中阿含經卷第五十八 　 　　　　東晉罽賓三藏瞿曇僧伽提婆譯 　　　　（二一○）晡利多品法樂比丘尼經第九(第五 　　　　後誦) 我聞如是。　一時。佛遊舍衛國。在勝林給孤 獨園。　爾時。毘舍佉優婆夷往詣法樂比丘 尼所。稽首禮足。卻坐一面。白法樂比丘尼 曰。賢聖。欲有所問。聽我問耶。　法樂比丘 尼答曰。毘舍佉。欲問便問。我聞已當思。 毗舍佉優婆夷便問曰。賢聖。自身。說自身。 云何為自身耶。　法樂比丘尼答曰。世尊說 五盛陰。自身色盛陰。覺．想．行．識盛陰。是謂 世尊說五盛陰。　毗舍佉優婆夷聞已。歎曰。善 哉。善哉。賢聖。毗舍佉優婆夷歎已。歡喜奉行。 復問曰。賢聖。云何為自身見耶。　法樂比丘 尼答曰。不多聞愚癡凡夫不見善知識。 不知聖法。不御聖法。彼見色是神。見神 有色。見神中有色。見色中有神也。見覺．想． 行．識是神。見神有識。見神中有識。見識中 有神也。是謂自身見也。　毗舍佉優婆夷聞 已。歎曰。善哉。善哉。賢聖。毗舍佉優婆夷歎已。 歡喜奉行。　復問曰。賢聖。云何無身見耶。 法樂比丘尼答曰。多聞聖弟子見善知識。 知聖法。善御聖法。彼不見色是神。不見 神有色。不見神中有色。不見色中有神 也。不見覺．想．行．識是神。不見神有識。不 見神中有識。不見識中有神也。是謂無身 見也。　毗舍佉優婆夷聞已。歎曰。善哉。善哉。賢 聖。毘舍佉優婆夷歎已。歡喜奉行。　復問曰。賢 聖。云何滅自身耶。　法樂比丘尼答曰。色盛 陰斷無餘。捨．吐．盡．不染．滅．息．沒也 。覺．想．行． 識盛陰斷無餘。捨．吐．盡．不染．滅．息．沒也。是 謂自身滅。　毗舍佉優婆夷聞已。歎曰。善哉。 善哉。賢聖。毗舍佉優婆夷歎已。歡喜奉行。 復問曰。賢聖。陰說陰盛。陰說盛陰。陰即 是盛陰。盛陰即是陰耶。為陰異．盛陰異耶。 法樂比丘尼答曰。或陰即是盛陰。或陰非 盛陰。云何陰即是盛陰。若色有漏有受。覺． 想．行．識有漏有受。是謂陰即是盛陰。云何 陰非盛陰。色無漏無受。覺．想．行．識無漏無 受。是謂陰非盛陰。　毗舍佉優婆夷聞已。歎 曰。善哉。善哉。賢聖。毗舍佉優婆夷歎已。歡喜 奉行。　復問曰。賢聖。云何八支聖道耶。　法 樂比丘尼答曰。八支聖道者。正見。乃至正 定。是謂為八。是謂八支聖道。　毗舍佉優婆 夷聞已。歎曰。善哉。善哉。賢聖。毗舍佉優婆 夷歎已。歡喜奉行。　復問曰。賢聖。八支聖 道有為耶。　法樂比丘尼答曰。如是八支 聖道有為也。　毗舍佉優婆夷聞已。歎曰。善哉。 善哉。賢聖。毗舍佉優婆夷歎已。歡喜奉行。 復問曰。賢聖。有幾聚耶。　法樂比丘尼答 曰。有三聚。戒聚．定聚．慧聚。　毗舍佉優婆夷 聞已。歎曰。善哉。善哉。賢聖。毗舍佉優婆夷 歎已。歡喜奉行。　復問曰。賢聖。八支聖道 攝三聚。為三聚攝八支聖道耶。　法樂比 丘尼答曰。非八支聖道攝三聚。三聚攝 八支聖道。正語．正業．正命。此三道支聖戒 聚所攝。正念．正定．此二道支聖定聚所攝。正 見．正志．正方便。此三道支聖慧聚所攝。是 謂非八支聖道攝三聚。三聚攝八支聖 道。　毗舍佉優婆夷聞已。歎曰。善哉。善哉。賢 聖。毗舍佉優婆夷歎已。歡喜奉行。　復問曰。 賢聖。滅有對耶。　法樂比丘尼答曰。滅無對 也。　毗舍佉優婆夷聞已。歎曰。善哉。善哉。賢 聖。毗舍佉優婆夷歎已。歡喜奉行。　復問曰。 賢聖。初禪有幾支耶。　法樂比丘尼答曰。 初禪有五支。覺．觀．喜．樂．一心。是謂初禪有 五支。　毗舍佉優婆夷聞已。歎曰。善哉。善哉。 賢聖。毗舍佉優婆夷歎已。歡喜奉行。　復問曰。 賢聖。云何定。云何定相。云何定力。云何 定功。云何修定耶。　法樂比丘尼答曰。若善 心得一者。是謂定也。四念處。是謂定相也。 四正斷。是謂定力也。四如意足。是謂定功 也。若習此諸善法服。數數專修精勤者。 是謂定修也。　毗舍佉優婆夷聞已。歎曰。善 哉。善哉。賢聖。毘舍佉優婆夷歎已。歡喜奉 行。　復問曰。賢聖。有幾法生身死已。身棄 塚間。如木無情。　法樂比丘尼答曰。有三 法生身死已。身棄塚間。如木無情。云何為 三。一者壽。二者暖。三者識。是謂三法生 身死已。身棄塚間。如木無情。　毘舍佉優婆 夷聞已。歎曰。善哉。善哉。賢聖。毘舍佉優婆 夷歎已。歡喜奉行。　復問曰。賢聖。若死及入 滅盡定者。有何差別。　法樂比丘尼答曰。死 者壽命滅訖。溫暖已去。諸根敗壞。比丘入 滅盡定者壽不滅訖。暖亦不去。諸根不 敗壞。若死及入滅盡定者。是謂差別。　毘 舍佉優婆夷聞已。歎曰。善哉。善哉。賢聖。毘 舍佉優婆夷歎已。歡喜奉行。　復問曰。賢聖。 若入滅盡定及入無想定者。有何差別。 法樂比丘尼答曰。比丘入滅盡定者。想及 知滅。入無想定者。想知不滅。若入滅盡定 及入無想定者。是謂差別。　毘舍佉優婆夷聞 已。歎曰。善哉。善哉。賢聖。毘舍佉優婆夷歎 已。歡喜奉行。　復問曰。賢聖。若從滅盡定 起及從無想定起者。有何差別。　法樂比丘 尼答曰。比丘從滅盡定起時。不作是念。 我從滅盡定起。比丘從無想定起時。作 如是念。我為有想。我為無想。若從滅盡定 起及從無想定起者。是謂差別。　毘舍佉優 婆夷聞已。歎曰。善哉。善哉。賢聖。毘舍佉優 婆夷歎已。歡喜奉行。　復問曰。賢聖。比丘入 滅盡定時。作如是念。我入滅盡定耶。　法 樂比丘尼答曰。比丘入滅盡定時。不作是 念。我入滅盡定。然本如是修習心。以是故 如是趣向。　毘舍佉優婆夷聞已。歎曰。善哉。善 哉。賢聖。毘舍佉優婆夷歎已。歡喜奉行。　復 問曰。賢聖。比丘從滅盡定起。作如是念。 我從滅盡定起耶。　法樂比丘尼答曰。比丘 從滅盡定起時。不作是念。我從滅盡定 起。然因此身及六處緣命根。是故從定起。 毘舍佉優婆夷聞已。歎曰。善哉。善哉。賢聖。毘 舍佉優婆夷歎已。歡喜奉行。　復問曰。賢聖。 比丘從滅盡定起已。心何所樂。何所趣。何 所順耶。　法樂比丘尼答曰。比丘從滅盡定 起已。心樂離．趣離．順離。　毘舍佉優婆夷 聞已。歎曰。善哉。善哉。賢聖。毘舍佉優婆夷 歎已。歡喜奉行。　復問曰。賢聖。有幾覺耶。 法樂比丘尼答曰。有三覺。樂覺．苦覺．不苦 不樂覺。此何緣有耶。緣更樂有。　毘舍佉 優婆夷聞已。歎曰。善哉。善哉。賢聖。毘舍佉 優婆夷歎已。歡喜奉行。　復問曰。賢聖。云何 樂覺。云何苦覺。云何不苦不樂覺耶。　法樂 比丘尼答曰。若樂更樂所觸生。身心樂善 覺。是覺謂樂覺也。若苦更樂所觸生。身 心苦不善覺。是覺謂苦覺也。若不苦不樂 更樂所觸生。身心不苦不樂。非善非不善 覺。是覺謂不苦不樂覺。　毘舍佉優婆夷聞 已。歎曰。善哉。善哉。賢聖。毘舍佉優婆夷歎 已。歡喜奉行。　復問曰。賢聖。樂覺者。云 何樂。云何苦。云何無常。云何災患。云何使耶。 苦覺者。云何樂。云何苦。云何無常。云何災患。 云何使耶。不苦不樂覺者。云何樂。云何苦。 云何無常。云何災患。云何使耶。　法樂比丘 尼答曰。樂覺者。生樂住樂。變易苦。無 常者即是災患。欲使也。苦覺者。生苦住 苦。變易樂。無常者即是災患。恚使也。不 苦不樂覺者。不知苦．不知樂。無常者即是 變易。無明使也。　毘舍佉優婆夷聞已。歎曰。 善哉。善哉。賢聖。毘舍佉優婆夷歎已。歡喜 奉行。　復問曰。賢聖。一切樂覺欲使耶。一 切苦覺恚使耶。一切不苦不樂覺無明使耶。 法樂比丘尼答曰。非一切樂覺欲使也。非 一切苦覺恚使也。非一切不苦不樂覺無明 使也。云何樂覺非欲使耶。若比丘離欲． 離惡不善之法。有覺．有觀。離生喜．樂。得初 禪成就遊。是謂樂覺非欲使也。所以者何。 此斷欲故。云何苦覺非恚使耶。若求上 解脫樂。求願悒悒生憂苦。是謂苦覺非 恚使也。所以者何。此斷恚故。云何不苦不 樂覺非無明使耶。樂滅．苦滅。喜．憂本已滅。 不苦不樂．捨．念．清淨。得第四禪成就遊。是 謂不苦不樂覺非無明使也。所以者何。此 斷無明故。　毗舍佉優婆夷聞已。歎曰。善哉。 善哉。賢聖。毗舍佉優婆夷歎已。歡喜奉行。 復問曰。賢聖。樂覺者有何對耶。　法樂比 丘尼答曰。樂覺者以苦覺為對。　毗舍佉優 婆夷聞已。歎曰。善哉。善哉。賢聖。毗舍佉優 婆夷歎已。歡喜奉行。　復問曰。賢聖。苦覺者 有何對耶。　法樂比丘尼答曰。苦覺者以 樂覺為對。　毘舍佉優婆夷聞已。歎曰。善哉。 善哉。賢聖。毘舍佉優婆夷歎已。歡喜奉行。 復問曰。賢聖。樂覺苦覺者有何對耶。　法 樂比丘尼答曰。樂覺苦覺者以不苦不樂 為對。　毘舍佉優婆夷聞已。歎曰。善哉。善哉。 賢聖。毘舍佉優婆夷歎已。歡喜奉行。　復問 曰。賢聖。不苦不樂覺者有何對耶。　法樂比 丘尼答曰。不苦不樂覺者以無明為對。　毘 舍佉優婆夷聞已。歎曰。善哉。善哉。賢聖。毘 舍佉優婆夷歎已。歡喜奉行。　復問曰。賢聖。 無明者有何對耶。　法樂比丘尼答曰。無明 者以明為對。　毘舍佉優婆夷聞已。歎曰。善 哉。善哉。賢聖。毘舍佉優婆夷歎已。歡喜奉 行。　復問曰。賢聖。明者有何對耶。　法樂 比丘尼答曰。明者以涅槃為對。　毘舍佉優 婆夷聞已。歎曰。善哉。善哉。賢聖。毘舍佉優 婆夷歎已。歡喜奉行。　復問曰。聖賢。涅槃者 有何對耶。　法樂比丘尼告曰。君欲問無 窮事。然君問事不能得窮我邊也。涅槃 者。無對也。涅槃者。以無罥過．罥罥滅 訖。以此義故。從世尊行梵行。　於是。毘舍佉 優婆夷聞法樂比丘尼所說。善受善持。善誦 習已。即從坐起。稽首禮法樂比丘尼足。繞 三匝而去。　於是。法樂比丘尼見毘舍佉優婆 夷去後不久。往詣佛所。稽首佛足。卻坐 一面。與毘舍佉優婆夷所共論者。盡向佛 說。叉手向佛。白曰。世尊。我如是說．如是 答。非為誣謗世尊耶。說真實．說如法．說法 次法耶。於如法中。非有相違．有諍．有咎 耶。　世尊答曰。比丘尼。汝如是說．如是答。不 誣謗我。汝說真實。說如法．說法次法。於如 法中而不相違。無諍咎也。比丘尼。若毘 舍佉優婆夷以此句．以此文來問我者。我 為毘舍佉優婆夷亦以此義．以此句．以此 文而答彼也。比丘尼。此義如汝所說。汝當 如是持。所以者何。此說即是義故。　佛說如 是。法樂比丘尼及諸比丘聞佛所說。歡喜 奉行。 法樂比丘尼經第九竟(三千四十九字)。 　　　　（二一一）中阿含晡利多品大拘絺羅經第十 　　　　(第五後誦) 我聞如是。　一時。佛遊王舍城。在竹林迦 蘭哆園。　爾時。尊者舍黎子則於晡時從 燕坐起。往詣尊者大拘絺羅所。共相問 訊。卻坐一面。　尊者舍黎子語曰。賢者拘 絺羅。欲有所問。聽我問耶。　尊者大拘絺羅 白曰。尊者舍黎子。欲問便問。我聞已當 思。　尊者舍黎子問曰。賢者拘絺羅。不善者 說不善。不善根者說不善根。何者不善。何 者不善根耶。　尊者大拘絺羅答曰。身惡行。口． 意惡行。是不善也。貪．恚．癡。是不善根也。是 謂不善。是謂不善根。　尊者舍黎子聞已。歎 曰。善哉。善哉。賢者拘絺羅。尊者舍黎子歎 已。歡喜奉行。　復問曰。賢者拘絺羅。善者說 善。善根者說善根。何者為善。何者善根 耶。　尊者大拘絺羅答曰。身妙行。口．意妙行。是 善也。不貪．不恚．不癡。是善根也。是謂為善。是 謂善根。　尊者舍黎子聞已。歎曰。善哉。善哉。 賢者拘絺羅。尊者舍黎子歎已。歡喜奉行。 復問曰。賢者拘絺羅。智慧者說智慧。何者 智慧。　尊者大拘絺羅答曰。知如是故說智 慧。知何等耶。知此苦如真。知此苦習．知 此苦滅．知此苦滅道如真。知如是故說 智慧。　尊者舍黎子聞已。歎曰。善哉。善哉。賢 者拘絺羅。尊者舍黎子歎已。歡喜奉行。　復 問曰。賢者拘絺羅。識者說識。何者識耶。 尊者大拘絺羅答曰。識識是故說識。識 何等耶。識色。識聲．香．味．觸．法。識識是故說 識。　尊者舍黎子聞已。歎曰。善哉。善哉。賢 者拘絺羅。尊者舍黎子歎已。歡喜奉行。　復問 曰。賢者拘絺羅。智慧及識。此二法為合 為別。此二法可得別施設耶。　尊者大拘 絺羅答曰。此二法合不別。此二法不可別 施設。所以者何。智慧所知。即是識所識。是故 此二法合不別。此二法不可別施設。　尊者 舍黎子聞已。歎曰。善哉。善哉。賢者拘絺羅。 尊者舍黎子歎已。歡喜奉行。　復問曰。賢者拘 絺羅。知者汝以何等知。　尊者大拘絺羅答 曰。知者我以智慧知。　尊者舍黎子聞已。歎 曰。善哉。善哉。賢者拘絺羅。尊者舍黎子 歎已。歡喜奉行。　復問曰。賢者拘絺羅。智慧 有何義。有何勝。有何功德。　尊者大拘絺羅 答曰。智慧者有厭義．無欲義．見如真義。 尊者舍黎子聞已。歎曰。善哉。善哉。賢者拘 絺羅。尊者舍黎子歎已。歡喜奉行。　復問曰。 賢者拘絺羅。云何正見。　尊者大拘絺羅答 曰。知苦如真。知苦習．滅．道如真者。是謂 正見。　尊者舍黎子聞已。歎曰。善哉。善哉。賢 者拘絺羅。尊者舍黎子歎已。歡喜奉行。　復 問曰。賢者拘絺羅。幾因幾緣生正見耶。 尊者大拘絺羅答曰。二因二緣而生正見。 云何為二。一者從他聞。二者內自思惟。 是謂二因二緣而生正見。　尊者舍黎子聞 已。歎曰。善哉。善哉。賢者拘絺羅。尊者舍黎 子歎已。歡喜奉行。　復問曰。賢者拘絺羅。有幾 支攝正見。得心解脫果．慧解脫果。得心解 脫功德．慧解脫功德耶。　尊者大拘絺羅答曰。 有五支攝正見。得心解脫果．慧解脫果。 得心解脫功德．慧解脫功德。云何為五。一 者真諦所攝。二者戒所攝。三者博聞所攝。四 者止所攝。五者觀所攝。是謂有五支攝 正見。得心解脫果．慧解脫果。得心解脫功 德．慧解脫功德。　尊者舍黎子聞已。歎曰。善哉。 善哉。賢者拘絺羅。尊者舍黎子歎已。歡喜 奉行。　復問曰。賢者拘絺羅。云何生當來 有。　尊者大拘絺羅答曰。愚癡凡夫無知．不多 聞。無明所覆。愛結所繫。不見善知識。 不知聖法。不御聖法。是謂生當來有。　尊 者舍黎子聞已。歎曰。善哉。善哉。賢者拘絺 羅。尊者舍黎子歎已。歡喜奉行。　復問曰。賢 者拘絺羅。云何不生當來有。　尊者大拘絺 羅答曰。若無明已盡。明已生者。必盡苦也。 是謂不生於當來有。　尊者舍黎子聞已。歎 曰。善哉。善哉。賢者拘絺羅。尊者舍黎子歎 已。歡喜奉行。　復問曰。賢者拘絺羅。有幾覺 耶。　尊者大拘絺羅答曰。有三覺。樂覺．苦覺． 不苦不樂覺。此緣何有耶。緣更樂有。　尊者 舍黎子聞已。歎曰。善哉。善哉。賢者拘絺羅。 尊者舍黎子歎已。歡喜奉行。　復問曰。賢者 拘絺羅。覺．想．思。此三法為合為別。此三法 可別施設耶。　尊者大拘絺羅答曰。覺．想．思。 此三法合不別。此三法不可別施設。所以 者何。覺所覺者。即是想所想。思所思。是故此 三法合不別。此三法不可別施設。　尊者舍 黎子聞已。歎曰。善哉。善哉。賢者拘絺羅。 尊者舍黎子歎已。歡喜奉行。　復問曰。賢 者拘絺羅。滅者有何對。　尊者大拘絺羅答 曰。滅者無有對。　尊者舍黎子聞已。歎曰。善 哉。善哉。賢者拘絺羅。尊者舍黎子歎已。歡 喜奉行。　復問曰。賢者拘絺羅。有五根 異行．異境界。各各受自境界。眼根。耳．鼻．舌． 身根。此五根異行．異境界。各各受自境界。誰 為彼盡受境界。誰為彼依耶。　尊者大拘絺 羅答曰。五根異行．異境界。各各自受境界。眼 根。耳．鼻．舌．身根。此五根異行．異境界。各各受 自境界。意為彼盡受境界。意為彼依。　尊者 舍黎子聞已。歎曰。善哉。善哉。賢者拘絺羅。 尊者舍黎子歎已。歡喜奉行。　復問曰。賢者 拘絺羅。意者依何住耶。　尊者大拘絺羅答 曰。意者依壽。依壽住。　尊者舍黎子聞已。歎 曰。善哉。善哉。賢者拘絺羅。尊者舍黎子歎 已。歡喜奉行。　復問曰。賢者拘絺羅。壽者依 何住耶。　尊者大拘絺羅答曰。壽者依暖。依 暖住。　尊者舍黎子聞已。歎曰。善哉。善哉。賢 者拘絺羅。尊者舍黎子歎已。歡喜奉行。　復問 曰。賢者拘絺羅。壽及暖。此二法為合為別。 此二法可得別施設耶。　尊者大拘絺羅答曰。 壽及暖。此二法合不別。此二法不可別施 設。所以者何。因壽故有暖。因暖故有壽。若 無壽者則無暖。無暖者則無壽。猶如因 油因炷。故得燃燈。彼中因故有光。因 光故有。若無者則無光。無光者則 無。如是因壽故有暖。因暖故有壽。若 無壽者則無暖。無暖者則無壽。是故此 二法合不別。此二法不可別施設。　尊者舍 黎子聞已。歎曰。善哉。善哉。賢者拘絺羅。尊 者舍黎子歎已。歡喜奉行。　復問曰。賢者拘 絺羅。有幾法生身死已。身棄塚間。如木無 情。　尊者大拘絺羅答曰。有三法生身死已。 身棄塚間。如木無情。云何為三。一者壽。 二者暖。三者識。此三法生身死已。身棄塚間。 如木無情。　尊者舍黎子聞已。歎曰。善哉。 善哉。賢者拘絺羅。尊者舍黎子歎已。歡喜 奉行。　復問曰。賢者拘絺羅。若死及入滅盡 定者。有何差別。　尊者大拘絺羅答曰。死者壽 命滅訖。溫暖已去。諸根敗壞。比丘入滅盡 定者。壽不滅訖。暖亦不去。諸根不敗壞。死 及入滅盡定者。是謂差別。　尊者舍黎子聞 已。歎曰。善哉。善哉。賢者拘絺羅。尊者舍黎 子歎已。歡喜奉行。　復問曰。賢者拘絺羅。若入 滅盡定及入無想定者。有何差別。　尊者大 拘絺羅答曰。比丘入滅盡定者。想及知滅。比 丘入無想定者。想知不滅。若入滅盡定及 入無想定者。是謂差別。　尊者舍黎子聞已。 歎曰。善哉。善哉。賢者拘絺羅。尊者舍黎子 歎已。歡喜奉行。　復問曰。賢者拘絺羅。若從 滅盡定起及從無想定起者。有何差別。　尊 者大拘絺羅答曰。比丘從滅盡定起時。不 如是念。我從滅盡定起。比丘從無想定 起時。作如是念。我為有想。我為無想。從 滅盡定起及從無想定起者。是謂差別。　尊 者舍黎子聞已。歎曰。善哉。善哉。賢者拘絺 羅。尊者舍黎子歎已。歡喜奉行。　復問曰。賢 者拘絺羅。比丘入滅盡定時先滅何法。為 身行。為口．意行耶。　尊者大拘絺羅答曰。比 丘入滅盡定時。先滅身行。次滅口行。後滅 意行。　尊者舍黎子聞已。歎曰。善哉。善哉。賢 者拘絺羅。尊者舍黎子歎已。歡喜奉行。　復 問曰。賢者拘絺羅。比丘從滅盡定起時。先 生何法。為身行口．意行耶。　尊者大拘絺羅 答曰。比丘從滅盡定起時。先生意行。次生 口行。後生身行。　尊者舍黎子聞已。歎曰。善 哉。善哉。賢者拘絺羅。尊者舍黎子歎已歡 喜奉行。　復問曰。賢者拘絺羅。比丘從滅 盡定起時觸幾觸。　尊者大拘絺羅答曰。比丘 從滅盡定起時觸三觸。云何為三。一者不 移動觸。二者無所有觸。三者無相觸。比丘從 滅盡定起時觸此三觸。　尊者舍黎子聞已。 歎曰。善哉。善哉。賢者拘絺羅。尊者舍黎子 歎已。歡喜奉行。　復問曰。賢者拘絺羅。空．無願． 無相。此三法異義．異文耶。為一義．異文耶。 尊者大拘絺羅答曰。空．無願．無相。此三法異 義．異文。　尊者舍黎子聞已。歎曰。善哉。善哉。 賢者拘絺羅。尊者舍黎子歎已。歡喜奉行。 復問曰。賢者拘絺羅。有幾因幾緣生不移 動定耶。　尊者大拘絺羅答曰。有四因四緣 生不移動定。云何為四。若比丘離欲．離惡 不善之法。至得第四禪成就遊。是謂四因 四緣生不移動定。　尊者舍黎子聞已。歎曰。善 哉。善哉。賢者拘絺羅。尊者舍黎子歎已。歡喜 奉行。　復問曰。賢者拘絺羅。有幾因幾緣生 無所有定耶。　尊者大拘絺羅答曰。有三因三 緣生無所有定。云何為三。若比丘度一切色 想。至得無所有處成就遊。是謂有三因三 緣生無所有定。　尊者舍黎子聞已。歎曰。善 哉。善哉。賢者拘絺羅。尊者舍黎子歎已。歡 喜奉行。　復問曰。賢者拘絺羅。有幾因幾緣 生無想定。　尊者大拘絺羅答曰。有二因二 緣生無想定。云何為二。一者不念一切 想。二者念無想界。是謂二因二緣生無想 定。　尊者舍黎子聞已。歎曰。善哉。善哉。賢者拘 絺羅。尊者舍黎子歎已。歡喜奉行。　復問曰。 賢者拘絺羅。有幾因幾緣住無想定耶。　尊 者大拘絺羅答曰。有二因二緣住無想定。 云何為二。一者不念一切想。二者念無想 界。是謂二因二緣住無想定。　尊者舍黎子 聞已。歎曰。善哉。善哉。賢者拘絺羅。尊者舍 黎子歎已。歡喜奉行。　復問曰。賢者拘絺羅。 有幾因幾緣從無想定起。　尊者大拘絺羅 答曰。有三因三緣從無想定起。云何為三。 一者念一切想。二者不念無想界。三者因 此身因六處緣命根。是謂三因三緣。從 無想定起。　如是。彼二尊更相稱歎善哉善哉。 更互所說。歡喜奉行。從坐起去。 尊者大拘絺羅經第十竟(三千七十五字)。 中阿含經卷第五十八(六千一百二十四字) 中阿含晡利多品第三竟(三萬四百四十五字)(第五 後誦)。

1 T01n0026_p0788a09 2 T01n0026_p0788a10 3 T01n0026_p0788a11 4 T01n0026_p0788a12 5 T01n0026_p0788a13 6 T01n0026_p0788a14 7 T01n0026_p0788a15 8 T01n0026_p0788a16 9 T01n0026_p0788a17 10 T01n0026_p0788a18 11 T01n0026_p0788a19 12 T01n0026_p0788a20 13 T01n0026_p0788a21 14 T01n0026_p0788a22 15 T01n0026_p0788a23 16 T01n0026_p0788a24 17 T01n0026_p0788a25 18 T01n0026_p0788a26 19 T01n0026_p0788a27 20 T01n0026_p0788a28 21 T01n0026_p0788a29 22 T01n0026_p0788b01 23 T01n0026_p0788b02 24 T01n0026_p0788b03 25 T01n0026_p0788b04 26 T01n0026_p0788b05 27 T01n0026_p0788b06 28 T01n0026_p0788b07 29 T01n0026_p0788b08 30 T01n0026_p0788b09 31 T01n0026_p0788b10 32 T01n0026_p0788b11 33 T01n0026_p0788b12 34 T01n0026_p0788b13 35 T01n0026_p0788b13 36 T01n0026_p0788b14 37 T01n0026_p0788b15 38 T01n0026_p0788b16 39 T01n0026_p0788b17 40 T01n0026_p0788b18 41 T01n0026_p0788b19 42 T01n0026_p0788b20 43 T01n0026_p0788b21 44 T01n0026_p0788b22 45 T01n0026_p0788b23 46 T01n0026_p0788b24 47 T01n0026_p0788b25 48 T01n0026_p0788b26 49 T01n0026_p0788b27 50 T01n0026_p0788b28 51 T01n0026_p0788b29 52 T01n0026_p0788c01 53 T01n0026_p0788c02 54 T01n0026_p0788c03 55 T01n0026_p0788c04 56 T01n0026_p0788c05 57 T01n0026_p0788c06 58 T01n0026_p0788c07 59 T01n0026_p0788c08 60 T01n0026_p0788c09 61 T01n0026_p0788c10 62 T01n0026_p0788c11 63 T01n0026_p0788c12 64 T01n0026_p0788c13 65 T01n0026_p0788c14 66 T01n0026_p0788c15 67 T01n0026_p0788c16 68 T01n0026_p0788c17 69 T01n0026_p0788c18 70 T01n0026_p0788c19 71 T01n0026_p0788c20 72 T01n0026_p0788c21 73 T01n0026_p0788c22 74 T01n0026_p0788c23 75 T01n0026_p0788c24 76 T01n0026_p0788c25 77 T01n0026_p0788c26 78 T01n0026_p0788c27 79 T01n0026_p0788c28 80 T01n0026_p0788c29 81 T01n0026_p0789a01 82 T01n0026_p0789a02 83 T01n0026_p0789a03 84 T01n0026_p0789a04 85 T01n0026_p0789a05 86 T01n0026_p0789a06 87 T01n0026_p0789a07 88 T01n0026_p0789a08 89 T01n0026_p0789a09 90 T01n0026_p0789a10 91 T01n0026_p0789a11 92 T01n0026_p0789a12 93 T01n0026_p0789a13 94 T01n0026_p0789a14 95 T01n0026_p0789a15 96 T01n0026_p0789a16 97 T01n0026_p0789a17 98 T01n0026_p0789a18 99 T01n0026_p0789a19 100 T01n0026_p0789a20 101 T01n0026_p0789a21 102 T01n0026_p0789a22 103 T01n0026_p0789a23 104 T01n0026_p0789a24 105 T01n0026_p0789a25 106 T01n0026_p0789a26 107 T01n0026_p0789a27 108 T01n0026_p0789a28 109 T01n0026_p0789a29 110 T01n0026_p0789b01 111 T01n0026_p0789b02 112 T01n0026_p0789b03 113 T01n0026_p0789b04 114 T01n0026_p0789b05 115 T01n0026_p0789b06 116 T01n0026_p0789b07 117 T01n0026_p0789b08 118 T01n0026_p0789b09 119 T01n0026_p0789b10 120 T01n0026_p0789b11 121 T01n0026_p0789b12 122 T01n0026_p0789b13 123 T01n0026_p0789b14 124 T01n0026_p0789b15 125 T01n0026_p0789b16 126 T01n0026_p0789b17 127 T01n0026_p0789b18 128 T01n0026_p0789b19 129 T01n0026_p0789b20 130 T01n0026_p0789b21 131 T01n0026_p0789b22 132 T01n0026_p0789b23 133 T01n0026_p0789b24 134 T01n0026_p0789b25 135 T01n0026_p0789b26 136 T01n0026_p0789b27 137 T01n0026_p0789b28 138 T01n0026_p0789b29 139 T01n0026_p0789c01 140 T01n0026_p0789c02 141 T01n0026_p0789c03 142 T01n0026_p0789c04 143 T01n0026_p0789c05 144 T01n0026_p0789c06 145 T01n0026_p0789c07 146 T01n0026_p0789c08 147 T01n0026_p0789c09 148 T01n0026_p0789c10 149 T01n0026_p0789c11 150 T01n0026_p0789c12 151 T01n0026_p0789c13 152 T01n0026_p0789c14 153 T01n0026_p0789c15 154 T01n0026_p0789c16 155 T01n0026_p0789c17 156 T01n0026_p0789c18 157 T01n0026_p0789c19 158 T01n0026_p0789c20 159 T01n0026_p0789c21 160 T01n0026_p0789c22 161 T01n0026_p0789c23 162 T01n0026_p0789c24 163 T01n0026_p0789c25 164 T01n0026_p0789c26 165 T01n0026_p0789c27 166 T01n0026_p0789c28 167 T01n0026_p0789c29 168 T01n0026_p0790a01 169 T01n0026_p0790a02 170 T01n0026_p0790a03 171 T01n0026_p0790a04 172 T01n0026_p0790a05 173 T01n0026_p0790a06 174 T01n0026_p0790a07 175 T01n0026_p0790a08 176 T01n0026_p0790a09 177 T01n0026_p0790a10 178 T01n0026_p0790a11 179 T01n0026_p0790a12 180 T01n0026_p0790a13 181 T01n0026_p0790a14 182 T01n0026_p0790a15 183 T01n0026_p0790a16 184 T01n0026_p0790a17 185 T01n0026_p0790a18 186 T01n0026_p0790a19 187 T01n0026_p0790a20 188 T01n0026_p0790a21 189 T01n0026_p0790a22 190 T01n0026_p0790a23 191 T01n0026_p0790a24 192 T01n0026_p0790a25 193 T01n0026_p0790a26 194 T01n0026_p0790a27 195 T01n0026_p0790a28 196 T01n0026_p0790a29 197 T01n0026_p0790b01 198 T01n0026_p0790b02 199 T01n0026_p0790b03 200 T01n0026_p0790b04 201 T01n0026_p0790b05 202 T01n0026_p0790b06 203 T01n0026_p0790b07 204 T01n0026_p0790b08 205 T01n0026_p0790b09 206 T01n0026_p0790b10 207 T01n0026_p0790b11 208 T01n0026_p0790b12 209 T01n0026_p0790b13 210 T01n0026_p0790b14 211 T01n0026_p0790b15 212 T01n0026_p0790b16 213 T01n0026_p0790b17 214 T01n0026_p0790b18 215 T01n0026_p0790b19 216 T01n0026_p0790b20 217 T01n0026_p0790b21 218 T01n0026_p0790b22 219 T01n0026_p0790b23 220 T01n0026_p0790b24 221 T01n0026_p0790b25 222 T01n0026_p0790b26 223 T01n0026_p0790b27 224 T01n0026_p0790b28 225 T01n0026_p0790b29 226 T01n0026_p0790c01 227 T01n0026_p0790c02 228 T01n0026_p0790c03 229 T01n0026_p0790c04 230 T01n0026_p0790c05 231 T01n0026_p0790c06 232 T01n0026_p0790c07 233 T01n0026_p0790c08 234 T01n0026_p0790c09 235 T01n0026_p0790c10 236 T01n0026_p0790c11 237 T01n0026_p0790c12 238 T01n0026_p0790c13 239 T01n0026_p0790c14 240 T01n0026_p0790c15 241 T01n0026_p0790c16 242 T01n0026_p0790c17 243 T01n0026_p0790c18 244 T01n0026_p0790c19 245 T01n0026_p0790c20 246 T01n0026_p0790c21 247 T01n0026_p0790c22 248 T01n0026_p0790c23 249 T01n0026_p0790c24 250 T01n0026_p0790c25 251 T01n0026_p0790c26 252 T01n0026_p0790c27 253 T01n0026_p0790c28 254 T01n0026_p0790c29 255 T01n0026_p0791a01 256 T01n0026_p0791a02 257 T01n0026_p0791a03 258 T01n0026_p0791a04 259 T01n0026_p0791a05 260 T01n0026_p0791a06 261 T01n0026_p0791a07 262 T01n0026_p0791a08 263 T01n0026_p0791a09 264 T01n0026_p0791a10 265 T01n0026_p0791a11 266 T01n0026_p0791a12 267 T01n0026_p0791a13 268 T01n0026_p0791a14 269 T01n0026_p0791a15 270 T01n0026_p0791a16 271 T01n0026_p0791a17 272 T01n0026_p0791a18 273 T01n0026_p0791a19 274 T01n0026_p0791a20 275 T01n0026_p0791a21 276 T01n0026_p0791a22 277 T01n0026_p0791a23 278 T01n0026_p0791a24 279 T01n0026_p0791a25 280 T01n0026_p0791a26 281 T01n0026_p0791a27 282 T01n0026_p0791a28 283 T01n0026_p0791a29 284 T01n0026_p0791b01 285 T01n0026_p0791b02 286 T01n0026_p0791b03 287 T01n0026_p0791b04 288 T01n0026_p0791b05 289 T01n0026_p0791b06 290 T01n0026_p0791b07 291 T01n0026_p0791b08 292 T01n0026_p0791b09 293 T01n0026_p0791b10 294 T01n0026_p0791b11 295 T01n0026_p0791b12 296 T01n0026_p0791b13 297 T01n0026_p0791b14 298 T01n0026_p0791b15 299 T01n0026_p0791b16 300 T01n0026_p0791b17 301 T01n0026_p0791b18 302 T01n0026_p0791b19 303 T01n0026_p0791b20 304 T01n0026_p0791b21 305 T01n0026_p0791b22 306 T01n0026_p0791b23 307 T01n0026_p0791b24 308 T01n0026_p0791b25 309 T01n0026_p0791b26 310 T01n0026_p0791b27 311 T01n0026_p0791b28 312 T01n0026_p0791b29 313 T01n0026_p0791c01 314 T01n0026_p0791c02 315 T01n0026_p0791c03 316 T01n0026_p0791c04 317 T01n0026_p0791c05 318 T01n0026_p0791c06 319 T01n0026_p0791c07 320 T01n0026_p0791c08 321 T01n0026_p0791c09 322 T01n0026_p0791c10 323 T01n0026_p0791c11 324 T01n0026_p0791c12 325 T01n0026_p0791c13 326 T01n0026_p0791c14 327 T01n0026_p0791c15 328 T01n0026_p0791c16 329 T01n0026_p0791c17 330 T01n0026_p0791c18 331 T01n0026_p0791c19 332 T01n0026_p0791c20 333 T01n0026_p0791c21 334 T01n0026_p0791c22 335 T01n0026_p0791c23 336 T01n0026_p0791c24 337 T01n0026_p0791c25 338 T01n0026_p0791c26 339 T01n0026_p0791c27 340 T01n0026_p0791c28 341 T01n0026_p0791c29 342 T01n0026_p0792a01 343 T01n0026_p0792a02 344 T01n0026_p0792a03 345 T01n0026_p0792a04 346 T01n0026_p0792a05 347 T01n0026_p0792a06 348 T01n0026_p0792a07 349 T01n0026_p0792a08 350 T01n0026_p0792a09 351 T01n0026_p0792a10 352 T01n0026_p0792a11 353 T01n0026_p0792a12 354 T01n0026_p0792a13 355 T01n0026_p0792a14 356 T01n0026_p0792a15 357 T01n0026_p0792a16 358 T01n0026_p0792a17 359 T01n0026_p0792a18 360 T01n0026_p0792a19 361 T01n0026_p0792a20 362 T01n0026_p0792a21 363 T01n0026_p0792a22 364 T01n0026_p0792a23 365 T01n0026_p0792a24 366 T01n0026_p0792a25 367 T01n0026_p0792a26 368 T01n0026_p0792a27 369 T01n0026_p0792a28 370 T01n0026_p0792a29 371 T01n0026_p0792b01 372 T01n0026_p0792b02 373 T01n0026_p0792b03 374 T01n0026_p0792b04 375 T01n0026_p0792b05 376 T01n0026_p0792b06 377 T01n0026_p0792b07 378 T01n0026_p0792b08 379 T01n0026_p0792b09 380 T01n0026_p0792b10 381 T01n0026_p0792b11 382 T01n0026_p0792b12 383 T01n0026_p0792b13 384 T01n0026_p0792b14 385 T01n0026_p0792b15 386 T01n0026_p0792b16 387 T01n0026_p0792b17 388 T01n0026_p0792b18 389 T01n0026_p0792b19 390 T01n0026_p0792b20 391 T01n0026_p0792b21 392 T01n0026_p0792b22 393 T01n0026_p0792b23 394 T01n0026_p0792b24 395 T01n0026_p0792b25 396 T01n0026_p0792b26 397 T01n0026_p0792b27 398 T01n0026_p0792b28 399 T01n0026_p0792b29 400 T01n0026_p0792c01 401 T01n0026_p0792c02 402 T01n0026_p0792c03

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】大正新脩大藏經 第一冊 No. 26《中阿含經》CBETA 電子佛典 V1.61 普及版

# Taisho Tripitaka Vol. 1, No. 26 中阿含經, CBETA Chinese Electronic Tripitaka V1.61, Normalized Version

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中阿含經卷第五十八

本經佛學辭彙一覽(共 101 條)