．未來世猶豫．現在世猶豫。於彼起 不正思惟。未起疑蓋令起。已起疑蓋能令增 廣。是名疑蓋食。　譬如身依於食而得長養。 非不食。如是七覺分依食而住。依食長養。 非不食。　何等為念覺分不食。謂四念處不 思惟。未起念覺分不起。已起念覺分令退。是 名念覺分不食。　何等為擇法覺分不食。謂 於善法撰擇。於不善法撰擇。於彼不思惟。 未起擇法覺分令不起。已起擇法覺分令退。 是名擇法覺分不食。　何等為精進覺分不 食。謂四正斷。於彼不思惟。未起精進覺分 令不起。已起精進覺分令退。是名精進覺 分不食。　何等為喜覺分不食。有喜。有喜處 法。於彼不思惟。未起喜覺分不起。已起喜 覺分令退。是名喜覺分不食。　何等為猗覺 分不食。有身猗息及心猗息。於彼不思惟。 未生猗覺分不起。已生猗覺分令退。是名猗 覺分不食。　何等為定覺分不食。有四禪。於 彼不思惟。未起定覺分不起。已起定覺分令 退。是名定覺分不食。　何等為捨覺分不食。 有三界。謂斷界．無欲界．滅界。於彼不思惟。 未起捨覺分不起。已起捨覺分令退。是名 捨覺分不食。　何等為貪欲蓋不食。謂不淨 觀。於彼思惟。未起貪欲蓋不起。已起貪欲 蓋令斷。是名貪欲蓋不食。　何等為瞋恚蓋 不食。彼慈心思惟。未生瞋恚蓋不起。已生瞋 恚蓋令滅。是名瞋恚蓋不食。　何等為睡眠 蓋不食。彼明照思惟。未生睡眠蓋不起。已 生睡眠蓋令滅。是名睡眠蓋不食。　何等為 掉悔蓋不食。彼寂止思惟。未生掉悔蓋不 起。已生掉悔蓋令滅。是名掉悔蓋不食。　何 等為疑蓋不食。彼緣起法思惟。未生疑蓋不 起。已生疑蓋令滅。是名疑蓋不食。譬如身 依食而住．依食而立。如是七覺分依食而 住．依食而立。　何等為念覺分食。謂四念處 思惟已。未生念覺分令起。已生念覺分轉生 令增廣。是名念覺分食。　何等為擇法覺分 食。有擇善法。有擇不善法。彼思惟已。未生 擇法覺分令起。已生擇法覺分重生令增廣。 是名擇法覺分食。　何等為精進覺分食。彼四 正斷思惟。未生精進覺分令起。已生精進覺 分重生令增廣。是名精進覺分食。　何等為 喜覺分食。有喜。有喜處。彼思惟。未生喜覺分 令起。已生喜覺分重生令增廣。是名喜覺 分食。　何等為猗覺分食。有身猗息．心猗息思 惟。未生猗覺分令起。已生猗覺分重生令增 廣。是名猗覺分食。　何等為定覺分食。謂有 四禪思惟。未生定覺分令生起。已生定覺分 重生令增廣。是名定覺分食。　何等為捨覺 分食。有三界。何等三。謂斷界．無欲界．滅界。 彼思惟。未生捨覺分令起。已生捨覺分重生 令增廣。是名捨覺分食。　佛說此經已。諸比 丘聞佛所說。歡喜奉行。 　　　（七一六）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　爾時。世尊告諸比丘。於內法中。我 不見一法。未生惡不善法令生。已生惡不 善法重生令增廣。未生善法不生。已生則 退。所謂不正思惟。諸比丘。不正思惟者。未生 貪欲蓋令生。已生者重生令增廣。未生瞋 恚．睡眠．掉悔．疑蓋令生。已生者重生令增 廣。未生念覺分不生。已生者令退。未生擇 法．精進．喜．猗．定．捨覺分令生。已生者重 生令增廣。　我不見一法能令未生惡不善 法不生。已生者令斷。未生善法令生。已生 者重生令增廣。正思惟。比丘。正思惟者。未 生貪欲蓋令不生。已生者令斷。未生瞋恚． 睡眠．掉悔．疑蓋令不生。已生者令斷。未生 念覺分令生。已生者重生令增廣。未生擇 法．精進．喜．猗．定．捨覺分令生。已生者重生 令增廣。　佛說此經已。諸比丘聞佛所說。 歡喜奉行。 　　　（七一七）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　爾時。世尊告諸比丘。於外法中。我 不見一法。未生惡不善法令生。已生者重生 令增廣。未生善法令不生。已生者令退。如 惡知識．惡伴黨。惡知識．惡伴黨者。未生貪欲 蓋令生。已生者重生令增廣。未生瞋恚．睡 眠．掉悔．疑蓋令生。已生者重生令增廣。未 生念覺分令不生。已生者令退。未生擇法．精 進．喜．猗．定．捨覺分令不生。已生者令退。　諸 比丘。我不見一法。未生惡不善法令不生。已 生者令斷。未生善法令生。已生者重生令 增廣。所謂善知識．善伴黨．善隨從者。若善知 識．善伴黨．善隨從者。未生貪欲蓋令不生。 已生者令斷。未生瞋恚．睡眠．掉悔．疑蓋令 不生。已生者令斷。未生念覺分令生。已生 者重生令增廣。未生擇法．精進．喜．猗．定．捨 覺分令生。已生者重生令增廣。　佛說此經 已。諸比丘聞佛所說。歡喜奉行。 　　　（七一八）　如是我聞。　一時。佛住 舍衛國祇樹給孤 獨園。　爾時。尊者舍利弗告諸比丘。有七覺 分。何等為七。謂念覺分．擇法覺分．精進覺 分．喜覺分．猗覺分．定覺分．捨覺分。此七覺分 決定而得。不勤而得。我隨所欲。覺分正受。 若晨朝時．日中時．日暮時。若欲正受。隨其 所欲。多入正受。譬如王大臣。有種種衣服。 置箱簏中。隨其所須。日中所須．日暮所須。 隨欲自在。如是。比丘。此七覺分。決定而得。 不勤而得。隨意正受。我此念覺分。清淨純白。 起時知起。滅時知滅。沒時知沒。已起知已 起。已滅知已滅。如是擇法．精進．喜．猗．定． 捨覺分亦如是說。　尊者舍利弗說此經已。 諸比丘聞其所說。歡喜奉行。 　　　（七一九）　如是我聞。　一時。佛住 巴連弗邑。爾時。 尊者優波摩．尊者阿提目多住巴連弗邑 雞林精舍。　爾時。尊者阿提目多晡時從禪 覺。詣尊者優波摩所。共相問訊慰勞已。退 坐一面。問尊者優波摩。尊者。能知七覺分方 便。如是樂住正受。如是苦住正受。　優波摩 答言。尊者阿提目多。比丘善知方便修七 覺分。如是樂住正受。如是苦住正受。　復問。 云何比丘善知方便修七覺分。　優波摩答言。 比丘方便修念覺分時知思惟。彼心不善解 脫。不害睡眠。不善調伏掉悔。不害睡眠。 如我念覺處法思惟。精進方便。不得平 等。如是擇法．精進．喜．猗．定．捨覺分。亦如 是說。若比丘念覺分方便時先思惟。心善解 脫。正害睡眠。調伏掉悔。如我於此念覺處 法思惟已。不勤方便。而得平等。如是。阿提 目多。比丘知方便修七覺分。如是樂住正 受。如是不樂住正受。　時。二正士共論義已。各 從座起而去。 　　　（七二○）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。爾時。尊者阿那律亦住舍衛國松林 精舍。　時。有眾多比丘詣阿那律所。共相 問訊慰勞。問訊慰勞已。退坐一面。語尊者 阿那律。尊者知方便修七覺分時生樂住 不。　尊者阿那律語諸比丘言。我知比丘方便 修七覺分時生樂住。　諸比丘問尊者阿那 律。云何知比丘方便修七覺分時生樂住。 尊者阿那律語諸比丘。比丘方便修念覺分。 善知思惟。我心善解脫。善害睡眠。善調伏掉 悔。如此念覺分處法思惟已。精勤方便。心不 懈怠。身猗息不動亂。繫心令住。不起亂 念。一心正受。如是擇法．精進．猗．定．捨覺 分亦如是說。是名知比丘方便修七覺分 時生樂住。　時。眾多比丘聞尊者阿那律所說。 歡喜隨喜。從座起而去。 　　　（七二一）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　爾時。世尊告諸比丘。轉輪聖王出世 之時。有七寶現於世間。金輪寶．象寶．馬寶． 神珠寶．玉女寶．主藏臣寶．主兵臣寶。如是。如 來出世。亦有七覺分寶現。齋戒處樓觀上。大 臣圍遶。有金輪寶從東方出。輪有千輻。齊 轂圓輞。輪相具足。有此吉瑞。必是轉輪聖 王。我今決定為轉輪王。即以兩手承金輪 寶。著左手中。右手旋轉。而說是言。若是轉 輪聖王金輪寶者。當復轉輪聖王古道而 去。於是輪寶即發。王蕃前隨。而於東方乘 虛而逝。向於東方。遊古聖王正直之道。王 隨輪寶。四兵亦從。若所至方。輪寶住者。王 於彼住。四兵亦住。東方諸國處處小王。見聖 王來。悉皆歸伏。　如來出興於世。有七覺 分現於世間。所謂念覺分．擇法覺分．精進覺 分．喜覺分．猗覺分．定覺分．捨覺分。　佛說此 經已。諸比丘聞佛所說。歡喜奉行。 　　　（七二二）　如是我聞。　一時。佛住 舍衛國祇樹給孤 獨園。　爾時。世尊告諸比丘。轉輪聖王出於世 時。有七寶現於世間。云何轉輪聖王出於 世時。金輪寶現有。時。剎利灌頂聖王。月十五 日。沐浴清淨。受持齋戒。於樓閣上。大臣圍 遶。有金輪寶從東方出。輪有千輻。齊轂圓 輞。輪相具足。天真金寶。古昔傳聞。剎利灌 頂大王月十五日布薩時。沐浴清淨。受持 福善。善來大王。此是王國。此國安隱。人民 豐樂。願於中止。教化國人。我則隨從。聖王 答言。諸聚落主。汝今但當善化國人。有不 順者。當來白我。當如法化。莫作非法。亦 令國人善化非法。若如是者。則從我化。於 是聖王從東海度。乘古聖王道。至于南海。 至於南海。度於南海。至西海。乘於古昔 聖王之道。度於西海。至於北海。南．西．北方 諸小國王奉迎啟請。亦如東方廣說。於是金 輪寶。聖王隨從。度於北海。還至王宮正治 殿上。住虛空中。是為轉輪聖王出興于世。 金輪寶現於世間。　云何為轉輪聖王出興于 世。白象寶現於世間。若剎利灌頂大王純 色之象。其色鮮好。七支拄地。聖王見已。心 則欣悅。今此寶象。來應於我。告善調象師。 令速調此寶象。調已送來。象師受命。不盈 一日。象即調伏。一切調伏相悉皆具足。猶如 餘象經年調者。今此象寶一日調伏亦復如 是。調已送詣王所。上白大王。此象已調。唯 王自知時。爾時。聖王觀察此象調相已備。即 乘寶象。於晨旦時周行四海。至日中時還 歸王宮。是名轉輪聖王出興于世。如此象 寶現於世間。　何等為轉輪聖王出興于世。 馬寶現於世間。轉輪聖王所有馬寶純一青 色。烏頭澤尾。聖王見馬。心生欣悅。今此神 馬來應我故。付調馬師。令速調之。調已送 來。馬師奉教。不盈一日。其馬即調。猶如餘 馬經年調者。馬寶調伏亦復如是。知馬調 已。還送奉王。白言。大王。此馬已調。爾時。聖 王觀察寶馬調相已備。於晨旦時乘此寶 馬周行四海。至日中時還歸王宮。是名轉 輪聖王出興于世。馬寶現於世間。　何等為 轉輪聖王出興于世。摩尼珠寶現於世間。 若轉輪聖王所有寶珠。其形八楞。光澤明照。 無諸類隙。於王宮內。常為燈明。轉輪聖王 察試寶珠。陰雨之夜。將四種兵入於園林。 持珠前導。光明照耀。面一由旬。是為轉輪 聖王出興于世。摩尼寶珠現於世間。　何等 為轉輪聖王出興于世。賢玉女寶現於世 間。轉輪聖王所有玉女。不黑不白．不長不 短．不麤不細．不肥不瘦。支體端正。寒時 體暖．熱時體涼。身體柔軟如迦陵伽衣。身諸 毛孔。出栴檀香。口鼻出息。作優缽羅香。後 臥先起。瞻王意色。隨宜奉事。軟言愛語。端 心正念。發王道意。心無違越。況復身．口。是 為轉輪聖王寶女。　云何為轉輪聖王主藏臣 寶現於世間。謂轉輪聖王主藏大臣本行施 故。生得天眼。能見伏藏。有主無主．若水若 陸．若遠若近。悉能見之。轉輪聖王須珍寶。 即便告敕。隨王所須。輒以奉上。於是聖王 有時試彼大臣。觀其所能。乘船遊海。告彼 大臣。我須寶物。臣白王言。小住岸邊。當以 奉上。王告彼臣。我今不須岸邊之寶。且盡 與我。於是大臣即於水中出四金瓮。金寶 滿中。以奉聖王。王所須即取用之。若取足 已。餘則還歸水中。聖王出世。則有如此主 藏之臣現於世間。　云何聖王出興於世。有 主兵之臣現於世間。謂有主兵臣聰明智 辯。譬如世間善思量成就者。聖王所宜。彼則 悉從。宜去．宜住．宜出．宜入。聖王四種兵行。 道里頓止。不令疲倦。悉知聖王宜所應作。 現法後世功德之事。以白聖王。轉輪聖王出 興于世。有如是主兵之臣。　如是如來．應．等 正覺出興於世。有七覺分現於世間。何等 為七。謂念覺分．擇法覺分．精進覺分．喜覺 分．猗覺分．定覺分．捨覺分。　佛說此經已。諸 比丘聞佛所說。歡喜奉行。 　　　（七二三）　如是我聞。　一時。佛住 舍衛國祇樹給孤 獨園。　爾時。世尊告諸比丘。善哉。比丘。僧人 聞法。諸年少比丘供養奉事諸尊長老。所 以者何。年少比丘供養奉事長老比丘者。 時時得聞深妙之法。聞深法已。二正事成 就。身正及心正。爾時修念覺分。修念覺分 已。念覺分滿足。念覺滿足已。於法選擇。分 別於法。思量於法。爾時。方便修擇法覺分。 乃至捨覺分修習滿足。　佛說此經已。諸比丘 聞佛所說。歡喜奉行。 　　　（七二四）　如是我聞。　一時。佛住 舍衛國祇樹給孤 獨園。　爾時。世尊告諸比丘。若比丘持戒．修 德．慚．愧。成真實法。見此人者。多得果報。 若復聞者。若隨憶念者．隨出家者。多得功德。 況復親近恭敬奉事。所以者何。親近奉事如 是人者。時時得聞深妙之法。得聞深法 已。成就二正。身正及心正。方便修習定覺 分。修習已。修習滿足。乃至捨覺分修習滿足。 佛說此經已。諸比丘聞佛所說。歡喜奉行。 　　　（七二五）　如是我聞。　一時。佛住 舍衛國祇樹給孤 獨園。　爾時。世尊告諸比丘。說不善積聚者。 所謂五蓋。是為正說。所以者何。純一不善聚 者。謂五蓋故。何等為五。謂貪欲蓋．瞋恚蓋． 睡眠蓋．掉悔蓋．疑蓋。說善積聚者。謂七覺 分。是為正說。所以者何。純一滿淨者。是 七覺分故。何等為七。謂念覺分．擇法覺分． 精進覺分．喜覺分．猗覺分．定覺分．捨覺分。 佛說此經已。諸比丘聞佛所說。歡喜奉行。 　　　（七二六）　如是我聞。　一時。佛住王舍城夾谷精 舍。爾時。尊者阿難亦在彼住。　時。尊者阿難獨 一靜處禪思思惟。作如是念。半梵行者。所 謂善知識．善伴黨．善隨從。非惡知識．惡伴 黨．惡隨從。　時。尊者阿難從禪覺。往詣佛所。 稽首禮足。退坐一面。白佛言。世尊。我獨一 靜處禪思思惟。作是念。半梵行者。所謂善知 識．善伴黨．善隨從。非惡知識．惡伴黨．惡隨 從。　佛告阿難。莫作是言。半梵行者。謂善知 識．善伴黨．善隨從。非惡知識．惡伴黨．惡隨 從。所以者何。純一滿靜。梵行清白。所謂善 知識．善伴黨．善隨從。非惡知識．惡伴黨．惡 隨從。我為善知識故。有眾生於我所取 念覺分。依遠離．依無欲．依滅．向於捨。如 是擇法覺分。精進．喜．猗．定．捨覺分。依遠 離．依無欲．依滅．向於捨。以是故當知。阿 難。純一滿靜。梵行清白。謂善知識．善伴黨． 善隨從。非惡知識．非惡伴黨．非惡隨從。　佛 說此經已。諸比丘聞佛所說。歡喜奉行。 　　　（七二七）　如是我聞。　一時。佛在力士聚落人間 遊行。於拘夷那竭城希連河中間住。於聚 落側告尊者阿難。令四重襞疊敷世尊鬱 多羅僧。我今背疾。欲小臥息。　尊者阿難即受 教敕。四重襞疊敷鬱多羅僧已。白佛言。世 尊。已四重襞疊敷鬱多羅僧。唯世尊知時。 爾時。世尊厚襞僧伽梨枕頭。右脅而臥。足足 相累。繫念明相。正念正智。作起覺想。告尊 者阿難。汝說七覺分。　時。尊者阿難即白佛 言。世尊。所謂念覺分。世尊自覺成等正覺。 說依遠離．依無欲．依滅．向於捨。擇法．精 進．喜．猗．定．捨覺分。世尊自覺成等正覺。說 依遠離．依無欲．依滅．向於捨。　佛告阿難。 汝說精進耶。　阿難白佛。我說精進。世尊。 說精進。善逝。　佛告阿難。唯精進。修習多修 習。得阿耨多羅三藐三菩提。說是語已。正 坐端身繫念。　時。有異比丘即說偈言。 　樂聞美妙法　　忍疾告人說 　比丘即說法　　轉於七覺分 　善哉尊阿難　　明解巧便說 　有勝白淨法　　離垢微妙說 　念．擇法．精進．　　喜．猗．定．捨覺 　此則七覺分　　微妙之善說 　聞說七覺分　　深達正覺味 　身嬰大苦患　　忍疾端坐聽 　觀為正法王　　常為人演說 　猶樂聞所說　　況餘未聞者 　第一大智慧　　十力所禮者 　彼亦應疾疾　　來聽說正法 　諸多聞通達　　契經阿毘曇 　善通法律者　　應聽況餘者 　聞說如實法　　專心黠慧聽 　於佛所說法　　得離欲歡喜 　歡喜身猗息　　心自樂亦然 　心樂得正受　　正觀有事行 　厭惡三趣者　　離欲心解脫 　厭惡諸有趣　　不集於人天 　無餘猶燈滅　　究竟般涅槃 　聞法多福利　　最勝之所說 　是故當專思　　聽大師所說 異比丘說此偈已。從座起而去。 　　　（七二八）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　爾時。世尊告諸比丘。有七覺分。何 等為七。謂念覺分。乃至捨覺分。　佛說此經 已。諸比丘聞佛所說。歡喜奉行。 　　　（七二九）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　爾時。世尊告諸比丘。當修七覺分。 何等為修七覺分。謂念覺分。乃至捨覺分。若 比丘修念覺分。依遠離．依無欲．依滅．向於 捨。如是修擇法．精進．喜．猗．定．捨覺分。依 遠離．依無欲．依滅．向於捨。　佛說此經已。 諸比丘聞佛所說。歡喜奉行。 　　　（七三○）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　爾時。世尊告諸比丘。如上說。差別 者。諸比丘。過去已如是修七覺分。未來亦 當如是修七覺分。　佛說此經已。諸比丘聞 佛所說。歡喜奉行。 　　　（七三一）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　爾時。世尊告諸比丘。若比丘念覺分 清淨鮮白。無有支節。離諸煩惱。未起不起。 除佛調伏教授。乃至捨覺分。亦如是說。諸 比丘。念覺分清淨鮮白。無有支節。離諸煩 惱。未起而起。佛所調伏教授。非餘。乃至捨 覺分。亦如是說。　佛說此經已。諸比丘聞佛 所說。歡喜奉行。 　　　（七三二）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　爾時。世尊告諸比丘。如上說。差別 者。未起不起。除善逝調伏教授。未起而起。 是則善逝調伏教授。非餘。　佛說此經已。諸 比丘聞佛所說。歡喜奉行。 　　　（七三三）　如是我聞。　一時。佛住 舍衛國祇樹給孤 獨園。　時。有異比丘來詣佛所。稽首禮足。退 坐一面。白佛言。世尊謂覺分。世尊。云何為 覺分。　佛告比丘。所謂覺分者。謂七道品法。 然諸比丘七覺分漸次而起。修習滿足。　異比 丘白佛。世尊。云何覺分漸次而起。修習滿足。 佛告比丘。若比丘內身身觀住。彼內身身觀 住時。攝心繫念不忘。彼當爾時。念覺分方 便修習。方便修習念覺分已。修習滿足。滿 足念覺分已。於法選擇。分別思量。當於爾 時修擇法覺分方便。修方便已。修習滿足。 如是乃至捨覺分修習滿足。如內身身觀念 住。如是外身．內外身。受．心．法法觀念住。當 於爾時專心繫念不忘。乃至捨覺分亦如 是說。如是住者。漸次覺分起。漸次起已。修 習滿足。　佛說此經已。諸比丘聞佛所說。歡 喜奉行。 　　　（七三四）　如是我聞。　一時。佛住 舍衛國祇樹給孤 獨園。　爾時。世尊告彼比丘。如上。差別者。若 比丘如是修習七覺分已。當得二種果。現 法得漏盡無餘涅槃。或得阿那含果。　佛說 此經已。諸比丘聞佛所說。歡喜奉行。 　　　（七三五）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　如上說。差別者。如是比丘修習七 覺分已。多修習已。得四種果．四種福利。何 等為四。謂須陀洹果．斯陀含果．阿那含果． 阿羅漢果。　佛說此經已。異比丘聞佛所說。 歡喜奉行。 　　　（七三六）　如是我聞。　一時。佛住 舍衛國祇樹給孤 獨園。　如上說。差別者。若比丘修習七覺分。 多修習已。當得七種果．七種福利。何等為 七。是比丘得現法智證樂。若命終時若不 得現法智證樂。及命終時。而得五下分結 盡。中般涅槃。若不得中般涅槃。而得生般 涅槃。若不得生般涅槃。而得無行般涅槃。 若不得無行般涅槃。而得有行般涅槃。若 不得有行般涅槃。而得上流般涅槃。　佛說 此經已。異比丘聞佛所說。歡喜奉行。 　　　（七三七）　如是我聞。　一時。佛住 舍衛國祇樹給孤 獨園。　爾時。世尊告諸比丘。所謂覺分。何等為 覺分。　諸比丘白佛。世尊是法根．法眼．法依。唯 願為說。諸比丘聞已。當受奉行。　佛告諸比 丘．比丘尼。七覺分者。謂七道品法。諸比丘。此 七覺分漸次起。漸次起已。修習滿足。　諸比丘 白佛。云何七覺分漸次起。漸次起已。修習滿 足。　若比丘身身觀念住。彼身身觀念住已。專 心繫念不忘。當於爾時方便修念覺分。方 便修念覺分已。修習滿足。謂修念覺分已。 於法選擇。當於爾時修擇法覺分方便。修 擇法覺分方便已。修習滿足。如是精進．喜． 猗．定．捨覺分亦如是說。如內身。如是外 身．內外身。受．心．法法觀念住。專心繫念不 忘。當於爾時方便修念覺分。方便修念覺 分已。修習滿足。乃至捨覺分亦如是說。是 名比丘七覺分漸次起。漸次起已。修習滿足。 佛說此經已。諸比丘聞佛所說。歡喜奉行。 　　　（七三八）　如是我聞。　一時。佛住 舍衛國祇樹給孤 獨園。　爾時。世尊告諸比丘。如上說。差別 者。此七覺分修習多修習。當得二果。得現 法智有餘涅槃及阿那含果。　佛說此經已。 諸比丘聞佛所說。歡喜奉行。 　　　（七三九）　如是我聞。　一時。佛住 舍衛國祇樹給孤 獨園。　爾時。世尊告諸比丘。如上說。差別者。 若比丘修習七覺分。多修習已。當得四果。 何等為四。謂須陀洹果．斯陀含果．阿那含果． 阿羅漢果。　佛說此經已。諸比丘聞佛所說。 歡喜奉行。 　　　（七四○）　如是我聞。　一時。佛住 舍衛國祇樹給孤 獨園。　如上說。差別者。若比丘修習此七覺 分。多修習已。當得七果。何等為七。謂現法 智有餘涅槃。及命終時。若不爾者。五下分結 盡。得中般涅槃。若不爾者。得生般涅槃。若 不爾者。得無行般涅槃。若不爾者。得有行 般涅槃。若不爾者。得上流般涅槃。　佛說此 經已。諸比丘聞佛所說。歡喜奉行。 　　　（七四一）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　爾時。世尊告諸比丘。當修不淨觀。 多修習已。當得大果大福利。云何修不淨 觀。多修習已。得大果大福利。是比丘不淨 觀俱念覺分。依遠離．依無欲．依滅．向於 捨。修擇法．精進．喜．猗．定．捨覺分。依遠離． 依無欲．依滅．向於捨。　佛說此經已。諸比丘 聞佛所說。歡喜奉行。 　　　（七四二）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　爾時。世尊告諸比丘。若比丘修習 隨死念。多修習已。得大果大福利。云何比 丘修習隨死念。多修習已。得大果大福利。 是比丘修隨死念俱念覺分。依遠離．依無 欲．依滅．向於捨。乃至捨覺分亦如是說。　佛 說此經已。諸比丘聞佛所說。歡喜奉行。 　　　（七四三）　如是我聞。　一時。佛住 釋氏黃枕邑。時。 眾多比丘晨朝著衣持缽。入黃枕邑乞食。 時。眾多比丘作是念。今日太早。乞食時未 至。我等可過外道精舍。爾時。眾多比丘即 入外道精舍。與諸外道出家共相問訊慰勞 已。於一面坐。　諸外道出家言。沙門瞿曇為諸 弟子說如是法。不斷五蓋惱心。慧力羸。為 障礙分。不趣涅槃。盡攝其心。住四念處。 心與慈俱。無怨無嫉。亦無瞋恚。廣大無量。 善修充滿。四方．四維．上．下一切世間。心與慈 俱。無怨無嫉。亦無瞋恚。廣大無量。善修習 充滿。如是修習。悲．喜．捨心俱亦如是說。我 等亦復為諸弟子作如是說。我等與彼沙 門瞿曇有何等異。所謂俱能說法。　時。眾多 比丘聞諸外道出家所說。心不喜悅。默然不 呵。從座起去。入黃枕邑。乞食已。還精舍。舉 衣缽。洗足已。詣佛所。稽首禮足。退坐一 面。以彼外道出家所說廣白世尊。　爾時。世 尊告諸比丘。如彼外道出家所說。汝等應 問。修習慈心。為何所勝。修習悲．喜．捨心。為 何所勝。如是問時。彼諸外道出家。心則駭 散。或說外異事。或瞋慢．毀呰．違背．不忍。或 默然萎熟。低頭失辯。思惟而住。所以者何。我 不見諸天．魔．梵．沙門．婆羅門．天．人眾中。聞 我所說隨順樂者。唯除如來及聲聞眾者。 比丘。心與慈俱多修習。於淨最勝。悲心修習 多修習。空入處最勝。喜心修習多修習。識入 處最勝。捨心修習多修習。無所有入處最勝。 佛說此經已。諸比丘聞佛所說。歡喜奉行。 　　　（七四四）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　爾時。世尊告諸比丘。若比丘修習慈 心。多修習已。得大果大福利。云何比丘修 習慈心。得大果大福利。是比丘心與慈俱。 修念覺分。依遠離．依無欲．依滅．向於捨。 乃至修習捨覺分。依遠離．依無欲．依滅．向 於捨。　佛說此經已。諸比丘聞佛所說。歡喜 奉行。 　　　（七四五）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　爾時。世尊告諸比丘。若比丘修空入 處。多修習已。得大果大福利。云何比丘修 空入處。多修習已。得大果大福利。是比丘心 與空入處俱。修念覺分。依遠離．依無欲．依 滅．向於捨。乃至修捨覺分。依遠離．依無欲． 依滅．向於捨。　佛說此經已。諸比丘聞佛所 說。歡喜奉行。 如修空入處。如是識入處．無所有入處．非 想非非想入處三經亦如上說。 　　　（七四六）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　爾時。世尊告諸比丘。若比丘修習 安那般那念。多修習已。得大果大福利。云 何修習安那般那念。多修習已。得大果大福 利。是比丘心與安那般那念俱。修念覺分。 依遠離．依無欲．依滅．向於捨。乃至修捨覺 分。依遠離．依無欲．依滅．向於捨。　佛說此 經已。諸比丘聞佛所說。歡喜奉行。 　　　（七四七）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　爾時。世尊告諸比丘。若比丘修無 常想。多修習已。得大果大福利。云何比丘 修無常想。多修習已。得大果大福利。是比 丘心口與無常想俱。修念覺分。依遠離．依 無欲．依滅．向於捨。乃至得捨覺分。依遠離． 依無欲．依滅．向於捨。　佛說此經已。諸比 丘聞佛所說。歡喜奉行。 如無常想。如是無常苦想．苦無我想．觀 食想．一切世間不可樂想．盡想．斷想．無 欲想．滅想．患想．不淨想．青瘀想．膿潰想． 脹想．壞想．食不盡想．血想．分離想．骨想．空 想。一一經如上說。 雜阿含經卷第二十七

1 T02n0099_p0191a07 2 T02n0099_p0191a08 3 T02n0099_p0191a09 4 T02n0099_p0191a10 5 T02n0099_p0191a11 6 T02n0099_p0191a12 7 T02n0099_p0191a13 8 T02n0099_p0191a14 9 T02n0099_p0191a15 10 T02n0099_p0191a16 11 T02n0099_p0191a17 12 T02n0099_p0191a18 13 T02n0099_p0191a19 14 T02n0099_p0191a20 15 T02n0099_p0191a21 16 T02n0099_p0191a22 17 T02n0099_p0191a23 18 T02n0099_p0191a24 19 T02n0099_p0191a25 20 T02n0099_p0191a26 21 T02n0099_p0191a27 22 T02n0099_p0191a28 23 T02n0099_p0191a29 24 T02n0099_p0191b01 25 T02n0099_p0191b02 26 T02n0099_p0191b03 27 T02n0099_p0191b04 28 T02n0099_p0191b05 29 T02n0099_p0191b06 30 T02n0099_p0191b07 31 T02n0099_p0191b08 32 T02n0099_p0191b09 33 T02n0099_p0191b10 34 T02n0099_p0191b11 35 T02n0099_p0191b12 36 T02n0099_p0191b13 37 T02n0099_p0191b14 38 T02n0099_p0191b15 39 T02n0099_p0191b16 40 T02n0099_p0191b17 41 T02n0099_p0191b18 42 T02n0099_p0191b19 43 T02n0099_p0191b20 44 T02n0099_p0191b21 45 T02n0099_p0191b22 46 T02n0099_p0191b23 47 T02n0099_p0191b24 48 T02n0099_p0191b25 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T02n0099_p0192a15 97 T02n0099_p0192a16 98 T02n0099_p0192a17 99 T02n0099_p0192a18 100 T02n0099_p0192a19 101 T02n0099_p0192a20 102 T02n0099_p0192a21 103 T02n0099_p0192a22 104 T02n0099_p0192a23 105 T02n0099_p0192a24 106 T02n0099_p0192a25 107 T02n0099_p0192a26 108 T02n0099_p0192a27 109 T02n0099_p0192a28 110 T02n0099_p0192a29 111 T02n0099_p0192a30 112 T02n0099_p0192b01 113 T02n0099_p0192b02 114 T02n0099_p0192b03 115 T02n0099_p0192b04 116 T02n0099_p0192b05 117 T02n0099_p0192b06 118 T02n0099_p0192b07 119 T02n0099_p0192b08 120 T02n0099_p0192b09 121 T02n0099_p0192b10 122 T02n0099_p0192b11 123 T02n0099_p0192b12 124 T02n0099_p0192b13 125 T02n0099_p0192b14 126 T02n0099_p0192b15 127 T02n0099_p0192b16 128 T02n0099_p0192b17 129 T02n0099_p0192b18 130 T02n0099_p0192b19 131 T02n0099_p0192b20 132 T02n0099_p0192b21 133 T02n0099_p0192b22 134 T02n0099_p0192b23 135 T02n0099_p0192b24 136 T02n0099_p0192b25 137 T02n0099_p0192b26 138 T02n0099_p0192b27 139 T02n0099_p0192b28 140 T02n0099_p0192b29 141 T02n0099_p0192c01 142 T02n0099_p0192c02 143 T02n0099_p0192c03 144 T02n0099_p0192c04 145 T02n0099_p0192c05 146 T02n0099_p0192c06 147 T02n0099_p0192c07 148 T02n0099_p0192c08 149 T02n0099_p0192c09 150 T02n0099_p0192c10 151 T02n0099_p0192c11 152 T02n0099_p0192c12 153 T02n0099_p0192c13 154 T02n0099_p0192c14 155 T02n0099_p0192c15 156 T02n0099_p0192c16 157 T02n0099_p0192c17 158 T02n0099_p0192c18 159 T02n0099_p0192c19 160 T02n0099_p0192c20 161 T02n0099_p0192c21 162 T02n0099_p0192c22 163 T02n0099_p0192c23 164 T02n0099_p0192c24 165 T02n0099_p0192c25 166 T02n0099_p0192c26 167 T02n0099_p0192c27 168 T02n0099_p0192c28 169 T02n0099_p0192c29 170 T02n0099_p0193a01 171 T02n0099_p0193a02 172 T02n0099_p0193a03 173 T02n0099_p0193a04 174 T02n0099_p0193a05 175 T02n0099_p0193a06 176 T02n0099_p0193a07 177 T02n0099_p0193a08 178 T02n0099_p0193a09 179 T02n0099_p0193a10 180 T02n0099_p0193a11 181 T02n0099_p0193a12 182 T02n0099_p0193a13 183 T02n0099_p0193a14 184 T02n0099_p0193a15 185 T02n0099_p0193a16 186 T02n0099_p0193a17 187 T02n0099_p0193a18 188 T02n0099_p0193a19 189 T02n0099_p0193a20 190 T02n0099_p0193a21 191 T02n0099_p0193a22 192 T02n0099_p0193a23 193 T02n0099_p0193a24 194 T02n0099_p0193a25 195 T02n0099_p0193a26 196 T02n0099_p0193a27 197 T02n0099_p0193a28 198 T02n0099_p0193a29 199 T02n0099_p0193a30 200 T02n0099_p0193b01 201 T02n0099_p0193b02 202 T02n0099_p0193b03 203 T02n0099_p0193b04 204 T02n0099_p0193b05 205 T02n0099_p0193b06 206 T02n0099_p0193b07 207 T02n0099_p0193b08 208 T02n0099_p0193b09 209 T02n0099_p0193b10 210 T02n0099_p0193b11 211 T02n0099_p0193b12 212 T02n0099_p0193b13 213 T02n0099_p0193b14 214 T02n0099_p0193b14 215 T02n0099_p0193b15 216 T02n0099_p0193b16 217 T02n0099_p0193b17 218 T02n0099_p0193b18 219 T02n0099_p0193b19 220 T02n0099_p0193b20 221 T02n0099_p0193b21 222 T02n0099_p0193b22 223 T02n0099_p0193b23 224 T02n0099_p0193b24 225 T02n0099_p0193b25 226 T02n0099_p0193b26 227 T02n0099_p0193b27 228 T02n0099_p0193b28 229 T02n0099_p0193b28 230 T02n0099_p0193b29 231 T02n0099_p0193c01 232 T02n0099_p0193c02 233 T02n0099_p0193c03 234 T02n0099_p0193c04 235 T02n0099_p0193c05 236 T02n0099_p0193c06 237 T02n0099_p0193c07 238 T02n0099_p0193c08 239 T02n0099_p0193c09 240 T02n0099_p0193c10 241 T02n0099_p0193c11 242 T02n0099_p0193c12 243 T02n0099_p0193c13 244 T02n0099_p0193c14 245 T02n0099_p0193c15 246 T02n0099_p0193c16 247 T02n0099_p0193c17 248 T02n0099_p0193c18 249 T02n0099_p0193c19 250 T02n0099_p0193c20 251 T02n0099_p0193c21 252 T02n0099_p0193c22 253 T02n0099_p0193c23 254 T02n0099_p0193c24 255 T02n0099_p0193c25 256 T02n0099_p0193c26 257 T02n0099_p0193c27 258 T02n0099_p0193c28 259 T02n0099_p0193c29 260 T02n0099_p0194a01 261 T02n0099_p0194a02 262 T02n0099_p0194a03 263 T02n0099_p0194a04 264 T02n0099_p0194a05 265 T02n0099_p0194a06 266 T02n0099_p0194a07 267 T02n0099_p0194a08 268 T02n0099_p0194a09 269 T02n0099_p0194a10 270 T02n0099_p0194a11 271 T02n0099_p0194a12 272 T02n0099_p0194a13 273 T02n0099_p0194a14 274 T02n0099_p0194a15 275 T02n0099_p0194a16 276 T02n0099_p0194a17 277 T02n0099_p0194a18 278 T02n0099_p0194a19 279 T02n0099_p0194a20 280 T02n0099_p0194a21 281 T02n0099_p0194a22 282 T02n0099_p0194a23 283 T02n0099_p0194a23 284 T02n0099_p0194a24 285 T02n0099_p0194a25 286 T02n0099_p0194a26 287 T02n0099_p0194a27 288 T02n0099_p0194a28 289 T02n0099_p0194a29 290 T02n0099_p0194b01 291 T02n0099_p0194b02 292 T02n0099_p0194b03 293 T02n0099_p0194b04 294 T02n0099_p0194b05 295 T02n0099_p0194b06 296 T02n0099_p0194b07 297 T02n0099_p0194b08 298 T02n0099_p0194b09 299 T02n0099_p0194b10 300 T02n0099_p0194b11 301 T02n0099_p0194b12 302 T02n0099_p0194b13 303 T02n0099_p0194b14 304 T02n0099_p0194b15 305 T02n0099_p0194b16 306 T02n0099_p0194b17 307 T02n0099_p0194b18 308 T02n0099_p0194b19 309 T02n0099_p0194b20 310 T02n0099_p0194b21 311 T02n0099_p0194b22 312 T02n0099_p0194b23 313 T02n0099_p0194b24 314 T02n0099_p0194b25 315 T02n0099_p0194b26 316 T02n0099_p0194b27 317 T02n0099_p0194b28 318 T02n0099_p0194b29 319 T02n0099_p0194c01 320 T02n0099_p0194c02 321 T02n0099_p0194c03 322 T02n0099_p0194c04 323 T02n0099_p0194c05 324 T02n0099_p0194c06 325 T02n0099_p0194c07 326 T02n0099_p0194c08 327 T02n0099_p0194c09 328 T02n0099_p0194c10 329 T02n0099_p0194c11 330 T02n0099_p0194c12 331 T02n0099_p0194c13 332 T02n0099_p0194c14 333 T02n0099_p0194c15 334 T02n0099_p0194c16 335 T02n0099_p0194c17 336 T02n0099_p0194c18 337 T02n0099_p0194c19 338 T02n0099_p0194c20 339 T02n0099_p0194c21 340 T02n0099_p0194c22 341 T02n0099_p0194c23 342 T02n0099_p0194c24 343 T02n0099_p0194c25 344 T02n0099_p0194c26 345 T02n0099_p0194c27 346 T02n0099_p0194c28 347 T02n0099_p0194c29 348 T02n0099_p0195a01 349 T02n0099_p0195a02 350 T02n0099_p0195a03 351 T02n0099_p0195a04 352 T02n0099_p0195a05 353 T02n0099_p0195a06 354 T02n0099_p0195a07 355 T02n0099_p0195a08 356 T02n0099_p0195a09 357 T02n0099_p0195a10 358 T02n0099_p0195a11 359 T02n0099_p0195a11 360 T02n0099_p0195a12 361 T02n0099_p0195a13 362 T02n0099_p0195a14 363 T02n0099_p0195a15 364 T02n0099_p0195a16 365 T02n0099_p0195a17 366 T02n0099_p0195a18 367 T02n0099_p0195a19 368 T02n0099_p0195a20 369 T02n0099_p0195a21 370 T02n0099_p0195a21 371 T02n0099_p0195a22 372 T02n0099_p0195a23 373 T02n0099_p0195a24 374 T02n0099_p0195a25 375 T02n0099_p0195a26 376 T02n0099_p0195a27 377 T02n0099_p0195a28 378 T02n0099_p0195a29 379 T02n0099_p0195b01 380 T02n0099_p0195b01 381 T02n0099_p0195b02 382 T02n0099_p0195b03 383 T02n0099_p0195b04 384 T02n0099_p0195b05 385 T02n0099_p0195b06 386 T02n0099_p0195b07 387 T02n0099_p0195b08 388 T02n0099_p0195b09 389 T02n0099_p0195b10 390 T02n0099_p0195b11 391 T02n0099_p0195b12 392 T02n0099_p0195b13 393 T02n0099_p0195b14 394 T02n0099_p0195b15 395 T02n0099_p0195b16 396 T02n0099_p0195b17 397 T02n0099_p0195b18 398 T02n0099_p0195b19 399 T02n0099_p0195b20 400 T02n0099_p0195b21 401 T02n0099_p0195b22 402 T02n0099_p0195b23 403 T02n0099_p0195b24 404 T02n0099_p0195b25 405 T02n0099_p0195b26 406 T02n0099_p0195b27 407 T02n0099_p0195b28 408 T02n0099_p0195b29 409 T02n0099_p0195c01 410 T02n0099_p0195c02 411 T02n0099_p0195c03 412 T02n0099_p0195c04 413 T02n0099_p0195c05 414 T02n0099_p0195c06 415 T02n0099_p0195c07 416 T02n0099_p0195c08 417 T02n0099_p0195c09 418 T02n0099_p0195c10 419 T02n0099_p0195c11 420 T02n0099_p0195c12 421 T02n0099_p0195c13 422 T02n0099_p0195c14 423 T02n0099_p0195c15 424 T02n0099_p0195c16 425 T02n0099_p0195c17 426 T02n0099_p0195c18 427 T02n0099_p0195c19 428 T02n0099_p0195c20 429 T02n0099_p0195c21 430 T02n0099_p0195c22 431 T02n0099_p0195c23 432 T02n0099_p0195c24 433 T02n0099_p0195c25 434 T02n0099_p0195c26 435 T02n0099_p0195c27 436 T02n0099_p0195c28 437 T02n0099_p0195c29 438 T02n0099_p0196a01 439 T02n0099_p0196a02 440 T02n0099_p0196a03 441 T02n0099_p0196a04 442 T02n0099_p0196a05 443 T02n0099_p0196a06 444 T02n0099_p0196a07 445 T02n0099_p0196a08 446 T02n0099_p0196a09 447 T02n0099_p0196a10 448 T02n0099_p0196a11 449 T02n0099_p0196a12 450 T02n0099_p0196a13 451 T02n0099_p0196a14 452 T02n0099_p0196a15 453 T02n0099_p0196a16 454 T02n0099_p0196a17 455 T02n0099_p0196a18 456 T02n0099_p0196a19 457 T02n0099_p0196a20 458 T02n0099_p0196a21 459 T02n0099_p0196a22 460 T02n0099_p0196a23 461 T02n0099_p0196a24 462 T02n0099_p0196a25 463 T02n0099_p0196a26 464 T02n0099_p0196a27 465 T02n0099_p0196a28 466 T02n0099_p0196a29 467 T02n0099_p0196b01 468 T02n0099_p0196b02 469 T02n0099_p0196b03 470 T02n0099_p0196b04 471 T02n0099_p0196b05 472 T02n0099_p0196b06 473 T02n0099_p0196b07 474 T02n0099_p0196b08 475 T02n0099_p0196b09 476 T02n0099_p0196b10 477 T02n0099_p0196b11 478 T02n0099_p0196b12 479 T02n0099_p0196b12 480 T02n0099_p0196b13 481 T02n0099_p0196b14 482 T02n0099_p0196b15 483 T02n0099_p0196b16 484 T02n0099_p0196b17 485 T02n0099_p0196b18 486 T02n0099_p0196b19 487 T02n0099_p0196b20 488 T02n0099_p0196b21 489 T02n0099_p0196b22 490 T02n0099_p0196b23 491 T02n0099_p0196b24 492 T02n0099_p0196b25 493 T02n0099_p0196b26 494 T02n0099_p0196b27 495 T02n0099_p0196b28 496 T02n0099_p0196b29 497 T02n0099_p0196b29 498 T02n0099_p0196c01 499 T02n0099_p0196c02 500 T02n0099_p0196c03 501 T02n0099_p0196c04 502 T02n0099_p0196c05 503 T02n0099_p0196c06 504 T02n0099_p0196c07 505 T02n0099_p0196c08 506 T02n0099_p0196c09 507 T02n0099_p0196c10 508 T02n0099_p0196c11 509 T02n0099_p0196c11 510 T02n0099_p0196c12 511 T02n0099_p0196c13 512 T02n0099_p0196c14 513 T02n0099_p0196c15 514 T02n0099_p0196c16 515 T02n0099_p0196c17 516 T02n0099_p0196c18 517 T02n0099_p0196c19 518 T02n0099_p0196c20 519 T02n0099_p0196c21 520 T02n0099_p0196c21 521 T02n0099_p0196c22 522 T02n0099_p0196c23 523 T02n0099_p0196c24 524 T02n0099_p0196c25 525 T02n0099_p0196c26 526 T02n0099_p0196c27 527 T02n0099_p0196c28 528 T02n0099_p0196c29 529 T02n0099_p0197a01 530 T02n0099_p0197a02 531 T02n0099_p0197a03 532 T02n0099_p0197a04 533 T02n0099_p0197a05 534 T02n0099_p0197a06 535 T02n0099_p0197a07 536 T02n0099_p0197a08 537 T02n0099_p0197a09 538 T02n0099_p0197a10 539 T02n0099_p0197a10 540 T02n0099_p0197a11 541 T02n0099_p0197a12 542 T02n0099_p0197a13 543 T02n0099_p0197a14 544 T02n0099_p0197a15 545 T02n0099_p0197a15 546 T02n0099_p0197a16 547 T02n0099_p0197a17 548 T02n0099_p0197a18 549 T02n0099_p0197a19 550 T02n0099_p0197a20 551 T02n0099_p0197a21 552 T02n0099_p0197a21 553 T02n0099_p0197a22 554 T02n0099_p0197a23 555 T02n0099_p0197a24 556 T02n0099_p0197a25 557 T02n0099_p0197a26 558 T02n0099_p0197a27 559 T02n0099_p0197a28 560 T02n0099_p0197a29 561 T02n0099_p0197b01 562 T02n0099_p0197b02 563 T02n0099_p0197b03 564 T02n0099_p0197b04 565 T02n0099_p0197b05 566 T02n0099_p0197b06 567 T02n0099_p0197b07 568 T02n0099_p0197b08 569 T02n0099_p0197b09 570 T02n0099_p0197b10 571 T02n0099_p0197b11 572 T02n0099_p0197b12 573 T02n0099_p0197b13 574 T02n0099_p0197b14 575 T02n0099_p0197b15 576 T02n0099_p0197b15 577 T02n0099_p0197b16 578 T02n0099_p0197b17 579 T02n0099_p0197b18 580 T02n0099_p0197b19 581 T02n0099_p0197b20 582 T02n0099_p0197b21 583 T02n0099_p0197b22 584 T02n0099_p0197b23 585 T02n0099_p0197b24 586 T02n0099_p0197b25 587 T02n0099_p0197b26 588 T02n0099_p0197b27 589 T02n0099_p0197b28 590 T02n0099_p0197b29 591 T02n0099_p0197c01 592 T02n0099_p0197c02 593 T02n0099_p0197c03 594 T02n0099_p0197c04 595 T02n0099_p0197c05 596 T02n0099_p0197c06 597 T02n0099_p0197c07 598 T02n0099_p0197c08 599 T02n0099_p0197c09 600 T02n0099_p0197c10 601 T02n0099_p0197c11 602 T02n0099_p0197c12 603 T02n0099_p0197c13 604 T02n0099_p0197c14 605 T02n0099_p0197c15 606 T02n0099_p0197c16 607 T02n0099_p0197c17 608 T02n0099_p0197c18 609 T02n0099_p0197c19 610 T02n0099_p0197c20 611 T02n0099_p0197c21 612 T02n0099_p0197c22 613 T02n0099_p0197c23 614 T02n0099_p0197c24 615 T02n0099_p0197c25 616 T02n0099_p0197c26 617 T02n0099_p0197c27 618 T02n0099_p0197c28 619 T02n0099_p0197c29 620 T02n0099_p0198a01 621 T02n0099_p0198a02 622 T02n0099_p0198a03 623 T02n0099_p0198a04 624 T02n0099_p0198a05 625 T02n0099_p0198a06 626 T02n0099_p0198a07 627 T02n0099_p0198a08 628 T02n0099_p0198a09 629 T02n0099_p0198a10 630 T02n0099_p0198a11 631 T02n0099_p0198a12 632 T02n0099_p0198a13 633 T02n0099_p0198a14 634 T02n0099_p0198a15 635 T02n0099_p0198a16 636 T02n0099_p0198a17 637 T02n0099_p0198a18 638 T02n0099_p0198a19 639 T02n0099_p0198a20 640 T02n0099_p0198a21 641 T02n0099_p0198a22 642 T02n0099_p0198a23 643 T02n0099_p0198a24 644 T02n0099_p0198a25

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】大正新脩大藏經 第二冊 No. 99《雜阿含經》CBETA 電子佛典 V1.54 普及版

# Taisho Tripitaka Vol. 2, No. 99 雜阿含經, CBETA Chinese Electronic Tripitaka V1.54, Normalized Version

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雜阿含經卷第二十七

本經佛學辭彙一覽(共 185 條)