梵志頞波羅延問種尊經 　 　　　　東晉西域三藏竺曇無蘭譯 聞如是。一時佛在舍衛國祇樹給孤獨園。時 有五百比丘俱。舍衛城中有婆羅門五百人。 五百人相將俱出城。自至其田廬。相與共坐 講議言。本初起地上人時。皆是我曹婆羅門 種。第二種者剎利。第三種者田家。第四種者 工師。我曹種最尊。初起地上作人時。皆是我 曹種。初生時從口中出今世人反從下出在 天下者。我曹種為最尊。我曹種皆是第七梵 天子孫。佛反言天下一種耳。佛皆持我曹種。 與剎利田家工師種等。我曹種死皆上梵天。 佛反持我曹種。與凡人等。自相與議。誰能與 佛共講議分別是種者。時有婆羅門。有一子 年十五六。字頞波羅延大聖。明工書知方來 之事。五百婆羅門中。無有能與等者。皆師事 之。能說經知天下事。頞波羅延大聖身有奇 相。諸婆羅門自共議言。獨頞波羅延能與佛 共談。我曹皆不能與佛共談。五百人共告頞 波羅延言。佛以天下人為一種。我曹種與剎 利田家工師異。我曹種從梵天來下生從口 出。今世人生反從下出。佛言。天下有四種。四 種皆佳。願頞波羅延自屈俱往與佛共講。頞 波羅延言。佛持正道能答應正道者。欲持婆 羅門種往。不其有持道道正也。五百人皆言。 我曹持頞波羅延作師。何為不往講是四種 事。如是者再三。頞波羅延即起。與五百人俱 到佛所祇樹。阿難白佛。有婆羅門子字頞波 羅延。年十五六。所從五百長老婆羅門來在 外。佛言。呼入。阿難出請頞波羅延入。頞波羅 延等五百人皆住。不為佛作禮。自說言。我有 小事欲問佛。佛言可坐。頞波羅延白佛。我欲 有所問。寧可相答。佛言有所疑者便說之。頞 波羅延言。我曹種道說與剎利田家工師種 異。言我曹種是梵天子孫。我曹先祖初生時 皆從口出。死皆上天。佛報言。我經不道說異 種。若婆羅門娶剎利女。剎利女為生子。剎利 娶田家女。田家女為生子。田家娶工師女。工 師女為生子。工師娶婆羅門女。婆羅門女為 生子。佛言。我經中以施行為本。施行善者最 為大種。其天下尊貴者。皆施行善得耳。不以 種得也。我先世無數劫時。亦作婆羅門子。亦 作剎利子。亦作田家子。亦作工師子。自致為 王子。今身為佛。佛告頞波羅延。我問若一事 若如事說之。佛言。若見世間人善家子為人 作奴。奴反免為人作子不。頞波羅延白佛 言。我聞月支國中有是。佛言。是何等故。善家 子反作奴。奴反為人作子。是奴志意施行善 故人用作子。子作奴者志意施行惡故。自賣 為人作奴耳。若曹言人有種如是者。人種在 何所。佛言。若有婆羅門剎利田家工師是四 種。甚為喜殺喜盜喜婬喜兩舌喜惡口喜妄 言喜讒人。喜與癡人相隨。喜瞋怒喜祠祀。作 是行者。寧墮地獄中不。頞波羅延言。婆羅門 種說。雖有是惡我種最尊。是梵天子孫生從 口出。死皆當上天。佛言。其有婆羅門剎利田 家工師種。無殺心無盜心無婬心無兩舌心 無惡口心無妄言心。無喜讒人心。無喜隨愚 癡心。無喜瞋恚心祠祀心。如是死者不生天 上耶。頞波羅延言。如是皆生天上。佛言。若說 種類者在何所。佛言。人種類皆從心意識出。 心意識施行善者。生天上人間。心意識惡者。 入虫獸畜生鬼神地獄道中。其有婆羅門剎 利田家工師種施行惡者。同入三惡道中。如 是者種在何所。婆羅門種施行亦有善惡。剎 利種施行亦有善惡。田家種施行亦有善惡。 工師種施行亦有善惡。若曹自說言有種。如 是種為在何所。若婆羅門持意怨是虛空。剎 利田家工師亦怨是虛空。不能中傷也。用意 言等。但婆羅門持意自貢高世間耳。婆羅門 種剎利田家工師種。入大溪水中各自浴垢 墮水中。寧能別知是婆羅門垢剎利垢田家垢 工師垢不。頞波羅延言。垢在大溪水中。當知 在何所。若尚不知人垢。反言我種在天上本 從口出。餘人從下出。我種人中最尊貴。佛告 頞波羅延。若國王聞某國某郡縣某聚落。有 婆羅門及子高明。有剎利及子高明。有田家 及子高明。有工師及子高明。王即徵召俱為 王臣。王豈問種類耶。其高才明達者。王即先 與好郡國。王何以不問子種類。若曹言有種 類者。為頞波羅延若戒在何所。從諸長老坐 在長老上。是五百人。何以不責若種類若作 師。其有婆羅門剎利田家工師種及餘種。寒 時俱在大火邊。火熱不獨至一種所。溫熱皆 等耳。若有大船渡水。婆羅門剎利田家工師 種俱在一船上渡船不獨渡婆羅門種。亦 不獨度餘種。佛問頞波羅延。若婆羅門剎利 田家工師種亦餘種子在母腹中。時同十月 有增減耶。頞波羅延言。皆十月耳。無有增 減也。若曹何以說言我種梵天子孫生從口 出。婆羅門種剎利種田家種工師種亦餘種。 日月何以不獨照若一種。何為并照餘種。頞 波羅延言。我種自說言勝餘種。佛告頞波羅 延。有驢父馬母馬為生子名是何等。頞波羅 延言。名騾。父亦不字為騾。母亦不字為騾。若 何以字為騾我先祖呼作騾。我隨言騾。有馬 父驢母驢為生子若名為何等字為駏驉。父 亦不字。為駏驉。母亦不字為駏驉。若何知為 駏驉。我先祖呼為駏驉。因隨言駏驉。婆羅門 娶剎利女。剎利女為生子。當名為何等。當言 婆羅門種剎利種。頞波羅延言。不知當呼何 種。佛言。若不自知類。何以名騾駏驉。剎利女 為婆羅門生子。入若門中隨若祠祀隨若種 類。是兒然後高明。若曹當承事當出去。我曹 當承事。婆羅門娶田家女。田家女為生子。子 有殺心有盜心有婬心有兩舌心有惡口心有 妄言心有讒人心有喜隨愚癡心。有瞋恚心。 有祠祀心。有是行者。若曹與相隨不。我曹不 與相隨。子心意識施行惡。我曹當逐出不內 我曹群輩中。佛言。若曹自說。是梵天子孫生 從口出死當上天。若曹但見心意識施行惡 便生相逐。何為道說種類。佛言。若有婆羅門 種。中有不孝父母者。喜殺盜行十惡者。死當 趣何道。頞波羅延言。心意識施行如是者。死 當入地獄中。佛言。若曹言。我種本梵天生從 口出於人中最尊。何為入地獄中。佛言。天下 人無種類無有常。高明者。心意志善施行好 是為尊貴。心意施行惡是為下賤。頞波羅延 自思念。我本不欲來。眾人共使我來。自思 惟。我本意不得與佛諍。我續言佛道正。佛 言。若本時言人當種佳。今反就我言心意志 佳。頞波羅延自思念。佛語遮我前後。佛告頞 波羅延。乃往去時有七婆羅門皆有道。日日 祠祀於天。七婆羅門亦自道說。我是梵天子 孫。我曹生亦從口出。凡人從下出。我種與凡 人異。我種死皆當上天。佛言。我是時亦作道 人字阿洫。眾人共呼我道為天道。我是時見 七婆羅門乃在焰火祠。諸婆羅門皆言。我曹 死當如是火光當上天。佛言。我見子曹所為。 我自變身體。手持黃金柄幢旄身著白衣。從 人假車而往至七婆羅門所。七婆羅門時經 行。及子曹見我。呼我作。婆羅門道從何所來。 七婆羅門言。若是天道略與我等。何以著好 衣載車手持黃金幢。若從何所生欲至何所。 從何所來何以來到是間。時我不與語。子曹 見我不語。皆瞋既咒我。欲令我住死。子曹咒 我。我面更好。子曹更復咒。我面色復重好。七 婆羅門大驚言。我曹所咒者皆死。今我咒之 面色復更好。更復呼阿洫。自思念。子欲趣何 等道。阿洫即答言。我道意勝。若曹何為怒。若 曹聞阿洫道天道不。子曹言。我不聞。賢者道 人。相見當相問。何為相瞋。阿洫言。我聞若 曹說天下婆羅門為梵天子孫。生從口出人 中獨尊。用是故來相問。若起是火祠天。祠天 若法何師道得。無復從先祖聞。七婆羅門言。 我先祖為我曹效耳。阿洫道人言。若曹先祖 母是婆羅門女他人女。言我曹不知先祖母 剎利女田家女工師女。我不知若先祖母為 婆羅門生。若曹愛他人生若曹種類。若殊不 知先祖。何以知先祖從梵天來生。女人心不 可保。若曹能知世間人。夫婦合會云何生子。 子曹皆言我不知。若亦不知先祖。亦不知人 所生。何為向我瞋怒。凡人相見當先相勞問 高下。當知人意志乃可怒。何為先怒。若知子 初入腹中時。不父有貪婬之態。母有愛慕之 心。所當為作子者。三合成子。所當為子者。誰 令溫意得父母乃成為子。子在腹中或先世作 惡。今在腹中或盲或聾或啞或傴或跛或杌。 父母皆不知近。父母懷子在腹中。尚不能 知其子好醜。若曹何以知先祖是梵天子孫。 生從口出人中獨尊。佛告頞波羅延。先世時 七婆羅門尚能咒殺人。是時我不聽子曹。所 語亦不錄也。今我作佛若復來道說我梵天 子孫。生從口出人中獨尊。佛告頞波羅延。思 惟我所語。天下生子。養者為父母。成者師也。 頞波羅延婆羅門。又與五百婆羅門及諸婆 羅門共思惟。我往時尚為七婆羅門作師。七 婆羅門皆道德人能咒殺人。我於今分別道 說。是人有種。一為百百為千。千為萬萬為一。 頞波羅延及諸婆羅門俱前。以頭面著佛足。 不審一為百百為千。千為萬萬為一。是者何 謂。佛言。是世間人貪樂生死者眾多。一人生 子孫然後更分為百家。百家求道一道耳。何 等為一道。謂無為道。如是者一為千千為萬。 頞波羅延前長跪言。寧可哀畜我曹。如哀沙 門莫有恨心。於我曹所請歸相撿斂佛。言 善。若曹朝來不食。皆起以頭面著佛足去。 梵志頞波羅延問種尊經

1 T01n0071_p0876b21 2 T01n0071_p0876b22 3 T01n0071_p0876b23 4 T01n0071_p0876b24 5 T01n0071_p0876b25 6 T01n0071_p0876b26 7 T01n0071_p0876b27 8 T01n0071_p0876b28 9 T01n0071_p0876b29 10 T01n0071_p0876c01 11 T01n0071_p0876c02 12 T01n0071_p0876c03 13 T01n0071_p0876c04 14 T01n0071_p0876c05 15 T01n0071_p0876c06 16 T01n0071_p0876c07 17 T01n0071_p0876c08 18 T01n0071_p0876c09 19 T01n0071_p0876c10 20 T01n0071_p0876c11 21 T01n0071_p0876c12 22 T01n0071_p0876c13 23 T01n0071_p0876c14 24 T01n0071_p0876c15 25 T01n0071_p0876c16 26 T01n0071_p0876c17 27 T01n0071_p0876c18 28 T01n0071_p0876c19 29 T01n0071_p0876c20 30 T01n0071_p0876c21 31 T01n0071_p0876c22 32 T01n0071_p0876c23 33 T01n0071_p0876c24 34 T01n0071_p0876c25 35 T01n0071_p0876c26 36 T01n0071_p0876c27 37 T01n0071_p0876c28 38 T01n0071_p0876c29 39 T01n0071_p0877a01 40 T01n0071_p0877a02 41 T01n0071_p0877a03 42 T01n0071_p0877a04 43 T01n0071_p0877a05 44 T01n0071_p0877a06 45 T01n0071_p0877a07 46 T01n0071_p0877a08 47 T01n0071_p0877a09 48 T01n0071_p0877a10 49 T01n0071_p0877a11 50 T01n0071_p0877a12 51 T01n0071_p0877a13 52 T01n0071_p0877a14 53 T01n0071_p0877a15 54 T01n0071_p0877a16 55 T01n0071_p0877a17 56 T01n0071_p0877a18 57 T01n0071_p0877a19 58 T01n0071_p0877a20 59 T01n0071_p0877a21 60 T01n0071_p0877a22 61 T01n0071_p0877a23 62 T01n0071_p0877a24 63 T01n0071_p0877a25 64 T01n0071_p0877a26 65 T01n0071_p0877a27 66 T01n0071_p0877a28 67 T01n0071_p0877a29 68 T01n0071_p0877b01 69 T01n0071_p0877b02 70 T01n0071_p0877b03 71 T01n0071_p0877b04 72 T01n0071_p0877b05 73 T01n0071_p0877b06 74 T01n0071_p0877b07 75 T01n0071_p0877b08 76 T01n0071_p0877b09 77 T01n0071_p0877b10 78 T01n0071_p0877b11 79 T01n0071_p0877b12 80 T01n0071_p0877b13 81 T01n0071_p0877b14 82 T01n0071_p0877b15 83 T01n0071_p0877b16 84 T01n0071_p0877b17 85 T01n0071_p0877b18 86 T01n0071_p0877b19 87 T01n0071_p0877b20 88 T01n0071_p0877b21 89 T01n0071_p0877b22 90 T01n0071_p0877b23 91 T01n0071_p0877b24 92 T01n0071_p0877b25 93 T01n0071_p0877b26 94 T01n0071_p0877b27 95 T01n0071_p0877b28 96 T01n0071_p0877b29 97 T01n0071_p0877c01 98 T01n0071_p0877c02 99 T01n0071_p0877c03 100 T01n0071_p0877c04 101 T01n0071_p0877c05 102 T01n0071_p0877c06 103 T01n0071_p0877c07 104 T01n0071_p0877c08 105 T01n0071_p0877c09 106 T01n0071_p0877c10 107 T01n0071_p0877c11 108 T01n0071_p0877c12 109 T01n0071_p0877c13 110 T01n0071_p0877c14 111 T01n0071_p0877c15 112 T01n0071_p0877c16 113 T01n0071_p0877c17 114 T01n0071_p0877c18 115 T01n0071_p0877c19 116 T01n0071_p0877c20 117 T01n0071_p0877c21 118 T01n0071_p0877c22 119 T01n0071_p0877c23 120 T01n0071_p0877c24 121 T01n0071_p0877c25 122 T01n0071_p0877c26 123 T01n0071_p0877c27 124 T01n0071_p0877c28 125 T01n0071_p0877c29 126 T01n0071_p0878a01 127 T01n0071_p0878a02 128 T01n0071_p0878a03 129 T01n0071_p0878a04 130 T01n0071_p0878a05 131 T01n0071_p0878a06 132 T01n0071_p0878a07 133 T01n0071_p0878a08 134 T01n0071_p0878a09 135 T01n0071_p0878a10 136 T01n0071_p0878a11 137 T01n0071_p0878a12 138 T01n0071_p0878a13 139 T01n0071_p0878a14 140 T01n0071_p0878a15 141 T01n0071_p0878a16 142 T01n0071_p0878a17 143 T01n0071_p0878a18 144 T01n0071_p0878a19 145 T01n0071_p0878a20 146 T01n0071_p0878a21 147 T01n0071_p0878a22 148 T01n0071_p0878a23 149 T01n0071_p0878a24 150 T01n0071_p0878a25 151 T01n0071_p0878a26 152 T01n0071_p0878a27 153 T01n0071_p0878a28 154 T01n0071_p0878a29 155 T01n0071_p0878b01 156 T01n0071_p0878b02 157 T01n0071_p0878b03 158 T01n0071_p0878b04 159 T01n0071_p0878b05 160 T01n0071_p0878b06 161 T01n0071_p0878b07 162 T01n0071_p0878b08 163 T01n0071_p0878b09 164 T01n0071_p0878b10 165 T01n0071_p0878b11 166 T01n0071_p0878b12 167 T01n0071_p0878b13 168 T01n0071_p0878b14 169 T01n0071_p0878b15 170 T01n0071_p0878b16 171 T01n0071_p0878b17 172 T01n0071_p0878b18 173 T01n0071_p0878b19 174 T01n0071_p0878b20 175 T01n0071_p0878b21 176 T01n0071_p0878b22 177 T01n0071_p0878b23 178 T01n0071_p0878b24 179 T01n0071_p0878b25 180 T01n0071_p0878b26 181 T01n0071_p0878b27 182 T01n0071_p0878b28

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】大正新脩大藏經 第一冊 No. 71《梵志頞波羅延問種尊經》

【版本記錄】CBETA 電子佛典 V1.9 (Big5) 普及版，完成日期：2006/04/12

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# Taisho Tripitaka Vol. 1, No. 71 梵志頞波羅延問種尊經

# CBETA Chinese Electronic Tripitaka V1.9 (Big5) Normalized Version, Release Date: 2006/04/12

# Distributor: Chinese Buddhist Electronic Text Association (CBETA)

# Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo, Text as provided by Mr. Chang Wen-Ming, Text as provided by Anonymous, USA

# Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm

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梵志頞波羅延問種尊經

本經佛學辭彙一覽(共 52 條)