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佛說緣本致經
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失譯人名今附東晉錄
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聞如是。一時佛在舍衛國祇樹給孤獨園。佛
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告諸比丘。愛訒深有榮色未起為纏沒住亦
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有本栽。非無緣致愛有耽荒本致熟在狂醉
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為受不明觀解。是名癡本。
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癡緣所生亦為有本。何等為本。眩曜色聲五
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蓋馳惑。斯生癡本矣。
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五蓋蔽冥致影沈吟亦為有本。何等為本。三
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惡種牽斯謂為本。
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三惡栽習亦為有本。何等為本。不攝根識斯
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亦為本。
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不攝根識緣致有本。何等為本。謂非所應念
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專候不已。斯謂本也。非應所念。亦從本緣
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不為無本。何等為本。不從正信迷於所向。
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斯謂本也。不信從謬亦有緣致。非為無本。何
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等為本。惡師所引非法聽受。斯謂為本。非正
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失聽亦有緣本。何等為本。違背賢聖英 之
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聚。斯謂為本。
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乖錯賢 緣致違背亦。為有本。何等為本。
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失於戴仰虛心集樂。斯謂本矣。如是比丘。
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夫失賢眾清高之聚。身口意行視聽惑滿。胸
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心閉塞矣。以非法見信向毀矣。正道負背則
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邪見增。邪見增則內攝喪。內攝喪則三惡興
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恣。三惡興恣則五蓋盈滿。五蓋盈滿則癡本
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足。癡本足則愛受盛。以斯轉種增著猗有塵
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染無際矣。
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度世明慧昇于脫要。亦為有本。何謂度世智
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慧解脫之本。七覺法妙。謂為致本。
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七覺鏡照亦為有本。何等為本。謂四意止。斯
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則覺本。四意靜止由從有本。非無有本。其義
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焉在。謂清淨潔妙。其行在三。
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三清淨行亦為有本。非無有本。本義為何。
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謂守攝諸根。斯則為本。
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守攝諸根亦為有本。非無有本。本義為何。謂
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鏡鑑玄照。斯為本念矣。
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本念照往亦為有本。緣致入正。何等為本。本
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念造勝。謂之樹信。
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信亦有本不為無本。何等信本。謂多聞經道
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次第典要。斯謂為本。
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聞於經法亦為有本不為無本。何等聞法。謂
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賢行澄清業真者也。
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賢者清淨。亦為有本。何等為本。謂 行清
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真潔白之聚。
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如是比丘。賢者集勝依附明哲。奉事多聞能
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致信本。信本已立便得正念。正念已樹守攝
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諸根。根守已建登三行淨。已三清淨便四意
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止。四意止立便七覺意。七覺意成立。是即無
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為解脫度世。佛說如是。弟子受行。
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佛說緣本致經
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網頁版大藏經之資料來源:中華電子佛典協會
以下是資料來源的相關訊息:
【經文資訊】大正新脩大藏經 第一冊 No. 37《緣本致經》
【版本記錄】CBETA 電子佛典 V1.6 (Big5) 普及版,完成日期:2006/04/12
【編輯說明】本資料庫由中華電子佛典協會(CBETA)依大正新脩大藏經所編輯
【原始資料】蕭鎮國大德提供,張文明大德提供,北美某大德提供
【其它事項】本資料庫可自由免費流通,詳細內容請參閱【中華電子佛典協會版權宣告】(http://www.cbeta.org/copyright.htm)
=========================================================================
# Taisho Tripitaka Vol. 1, No. 37 緣本致經
# CBETA Chinese Electronic Tripitaka V1.6 (Big5) Normalized Version, Release Date: 2006/04/12
# Distributor: Chinese Buddhist Electronic Text Association (CBETA)
# Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo, Text as provided by Mr. Chang Wen-Ming, Text as provided by Anonymous, USA
# Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm
=========================================================================
佛說緣本致經
本經佛學辭彙一覽
(共 23 條)
三行
五蓋
比丘
正念
佛說
弟子
邪見
孤獨園
明慧
法見
舍衛
舍衛國
信向
祇樹
祇樹給孤獨園
清淨
無緣
給孤獨園
意成
解脫
聞法
賢聖
觀解