雜阿含經卷第八 　 　　　　宋天竺三藏求那跋陀羅譯 　　　（一八八）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　爾時。世尊告諸比丘。當正觀察眼 無常。如是觀者。是名正見。正觀故生厭。 生厭故離喜．離貪。離喜．貪故。我說心正 解脫。如是耳．鼻．舌．身．意。離喜．離貪。離喜．貪 故。比丘。我說心正解脫。心正解脫者。能自 記說。我生已盡。梵行已立。所作已作。自知 不受後有。　佛說此經已。諸比丘聞佛所 說。歡喜奉行。 如無常。如是苦．空．非我。亦如是說。 　　　（一八九）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　爾時。世尊告諸比丘。於眼當正思 惟．觀察無常。所以者何。於眼正思惟．觀察 無常故。於眼欲貪斷。欲貪斷故。我說心正 解脫。耳．鼻．舌．身．意。正思惟．觀察故。欲貪斷。欲 貪斷者。我說心正解脫。如是。比丘。心正解 脫者。能自記說。我生已盡。梵行已立。所作 已作。自知不受後有。　佛說此經已。諸比 丘聞佛所說。歡喜奉行。 　　　（一九○）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　爾時。世尊告諸比丘。若於眼不識． 不知．不斷．不離欲者。不堪任正盡苦。耳．鼻． 舌．身．意亦復如是。諸比丘。於眼若識．若知． 若斷．若離欲者。堪任正盡苦。於耳．鼻．舌．身． 意。若識．若知．若斷．若離欲者。堪任正盡苦。　佛 說此經已。諸比丘聞佛所說。歡喜奉行。 　　　（一九一）　如是我聞。　一時。佛住 舍衛國祇樹給孤 獨園。　爾時。世尊告諸比丘。於眼若不識．不 知．不斷．不離欲者。不堪任越生．老病．死苦。 耳．鼻．舌．身．意。不識．不知．不斷．不離欲者。不堪 任越生．老．病．死苦。諸比丘。於色若識．若知．若 斷．若離欲者。堪任越生．老．病．死苦。於耳．鼻． 舌．身．意。若識．若知．若斷．若離欲。堪任越生． 老．病．死苦。　佛說此經已。諸比丘聞佛所說。 歡喜奉行。 　　　（一九二）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　爾時。世尊告諸比丘。若於眼不離 欲。心不解脫者。不堪任正盡苦。於耳．鼻． 舌．身．意不離欲。心不解脫者。不堪任正 盡苦。諸比丘。若於眼色離欲。心解脫者。 彼堪任正盡苦。於耳．鼻．舌．身．意離欲。心解 脫者。堪任正盡苦。　佛說此經已。諸比丘聞 佛所說。歡喜奉行。 　　　（一九三）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　爾時。世尊告諸比丘。若於眼．色 不離欲。心不解脫者。不堪任越生．老．病．死 苦。於耳．鼻．舌．身．意不離欲心。不解脫 者。不堪任越生．老．病．死苦。諸比丘。若於 眼．色離欲。心解脫者。堪任越生．老．病．死苦。 於耳．鼻．舌．身．意離欲。心解脫者。堪任越生． 老．病．死苦。　佛說此經已。諸比丘聞佛所說。 歡喜奉行。 　　　（一九四）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　爾時。世尊告諸比丘。若於眼生喜 者。則於苦生喜。若於苦生喜者。我說彼 不解脫於苦。於耳．鼻．舌．身．意生喜者。則 於苦生喜。於苦生喜者。我說彼不解脫 於苦。　諸比丘。若於眼不生喜者。則於苦 不生喜。於苦不生喜者。我說彼解脫於 苦。於耳．鼻．舌．身．意不生喜者。則於苦不生 喜。於苦不生喜者。我說彼解脫於苦。　佛 說此經已。諸比丘聞佛所說。歡喜奉行。 　　　（一九五）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　爾時。世尊告諸比丘。一切無常。云何 一切無常。謂眼無常。若色．眼識．眼觸。若眼觸 因緣生受。苦覺．樂覺．不苦不樂覺。彼亦無常。 耳．鼻．舌．身．意亦復如是。多聞聖弟子如是 觀者。於眼生厭。若色．眼識．眼觸．眼觸因緣 生受。苦覺．樂覺．不苦不樂覺。於彼生厭。耳． 鼻．舌．身．意。聲．香．味．觸．法．意識 ．意觸。意觸因緣 生受。苦覺．樂覺．不苦不樂覺。彼亦生厭。厭 故不樂。不樂故解脫。解脫知見。我生已盡。 梵行已立。所作已作。自知不受後有。　佛說 此經已。諸比丘聞佛所說。歡喜奉行。 如無常經。如是苦．空．無我。亦如是說。 　　　（一九六）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　爾時。世尊告諸比丘。一切無常。云 何一切。謂眼無常。若色．眼識．眼觸．眼觸因緣 生受。若苦．若樂．不苦不樂。彼亦無常。如是 耳．鼻．舌．身．意識。若法．意識．意觸．意觸因緣 生受。若苦．若樂．不苦不樂。彼亦無常。多聞 聖弟子如是觀者。於眼解脫。若色．眼識．眼 觸．眼觸因緣生受。若苦．若樂．不苦不樂。彼亦 解脫。如是耳．鼻．舌．身．意．法．意識．意觸．意觸 因緣生受。若苦．若樂．不苦不樂。彼亦解脫。我 說彼生．老．病．死．憂．悲．惱．苦。　佛說此經已。 諸比丘聞佛所說。歡喜奉行。 如說一切無常。如是一切苦．一切空．一切 非我．一切虛業法．一切破壞法．一切生法．一 切老法．一切病法．一切死法．一切愁憂法．一 切煩惱法．一切集法．一切滅法．一切知法．一 切識法．一切斷法．一切覺法．一切作證．一切 魔．一切魔勢．一切魔器．一切然．一切熾然． 一切燒。皆如上二經廣說。 　　　（一九七）　如是我聞。　一時。佛住迦闍尸利沙支 提。與千比丘俱。皆是舊縈髮婆羅門。　爾時。 世尊為千比丘作三種示現教化。云何為 三。神足變化示現．他心示現．教誡示現。　神足 示現者。世尊隨其所應。而示現入禪定正受。 陵虛至東方。作四威儀。行．住．坐．臥。入火三 昧。出種種火光。青．黃．赤．白．紅．頗梨色。水火俱 現．或身下出火。身上出水。身上出火。身下 出水。周圓四方亦復如是。爾時。世尊作種 種神變已。於眾中坐。是名神足示現。　他心 示現者。如彼心．如彼意．如彼識。彼應作 如是念．不應作如是念．彼應作如是捨． 彼應作如是身證住。是名他心示現。　教誡 示現者。如世尊說。諸比丘。一切燒然。云何 一切燒然。謂眼燒然。若色．眼識．眼觸．眼觸因 緣生受。若苦．若樂．不苦不樂。彼亦燒然。如 是耳．鼻．舌．身．意燒然。若法．意識．意觸．意觸因 緣生受。若苦．若樂．不苦不樂。彼亦燒然。以 何燒然。貪火燒然．恚火燒然．癡火燒然。生． 老．病．死．憂．悲．惱．苦火燒然。　爾時。千比丘聞佛 所說。不起諸漏。心得解脫。佛說此經已。 諸比丘聞佛所說。歡喜奉行。 　　　（一九八）　如是我聞。　一時。佛住王舍城耆闍崛 山。　爾時。尊者羅羅往詣佛所。稽首佛足。 退住一面。白佛言。世尊。云何知．云何見我 內識身及外一切相。令我．我所．我慢使繫著 不生。　爾時。世尊告羅羅。善哉。羅羅。能 問如來甚深之義。　佛告羅羅。眼若過去． 若未來．若現在。若內．若外。若麤．若細。若好． 若醜。若遠．若近。彼一切非我．非異我．不相 在如實知。耳．鼻．舌．身．意亦復如是。　羅羅。 作如是知．如是見我此識身及外一切相。 令我．我所．我慢使繫著不生。羅羅。如是 我．我所．我慢使繫著不生者。羅羅。是名斷 愛濁見。正無間等。究竟苦邊。　佛說此經已。尊 者羅羅聞佛所說。歡喜奉行。 如內入處。如是外入處。色．聲．香．味．觸．法。眼 識。耳．鼻．舌．身．意識。眼觸。耳．鼻． 舌．身．意觸。眼觸 生受。耳．鼻．舌．身．意觸生受。眼觸生想 。耳．鼻．舌． 身．意觸生想。眼觸生思。耳．鼻．舌．身．意觸生 思。眼觸生愛。耳．鼻．舌．身．意觸生愛。亦如上 說。 　　　（一九九）　如是我聞。　一時。佛住王舍城迦蘭陀 竹園。　爾時。世尊告羅羅。云何知．云何見。 於此識身及外一切相。無有我．我所．我慢使 繫著。　羅羅白佛言。世尊是法根．法眼．法依。 善哉。世尊。當為諸比丘廣說此義。諸比丘 聞已。當受奉行。　佛告羅羅。善哉。諦聽。當 為汝說。諸所有眼。若過去．若未來．若現在。 若內．若外。若麤．若細。若好．若醜。若遠．若近。 彼一切非我．非異我．不相在如實正觀。羅 羅。耳．鼻．舌．身意亦復如是。　羅羅。如是 知．如是見我此識身及外一切相。我．我所．我 慢使繫著不生。羅羅。如是比丘越於 二。離諸相。寂滅解脫。羅羅。如是比丘斷 諸愛欲。轉去諸結。究竟苦邊。　佛說此經已。 羅羅聞佛所說。歡喜奉行。 如內入。如是外入。乃至意觸因緣生受。亦 如是廣說。 　　　（二○○）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　爾時。尊者羅羅往詣佛所。稽首 佛足。退坐一面。白佛言。善哉。世尊。為我說 法。我聞法已。獨一靜處。專精思惟。不放 逸住。獨一靜處。專精思惟。不放逸住已。如 是思惟。所以族姓子剃除鬚髮。正信．非 家．出家學道。修持梵行。見法自知作證。我 生已盡。梵行已立。所作已作。自知不受後 有。　爾時。世尊觀察羅羅心解脫慧未熟。 未堪任受增上法。問羅羅言。汝以授 人五受陰未。　羅羅白佛。未也。世尊。　佛告 羅羅。汝當為人演說五受陰。　爾時。羅 羅受佛教已。於異時為人演說五受陰。 說已。還詣佛所。稽首佛足。退住一面。白佛 言。世尊。我已為人說五受陰。唯願世尊為 我說法。我聞法已。獨一靜處。專精思惟。不 放逸住。乃至自知不受後有。　爾時。世尊復 觀察羅羅心解脫智未熟。不堪任受增 上法。問羅羅言。汝為人說六入處未。　羅 羅白佛。未也。世尊。　佛告羅羅。汝當為 人演說六入處。　爾時。羅羅於異時為人 演說六入處。說六入處已。來詣佛所。稽 首禮足。退住一面。白佛言。世尊。我已為 人演說六入處。唯願世尊為我說法。我聞 法已。當獨一靜處。專精思惟。不放逸住。 乃至自知不受後有。　爾時。世尊觀察羅 羅心解脫智未熟。不堪任受增上法。問羅 羅言。汝已為人說尼陀那法未。　羅羅 白佛言。未也。世尊。　佛告羅羅。汝當為人 演說尼陀那法。　爾時。羅羅於異時為人 廣說尼陀那法已。來詣佛所。稽首禮足。退 住一面。白佛言。世尊。為我說法。我聞法 已。獨一靜處。專精思惟。不放逸住。乃至自 知不受後有。　爾時。世尊復觀察羅羅心 解脫智未熟。廣說乃至告羅羅言。汝當 於上所說諸法。獨於一靜處。專精思惟。觀 察其義。　爾時。羅羅受佛教敕。如上所聞 法．所說法思惟稱量。觀察其義。作是念。此 諸法一切皆順趣涅槃．流注涅槃．後住 涅槃。爾時。羅羅往詣佛所。稽首禮足。退 住一面。白佛言。世尊。我已於如上所聞 法．所說法獨一靜處。思惟稱量。觀察其義。 知此諸法皆順趣涅槃．流注涅槃．後住涅 槃。　爾時。世尊觀察羅羅心解脫智熟。堪 任受增上法。告羅羅言。羅羅。一切無 常。何等法無常。謂眼無常。若色．眼識．眼觸。 如上無常廣說。　爾時。羅羅聞佛所說。歡 喜隨喜。禮佛而退。 爾時。羅羅受佛教已。獨一靜處。專精思 惟。不放逸住。所以族姓子剃除鬚髮。著袈 裟衣。正信．非家．出家學道。純修梵行。乃至見 法自知作證。我生已盡。梵行已立。所作已 作。自知不受後有。成阿羅漢。心善解脫。 佛說此經已。羅羅聞佛所說。歡喜奉行。 　　　（二○一）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　時。有異比丘來詣佛所。稽首佛足。 退住一面。白佛言。世尊。云何知．云何見次 第疾得漏盡。　爾時。世尊告彼比丘。當正觀 無常。何等法無常。謂眼無常。若色．眼識．眼觸． 眼觸因緣生受。若苦．若樂．不苦不樂。當觀 無常。耳．鼻．舌．身．意當觀無常。若法．意識．意 觸．意觸因緣生受。若苦．若樂．不苦不樂。彼 亦無常。比丘。如是知．如是見次第盡有漏。 時。彼比丘聞佛所說。歡喜作禮而去。 如是比丘所說經。若差別者。云何知．云何見 次第盡一切結。斷一切縛．斷一切使．斷 一切上煩惱．斷一切結．斷諸流．斷諸軛． 斷諸取．斷諸觸．斷諸蓋．斷諸纏．斷諸垢． 斷諸愛．斷諸意．斷邪見生正見．斷無明 生明。比丘。如是觀眼無常。乃至如是知． 如是見次第無明斷。明生。　時。彼比丘聞佛 所說歡喜。歡喜已。作禮而去。 　　　（二○二）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　時。有異比丘往詣佛所。稽首佛足。 白佛言。世尊。云何知．云何見次第我見斷。 無我見生。　佛告彼比丘。於眼正觀無常。 若色．眼識．眼觸．眼觸因緣生受。若苦．若樂．不 苦不樂。彼亦正觀無我。如是乃至意觸因 緣生受。若苦．若樂．不苦不樂。彼亦正觀無 我。比丘。如是知．如是見次第我見斷。無我 見生。　時。彼比丘聞佛所說歡喜。歡喜已。作 禮而去。 　　　（二○三）　如是我聞。　一時。佛住 毘舍離耆婆拘摩 羅藥師菴羅園。　爾時。世尊告諸比丘。若有比 丘能斷一法者。則得正智。能自記說。我生 已盡。梵行已立。所作已作。自知不受後有。 諸比丘白佛言。世尊是法根．法眼．法依。唯願 演說。諸比丘聞已。當受奉行。　佛告諸比丘。 諦聽。善思。當為汝說。諸比丘。云何一法斷 故。乃至不受後有。所謂無明。離欲明生。得 正智。能自記說。我生已盡。梵行已立。所作已 作。自知不受後有。　時。有異比丘從坐起。 整衣服。偏袒右肩。為佛作禮。右膝著地。 合掌白佛言。世尊。云何知．云何見無明。離欲 明生。　佛告比丘。當正觀察眼無常。若色．眼 識．眼觸．眼觸因緣生受。若苦．若樂．不苦不樂。 彼亦正觀無常。耳．鼻．舌．身．意亦復如是。比 丘。如是知．如是見無明。離欲明生。　佛說此 經已。諸比丘聞佛所說。歡喜奉行。 　　　（二○四）　如是我聞。　一時。佛住 毘舍離耆婆拘摩 羅藥師菴羅園。　爾時。世尊告尊者阿難。於眼 當如實知．如實見。若眼．眼色．眼識．眼觸．眼觸 因緣生受。若苦．若樂．不苦不樂。彼亦如實知． 如實見。耳．鼻．舌．身．意亦復如是。彼如實知．如 實見已。於眼生厭。若色．眼識．眼觸．眼觸因 緣生受。若苦．若樂．不苦不樂。彼亦生厭。耳．鼻． 舌．身．意亦復如是。厭已不樂。不樂已解脫。 解脫知見。我生已盡。梵行已立。所作已作。自 知不受後有。　佛說此經已。諸比丘聞佛所 說。歡喜奉行。 　　　（二○五）　如是我聞。　一時。佛住 毘舍離耆婆拘摩 羅藥師菴羅園。　爾時。世尊說一切優陀那偈 已。告尊者阿難。眼無常．苦．變易．異分法。若色． 眼識．眼觸．眼觸因緣生受。若苦．若樂．不苦不 樂。彼亦無常苦．變易．異分法。耳．鼻．舌．身．意亦 復如是。多聞聖弟子如是觀者。於眼得解 脫。若色．眼識．眼觸．眼觸因緣生受。彼亦解脫。 耳．鼻．舌．身．意法．意識．意觸．意觸因緣生受。若 苦．若樂．不苦不樂。彼解脫。我說彼解脫生．老． 病．死．憂．悲．惱．苦。　佛說此經已。尊者阿難聞 佛所說。歡喜奉行。 　　　（二○六）　如是我聞。　一時。佛住毘舍離城耆婆 拘摩羅藥師菴羅園。　爾時。世尊告諸比丘。當 勤方便禪思。內寂其心。所以者何。比丘。方 便禪思。內寂其心。如是如實知顯現。於何 如實知顯現。於眼如實知顯現。若色．眼識．眼 觸．眼觸因緣生受。若苦．若樂．不苦不樂。彼 亦如實知顯現。耳．鼻．舌．身．意亦復如是。此 諸法無常有為。亦如是如實知顯現。　佛說此 經已。諸比丘聞佛所說。歡喜奉行。 　　　（二○七）　如是我聞。　一時。佛住毘舍離耆婆拘 摩羅藥師菴羅園。　爾時。世尊告諸比丘。當 修無量三摩提。精勤繫念。所以者何。修無 量三摩提。精勤繫念已。則如實顯現。於何如 實顯現。於眼如實顯現。如是廣說。乃至此 諸法無常有為。此如實顯現。　佛說此經已。 諸比丘聞佛所說。歡喜奉行。 　　　（二○八）　如是我聞。　一時。佛住毘舍離耆婆拘 摩羅藥師菴羅園。　爾時。世尊告諸比丘。過去． 未來眼無常。況現在眼。多聞聖弟子如是 觀者。不顧過去眼。不欣未來眼。於現在 眼厭．不樂．離欲．向厭。耳．鼻．舌．身．意亦復如 是。　佛說此經已。諸比丘聞佛所說。歡喜奉 行。 如無常。苦．空．無我。亦如是說。 如內入處四經。如是外入處。色．聲．香．味．觸．法 四經．內外入處四經。亦如是說。 　　　（二○九）　如是我聞。　一時。佛住毘舍離耆婆拘 摩羅藥師菴羅園。　爾時。世尊告諸比丘。有 六觸入處。云何為六。眼觸入處。耳．鼻．舌．身． 意觸入處。沙門．婆羅門於此六觸入處集．滅． 味．患．離不如實知。當知是沙門．婆羅門去 我法．律遠。如虛空與地。　時。有異比丘從 坐起。整衣服。為佛作禮。合掌白佛言。我具 足如實知此六觸入處集．滅．味．患．離。　佛告 比丘。我今問汝。汝隨問答我。比丘。汝見 眼觸入處是我．異我．相在不。　答言。不也。世 尊。　佛告比丘。善哉。善哉。於此眼觸入處 非我．非異我．不相在。如實知見者。不起 諸漏．心不染著．心得解脫。是名初觸入處 已斷．已知。斷其根本。如截多羅樹頭。於未 來法永不復起。所謂眼識及色。汝見耳．鼻． 舌．身．意觸入處是我．異我．相在不。　答言。不也。 世尊。　佛告比丘。善哉。善哉。於耳．鼻．舌．身．意 觸入處非我．非異我．不相在。作如是如實 知見者。不起諸漏．心不染著。以得解脫。 是名比丘六觸入處已斷．已知。斷其根本。 如截多羅樹頭。於未來世欲不復生。謂意 識法。　佛說此經已。諸比丘聞佛所說。歡喜 奉行。 　　　（二一○）　如是我聞。　一時。佛住毘舍離耆婆拘 摩羅藥師菴羅園。　爾時。世尊告諸比丘。莫 樂莫苦。所以者何。有六觸入處地獄。眾生 生彼地獄中者。眼所見不可愛色．不見可 愛色。見不可念色．不見可念色。見不善色． 不見善色。以是因緣故。一向受憂苦。耳 聲．鼻香．舌味．身觸．意識法。見不可愛．不見 可愛。見不可念．不見可念。見不善法．不 見善法。以是因緣故。長受憂苦。　諸比丘。 有六觸入處。其有眾生生彼處者。眼見可 愛．不見不可愛。見可念色．非不可念色。 見善色．非不善色。以是因緣故。一向長受 喜樂。耳聲．鼻香．舌味．身觸．意所識法。可愛非 不可愛．可念非不可念．見善非不善。　佛說 此經已。諸比丘聞佛所說。歡喜奉行。 　　　（二一一）　如是我聞。　一時。佛住毘舍離耆婆拘 摩羅藥師菴羅園。　爾時。世尊告諸比丘。我 昔未成正覺時。獨一靜處。禪思思惟。自心 多向何處觀察。自心多逐過去五欲功德。 少逐現在五欲功德。逐未來世轉復微少。 我觀多逐過去五欲心已。極生方便。精勤 自護。不復令隨過去五欲功德。　我以是精 勤自護故。漸漸近阿耨多羅三藐三菩提。汝 等諸比丘亦復多逐過去五欲功德。現在．未 來亦復微少。汝今亦當以心多逐過去五 欲功德故。增加自護。亦當不久得盡諸漏。 無漏心解脫．慧解脫。現法自知作證。我生已 盡。梵行已立。所作已作。自知不受後有。　所 以者何。眼見色因緣生內受。若苦．若樂．不 苦不樂。耳．鼻．舌．身．意法因緣生內受。若苦． 若樂．不苦不樂。是故。比丘。於彼入處當覺 知。若眼滅。色想則離。耳．鼻．舌．身．意滅。法想則 離。　佛說當覺六入處。言已。入室坐禪。時。有 眾多比丘。世尊去後。作此論議。世尊為 我等略說法要。不廣分別。而入室坐禪。世 尊說言。當覺六入處。若彼眼滅。色想則離。 耳．鼻．舌．身．意滅。法想則離。我等今日於世尊 略說法中猶故不解。今此眾中。誰有慧力。 能為我等於世尊略說法中。廣為我等演 說其義。　復作是念。唯有尊者阿難。常侍世 尊。常為大師之所讚歎。聰慧梵行。唯有尊 者阿難堪能為我等於世尊略說法中演 說其義。我等今日皆共往詣尊者阿難所。 問其要義。如阿難所說。悉當奉持。　爾時。眾 多比丘往詣尊者阿難所。共相問訊已。於 一面坐。白尊者阿難言。尊者。當知世尊為 我等略說法要。如上所說。具問阿難。當為 我等廣說其義。　尊者阿難語諸比丘。諦聽。 善思。於世尊略說法中。當為汝等廣說其 義。世尊略說者。即是滅六入處。有餘當說 故。言眼處滅。色想則離。耳．鼻．舌．身．意入處滅。 法想則離。世尊略說此法已。入室坐禪。我 今已為汝等分別說義。　尊者阿難說此義 已。諸比丘聞其所說。歡喜奉行。 　　　（二一二）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　爾時。世尊告諸比丘。我不為一切比 丘說不放逸行。亦非不為一切比丘說不 放逸行。　不向何等像類比丘說不放逸行。 若比丘得阿羅漢。盡諸有漏。離諸重擔。逮 得己利。盡諸有結。心正解脫。如是像類比 丘。我不為說不放逸行。所以者何。彼諸比 丘已作不放逸故。不復堪能作放逸事。我 今見彼諸尊者得不放逸果。是故不為彼 說不放逸行。　為何等像類比丘說不放逸 行。若諸比丘在學地者。未得心意增上安 隱。向涅槃住。如是像類比丘。我為其說不 放逸行。所以者何。以彼比丘習學諸根。心 樂隨順資生之具。親近善友。不久當得盡 諸有漏。無漏心解脫．慧解脫。現法自知作證。 我生已盡。梵行已立。所作已作。自知不受 後有。所以者何。彼眼識所可愛樂．染著之色。 彼比丘見已。不喜．不讚歎．不染．不繫著住。 以不喜．不讚歎．不染．不著住故。專精勝進。身 心止息。心安極住不忘。常定一心。無量法 喜。但逮得第一三昧正受。終不退滅隨於 眼色。於耳．鼻．舌．身．意識法亦復如是。　佛說 此經已。諸比丘聞佛所說。歡喜奉行。 　　　（二一三）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　爾時。世尊告諸比丘。當為汝等演 說二法。諦聽。善思。何等為二。眼．色為二。耳 聲．鼻香．舌味．身觸．意法為二．是名二法。　若 有沙門．婆羅門作如是說。是非二者。沙門 瞿曇所說二法。此非為二。彼自以意說二 法者。但有言說。聞已不知。增其疑惑。以 非其境界故。　所以者何。緣眼．色。眼識生。 三事和合。緣觸觸生受。若苦．若樂．不苦不樂。 若於此受集．受滅．受味．受患．受離不如實知 者。種貪欲身觸．種瞋恚身觸．種戒取身觸． 種我見身觸。亦種殖增長諸惡不善法。如 是純大苦集皆從集生。如是耳．鼻．舌．身．意． 法。緣生意識。三事和合觸。廣說如上。　復次。 眼緣色。生眼識。三事和合觸。觸緣受。若苦． 若樂．不苦不樂。於此諸受集．滅．味．患．離如 是知。如是知已。不種貪欲身觸．不種瞋恚 身觸．不種戒取身觸．不種我見身觸．不 種諸惡不善法。如是諸惡不善法滅。純大 苦聚滅。耳．鼻．舌．身．意法亦復如是。　佛說此 經已。諸比丘聞佛所說。歡喜奉行。 　　　（二一四）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　爾時。世尊告諸比丘。有二因緣生 識。何等為二。謂眼色．耳聲．鼻香．舌味．身觸．意 法。如是廣說。乃至非其境界故。所以者何。 眼．色因緣生眼識。彼無常．有為．心緣生。色若 眼．識。無常．有為．心緣生。此三法和合觸。觸已 受。受已思。思已想。此等諸法無常．有為．心 緣生。所謂觸．想．思。耳．鼻．舌．身．意亦復如是。 佛說此經已。諸比丘聞佛所說。歡喜奉行。 　　　（二一五）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　爾時。尊者富留那比丘往詣佛所。 稽首佛足。退住一面。白佛言。世尊說現 法．說滅熾然．說不待時．說正向．說即此 見．說緣自覺。世尊。云何為現法。乃至緣自 覺。　佛告富留那。善哉。富留那。能作此問。富 留那。諦聽。善思。當為汝說。富留那比丘。 眼見色已覺知色．覺知色貪。我此內有眼 識色貪。我此內有眼識色貪如實知。富留 那。若眼見色已覺知色．覺知色貪。我此 內有眼識色貪如實知者。是名現見法。 云何滅熾然。云何不待時。云何正向。云何即 此見。云何緣自覺。富留那比丘。眼見色已。 覺知色。不起色貪覺。我有內眼識色貪。不 起色貪覺如實知。若富留那比丘。眼見色 已。覺知已。不起色貪覺。如實知色。不起 色貪覺如實知。是名滅熾然．不待時．正向． 即此見．緣自覺。耳．鼻．舌．身．意亦復如是。　佛 說此經已。富留那比丘聞佛所說。歡喜奉 行。 　　　（二一六）　如是我聞。　一時。佛在舍衛國祇樹給 孤獨園。　爾時。世尊告諸比丘。言大海者。愚 夫所說。非聖所說。此大小水耳。云何聖所 說海。謂眼識色已。愛念．深著。貪樂身．口． 意業。是名為海。一切世間阿修羅眾。乃至 天．人。悉於其中貪樂沈沒。如狗肚藏。如 亂草蘊。此世．他世絞結纏鎖。亦復如是。耳 識聲．鼻識香．舌識味．身識觸。此世．他世絞結 纏鎖。亦復如是。　佛說此經已。諸比丘聞佛 所說。歡喜奉行。 如身．口．意業。如是貪．恚．癡．老．病．死。亦如是 說。如五根三經．六根三經。亦如是說。 　　　（二一七）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　爾時。世尊告諸比丘。所謂海者。世 間愚夫所說。非聖所說。海大小水耳。眼是 人大海。彼色為濤波。若能堪色濤波者。 得度眼大海竟。於濤波迴澓諸水．惡蟲． 羅剎女鬼。耳．鼻．舌．身．意是人大海。聲 ．香．味．觸． 法為濤波。若堪忍彼法濤波。得度於意海 竟。於濤波迴澓惡蟲．羅剎女鬼。　爾時。世尊 以偈頌曰。 　大海巨濤波　　惡蟲羅剎怖 　難度而能度　　集離永無餘 　能斷一切苦　　不復受餘有 　永之般涅槃　　不復還放逸 佛說此經已。諸比丘聞佛所說。歡喜奉行。 　　　（二一八）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　爾時。世尊告諸比丘。我今當為汝 等說苦集道跡．苦滅道跡。諦聽。善思。當為 汝說。　云何苦集道跡。緣眼．色。生眼識。三事 和合觸。緣觸受。緣受愛。緣愛取。緣取有。 緣有生。緣生老．病．死．憂．悲．惱．苦集。如是。耳． 鼻．舌．身．意亦復如是。是名苦集道跡。　云何 苦滅道跡。緣眼．色。生眼識。三事和合觸。觸 滅則受滅。受滅則愛滅。愛滅則取滅。取滅則 有滅。有滅則生滅。生滅則老．病．死．憂．悲．惱．苦 滅。如是純大苦聚滅。耳．鼻．舌．身．意亦如是 說。是名苦滅道跡。　佛說此經已。諸比丘聞 佛所說。歡喜奉行。 　　　（二一九）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　爾時。世尊告諸比丘。我今當說涅 槃道跡。云何為涅槃道跡。謂觀察眼無常。 若色．眼識．眼觸因緣生受。內覺若苦．若樂．不 苦不樂。彼亦無常。耳．鼻．舌．身．意亦復如是。 是名涅槃道跡。　佛說此經已。諸比丘聞佛 所說。歡喜奉行。 　　　（二二○）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　爾時。世尊告諸比丘。有似趣涅槃道 跡。云何為似趣涅槃道跡。觀察眼非我。若 色．眼識．眼觸因緣生受。若內覺若苦．若樂．不 苦不樂。彼亦觀察無常。耳．鼻．舌．身．意亦復如 是。是名似趣涅槃道跡。　佛說此經已。諸比 丘聞佛所說。歡喜奉行。 　　　（二二一）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　爾時。世尊告諸比丘。有趣一切取道 跡。云何為趣一切取道跡。緣眼．色。生眼識。 三事和合觸。觸緣受。受緣愛。愛緣取。取所 取故。耳．鼻．舌．身．意亦復如是。取所取故。是 名趣一切取道跡。　云何斷一切取道跡。緣 眼．色。生眼識。三事和合觸。觸滅則受滅。受 滅則愛滅。愛滅則取滅。如是知耳．鼻．舌．身． 意亦復如是。　佛說此經已。諸比丘聞佛所 說。歡喜奉行。 　　　（二二二）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　爾時。世尊告諸比丘。當知一切知 法．一切識法。諦聽。善思。當為汝說。　云何一 切知法．一切識法。諸比丘。眼是知法．識法。 若色．眼識．眼觸．眼觸因緣生受。內覺若苦．若 樂．不苦不樂。彼一切是知法．識法。耳．鼻．舌．身． 意亦復如是。　佛說此經已。諸比丘聞佛所 說。歡喜奉行。 　　　（二二三）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　爾時。世尊告諸比丘。我不說一法 不知．不識而得究竟苦邊。云何不說一法 不知．不識而得究竟苦邊。謂不說於眼不 知．不識而得究竟苦邊。若色．眼識．眼觸．眼觸 因緣生受。內覺若苦．若樂．不苦不樂亦復不 說。不知不見而得究竟苦邊。耳．鼻．舌．身．意 亦復如是。　佛說此經已。諸比丘聞佛所說。 歡喜奉行。 　　　（二二四）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　爾時。世尊告諸比丘。一切欲法應當 斷。云何一切欲法應當斷。謂眼是一切欲法 應當斷。若色．眼識．眼觸．眼觸因緣生受。內覺 若苦．若樂．不苦不樂。彼一切欲法應當斷。耳． 鼻．舌．身．意亦復如是。　佛說此經已。諸比丘 聞佛所說。歡喜奉行。 　　　（二二五）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　爾時。世尊告諸比丘。我不說一法 不知．不斷而究竟苦邊。云何不說一法不 知．不斷而究竟苦邊。謂不說眼不知．不斷 而究竟苦邊。若色．眼識．眼觸．眼觸因緣生受。 內覺若苦．若樂．不苦不樂。彼一切不說不知． 不斷而究竟苦邊。耳．鼻．舌．身．意亦復如是。 佛說此經已。諸比丘聞佛所說。歡喜奉行。 　　　（二二六）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　爾時。世尊告諸比丘。我今當說斷 一切計。諦聽。善思。當為汝說。　云何不計。謂 不計我見色。不計眼我所。不計相屬。若 色．眼識．眼觸．眼觸因緣生受。內覺若苦．若樂． 不苦不樂。彼亦不計樂我．我所。不計樂．相 樂。不計耳．鼻．舌．身．意亦復如是。　如是不計 者。於諸世間常無所取。無所取故。無所著。 無所著故。自覺涅槃。我生已盡。梵行已立。 所作已作。自知不受後有。　佛說此經已。諸 比丘聞佛所說。歡喜奉行。 如上所說。眼等不計。一切事不計亦如是。 　　　（二二七）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　爾時。世尊告諸比丘。計者是病。計 者是癰。計者是刺。如來以不計住故。離病． 離癰．離刺。　是故。比丘欲求不計住。離病．離 癰．離刺者。彼比丘莫計眼我．我所。莫計 眼相屬。莫計色．眼識．眼觸．眼觸因緣生受。 內覺若苦．若樂．不苦不樂。彼亦莫計是我．我 所．相在。耳．鼻．舌．身．意亦復如是。　比丘。如是 不計者。則無所取。無所取故。無所著。無 所著故。自覺涅槃。我生已盡。梵行已立。所 作已作。自知不受後有。　佛說此經已。諸 比丘聞佛所說。歡喜奉行。 如眼等所說。餘一一事亦如是。 　　　（二二八）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　爾時。世尊告諸比丘。我今當說增長 法．滅法。云何增長法。謂緣眼．色．生眼識。三 事和合觸。觸緣受。廣說乃至純大苦聚集。 是名增長法。耳．鼻．舌．身．意亦復如是。是名 增長法。　云何滅法。緣眼．色。生眼識。三事和 合觸。觸滅則受滅。廣說乃至純大苦聚滅。耳． 鼻．舌．身．意亦復如是。是名損減法。　佛說此 經已。諸比丘聞佛所說。歡喜奉行。 如增長．損減。如是起法．處變易法．集法．滅 法。亦如上說。 　　　（二二九）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　爾時。世尊告諸比丘。我今當說有 漏．無漏法。云何有漏法。謂眼色．眼識．眼觸．眼 觸因緣生受。內覺若苦．若樂．不苦不樂。耳．鼻． 舌．身．意法．意識．意觸．意觸因緣生受。內覺若 苦．若樂．不苦不樂。世俗者。是名有漏法。　云何 無漏法。謂出世間意。若法．若意識．意觸．意 觸因緣生受。內覺若苦．若樂．不苦不樂。出世 間者。是名無漏法。　佛說此經已。諸比丘聞 佛所說。歡喜奉行。 雜阿含經卷第八

1 T02n0099_p0049b01 2 T02n0099_p0049b02 3 T02n0099_p0049b03 4 T02n0099_p0049b04 5 T02n0099_p0049b05 6 T02n0099_p0049b06 7 T02n0099_p0049b07 8 T02n0099_p0049b08 9 T02n0099_p0049b09 10 T02n0099_p0049b10 11 T02n0099_p0049b11 12 T02n0099_p0049b12 13 T02n0099_p0049b13 14 T02n0099_p0049b14 15 T02n0099_p0049b15 16 T02n0099_p0049b16 17 T02n0099_p0049b17 18 T02n0099_p0049b18 19 T02n0099_p0049b19 20 T02n0099_p0049b20 21 T02n0099_p0049b21 22 T02n0099_p0049b22 23 T02n0099_p0049b23 24 T02n0099_p0049b24 25 T02n0099_p0049b25 26 T02n0099_p0049b26 27 T02n0099_p0049b27 28 T02n0099_p0049b28 29 T02n0099_p0049b29 30 T02n0099_p0049c01 31 T02n0099_p0049c02 32 T02n0099_p0049c03 33 T02n0099_p0049c04 34 T02n0099_p0049c04 35 T02n0099_p0049c05 36 T02n0099_p0049c06 37 T02n0099_p0049c07 38 T02n0099_p0049c08 39 T02n0099_p0049c09 40 T02n0099_p0049c10 41 T02n0099_p0049c11 42 T02n0099_p0049c12 43 T02n0099_p0049c13 44 T02n0099_p0049c14 45 T02n0099_p0049c15 46 T02n0099_p0049c16 47 T02n0099_p0049c17 48 T02n0099_p0049c18 49 T02n0099_p0049c19 50 T02n0099_p0049c20 51 T02n0099_p0049c21 52 T02n0099_p0049c22 53 T02n0099_p0049c23 54 T02n0099_p0049c24 55 T02n0099_p0049c25 56 T02n0099_p0049c26 57 T02n0099_p0049c27 58 T02n0099_p0049c28 59 T02n0099_p0049c29 60 T02n0099_p0050a01 61 T02n0099_p0050a02 62 T02n0099_p0050a03 63 T02n0099_p0050a04 64 T02n0099_p0050a05 65 T02n0099_p0050a06 66 T02n0099_p0050a07 67 T02n0099_p0050a08 68 T02n0099_p0050a09 69 T02n0099_p0050a10 70 T02n0099_p0050a11 71 T02n0099_p0050a12 72 T02n0099_p0050a13 73 T02n0099_p0050a14 74 T02n0099_p0050a15 75 T02n0099_p0050a16 76 T02n0099_p0050a17 77 T02n0099_p0050a18 78 T02n0099_p0050a18 79 T02n0099_p0050a19 80 T02n0099_p0050a20 81 T02n0099_p0050a21 82 T02n0099_p0050a22 83 T02n0099_p0050a23 84 T02n0099_p0050a24 85 T02n0099_p0050a25 86 T02n0099_p0050a26 87 T02n0099_p0050a27 88 T02n0099_p0050a28 89 T02n0099_p0050a29 90 T02n0099_p0050b01 91 T02n0099_p0050b02 92 T02n0099_p0050b03 93 T02n0099_p0050b04 94 T02n0099_p0050b05 95 T02n0099_p0050b06 96 T02n0099_p0050b07 97 T02n0099_p0050b08 98 T02n0099_p0050b09 99 T02n0099_p0050b10 100 T02n0099_p0050b11 101 T02n0099_p0050b12 102 T02n0099_p0050b13 103 T02n0099_p0050b14 104 T02n0099_p0050b15 105 T02n0099_p0050b16 106 T02n0099_p0050b17 107 T02n0099_p0050b18 108 T02n0099_p0050b19 109 T02n0099_p0050b20 110 T02n0099_p0050b21 111 T02n0099_p0050b22 112 T02n0099_p0050b23 113 T02n0099_p0050b24 114 T02n0099_p0050b25 115 T02n0099_p0050b26 116 T02n0099_p0050b27 117 T02n0099_p0050b28 118 T02n0099_p0050b29 119 T02n0099_p0050c01 120 T02n0099_p0050c02 121 T02n0099_p0050c03 122 T02n0099_p0050c04 123 T02n0099_p0050c05 124 T02n0099_p0050c06 125 T02n0099_p0050c07 126 T02n0099_p0050c08 127 T02n0099_p0050c09 128 T02n0099_p0050c10 129 T02n0099_p0050c11 130 T02n0099_p0050c12 131 T02n0099_p0050c13 132 T02n0099_p0050c14 133 T02n0099_p0050c15 134 T02n0099_p0050c16 135 T02n0099_p0050c17 136 T02n0099_p0050c18 137 T02n0099_p0050c19 138 T02n0099_p0050c20 139 T02n0099_p0050c21 140 T02n0099_p0050c22 141 T02n0099_p0050c22 142 T02n0099_p0050c23 143 T02n0099_p0050c23 144 T02n0099_p0050c24 145 T02n0099_p0050c25 146 T02n0099_p0050c26 147 T02n0099_p0050c27 148 T02n0099_p0050c28 149 T02n0099_p0050c29 150 T02n0099_p0051a01 151 T02n0099_p0051a02 152 T02n0099_p0051a03 153 T02n0099_p0051a04 154 T02n0099_p0051a05 155 T02n0099_p0051a06 156 T02n0099_p0051a07 157 T02n0099_p0051a08 158 T02n0099_p0051a09 159 T02n0099_p0051a10 160 T02n0099_p0051a11 161 T02n0099_p0051a12 162 T02n0099_p0051a13 163 T02n0099_p0051a14 164 T02n0099_p0051a15 165 T02n0099_p0051a16 166 T02n0099_p0051a17 167 T02n0099_p0051a18 168 T02n0099_p0051a19 169 T02n0099_p0051a20 170 T02n0099_p0051a21 171 T02n0099_p0051a22 172 T02n0099_p0051a23 173 T02n0099_p0051a24 174 T02n0099_p0051a25 175 T02n0099_p0051a26 176 T02n0099_p0051a27 177 T02n0099_p0051a28 178 T02n0099_p0051a29 179 T02n0099_p0051b01 180 T02n0099_p0051b02 181 T02n0099_p0051b03 182 T02n0099_p0051b04 183 T02n0099_p0051b05 184 T02n0099_p0051b06 185 T02n0099_p0051b07 186 T02n0099_p0051b08 187 T02n0099_p0051b09 188 T02n0099_p0051b10 189 T02n0099_p0051b11 190 T02n0099_p0051b12 191 T02n0099_p0051b13 192 T02n0099_p0051b14 193 T02n0099_p0051b15 194 T02n0099_p0051b16 195 T02n0099_p0051b17 196 T02n0099_p0051b18 197 T02n0099_p0051b19 198 T02n0099_p0051b20 199 T02n0099_p0051b21 200 T02n0099_p0051b22 201 T02n0099_p0051b23 202 T02n0099_p0051b24 203 T02n0099_p0051b25 204 T02n0099_p0051b26 205 T02n0099_p0051b27 206 T02n0099_p0051b28 207 T02n0099_p0051b29 208 T02n0099_p0051c01 209 T02n0099_p0051c02 210 T02n0099_p0051c03 211 T02n0099_p0051c04 212 T02n0099_p0051c05 213 T02n0099_p0051c06 214 T02n0099_p0051c07 215 T02n0099_p0051c08 216 T02n0099_p0051c09 217 T02n0099_p0051c10 218 T02n0099_p0051c11 219 T02n0099_p0051c12 220 T02n0099_p0051c13 221 T02n0099_p0051c14 222 T02n0099_p0051c15 223 T02n0099_p0051c16 224 T02n0099_p0051c17 225 T02n0099_p0051c18 226 T02n0099_p0051c19 227 T02n0099_p0051c20 228 T02n0099_p0051c21 229 T02n0099_p0051c22 230 T02n0099_p0051c23 231 T02n0099_p0051c24 232 T02n0099_p0051c25 233 T02n0099_p0051c26 234 T02n0099_p0051c27 235 T02n0099_p0051c28 236 T02n0099_p0051c29 237 T02n0099_p0052a01 238 T02n0099_p0052a02 239 T02n0099_p0052a03 240 T02n0099_p0052a04 241 T02n0099_p0052a05 242 T02n0099_p0052a06 243 T02n0099_p0052a07 244 T02n0099_p0052a08 245 T02n0099_p0052a09 246 T02n0099_p0052a10 247 T02n0099_p0052a10 248 T02n0099_p0052a11 249 T02n0099_p0052a12 250 T02n0099_p0052a13 251 T02n0099_p0052a14 252 T02n0099_p0052a15 253 T02n0099_p0052a16 254 T02n0099_p0052a17 255 T02n0099_p0052a18 256 T02n0099_p0052a19 257 T02n0099_p0052a20 258 T02n0099_p0052a21 259 T02n0099_p0052a22 260 T02n0099_p0052a23 261 T02n0099_p0052a24 262 T02n0099_p0052a25 263 T02n0099_p0052a26 264 T02n0099_p0052a27 265 T02n0099_p0052a27 266 T02n0099_p0052a28 267 T02n0099_p0052a29 268 T02n0099_p0052b01 269 T02n0099_p0052b02 270 T02n0099_p0052b03 271 T02n0099_p0052b04 272 T02n0099_p0052b05 273 T02n0099_p0052b06 274 T02n0099_p0052b07 275 T02n0099_p0052b08 276 T02n0099_p0052b09 277 T02n0099_p0052b09 278 T02n0099_p0052b10 279 T02n0099_p0052b11 280 T02n0099_p0052b12 281 T02n0099_p0052b13 282 T02n0099_p0052b14 283 T02n0099_p0052b15 284 T02n0099_p0052b16 285 T02n0099_p0052b17 286 T02n0099_p0052b18 287 T02n0099_p0052b19 288 T02n0099_p0052b20 289 T02n0099_p0052b21 290 T02n0099_p0052b22 291 T02n0099_p0052b23 292 T02n0099_p0052b24 293 T02n0099_p0052b25 294 T02n0099_p0052b26 295 T02n0099_p0052b27 296 T02n0099_p0052b28 297 T02n0099_p0052b29 298 T02n0099_p0052c01 299 T02n0099_p0052c02 300 T02n0099_p0052c03 301 T02n0099_p0052c04 302 T02n0099_p0052c05 303 T02n0099_p0052c06 304 T02n0099_p0052c07 305 T02n0099_p0052c08 306 T02n0099_p0052c09 307 T02n0099_p0052c10 308 T02n0099_p0052c11 309 T02n0099_p0052c12 310 T02n0099_p0052c13 311 T02n0099_p0052c14 312 T02n0099_p0052c15 313 T02n0099_p0052c16 314 T02n0099_p0052c17 315 T02n0099_p0052c18 316 T02n0099_p0052c19 317 T02n0099_p0052c20 318 T02n0099_p0052c21 319 T02n0099_p0052c22 320 T02n0099_p0052c23 321 T02n0099_p0052c24 322 T02n0099_p0052c25 323 T02n0099_p0052c26 324 T02n0099_p0052c27 325 T02n0099_p0052c28 326 T02n0099_p0052c29 327 T02n0099_p0053a01 328 T02n0099_p0053a02 329 T02n0099_p0053a03 330 T02n0099_p0053a04 331 T02n0099_p0053a05 332 T02n0099_p0053a06 333 T02n0099_p0053a07 334 T02n0099_p0053a08 335 T02n0099_p0053a09 336 T02n0099_p0053a10 337 T02n0099_p0053a11 338 T02n0099_p0053a12 339 T02n0099_p0053a13 340 T02n0099_p0053a14 341 T02n0099_p0053a15 342 T02n0099_p0053a16 343 T02n0099_p0053a17 344 T02n0099_p0053a18 345 T02n0099_p0053a19 346 T02n0099_p0053a20 347 T02n0099_p0053a21 348 T02n0099_p0053a22 349 T02n0099_p0053a23 350 T02n0099_p0053a24 351 T02n0099_p0053a25 352 T02n0099_p0053a26 353 T02n0099_p0053a27 354 T02n0099_p0053a28 355 T02n0099_p0053a29 356 T02n0099_p0053b01 357 T02n0099_p0053b02 358 T02n0099_p0053b03 359 T02n0099_p0053b04 360 T02n0099_p0053b05 361 T02n0099_p0053b06 362 T02n0099_p0053b07 363 T02n0099_p0053b08 364 T02n0099_p0053b09 365 T02n0099_p0053b10 366 T02n0099_p0053b11 367 T02n0099_p0053b12 368 T02n0099_p0053b13 369 T02n0099_p0053b14 370 T02n0099_p0053b15 371 T02n0099_p0053b16 372 T02n0099_p0053b17 373 T02n0099_p0053b18 374 T02n0099_p0053b19 375 T02n0099_p0053b20 376 T02n0099_p0053b21 377 T02n0099_p0053b22 378 T02n0099_p0053b23 379 T02n0099_p0053b24 380 T02n0099_p0053b25 381 T02n0099_p0053b26 382 T02n0099_p0053b27 383 T02n0099_p0053b28 384 T02n0099_p0053b29 385 T02n0099_p0053c01 386 T02n0099_p0053c02 387 T02n0099_p0053c03 388 T02n0099_p0053c04 389 T02n0099_p0053c05 390 T02n0099_p0053c06 391 T02n0099_p0053c07 392 T02n0099_p0053c08 393 T02n0099_p0053c09 394 T02n0099_p0053c10 395 T02n0099_p0053c11 396 T02n0099_p0053c12 397 T02n0099_p0053c13 398 T02n0099_p0053c14 399 T02n0099_p0053c15 400 T02n0099_p0053c16 401 T02n0099_p0053c17 402 T02n0099_p0053c18 403 T02n0099_p0053c19 404 T02n0099_p0053c20 405 T02n0099_p0053c21 406 T02n0099_p0053c22 407 T02n0099_p0053c23 408 T02n0099_p0053c24 409 T02n0099_p0053c25 410 T02n0099_p0053c26 411 T02n0099_p0053c27 412 T02n0099_p0053c28 413 T02n0099_p0053c29 414 T02n0099_p0054a01 415 T02n0099_p0054a02 416 T02n0099_p0054a03 417 T02n0099_p0054a04 418 T02n0099_p0054a05 419 T02n0099_p0054a06 420 T02n0099_p0054a07 421 T02n0099_p0054a08 422 T02n0099_p0054a09 423 T02n0099_p0054a10 424 T02n0099_p0054a11 425 T02n0099_p0054a12 426 T02n0099_p0054a13 427 T02n0099_p0054a14 428 T02n0099_p0054a15 429 T02n0099_p0054a16 430 T02n0099_p0054a17 431 T02n0099_p0054a18 432 T02n0099_p0054a19 433 T02n0099_p0054a20 434 T02n0099_p0054a21 435 T02n0099_p0054a22 436 T02n0099_p0054a23 437 T02n0099_p0054a24 438 T02n0099_p0054a25 439 T02n0099_p0054a26 440 T02n0099_p0054a27 441 T02n0099_p0054a28 442 T02n0099_p0054a29 443 T02n0099_p0054b01 444 T02n0099_p0054b02 445 T02n0099_p0054b03 446 T02n0099_p0054b04 447 T02n0099_p0054b05 448 T02n0099_p0054b06 449 T02n0099_p0054b07 450 T02n0099_p0054b08 451 T02n0099_p0054b09 452 T02n0099_p0054b10 453 T02n0099_p0054b11 454 T02n0099_p0054b12 455 T02n0099_p0054b13 456 T02n0099_p0054b14 457 T02n0099_p0054b15 458 T02n0099_p0054b16 459 T02n0099_p0054b17 460 T02n0099_p0054b18 461 T02n0099_p0054b19 462 T02n0099_p0054b20 463 T02n0099_p0054b21 464 T02n0099_p0054b22 465 T02n0099_p0054b23 466 T02n0099_p0054b24 467 T02n0099_p0054b25 468 T02n0099_p0054b26 469 T02n0099_p0054b27 470 T02n0099_p0054b28 471 T02n0099_p0054b29 472 T02n0099_p0054c01 473 T02n0099_p0054c02 474 T02n0099_p0054c03 475 T02n0099_p0054c04 476 T02n0099_p0054c05 477 T02n0099_p0054c06 478 T02n0099_p0054c07 479 T02n0099_p0054c08 480 T02n0099_p0054c09 481 T02n0099_p0054c10 482 T02n0099_p0054c10 483 T02n0099_p0054c11 484 T02n0099_p0054c12 485 T02n0099_p0054c13 486 T02n0099_p0054c14 487 T02n0099_p0054c15 488 T02n0099_p0054c16 489 T02n0099_p0054c17 490 T02n0099_p0054c18 491 T02n0099_p0054c19 492 T02n0099_p0054c20 493 T02n0099_p0054c21 494 T02n0099_p0054c22 495 T02n0099_p0054c23 496 T02n0099_p0054c24 497 T02n0099_p0054c25 498 T02n0099_p0054c26 499 T02n0099_p0054c27 500 T02n0099_p0054c28 501 T02n0099_p0054c29 502 T02n0099_p0055a01 503 T02n0099_p0055a02 504 T02n0099_p0055a03 505 T02n0099_p0055a04 506 T02n0099_p0055a05 507 T02n0099_p0055a06 508 T02n0099_p0055a07 509 T02n0099_p0055a08 510 T02n0099_p0055a09 511 T02n0099_p0055a10 512 T02n0099_p0055a11 513 T02n0099_p0055a12 514 T02n0099_p0055a13 515 T02n0099_p0055a14 516 T02n0099_p0055a15 517 T02n0099_p0055a16 518 T02n0099_p0055a17 519 T02n0099_p0055a18 520 T02n0099_p0055a19 521 T02n0099_p0055a20 522 T02n0099_p0055a21 523 T02n0099_p0055a22 524 T02n0099_p0055a23 525 T02n0099_p0055a24 526 T02n0099_p0055a25 527 T02n0099_p0055a26 528 T02n0099_p0055a27 529 T02n0099_p0055a28 530 T02n0099_p0055a29 531 T02n0099_p0055b01 532 T02n0099_p0055b02 533 T02n0099_p0055b03 534 T02n0099_p0055b04 535 T02n0099_p0055b05 536 T02n0099_p0055b06 537 T02n0099_p0055b07 538 T02n0099_p0055b08 539 T02n0099_p0055b09 540 T02n0099_p0055b10 541 T02n0099_p0055b11 542 T02n0099_p0055b12 543 T02n0099_p0055b13 544 T02n0099_p0055b14 545 T02n0099_p0055b15 546 T02n0099_p0055b16 547 T02n0099_p0055b17 548 T02n0099_p0055b18 549 T02n0099_p0055b19 550 T02n0099_p0055b20 551 T02n0099_p0055b21 552 T02n0099_p0055b22 553 T02n0099_p0055b23 554 T02n0099_p0055b24 555 T02n0099_p0055b25 556 T02n0099_p0055b26 557 T02n0099_p0055b27 558 T02n0099_p0055b28 559 T02n0099_p0055b29 560 T02n0099_p0055c01 561 T02n0099_p0055c02 562 T02n0099_p0055c03 563 T02n0099_p0055c04 564 T02n0099_p0055c05 565 T02n0099_p0055c06 566 T02n0099_p0055c07 567 T02n0099_p0055c08 568 T02n0099_p0055c09 569 T02n0099_p0055c10 570 T02n0099_p0055c11 571 T02n0099_p0055c12 572 T02n0099_p0055c13 573 T02n0099_p0055c14 574 T02n0099_p0055c15 575 T02n0099_p0055c16 576 T02n0099_p0055c17 577 T02n0099_p0055c18 578 T02n0099_p0055c19 579 T02n0099_p0055c20 580 T02n0099_p0055c21 581 T02n0099_p0055c22 582 T02n0099_p0055c23 583 T02n0099_p0055c24 584 T02n0099_p0055c25 585 T02n0099_p0055c26 586 T02n0099_p0055c27 587 T02n0099_p0055c28 588 T02n0099_p0055c29 589 T02n0099_p0056a01 590 T02n0099_p0056a02 591 T02n0099_p0056a03 592 T02n0099_p0056a04 593 T02n0099_p0056a05 594 T02n0099_p0056a06 595 T02n0099_p0056a07 596 T02n0099_p0056a08 597 T02n0099_p0056a09 598 T02n0099_p0056a10 599 T02n0099_p0056a11 600 T02n0099_p0056a12 601 T02n0099_p0056a13 602 T02n0099_p0056a14 603 T02n0099_p0056a15 604 T02n0099_p0056a16 605 T02n0099_p0056a17 606 T02n0099_p0056a18

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】大正新脩大藏經 第二冊 No. 99《雜阿含經》CBETA 電子佛典 V1.54 普及版

# Taisho Tripitaka Vol. 2, No. 99 雜阿含經, CBETA Chinese Electronic Tripitaka V1.54, Normalized Version

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雜阿含經卷第八

本經佛學辭彙一覽(共 149 條)