雜阿含經卷第四 　 　　　　宋天竺三藏求那跋陀羅譯 　　　（八八）　如是我聞。　一時。佛住舍衛國祇樹給孤 獨園。　時。有年少婆羅門名鬱多羅。來詣 佛所。與世尊面相問訊慰勞已。退坐一面。 白佛言。世尊。我常如法行乞。持用供養父 母。令得樂離苦。世尊。我作如是。為多 福不。　佛告鬱多羅。實有多福。所以者何。若 有如法乞求。供養父母。令其安樂。除苦 惱者。實有大福。爾時。世尊即說偈言。 　如汝於父母　　恭敬修供養 　現世名稱流　　命終生天上 佛說此經已。年少鬱多羅歡喜隨喜。作禮 而去。 　　　（八九）　如是我聞。　一時。佛住舍衛國祇樹給孤 獨園。　時。有年少婆羅門名優波迦。來詣佛 所。與世尊面相問訊慰勞已。退坐一面。白 佛言。瞿曇。諸婆羅門常稱歎邪盛大會。沙 門瞿曇亦復稱歎邪盛大會不。　佛告優波 迦。我不一向稱歎。或有邪盛大會可稱 歎。或有邪盛大會不可稱歎。　優波迦白佛。 何等邪盛大會可稱歎。何等邪盛大會不可 稱歎。　佛告優波迦。若邪盛大會繫群少特 牛．水特．水牸。及諸羊犢小小眾生悉皆傷殺。 逼迫苦切。僕使作人。鞭笞恐怛。悲泣號呼。 不喜不樂。眾苦作役。如是等邪盛大會。 我不稱歎。以造大難故。若復大會不繫 縛群牛。乃至不令眾生辛苦作役者。如是 邪盛大會。我所稱歎。以不造大難故。爾時。 世尊即說偈言。 　馬祀等大會　　造諸大難事 　如是等邪盛　　大仙不稱歎 　繫縛諸眾生　　殺害微細蟲 　是非為正會　　大仙不隨順 　若不害眾生　　造作眾難者 　是等名正會　　大仙隨稱歎 　惠施修供養　　為應法邪盛 　施者清淨心　　梵行良福田 　如是大會者　　是則羅漢會 　是會得大果　　諸天皆歡喜 　自行恭敬請　　自手而施與 　彼我悉清淨　　是施得大果 　慧者如是施　　信心應解脫 　無罪樂世間　　智者往生彼 佛說此經已。優波迦婆羅門聞佛所說。歡 喜隨喜。作禮而去。 　　　（九○）　如是我聞。　一時。佛住舍衛國祇樹給孤 獨園。廣說如上。差別者。謂隨說異偈言。 　無為無諸難　　邪盛時清淨 　如法隨順行　　攝護諸梵行 　馨香歸世界　　超過諸凡鄙 　佛於邪盛善　　稱歎此邪盛 　惠施修供養　　邪盛隨所應 　淨信平等施　　梵行良福田 　彼作如是施　　是施羅漢田 　如是廣大施　　諸天所稱歎 　自行恭敬請　　自手而供養 　等攝自他故　　邪盛得大果 　慧者如是施　　淨信心解脫 　於無罪世界　　智者往生彼 佛說此經已。優波迦婆羅門聞佛所說。歡 喜作禮而去。 　　　（九一）　如是我聞。　一時。佛住舍衛國祇樹給孤 獨園。　時。有年少婆羅門名鬱闍迦。來詣佛 所。稽首佛足。退坐一面。白佛言。世尊。俗人 在家當行幾法。得現法安及現法樂。　佛告 婆羅門。有四法。俗人在家得現法安．現法 樂。何等為四。謂方便具足．守護具足．善知 識具足．正命具足。　何等為方便具足。謂善男 子種種工巧業處以自營生。謂種田．商賈。 或以王事。或以書疏算畫。於彼彼工巧業 處精勤修行。是名方便具足。　何等為守護 具足。謂善男子所有錢穀。方便所得。自手執 作。如法而得。能極守護。不令王．賊．水．火劫 奪漂沒令失。不善守護者亡失。不愛念者 輒取。及諸災患所壞。是名善男子善守護。 何等為善知識具足。若有善男子不落度． 不放逸．不虛妄．不凶險。如是知識能善 安慰。未生憂苦能令不生。已生憂苦能令 開覺。未生喜樂能令速生。已生喜樂護令不 失。是名善男子善知識具足。　云何為正命 具足。謂善男子所有錢財出內稱量。周圓掌 護。不令多入少出也．多出少入也。如執 秤者。少則增之。多則減之。知平而捨。如是。 善男子稱量財物。等入等出。莫令入多出 少．出多入少。若善男子無有錢財而廣散 用。以此生活。人皆名為優曇缽果。無有種 子。愚癡貪欲。不顧其後。或有善男子財 物豐多。不能食用。傍人皆言是愚癡人如 餓死狗。是故。善男子所有錢財能自稱量。 等入等出。是名正命具足。如是。婆羅門。四 法成就。現法安．現法樂。　婆羅門白佛言。世 尊。在家之人有幾法。能令後世安．後世 樂。　佛告婆羅門。在家之人有四法。能令後 世安．後世樂。何等為四。謂信具足．戒具足． 施具足．慧具足。　何等為信具足。謂善男子 於如來所。得信敬心。建立信本。非諸天．魔． 梵及餘世人同法所壞。是名善男子信具足。 何等戒具足。謂善男子不殺生．不偷盜．不邪 婬．不妄語．不飲酒。是名戒具足。　云何施具 足。謂善男子離慳垢心。在於居家。行解 脫施。常自手與。樂修行捨。等心行施。是名 善男子施具足。　云何為慧具足。謂善男子苦 聖諦如實知。習．滅．道聖諦如實知。是名善 男子慧具足。若善男子在家行此四法者。 能得後世安．後世樂。　爾時。世尊復說偈言。 　方便建諸業　　積集能守護 　知識善男子　　正命以自活 　淨信戒具足　　惠施離慳垢 　淨除於速道　　得後世安樂 　若處於居家　　成就於八法 　審諦尊所說　　等正覺所知 　現法得安隱　　現法喜樂住 　後世喜樂住 佛說此經已。鬱闍迦聞佛所說。歡喜隨喜。 作禮而去。 　　　（九二）　如是我聞。　一時。佛在拘薩羅人間遊 行。至舍衛國祇樹給孤獨園。　爾時。舍衛國 有憍慢婆羅門止住。父母種姓俱淨。無瑕 點能說者。七世相承悉皆清淨。為婆羅門 師。言論通達。諸論記典悉了萬名。解法 優劣。分明諸。句句記說。容貌端正。或生 志高．族姓志高．容色志高．聰明志高．財富 志高。不敬父母．諸尊．師長。聞沙門瞿曇在 拘薩羅國人間遊行。至舍衛國祇樹給孤獨 園。聞已。作是念。我當往彼沙門瞿曇所。若 有所說。我當共論。無所說者。默然而還。　時。 憍慢婆羅門乘白馬車。諸年少婆羅門前後 導從。持金柄傘蓋。手執金瓶。往見世尊。 至於園門。下車步進。　爾時。世尊與諸大眾 圍遶說法。不時顧念憍慢婆羅門。　時。憍慢 婆羅門作是念。沙門瞿曇不顧念我。且 當還去。　爾時。世尊知憍慢婆羅門心念而 說偈言。 　憍慢既來此　　不善更增慢 　向以義故來　　應轉增其義 時。憍慢婆羅門作是念。沙門瞿曇已知我心。 欲修敬禮。　爾時。世尊告憍慢婆羅門。止。 止。不須作禮。心淨已足。　時。諸大眾咸各 高聲唱言。奇哉。世尊。大德大力。今此憍慢 婆羅門恃生憍慢．族姓憍慢．容色憍慢．聰 明憍慢．財富憍慢。不敬父母．諸尊．師長。今 於沙門瞿曇所謙卑下下。欲接足禮。　時。 憍慢婆羅門於大眾前唱令靜默。而說偈 言。 　云何不起慢　　云何起恭敬 　云何善慰諭　　云何善供養 爾時。世尊說偈答言。 　父母及長兄　　和尚諸師長 　及諸尊重者　　所不應生慢 　應當善恭敬　　謙下而問訊 　盡心而奉事　　兼設諸供養 　離貪恚癡心　　漏盡阿羅漢 　正智善解脫　　伏諸憍慢心 　於此賢聖等　　合掌稽首禮 爾時。世尊為憍慢婆羅門種種說法。示教 照喜。如佛世尊次第說法。說布施．持戒．生 天功德。愛．欲．味．患。煩惱清淨。出要．遠離諸清 淨分。如是廣說。如白淨衣無諸黑惡。速受 染色。憍慢婆羅門即於座上解四聖諦苦 習滅道。得無間等。　時。憍慢婆羅門見法． 得法．知法．入法。度諸疑惑。不由他度。於 正法中得無所畏。即從座起。整衣服。為 佛作禮。合掌白佛。我今可得於正法中 出家．受具足不。　佛告憍慢婆羅門。汝今 可得於正法中出家．受具足。　彼即出家。獨 正思惟。所以善男子剃除鬚髮。著袈裟 衣。正信．非家．出家學道。得阿羅漢。心善 解脫。 　　　（九三）　如是我聞。　一時。佛在拘薩羅人間遊 行。至舍衛國祇樹給孤獨園。　時。有長身婆 羅門。作如是邪盛大會。以七百特牛行列 繫柱。特．牸．水牛及諸羊犢．種種小蟲悉皆 繫縛。辦諸飲食．廣行布施。種種外道從諸 國國皆悉來集邪盛會所。　時。長身婆羅門 聞沙門瞿曇從拘薩羅人間遊行。至舍衛 國祇樹給孤獨園。作是念。我今辦邪盛大 會。所以七百特牛行列繫柱。乃至小小諸 虫皆悉繫縛。為邪盛大會故。種種異道從 諸國國來至會所。我今當往沙門瞿曇所 問邪盛法。莫令我作邪盛大會。分數中有 所短少。作是念已。乘白馬車。諸年少婆羅 門前後導從。持金柄傘蓋。執金澡瓶。出 舍衛城。詣世尊所。恭敬承事。至精舍門。下 車步進。至於佛前。面相問訊慰勞已。退坐 一面。白佛言。瞿曇。我今欲作邪盛大會。 以七百特牛行列繫柱。乃至小小諸蟲皆 悉繫縛。為邪盛大會故。種種異道從諸 國國皆悉來至邪盛會所。又聞瞿曇從拘 薩羅人間遊行。至舍衛國祇樹給孤獨園。 我今故來請問瞿曇邪盛大會法諸物分 數。莫令我所作邪盛大會諸分數之中有 所短少。　佛告婆羅門。或有一邪盛大會 主行施作福而生於罪。為三刀劍之所刻 削。得不善果報。何等三。謂身刀劍．口刀 劍．意刀劍。　何等為意刀劍生諸苦報。如 一會主造作大會。作是思惟。我作邪盛大 會。當殺爾所少壯特牛。爾所水特．水牸。爾 所羊犢及種種諸蟲。是名意刀劍生諸苦 報。如是施主雖念作種種布施．種種供養。 實生於罪。　云何為口刀劍生諸苦報。有一 會主造作大會。作如是教。我今作邪盛大 會。汝等當殺爾所少壯特牛。乃至殺害爾 所微細蟲。是名口刀劍生諸苦報。大會主 雖作是布施．供養。實生於罪。　云何為身 刀劍生諸苦報。謂有一大會主造作大會。 自手傷殺爾所特牛。乃至殺害種種細蟲。 是名身刀劍生諸苦報。彼大會主雖作是 念種種布施．種種供養。實生於罪。　然婆羅 門當勤供養三火。隨時恭敬。禮拜奉事。施 其安樂。何等為三。一者根本。二者居家。三 者福田。　何者為根本火。隨時恭敬。奉事供養。 施其安樂。謂善男子方便得財。手足勤苦。 如法所得。供養父母。令得安樂。是名根本 火。何故名為根本。若善男子從彼而生。 所謂父母。故名根本。善男子以崇本故。 隨時恭敬。奉事供養。施以安樂。　何等為居 家火。善男子隨時育養。施以安樂。謂 善男子方便得財。手足勤苦。如法所得。供 給妻子．宗親．眷屬．僕使．傭客。隨時給與。恭敬 施安。是名家火。何故名家。其善男子處 於居家。樂則同樂。苦則同苦。在所為作皆 相順從。故名為家。是故善男子隨時供 給。施與安樂。　何等名田火。善男子隨時恭 敬。尊重供養。施其安樂。謂善男子方便 得財。手足勤勞。如法所得。奉事供養諸沙 門．婆羅門。善能調伏貪．恚．癡者。如是等沙 門．婆羅門。建立福田。崇向增進。樂分樂報。 未來生天。是名田火。何故名田。為世福田。 謂為應供。是故名田。是善男子隨時恭敬。 奉事供養。施其安樂。爾時。世尊復說偈 言。 　根本及居家　　應供福田火 　是火增供養　　充足安隱樂 　無罪樂世間　　慧者往生彼 　如法財復會　　供養所應養 　供養應養故　　生天得名稱 然。婆羅門。今善男子先所供養三火應斷 令滅。何等為三。謂貪欲火．瞋恚火．愚癡火。 所以者何。若貪火不斷不滅者。自害害他。自 他俱害。現法得罪。後世得罪。現法後世得 罪。緣彼而生心法憂苦。恚火．癡火亦復如 是。婆羅門。若善男子事積薪火。隨時辛苦。 隨時然。隨時滅火因緣受苦。　爾時。長身婆羅 門默然而住。　時。有婆羅門子名鬱多羅。 於會中坐。　長身婆羅門須臾默然。思惟已。 告鬱多羅。汝能往至邪盛會所。放彼繫柱 特牛及諸眾生受繫縛者。悉皆放不。而告 之言。長身婆羅門語汝。隨意自在。山澤 曠野。食不斷草。飲淨流水。四方風中受 諸快樂。　鬱多羅白言。隨大師教。即往彼 邪盛會所放諸眾生。而告之言。長身婆羅 門語汝。隨其所樂。山澤曠野。飲水食草。 四風自適。　爾時。世尊知鬱多羅。知已。為長 身婆羅門種種說法。示教照喜。如律。世尊 說法先後。說戒．說施及生天功德。愛．欲．味． 患。出要清淨。煩惱清淨。開示現顯。譬如 鮮淨白易受染色。長身婆羅門亦復如 是。即於座上見四真諦。得無間等。　時。長 身婆羅門見法．得法．知法．入法。度諸疑 惑。不由他度。於正法中得無所畏。即從 座起。整衣服。偏袒右肩。合掌白佛。已度。 世尊。我從今日盡其壽命。歸佛．歸法．歸比 丘僧。為優婆塞。證知我。唯願世尊與諸 大眾受我飯食。爾時。世尊默然而許。　時。長 身婆羅門知佛受請已。為佛作禮。右繞 三匝而去。長身婆羅門還邪盛處。所諸 供辦淨美好者。布置床座。遣使請佛。白 言。時到。惟聖知時。　爾時。世尊著衣持缽。 大眾圍繞。往到長身婆羅門會所。大眾前 坐。　時。長身婆羅門知世尊坐定已。手自供 養種種飲食。食已。澡漱洗缽畢。別敷卑床。 於大眾前端坐聽法。　爾時。世尊為長身婆 羅門說種種法。示教照喜已。從座起而去。 　　　（九四）　如是我聞。　一時。佛住舍衛國祇樹給孤 獨園。　時。有年少婆羅門名僧迦羅。來詣佛 所。與世尊面相問訊慰勞已。退坐一面。白 佛言。瞿曇。不善男子云何可知。　佛告婆 羅門。譬猶如月。　婆羅門復問。善男子云何可 知。　佛告婆羅門。譬猶如月。　婆羅門白佛。 云何不善男子如月。　佛告婆羅門。如月黑 分。光明亦失。色亦失。所係亦失。日夜消滅。 乃至不現。如是。有人於如來所。得信家 心。受持淨戒。善學多聞。損己布施。正見真 實。於如來所淨信．持戒．惠施．多聞．正見真 直已。然後退失。於戒．聞．施．正見悉皆忘失。 日夜消滅。乃至須臾。一切忘失。　復次。婆羅 門。若善男子不習近善知識。不數聞法。 不正思惟。身行惡行。口行惡行。意行惡 行。行惡因緣故。身壞命終。墮惡趣泥梨 中。如是。婆羅門。不善男子其譬如月。　婆 羅門白佛。云何善男子其譬如月。　佛告 婆羅門。譬如明月淨分光明。色澤日夜增 明。乃至月滿。一切圓淨。如是。善男子於如 來法．律得淨信心。乃至正見真淨增明。戒 增．施增．聞增．慧增。日夜增長。復於餘時親 近善知識。聞說正法。內正思惟。行身善 行。行口善行。行意善行故。以是因緣。身 壞命終。化生天上。婆羅門。是故善男子譬 如月。　爾時。世尊而說偈言。 　譬如月無垢　　周行於虛空 　一切小星中　　其光最盛明 　淨信亦如是　　戒聞離慳施 　於諸慳世間　　其施特明顯 佛說此經已。僧迦羅婆羅門聞佛所說。歡 喜隨喜。從座起而去。 　　　（九五）　如是我聞。　一時。佛住舍衛國祇樹給孤 獨園。　時。有生聞婆羅門來詣佛所。與世尊 面相問訊慰勞已。退坐一面。白佛言。瞿曇。 我聞瞿曇說言。唯應施我。不應施餘人。 施我得大果。非施餘人而得大果。應施 我弟子。不應施餘弟子。施我弟子得大果 報。非施餘弟子得大果報。云何。瞿曇。作是 語者。為實說耶。非為謗毀瞿曇乎。為如 說說．如法說耶．法次法說。不為餘人以 同法來訶責耶。　佛告婆羅門。彼如是說者。 謗毀我耳。非如說說．如法說。法次法說。 不致他人來以同法呵責。所以者何。我不 如是說。應施於我。不應施餘。施我得大 果報。非施餘人得大果報。應施我弟子。 施我弟子得大果報。非施餘弟子得大果 報。然。婆羅門。我作如是說者。作二種障。 障施者施．障受者利。婆羅門乃至士夫。以 洗器餘食著於淨地。令彼處眾生即得利 樂。我說斯等亦入福門。況復施人。婆羅門。 然我復說。施持戒者得果報。不同犯戒。 生聞婆羅門白佛言。如是。瞿曇。我亦如是 說。施持戒者得大果報。非施犯戒。　爾時。世 尊復說偈言。 　若黑若有白　　若赤若有色 　犁雜及金色　　純黃及鴿色 　如是等牸牛　　生犢姝好者 　丁壯力具足　　調善行捷疾 　但使堪運重　　不問本生色 　人亦復如是　　各隨彼彼生 　剎利婆羅門　　毘舍首陀羅 　旃陀羅下賤　　所生悉不同 　但使持淨戒　　離重擔煩惱 　純一修梵行　　漏盡阿羅漢 　於世間善逝　　施彼得大果 　愚者無智慧　　未嘗聞正法 　施彼無大果　　不近善友故 　若習善知識　　如來及聲聞 　清淨信善逝　　根生堅固力 　所住之善趣　　及生大姓家 　究竟般涅盤　　大仙如是說 佛說此經已。生聞婆羅門聞佛所說。歡喜 隨喜。作禮而去。 　　　（九六）　如是我聞。　一時。佛住舍衛國祇樹給孤 獨園。　爾時。世尊晨朝著衣持缽。入舍衛城 乞食。時。有異婆羅門。年耆根熟。執杖持缽。 家家乞食。　爾時。世尊告婆羅門。汝今云何 年耆根熟。柱杖持缽。家家乞食。婆羅門白 佛。瞿曇。我家中所有財物悉付其子。為子 娶妻。然後捨家。是故柱杖持缽。家家乞 食。　佛告婆羅門。汝能於我所受誦一偈。還 歸於眾中。為兒說耶。　婆羅門白佛。能受。瞿 曇。　爾時。世尊即說偈言。 　生子心歡喜　　為子聚財物 　亦為娉其妻　　而自捨出家 　邊鄙田舍兒　　違負於其父 　人形羅剎心　　棄捨於尊老 　老馬無復用　　則奪其麥 　兒少而父老　　家家行乞食 　曲杖為最勝　　非子為恩愛 　為我防惡牛　　免險地得安 　能卻兇暴狗　　扶我闇處行 　避深坑空井　　草木棘刺林 　憑杖威力故　　峙立不墮落 時。婆羅門從世尊受斯偈已。還歸婆羅門 大眾中為子而說。先白大眾。聽我所說。然 後誦偈。如上廣說。其子愧怖。即抱其父。還 將入家。摩身洗浴。覆以青衣被。立為家主。 時。婆羅門作是念。我今得勝族姓。是沙門 瞿曇恩。我經所說。為師者如師供養。為和 尚者如和尚供養。我今所得。皆沙門瞿 曇力。即是我師。我今當以上妙好衣以奉 瞿曇。　時。婆羅門持上妙衣。至世尊所。面 前問訊慰勞已。退坐一面。白佛言。瞿曇。我 今居家成就。是瞿曇力。我經記說。為師者 以師供養。為和尚者以和尚供養。今日 瞿曇即為我師。願受此衣。哀愍故。　世尊即 受。為哀愍故。　爾時。世尊為婆羅門說種種 法。示教照喜。　時。婆羅門聞佛所說。歡喜隨 喜。作禮而去。 　　　（九七）　如是我聞。　一時。佛住舍衛國祇樹給孤 獨園。　爾時。世尊晨朝著衣持缽。入舍衛 城乞食。　時。有異婆羅門年耆根熟。攝杖持 缽。家家乞食。彼婆羅門遙見世尊而作 是念。沙門瞿曇攝杖持缽。家家乞食。我 亦攝杖持缽。家家乞食。我與瞿曇俱是比 丘。　爾時。世尊說偈答曰。 　所謂比丘者　　非但以乞食 　受持在家法　　是何名比丘 　於功德過惡　　俱離修正行 　其心無所畏　　是則名比丘 佛說是經已。彼婆羅門聞佛所說。歡喜隨 喜。作禮而去。 　　　（九八）　如是我聞。　一時。佛在拘薩羅人間遊 行。至一那羅聚落。住一那羅林中。　爾時。世 尊著衣持缽。入一陀羅聚落乞食。而作 是念。今日大早。今且可過耕田婆羅豆婆 遮婆羅門作飲食處。　爾時。耕田婆羅豆婆遮 婆羅門五百具犁耕田。為作飲食。時。耕田婆 羅豆婆遮婆羅門遙見世尊。白言。瞿曇。我 今耕田下種。以供飲食。沙門瞿曇亦應耕 田下種。以供飲食。　佛告婆羅門。我亦耕田 下種。以供飲食。　婆羅門白佛。我都不見沙 門瞿曇若犁．若軛．若鞅．若縻．若鑱．若鞭。而今 瞿曇說言。我亦耕田下種。以供飲食。　爾時。耕 田婆羅豆婆遮婆羅門即說偈言。 　自說耕田者　　而不見其耕 　為我說耕田　　令我知耕法 爾時。世尊說偈答言。 　信心為種子　　苦行為時雨 　智慧為時軛　　慚愧心為轅 　正念自守護　　是則善御者 　包藏身口業　　知食處內藏 　真實為真乘　　樂住為懈息 　精進為廢荒　　安隱而速進 　直往不轉還　　得到無憂處 　如是耕田者　　逮得甘露果 　如是耕田者　　不還受諸有 時。耕田婆羅豆婆遮婆羅門白佛言。善耕田。 瞿曇。極善耕田。瞿曇。於是耕田婆羅豆婆遮 婆羅門聞世尊說偈。心轉增信。以滿缽香 美飲食以奉世尊。世尊不受。以因說偈 得故。即說偈言。 　不因說法故　　受彼食而食 如是廣說。如前為火與婆羅門廣說。　時。耕 田婆羅豆婆遮婆羅門白佛言。瞿曇。今以 此食安著何處。　佛告婆羅門。我不見諸天． 魔．梵．沙門．婆羅門．天神．世人堪食此食而得 安身。婆羅門。汝持此食著無虫水中。及少 生草地。　時。婆羅門即持此食著無虫水中。 水即煙起涌沸。啾啾作聲。如熱丸投於冷 水。啾啾作聲。如是彼食投著無虫水中。煙 起涌沸。啾啾作聲。　時。婆羅門作是念。沙 門瞿曇實為奇特。大德大力。乃令飲食神 變如是。　時。彼婆羅門見食瑞應。信心轉增。 白佛言。瞿曇。我今可得於正法中出家． 受具足不。　佛告婆羅門。汝今可得於正法 中出家．受具足。得比丘分。彼即出家已。獨 靜思惟。所以族姓子剃除鬚髮。著袈裟衣。 正信．非家．出家學道。乃至得阿羅漢。心善解 脫。 　　　（九九）　如是我聞。　一時。佛住王 舍城。　時。有尊 者名曰淨天。在鞞提訶國人間遊行。至 彌絺羅城菴羅園中。時。尊者淨天晨朝著衣 持缽。入彌絺羅城乞食。次第乞食。到自本 家。時。淨天母年老。在中堂持食祀火。求生 梵天。不覺尊者淨天在門外立。　時。毘沙門 天王於尊者淨天所極生敬信。時。毘沙門 天王。諸夜叉導從。乘虛而行。見尊者淨天 在門外立。又見其母手擎飲食。在中堂 上供養祀火。不見其子在外門立。見已。 從空中下。至淨天母前。而說偈言。 　此婆羅門尼　　梵天極遼遠 　為求彼生故　　於此祠祀火 　此非梵天道　　何為徒祀此 　汝婆羅門尼　　淨天住門外 　垢穢永無餘　　是則天中天 　蕭然無所有　　獨一不兼資 　為乞食入舍　　所應供養者 　淨天善修身　　人天良福田 　遠離一切惡　　不為染所染 　德同於梵天　　形在人間住 　不著一切法　　如彼淳熟龍 　比丘正念住　　其心善解脫 　應奉以初佛　　是則上福田 　應以正信心　　及時速施與 　當預建立洲　　令未來安樂 　汝觀此牟尼　　已渡苦海流 　是故當信心　　及時速施與 　當預建立洲　　令未來安樂 　毘沙門天王　　開發彼令捨 時。尊者淨天即為其母種種說法。示教照喜 已。復道而去。 　　　（一○○）　如是我聞。　一時。佛住舍衛國祇樹給 孤獨園。　時。有異婆羅門來詣佛所。面前問 訊。相慰勞已。退坐一面。白佛言。瞿曇。所 謂佛者。云何為佛。為是父母制名。為是婆 羅門制名。時。婆羅門即說偈言。 　佛者是世間　　超渡之勝名 　為是父母制　　名之為佛耶 爾時。世尊說偈答言。 　佛見過去世　　如是見未來 　亦見現在世　　一切行起滅 　明智所了知　　所應修已修 　應斷悉已斷　　是故名為佛 　歷劫求選擇　　純苦無暫樂 　生者悉磨滅　　遠離息塵垢 　拔諸使刺本　　等覺故名佛 佛說偈已。彼婆羅門聞佛所說。歡喜隨喜。 從座起去。 　　　（一○一）　如是我聞。　一時。佛在拘薩羅人間遊 行。有從迦帝聚落．墮鳩羅聚落二村中間。 一樹下坐。入盡正受。　時。有豆磨種姓婆 羅門隨彼道行。尋佛後來。見佛腳跡千 輻輪相。印文顯現。齊輻圓輞。眾好滿足。見 已。作是念。我未曾見人間有如是足跡。 今當隨跡以求其人。即尋腳跡至於佛所。 來見世尊坐一樹下。入盡正受。嚴容絕 世。諸根澄靜。其心寂定。第一調伏。正觀 成就。光相巍巍。猶若金山。見已。白言。為是 天耶。　佛告婆羅門。我非天也。　為龍．夜叉． 乾闥婆．阿修羅．迦樓羅．緊那羅．摩羅伽．人．非 人等。　佛告婆羅門。我非龍乃至人．非人也。 婆羅門白佛。若言非天．非龍。乃至非人．非非 人。為是何等。　爾時。世尊說偈答言。 　天龍乾闥婆　　緊那羅夜叉 　無善阿修羅　　諸摩羅伽 　人與非人等　　悉由煩惱生 　如是煩惱漏　　一切我已捨 　已破已磨滅　　如芬陀利生 　雖生於水中　　而未曾著水 　我雖生世間　　不為世間著 　歷劫常選擇　　純苦無暫樂 　一切有為行　　悉皆生滅故 　離垢不傾動　　已拔諸劍刺 　究竟生死除　　故名為佛陀 佛說此經已。豆摩種婆羅門聞佛所說。歡 喜隨喜。從路而去。 　　　（一○二）　如是我聞。　一時。佛住王舍城迦蘭陀 竹園。　爾時。世尊晨朝著衣持缽。入王舍城 乞食。次第乞食。至婆羅豆婆遮婆羅門舍。 時。婆羅門手執木杓。盛諸飲食。供養火具。 住於門邊。遙見佛來。見已。白佛作是言。 住。住。領群特。慎勿近我門。　佛告婆羅門。汝 知領群特．領群特法耶。　婆羅門言。我不知 領群特。亦不知領群特法。沙門瞿曇知領 群特及領群特法不。　佛言。我善知是領群 特及領群特法。　是時。婆羅門即放事火具。 疾敷床座。請佛令坐。白言。瞿曇。為我說 領群特及領群特法。　佛即就座為說偈言。 　瞋恚心懷恨　　隱覆諸過惡 　犯戒起惡見　　虛偽不真實 　如是等士夫　　當知領群特 　憋暴貪吝惜　　惡欲慳諂偽 　無慚無愧心　　當知領群特 　一生二生者　　一切皆殺害 　無有慈愍心　　是為領群特 　若殺縛椎打　　聚落及城邑 　無道以切責　　當知領群特 　住止及行路　　為眾之導首 　苦切諸群下　　恐怛相迫愶 　取利以供己　　當知領群特 　聚落及空地　　有主無主物 　掠護為己有　　當知領群特 　自棄薄其妻　　又不入婬舍 　侵陵他所愛　　當知領群特 　內外諸親屬　　同心善知識 　侵掠彼所受　　當知領群特 　妄語欺誑人　　詐取無證財 　他索而不還　　當知領群特 　為己亦為他　　舉責及財與 　或復順他語　　妄語為他證 　如是妄語者　　當知領群特 　作惡不善業　　無有人知者 　隱諱覆藏惡　　當知領群特 　若人問其義　　而答以非義 　顛倒欺誑人　　當知領群特 　實空無所有　　而輕毀智者 　愚癡為利故　　當知領群特 　高慢自稱舉　　毀壞於他人 　是極卑鄙慢　　當知領群特 　自造諸過惡　　移過誣他人 　妄語謗清白　　當知領群特 　前受他利養　　他人來詣己 　無有敬報心　　當知領群特 　沙門婆羅門　　如法來乞求 　呵責而不與　　當知領群特 　若父母年老　　少壯氣已謝 　不勤加奉養　　當知領群特 　父母諸尊長　　兄弟親眷屬 　實非阿羅漢　　自顯羅漢德 　世間之大賊　　當知領群特 　初上種姓生　　習婆羅門典 　而於其中間　　習行諸惡業 　不以勝生故　　障呵責惡道 　現法受呵責　　後世墮惡道 　生旃陀羅家　　世稱須陀夷 　名聞遍天下　　旃陀羅所無 　婆羅門剎利　　大姓所供養 　乘於淨天道　　平等正直住 　不以生處障　　令不生梵天 　現法善名譽　　後世生善趣 　二生汝當知　　如我所顯示 　不以所生故　　名為領群特 　不以所生故　　名為婆羅門 　業為領群特　　業為婆羅門 婆羅門白佛言。 　如是大精進　　如是大牟尼 　不以所生故　　名為領群特 　不以所生故　　名為婆羅門 　業故領群特　　業故婆羅門 時。事火婆羅豆婆遮婆羅門轉得信心。以 滿缽好食奉上世尊。世尊不受。以說偈得 故。偈如上說。　時。事火婆羅豆婆遮婆羅門 見食瑞應已。增其信心。白佛言。世尊。我 今可得為正法．律出家．受具足不。　佛告 婆羅門。汝今可得於正法．律出家．受具足 戒。即得出家。獨靜思惟。如前說。乃至得 阿羅漢。心善解脫。　時。婆羅豆婆遮婆羅門 得阿羅漢。心善解脫。自覺喜樂。即說偈 言。 　非道求清淨　　供養祠祀火 　不識清淨道　　猶如生盲者 　今已得安樂　　出家受具足 　逮得於三明　　佛所教已作 　先婆羅門難　　今為婆羅門 　沐浴離塵垢　　度諸天彼岸 雜阿含經卷第四 　此經此卷。國．宋二本文義全同。皆有十九 　經。總二十五紙。丹本有十五經。若依宋 　藏式寫之。可成二十七紙。又其文義與 　國．宋二本全別。未知去取。今撿國．宋本 　經。則下流函中。此經第四十二卷耳。宋藏 　錯將彼卷重刊于此。為初四卷。國亦仍 　之者。錯也。故令去彼。取此丹本經焉。

1 T02n0099_p0022b15 2 T02n0099_p0022b16 3 T02n0099_p0022b17 4 T02n0099_p0022b18 5 T02n0099_p0022b19 6 T02n0099_p0022b20 7 T02n0099_p0022b21 8 T02n0099_p0022b22 9 T02n0099_p0022b23 10 T02n0099_p0022b24 11 T02n0099_p0022b25 12 T02n0099_p0022b26 13 T02n0099_p0022b27 14 T02n0099_p0022b28 15 T02n0099_p0022b29 16 T02n0099_p0022c01 17 T02n0099_p0022c02 18 T02n0099_p0022c03 19 T02n0099_p0022c04 20 T02n0099_p0022c05 21 T02n0099_p0022c06 22 T02n0099_p0022c07 23 T02n0099_p0022c08 24 T02n0099_p0022c09 25 T02n0099_p0022c10 26 T02n0099_p0022c11 27 T02n0099_p0022c12 28 T02n0099_p0022c13 29 T02n0099_p0022c14 30 T02n0099_p0022c15 31 T02n0099_p0022c16 32 T02n0099_p0022c17 33 T02n0099_p0022c18 34 T02n0099_p0022c19 35 T02n0099_p0022c20 36 T02n0099_p0022c21 37 T02n0099_p0022c22 38 T02n0099_p0022c23 39 T02n0099_p0022c24 40 T02n0099_p0022c25 41 T02n0099_p0022c26 42 T02n0099_p0022c27 43 T02n0099_p0022c28 44 T02n0099_p0022c29 45 T02n0099_p0023a01 46 T02n0099_p0023a02 47 T02n0099_p0023a03 48 T02n0099_p0023a04 49 T02n0099_p0023a05 50 T02n0099_p0023a06 51 T02n0099_p0023a07 52 T02n0099_p0023a08 53 T02n0099_p0023a09 54 T02n0099_p0023a10 55 T02n0099_p0023a11 56 T02n0099_p0023a12 57 T02n0099_p0023a13 58 T02n0099_p0023a14 59 T02n0099_p0023a15 60 T02n0099_p0023a16 61 T02n0099_p0023a17 62 T02n0099_p0023a18 63 T02n0099_p0023a19 64 T02n0099_p0023a20 65 T02n0099_p0023a21 66 T02n0099_p0023a22 67 T02n0099_p0023a23 68 T02n0099_p0023a24 69 T02n0099_p0023a25 70 T02n0099_p0023a26 71 T02n0099_p0023a27 72 T02n0099_p0023a28 73 T02n0099_p0023a29 74 T02n0099_p0023b01 75 T02n0099_p0023b02 76 T02n0099_p0023b03 77 T02n0099_p0023b04 78 T02n0099_p0023b05 79 T02n0099_p0023b06 80 T02n0099_p0023b07 81 T02n0099_p0023b08 82 T02n0099_p0023b09 83 T02n0099_p0023b10 84 T02n0099_p0023b11 85 T02n0099_p0023b12 86 T02n0099_p0023b13 87 T02n0099_p0023b14 88 T02n0099_p0023b15 89 T02n0099_p0023b16 90 T02n0099_p0023b17 91 T02n0099_p0023b18 92 T02n0099_p0023b19 93 T02n0099_p0023b20 94 T02n0099_p0023b21 95 T02n0099_p0023b22 96 T02n0099_p0023b23 97 T02n0099_p0023b24 98 T02n0099_p0023b25 99 T02n0099_p0023b26 100 T02n0099_p0023b27 101 T02n0099_p0023b28 102 T02n0099_p0023b29 103 T02n0099_p0023c01 104 T02n0099_p0023c02 105 T02n0099_p0023c03 106 T02n0099_p0023c04 107 T02n0099_p0023c05 108 T02n0099_p0023c06 109 T02n0099_p0023c07 110 T02n0099_p0023c08 111 T02n0099_p0023c09 112 T02n0099_p0023c10 113 T02n0099_p0023c11 114 T02n0099_p0023c12 115 T02n0099_p0023c13 116 T02n0099_p0023c14 117 T02n0099_p0023c15 118 T02n0099_p0023c16 119 T02n0099_p0023c17 120 T02n0099_p0023c18 121 T02n0099_p0023c19 122 T02n0099_p0023c20 123 T02n0099_p0023c21 124 T02n0099_p0023c22 125 T02n0099_p0023c23 126 T02n0099_p0023c24 127 T02n0099_p0023c25 128 T02n0099_p0023c26 129 T02n0099_p0023c27 130 T02n0099_p0023c28 131 T02n0099_p0023c29 132 T02n0099_p0024a01 133 T02n0099_p0024a02 134 T02n0099_p0024a03 135 T02n0099_p0024a04 136 T02n0099_p0024a05 137 T02n0099_p0024a06 138 T02n0099_p0024a07 139 T02n0099_p0024a08 140 T02n0099_p0024a09 141 T02n0099_p0024a10 142 T02n0099_p0024a11 143 T02n0099_p0024a12 144 T02n0099_p0024a13 145 T02n0099_p0024a14 146 T02n0099_p0024a15 147 T02n0099_p0024a16 148 T02n0099_p0024a17 149 T02n0099_p0024a18 150 T02n0099_p0024a19 151 T02n0099_p0024a20 152 T02n0099_p0024a21 153 T02n0099_p0024a22 154 T02n0099_p0024a23 155 T02n0099_p0024a24 156 T02n0099_p0024a25 157 T02n0099_p0024a26 158 T02n0099_p0024a27 159 T02n0099_p0024a28 160 T02n0099_p0024a29 161 T02n0099_p0024b01 162 T02n0099_p0024b02 163 T02n0099_p0024b03 164 T02n0099_p0024b04 165 T02n0099_p0024b05 166 T02n0099_p0024b06 167 T02n0099_p0024b07 168 T02n0099_p0024b08 169 T02n0099_p0024b09 170 T02n0099_p0024b10 171 T02n0099_p0024b11 172 T02n0099_p0024b12 173 T02n0099_p0024b13 174 T02n0099_p0024b14 175 T02n0099_p0024b15 176 T02n0099_p0024b16 177 T02n0099_p0024b17 178 T02n0099_p0024b18 179 T02n0099_p0024b19 180 T02n0099_p0024b20 181 T02n0099_p0024b21 182 T02n0099_p0024b22 183 T02n0099_p0024b23 184 T02n0099_p0024b24 185 T02n0099_p0024b25 186 T02n0099_p0024b26 187 T02n0099_p0024b27 188 T02n0099_p0024b28 189 T02n0099_p0024b29 190 T02n0099_p0024c01 191 T02n0099_p0024c02 192 T02n0099_p0024c03 193 T02n0099_p0024c04 194 T02n0099_p0024c05 195 T02n0099_p0024c06 196 T02n0099_p0024c07 197 T02n0099_p0024c08 198 T02n0099_p0024c09 199 T02n0099_p0024c10 200 T02n0099_p0024c11 201 T02n0099_p0024c12 202 T02n0099_p0024c13 203 T02n0099_p0024c14 204 T02n0099_p0024c15 205 T02n0099_p0024c16 206 T02n0099_p0024c17 207 T02n0099_p0024c18 208 T02n0099_p0024c19 209 T02n0099_p0024c20 210 T02n0099_p0024c21 211 T02n0099_p0024c22 212 T02n0099_p0024c23 213 T02n0099_p0024c24 214 T02n0099_p0024c25 215 T02n0099_p0024c26 216 T02n0099_p0024c27 217 T02n0099_p0024c28 218 T02n0099_p0024c29 219 T02n0099_p0025a01 220 T02n0099_p0025a02 221 T02n0099_p0025a03 222 T02n0099_p0025a04 223 T02n0099_p0025a05 224 T02n0099_p0025a06 225 T02n0099_p0025a07 226 T02n0099_p0025a08 227 T02n0099_p0025a09 228 T02n0099_p0025a10 229 T02n0099_p0025a11 230 T02n0099_p0025a12 231 T02n0099_p0025a13 232 T02n0099_p0025a14 233 T02n0099_p0025a15 234 T02n0099_p0025a16 235 T02n0099_p0025a17 236 T02n0099_p0025a18 237 T02n0099_p0025a19 238 T02n0099_p0025a20 239 T02n0099_p0025a21 240 T02n0099_p0025a22 241 T02n0099_p0025a23 242 T02n0099_p0025a24 243 T02n0099_p0025a25 244 T02n0099_p0025a26 245 T02n0099_p0025a27 246 T02n0099_p0025a28 247 T02n0099_p0025a29 248 T02n0099_p0025b01 249 T02n0099_p0025b02 250 T02n0099_p0025b03 251 T02n0099_p0025b04 252 T02n0099_p0025b05 253 T02n0099_p0025b06 254 T02n0099_p0025b07 255 T02n0099_p0025b08 256 T02n0099_p0025b09 257 T02n0099_p0025b10 258 T02n0099_p0025b11 259 T02n0099_p0025b12 260 T02n0099_p0025b13 261 T02n0099_p0025b14 262 T02n0099_p0025b15 263 T02n0099_p0025b16 264 T02n0099_p0025b17 265 T02n0099_p0025b18 266 T02n0099_p0025b19 267 T02n0099_p0025b20 268 T02n0099_p0025b21 269 T02n0099_p0025b22 270 T02n0099_p0025b23 271 T02n0099_p0025b24 272 T02n0099_p0025b25 273 T02n0099_p0025b26 274 T02n0099_p0025b27 275 T02n0099_p0025b28 276 T02n0099_p0025b29 277 T02n0099_p0025c01 278 T02n0099_p0025c02 279 T02n0099_p0025c03 280 T02n0099_p0025c04 281 T02n0099_p0025c05 282 T02n0099_p0025c06 283 T02n0099_p0025c07 284 T02n0099_p0025c08 285 T02n0099_p0025c09 286 T02n0099_p0025c10 287 T02n0099_p0025c11 288 T02n0099_p0025c12 289 T02n0099_p0025c13 290 T02n0099_p0025c14 291 T02n0099_p0025c15 292 T02n0099_p0025c16 293 T02n0099_p0025c17 294 T02n0099_p0025c18 295 T02n0099_p0025c19 296 T02n0099_p0025c20 297 T02n0099_p0025c21 298 T02n0099_p0025c22 299 T02n0099_p0025c23 300 T02n0099_p0025c24 301 T02n0099_p0025c25 302 T02n0099_p0025c26 303 T02n0099_p0025c27 304 T02n0099_p0025c28 305 T02n0099_p0025c29 306 T02n0099_p0026a01 307 T02n0099_p0026a02 308 T02n0099_p0026a03 309 T02n0099_p0026a04 310 T02n0099_p0026a05 311 T02n0099_p0026a06 312 T02n0099_p0026a07 313 T02n0099_p0026a08 314 T02n0099_p0026a09 315 T02n0099_p0026a10 316 T02n0099_p0026a11 317 T02n0099_p0026a12 318 T02n0099_p0026a13 319 T02n0099_p0026a14 320 T02n0099_p0026a15 321 T02n0099_p0026a16 322 T02n0099_p0026a17 323 T02n0099_p0026a18 324 T02n0099_p0026a19 325 T02n0099_p0026a20 326 T02n0099_p0026a21 327 T02n0099_p0026a22 328 T02n0099_p0026a23 329 T02n0099_p0026a24 330 T02n0099_p0026a25 331 T02n0099_p0026a26 332 T02n0099_p0026a27 333 T02n0099_p0026a28 334 T02n0099_p0026a29 335 T02n0099_p0026b01 336 T02n0099_p0026b02 337 T02n0099_p0026b03 338 T02n0099_p0026b04 339 T02n0099_p0026b05 340 T02n0099_p0026b06 341 T02n0099_p0026b07 342 T02n0099_p0026b08 343 T02n0099_p0026b09 344 T02n0099_p0026b10 345 T02n0099_p0026b11 346 T02n0099_p0026b12 347 T02n0099_p0026b13 348 T02n0099_p0026b14 349 T02n0099_p0026b15 350 T02n0099_p0026b16 351 T02n0099_p0026b17 352 T02n0099_p0026b18 353 T02n0099_p0026b19 354 T02n0099_p0026b20 355 T02n0099_p0026b21 356 T02n0099_p0026b22 357 T02n0099_p0026b23 358 T02n0099_p0026b24 359 T02n0099_p0026b25 360 T02n0099_p0026b26 361 T02n0099_p0026b27 362 T02n0099_p0026b28 363 T02n0099_p0026b29 364 T02n0099_p0026c01 365 T02n0099_p0026c02 366 T02n0099_p0026c03 367 T02n0099_p0026c04 368 T02n0099_p0026c05 369 T02n0099_p0026c06 370 T02n0099_p0026c07 371 T02n0099_p0026c08 372 T02n0099_p0026c09 373 T02n0099_p0026c10 374 T02n0099_p0026c11 375 T02n0099_p0026c12 376 T02n0099_p0026c13 377 T02n0099_p0026c14 378 T02n0099_p0026c15 379 T02n0099_p0026c16 380 T02n0099_p0026c17 381 T02n0099_p0026c18 382 T02n0099_p0026c19 383 T02n0099_p0026c20 384 T02n0099_p0026c21 385 T02n0099_p0026c22 386 T02n0099_p0026c23 387 T02n0099_p0026c24 388 T02n0099_p0026c25 389 T02n0099_p0026c26 390 T02n0099_p0026c27 391 T02n0099_p0026c28 392 T02n0099_p0026c29 393 T02n0099_p0027a01 394 T02n0099_p0027a02 395 T02n0099_p0027a03 396 T02n0099_p0027a04 397 T02n0099_p0027a05 398 T02n0099_p0027a06 399 T02n0099_p0027a07 400 T02n0099_p0027a08 401 T02n0099_p0027a09 402 T02n0099_p0027a10 403 T02n0099_p0027a11 404 T02n0099_p0027a12 405 T02n0099_p0027a13 406 T02n0099_p0027a14 407 T02n0099_p0027a15 408 T02n0099_p0027a16 409 T02n0099_p0027a17 410 T02n0099_p0027a18 411 T02n0099_p0027a19 412 T02n0099_p0027a20 413 T02n0099_p0027a21 414 T02n0099_p0027a22 415 T02n0099_p0027a23 416 T02n0099_p0027a24 417 T02n0099_p0027a25 418 T02n0099_p0027a26 419 T02n0099_p0027a27 420 T02n0099_p0027a28 421 T02n0099_p0027a29 422 T02n0099_p0027b01 423 T02n0099_p0027b02 424 T02n0099_p0027b03 425 T02n0099_p0027b04 426 T02n0099_p0027b05 427 T02n0099_p0027b06 428 T02n0099_p0027b07 429 T02n0099_p0027b08 430 T02n0099_p0027b09 431 T02n0099_p0027b10 432 T02n0099_p0027b11 433 T02n0099_p0027b12 434 T02n0099_p0027b13 435 T02n0099_p0027b14 436 T02n0099_p0027b15 437 T02n0099_p0027b16 438 T02n0099_p0027b17 439 T02n0099_p0027b18 440 T02n0099_p0027b19 441 T02n0099_p0027b20 442 T02n0099_p0027b21 443 T02n0099_p0027b22 444 T02n0099_p0027b23 445 T02n0099_p0027b24 446 T02n0099_p0027b25 447 T02n0099_p0027b26 448 T02n0099_p0027b27 449 T02n0099_p0027b28 450 T02n0099_p0027b29 451 T02n0099_p0027b29 452 T02n0099_p0027c01 453 T02n0099_p0027c02 454 T02n0099_p0027c03 455 T02n0099_p0027c04 456 T02n0099_p0027c05 457 T02n0099_p0027c06 458 T02n0099_p0027c07 459 T02n0099_p0027c08 460 T02n0099_p0027c09 461 T02n0099_p0027c10 462 T02n0099_p0027c11 463 T02n0099_p0027c12 464 T02n0099_p0027c13 465 T02n0099_p0027c14 466 T02n0099_p0027c15 467 T02n0099_p0027c16 468 T02n0099_p0027c17 469 T02n0099_p0027c18 470 T02n0099_p0027c19 471 T02n0099_p0027c20 472 T02n0099_p0027c21 473 T02n0099_p0027c22 474 T02n0099_p0027c23 475 T02n0099_p0027c24 476 T02n0099_p0027c25 477 T02n0099_p0027c26 478 T02n0099_p0027c27 479 T02n0099_p0027c28 480 T02n0099_p0027c29 481 T02n0099_p0028a01 482 T02n0099_p0028a02 483 T02n0099_p0028a03 484 T02n0099_p0028a04 485 T02n0099_p0028a05 486 T02n0099_p0028a06 487 T02n0099_p0028a07 488 T02n0099_p0028a08 489 T02n0099_p0028a09 490 T02n0099_p0028a10 491 T02n0099_p0028a11 492 T02n0099_p0028a12 493 T02n0099_p0028a13 494 T02n0099_p0028a14 495 T02n0099_p0028a15 496 T02n0099_p0028a16 497 T02n0099_p0028a17 498 T02n0099_p0028a18 499 T02n0099_p0028a19 500 T02n0099_p0028a20 501 T02n0099_p0028a21 502 T02n0099_p0028a22 503 T02n0099_p0028a23 504 T02n0099_p0028a24 505 T02n0099_p0028a25 506 T02n0099_p0028a26 507 T02n0099_p0028a27 508 T02n0099_p0028a28 509 T02n0099_p0028a29 510 T02n0099_p0028b01 511 T02n0099_p0028b02 512 T02n0099_p0028b03 513 T02n0099_p0028b04 514 T02n0099_p0028b05 515 T02n0099_p0028b06 516 T02n0099_p0028b07 517 T02n0099_p0028b08 518 T02n0099_p0028b09 519 T02n0099_p0028b10 520 T02n0099_p0028b11 521 T02n0099_p0028b12 522 T02n0099_p0028b13 523 T02n0099_p0028b14 524 T02n0099_p0028b15 525 T02n0099_p0028b16 526 T02n0099_p0028b17 527 T02n0099_p0028b18 528 T02n0099_p0028b19 529 T02n0099_p0028b20 530 T02n0099_p0028b21 531 T02n0099_p0028b22 532 T02n0099_p0028b23 533 T02n0099_p0028b24 534 T02n0099_p0028b25 535 T02n0099_p0028b26 536 T02n0099_p0028b27 537 T02n0099_p0028b28 538 T02n0099_p0028b29 539 T02n0099_p0028c01 540 T02n0099_p0028c02 541 T02n0099_p0028c03 542 T02n0099_p0028c04 543 T02n0099_p0028c05 544 T02n0099_p0028c06 545 T02n0099_p0028c07 546 T02n0099_p0028c08 547 T02n0099_p0028c09 548 T02n0099_p0028c10 549 T02n0099_p0028c11 550 T02n0099_p0028c12 551 T02n0099_p0028c13 552 T02n0099_p0028c14 553 T02n0099_p0028c15 554 T02n0099_p0028c16 555 T02n0099_p0028c17 556 T02n0099_p0028c18 557 T02n0099_p0028c19 558 T02n0099_p0028c20 559 T02n0099_p0028c21 560 T02n0099_p0028c22 561 T02n0099_p0028c23 562 T02n0099_p0028c24 563 T02n0099_p0028c25 564 T02n0099_p0028c26 565 T02n0099_p0028c27 566 T02n0099_p0028c28 567 T02n0099_p0028c29 568 T02n0099_p0029a01 569 T02n0099_p0029a02 570 T02n0099_p0029a03 571 T02n0099_p0029a04 572 T02n0099_p0029a05 573 T02n0099_p0029a06 574 T02n0099_p0029a07 575 T02n0099_p0029a08 576 T02n0099_p0029a09 577 T02n0099_p0029a10 578 T02n0099_p0029a11 579 T02n0099_p0029a12 580 T02n0099_p0029a13 581 T02n0099_p0029a14 582 T02n0099_p0029a15 583 T02n0099_p0029a16 584 T02n0099_p0029a17 585 T02n0099_p0029a18 586 T02n0099_p0029a19 587 T02n0099_p0029a20 588 T02n0099_p0029a21 589 T02n0099_p0029a22 590 T02n0099_p0029a23 591 T02n0099_p0029a24 592 T02n0099_p0029a25 593 T02n0099_p0029a26 594 T02n0099_p0029a27 595 T02n0099_p0029a28 596 T02n0099_p0029a29 597 T02n0099_p0029b01 598 T02n0099_p0029b02 599 T02n0099_p0029b03 600 T02n0099_p0029b04 601 T02n0099_p0029b05 602 T02n0099_p0029b06 603 T02n0099_p0029b07 604 T02n0099_p0029b08 605 T02n0099_p0029b09 606 T02n0099_p0029b10 607 T02n0099_p0029b11 608 T02n0099_p0029b12 609 T02n0099_p0029b13 610 T02n0099_p0029b14 611 T02n0099_p0029b15 612 T02n0099_p0029b16 613 T02n0099_p0029b17 614 T02n0099_p0029b18 615 T02n0099_p0029b19 616 T02n0099_p0029b20 617 T02n0099_p0029b21 618 T02n0099_p0029b22 619 T02n0099_p0029b23 620 T02n0099_p0029b24 621 T02n0099_p0029b25 622 T02n0099_p0029b26 623 T02n0099_p0029b27 624 T02n0099_p0029b28

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】大正新脩大藏經 第二冊 No. 99《雜阿含經》CBETA 電子佛典 V1.54 普及版

# Taisho Tripitaka Vol. 2, No. 99 雜阿含經, CBETA Chinese Electronic Tripitaka V1.54, Normalized Version

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雜阿含經卷第四

本經佛學辭彙一覽(共 197 條)