中阿含經卷第四十五 　 　　　　東晉罽賓三藏瞿曇僧伽提婆譯 　　　心品第三(有十經)(第四分別誦) 　心．浮．受法二　　行禪．說．獵師 　五枝財物主　　瞿曇彌．多界 　　　　（一七二）中阿含心品心經第一 我聞如是。　一時。佛遊舍衛國。在勝林給孤 獨園。　爾時。有一比丘獨安靖處宴坐思惟。心 作是念。誰將世間去。誰為染著。誰起自 在。彼時。比丘則於晡時從宴坐起。往詣佛 所。稽首禮足。卻坐一面。白曰。世尊。我今獨安 靖處宴坐思惟。心作是念。誰將世間去。誰 為染著。誰起自在。　世尊聞已。歎曰。善哉。善 哉。比丘。謂有賢道而有賢觀。極妙辯才。有 善思惟。誰將世間去。誰為染著。誰起自在。 比丘。所問為如是耶。　比丘答曰。如是。世 尊。　世尊告曰。比丘。心將世間去。心為染 著。心起自在。比丘。彼將世間去。彼為染 著。彼起自在。比丘。多聞聖弟子非心將去。 非心染著。非心自在。比丘。多聞聖弟子不 隨心自在。而心隨多聞聖弟子。　比丘白曰。 善哉。善哉。唯然。世尊。彼時。比丘聞佛所說。歡 喜奉行。　問曰。世尊。多聞比丘。說多聞比丘。 世尊。云何多聞比丘。云何施設多聞比丘。　世 尊聞已。歎曰。善哉。善哉。比丘。謂有賢道而 有賢觀。極妙辯才。有善思惟。世尊。多聞比 丘。說多聞比丘。世尊。云何多聞比丘。云何 施設多聞比丘。比丘。所問為如是耶。　比丘 答曰。如是。世尊。　世尊告曰。比丘。我所說甚 多。謂正經．歌詠．記說．偈他．因緣．撰錄．本起．此 說．生處．廣解．未曾有法及說義。比丘。若有族 姓子。我所說四句偈。知義知法。趣法向 法。趣順梵行。比丘。說多聞比丘無復過是。 比丘。如是多聞比丘。如來如是施設多聞 比丘。　比丘白曰。善哉。善哉。唯然。世尊。彼時。比 丘聞佛所說。歡喜奉行。 問曰。世尊。多聞比丘明達智慧。說多聞比 丘明達智慧。世尊。云何多聞比丘明達智慧。 云何施設多聞比丘明達智慧。　世尊聞已。歎 曰。善哉。善哉。比丘。謂有賢道而有賢觀。極 妙辯才。有善思惟。世尊。多聞比丘明達智慧。 說多聞比丘明達智慧。世尊。云何多聞比丘 明達智慧。云何施設多聞比丘明達智慧。比 丘。所問為如是耶。　比丘答曰。如是。世尊。　世 尊告曰。比丘。若比丘聞此苦。復以慧正見 苦如真者。聞苦習．苦滅．苦滅道。復以慧正 見苦滅道如真者。比丘。如是多聞比丘明 達智慧。如來如是施設多聞比丘明達智慧。 比丘白曰。善哉。善哉。唯然。世尊。彼時。比丘聞 佛所說。歡喜奉行。　問曰。世尊。聰明比丘黠 慧廣慧。說聰明比丘黠慧廣慧。世尊。云何聰 明比丘黠慧廣慧。云何施設聰明比丘黠慧 廣慧。　世尊聞已。歎曰。善哉。善哉。比丘。謂有 賢道而有賢觀。極妙辯才。有善思惟。世尊。 云何聰明比丘黠慧廣慧。云何施設聰明比 丘黠慧廣慧。比丘。所問為如是耶。　比丘答 曰。如是。世尊。　世尊告曰。若比丘不念自害。 不念害他。亦不念俱害。比丘但念自饒 益及饒益他。饒益多人。愍傷世間。為天．為 人求義及饒益。求安隱快樂。比丘。如是聰 明比丘黠慧廣慧。如是如來施設聰明比 丘黠慧廣慧。　比丘白曰。善哉。善哉。唯然。世尊。 彼時。比丘聞佛所說。善受善持。善誦習已。即 從坐起。稽首佛足。繞三匝而還。　彼時。比丘 聞世尊教。在遠離獨住。心無放逸。修行精 勤。彼在遠離獨住。心無放逸。修行精勤已。 族姓子所為。剃除鬚髮。著袈裟衣。至信．捨 家．無家．學道者。唯無上梵行訖。於現法中自 知自覺。自作證成就遊。生已盡。梵行已立。所 作已辦。不更受有。知如真。彼尊者知法已。 乃至得阿羅訶。　佛說如是。彼諸比丘聞佛 所說。歡喜奉行。 心經第一竟(千五十四字)。 　　　　（一七三）中阿含心品浮彌經第二(第四分 　　　　別誦) 我聞如是。　一時。佛遊王舍城。在竹林迦蘭 哆園。　爾時。尊者浮彌。亦在王舍城無事禪 室中。於是。尊者浮彌過夜平旦。著衣持缽。欲 入王舍城而行乞食。尊者浮彌復作是念。 且置入王舍城乞食。我寧可往至王子耆 婆先那童子家。於是。尊者浮彌便往至王子 耆婆先那童子家。　王子耆婆先那童子遙見 尊者浮彌來。即從座起。偏袒著衣。叉手向 尊者浮彌。作如是說。善來。尊者浮彌。尊者 浮彌久不來此。可坐此床。尊者浮彌即便 就坐。　王子耆婆先那童子稽首尊者浮彌 足。卻坐一面。白曰。尊者浮彌。我欲有所問。 聽我問耶。　尊者浮彌答曰。王童子。欲問便 問。我聞已當思。　王童子便問尊者浮彌。或 有沙門梵志來詣我所。而語我曰。王童子。 有人作願行正梵行。彼必得果。或無願。或 願無願。或非有願非無願行正梵行。彼必 得果。尊者浮彌。尊師何意．云何說。　尊者浮彌 告曰。王童子。我不面從世尊聞。亦不從諸 梵行聞。王童子。世尊或如是說。或有人作 願行正梵行。彼必得果。或無願。或願無願。 或非有願非無願行正梵行。彼必得果。　王 童子白曰。若尊者浮彌尊師如是意．如是說 者。此於世間。天及魔．梵．沙門．梵志。從人至天。 最在其上。尊者浮彌。可在此食。尊者浮彌 默然而受。王童子知尊者浮彌默然受已。即 從坐起。自行澡水。以極美淨妙種種豐饒食 噉含消。自手斟酌。令得飽滿。食訖收器。行 澡水已。取一小床別坐聽法。尊者浮彌為 彼說法。勸發渴仰。成就歡喜。無量方便為 彼說法。勸發渴仰。成就歡喜已。從坐起去。 往詣佛所。稽首佛足。卻坐一面。與王童子 所共論者盡向佛說。　世尊聞已。告曰。浮彌。 何意不為王童子說四喻耶。　尊者浮彌問 曰。世尊。何謂四喻。　世尊答曰。浮彌。若有沙 門．梵志邪見．邪見定。彼作願行行邪梵行。 必不得果。無願．願無願．非有願非無願 行邪梵行。必不得果。所以者何。以邪求果。 謂無道也。浮彌。猶如有人欲得乳者而 牛角。必不得乳。無願．願無願．非有願非 無願人欲得乳而牛角。必不得乳。所以 者何。以邪求乳。謂牛角也。如是。浮彌。若 有沙門．梵志邪見．邪見定。彼作願行行邪梵 行。必不得果。無願．願無願．非有願非無 願行邪梵行。必不得果。所以者何。以邪求 果。謂無道也。　浮彌。若有沙門．梵志正見．正 見定。彼作願行行正梵行。彼必得果。無願． 願無願．非有願非無願行正梵行。彼必 得果。所以者何。以正求果。謂有道也。浮彌。 猶如有人欲得乳者。飽飲飼牛而牛 乳。彼必得乳。無願．願無願．非有願非無 願人欲得乳。飽飲飼牛而牛乳。彼必 得乳。所以者何。以正求乳。謂牛乳也。如 是。浮彌。若有沙門．梵志正見．正見定。彼作 願行行正梵行。彼必得果。無願．願無願．非 有願非無願行正梵行。彼必得果。所以者 何。以正求果。謂有道也。　浮彌。若有沙門．梵 志邪見．邪見定。彼作願行行邪梵行。必不 得果。無願．願無願．非有願非無願行邪 梵行。必不得果。所以者何。以邪求果。謂無 道也。浮彌。猶如有人欲得酥者。以器盛 水。以抨抨之。必不得酥。無願．願無願．非 有願非無願人欲得酥。以器盛水。以抨 抨之。必不得酥。所以者何。以邪求酥。謂 抨水也。如是。浮彌。若有沙門．梵志邪見．邪 見定。彼作願行行邪梵行。必不得果。無願． 願無願．非有願非無願行邪梵行。必不 得果。所以者何。以邪求果。謂無道也。　浮彌。 若有沙門．梵志正見．正見定。彼作願行行 正梵行。彼必得果。無願．願無願．非有願 非無願行正梵行。彼必得果。所以者何。以 正求果。謂有道也。浮彌。猶如有人欲得 酥者。以器盛酪。以抨抨之。彼必得酥。無 願．願無願．非有願非無願人欲得酥。以 器盛酪。以抨抨之。彼必得酥。所以者何。 以正求酥。謂抨酪也。如是。浮彌。若有沙 門．梵志正見．正見定。彼作願行行正梵行。彼 必得果。無願．願無願．非有願非無願行 正梵行。彼必得果。所以者何。以正求果。謂 有道也。　浮彌。若有沙門．梵志邪見．邪見定。 彼作願行行邪梵行。必不得果。無願．願無 願．非有願非無願行邪梵行。必不得果。 所以者何。以邪求果。謂無道也。浮彌。猶如 有人欲得油者。以笮具盛沙。以冷水 漬而取壓之。必不得油。無願．願無願．非 有願非無願人欲得油。以笮具盛沙。以 冷水漬而取壓之。必不得油。所以者何。以 邪求油。謂壓沙也。如是。浮彌。若有沙門．梵 志邪見．邪見定。彼作願行行邪梵行。必不 得果。無願．願無願．非有願非無願行邪 梵行。必不得果。所以者何。以邪求果。謂 無道也。　浮彌。若有沙門．梵志正見．正見定。 彼作願行行正梵行。彼必得果。無願．願無 願．非有願非無願行正梵行。彼必得果。 所以者何。以正求果。謂有道也。猶如有人 欲得油者。以笮具盛麻子。以煖湯漬而 取壓之。彼必得油。無願．願無願．非有願 非無願人欲得油。以笮具盛麻子。以 煖湯漬而取壓之。彼必得油。所以者何。以 正求油。謂壓麻子也。如是。浮彌。若有沙門． 梵志正見．正見定。彼作願行行正梵行。彼 必得果。無願．願無願．非有願非無願行 正梵行。彼必得果。所以者何。以正求果。謂 有道也。　浮彌。若有沙門．梵志邪見．邪見定。 彼作願行行邪梵行。必不得果。無願．願 無願．非有願非無願行邪梵行。必不得 果。所以者何。以邪求果。謂無道也。浮彌。猶 如有人欲得火者。以濕木作火母。以濕 鑽鑽。必不得火。無願．願無願．非有願非 無願人欲得火。以濕木作火母。以濕鑽 鑽。必不得火。所以者何。以邪求火。謂鑽 濕木也。如是。浮彌。若有沙門．梵志邪見．邪 見定。彼作願行行邪梵行。必不得果。無願． 願無願．非有願非無願行邪梵行。必不 得果。所以者何。以邪求果。謂無道也。　浮彌。 若有沙門．梵志正見．正見定。彼作願行行 正梵行。彼必得果。無願．願無願．非有願 非無願行正梵行。彼必得果。所以者何。以 正求果。謂有道也。浮彌。猶如有人欲得 火者。以燥木作火母。以燥鑽鑽。彼必得火。 無願．願無願．非有願非無願人欲得 火。以燥木作火母。以燥鑽鑽。彼必得火。 所以者何。以正求火。謂鑽燥木也。如是。 浮彌。若有沙門．梵志正見．正見定。彼作願 行行正梵行。彼必得果。無願．願無願．非 有願非無願行正梵行。彼必得果。所以者 何。以正求果。謂有道也。浮彌。若汝為王童 子說此四喻者。王童子聞已必大歡喜。供 養於汝。盡其形壽。謂衣被．飲食．臥具．湯藥 及餘種種諸生活具。　尊者浮彌白曰。世尊。我 本未曾聞此四喻。何由得說。唯今始從世 尊聞之。　佛說如是。尊者浮彌及諸比丘聞 佛所說。歡喜奉行。 浮彌經第二竟(二千八十三字)。 　　　　（一七四）中阿含心品受法經第三(第四分 　　　　別誦) 我聞如是。　一時。佛遊舍衛國。在勝林給孤 獨園。　爾時。世尊告諸比丘。世間真實有四 種受法。云何為四。或有受法現樂當來受 苦報。或有受法現苦當來受樂報。或有受 法現苦當來亦受苦報。或有受法現樂當 來亦受樂報。　云何受法現樂當來受苦報。或 有沙門．梵志。快莊嚴女共相娛樂。作如是 說。此沙門．梵志於欲見當來有何恐怖。有 何災患。而斷於欲。施設斷欲。此快莊嚴於 女身體樂更樂觸。彼與此女共相娛樂。於 中遊戲。彼受此法。成具足已。身壞命終。趣 至惡處。生地獄中。方作是念。彼沙門．梵志 於欲見此當來恐怖。見此災患故。斷於欲。 施設斷欲。我等因欲．諍欲．緣欲故。受如是 極苦．甚重苦也。　猶春後月。日中極熱。有葛 藤子。曰炙圯迸。墮一娑羅樹下。彼時。娑 羅樹神因此故而生恐怖。於是。彼樹神若 邊傍種子村．神村．百穀．藥木有親親朋友樹 神。於種子見當來有恐怖．有災患故。便 往至彼樹神所。而慰勞曰。樹神勿怖。樹神 勿怖。今此種子或為鹿食。或孔雀食。或風 吹去。或村火燒。或野火燒。或敗壞不成種 子。如是。樹神。汝得安隱。若此種子非為鹿 食。非孔雀食。非風吹去。非村火燒。非野火 燒。亦非敗壞不成種子。此種子不缺不穿。 亦不剖坼。不為風．雨．日所中傷。得大雨 漬。便速生也。　彼樹神而作是念。以何等故。 彼邊傍種子村．神村．百穀．藥木親親朋友樹 神。於種子見當來有何恐怖．有何災患。而 來慰勞我言。樹神勿怖。樹神勿怖。樹神。此種 子或為鹿食。或孔雀食。或風吹去。或村火 燒。或野火燒。或敗壞不成種子。如是。樹神。 汝得安隱。若此種子非為鹿食。非孔雀食。 非風吹去。非村火燒。非野火燒。亦非敗壞 不成種子。此種子不缺不穿。亦不剖坼。不 為風．雨．日所中傷。得大雨漬。便速生也。成 莖枝葉柔軟成節。觸體喜悅。此莖枝葉柔軟 成節。觸體喜悅。樂更樂觸。　此緣樹成大枝 節葉。纏裹彼樹。覆蓋在上。覆蓋在上已。彼 樹神方作是念。彼邊傍種子村．神村．百穀．藥 木親親朋友樹神。於種子見此當來恐怖。 見此災患故。而來慰勞我言。樹神勿怖。 樹神勿怖。此種子或為鹿食。或孔雀食。或 風吹去。或村火燒。或野火燒。或敗壞不成種 子。如是。樹神。汝得安隱。若此種子非為鹿 食。非孔雀食。非風吹去。非村火燒。非野火 燒。亦非敗壞不成種子。此種子不缺不穿。 亦不剖坼。不為風．雨．日所中傷。得大雨漬。 便速生也。我因種子．緣種子故。受此極苦 甚重苦也。　如是。或有沙門．梵志。快莊嚴女共 相娛樂。作如是說。此沙門．梵志於欲見當 來有何恐怖。有何災患。而斷於欲。施設斷 欲。此快莊嚴於女身體樂更樂觸。彼與此 女共相娛樂。於中遊戲。彼受此法。成具足 已。身壞命終。趣至惡處。生地獄中。方作是 念。彼沙門．梵志於欲見此當來恐怖。見此 災患故。斷於欲。施設斷欲。我等因欲．諍欲． 緣欲故。受如是極苦甚重苦也。是謂受法 現樂當來受苦報。　云何受法現苦當來受樂 報。或有一自然重濁欲．重濁恚．重濁癡。彼數 隨欲心。受苦憂慼。數隨恚心．癡心。受苦憂 慼。彼以苦以憂。盡其形壽。修行梵行。乃至 啼泣墮淚。彼受此法。成具足已。身壞命終。 必昇善處。生於天中。是謂受法現苦當來 受樂報。　云何受法現苦當來亦受苦報。或 有沙門．梵志裸形無衣。或以手為衣。或以 葉為衣。或以珠為衣。或不以瓶取水。或 不以櫆取水。不食刀杖劫抄之食。不食 欺妄食。不自往。不遣信。不來尊。不善尊． 不住尊。若有二人食。不在中食。不懷妊家 食。不畜狗家食。家有糞蠅飛來而不食。不 噉魚。不食肉。不飲酒。不飲惡水。或都不 飲。學無飲行。或噉一口。以一口為足。或 二．三．四。乃至七口。以七口為足。或食一得。 以一得為足。或二．三．四。乃至七得。以七得 為足。或日一食。以一食為足。或二．三．四．五． 六．七日．半月．一月一食。以一食為足。或食 菜茹。或食稗子。或食米。或食雜。或食 頭頭邏食。或食麤食。或至無事處。依於 無事。或食根。或食果。或食自落果。或持連 合衣。或持毛衣。或持頭舍衣。或持毛頭舍 衣。或持全皮。或持穿皮。或持全穿皮。或持 散髮。或持編髮。或持散編髮。或有剃髮。或 有剃鬚。或剃鬚髮。或有拔髮。或有拔鬚。或 拔鬚髮。或住立斷坐。或修蹲行。或有臥刺。 以刺為床。或有臥草。以草為床。或有 事水。晝夜手抒。或有事火。竟昔燃之。或事 日．月．尊祐大德。叉手向彼。如此之比。受無 量苦。學煩熱行。彼受此法。成具足已。身壞 命終。必至惡處。生地獄中。是謂受法現苦 當來亦受苦報。　云何受法現樂當來亦受樂 報。或有一自然不重濁欲．不重濁恚．不重濁 癡。彼不數隨欲心。受苦憂慼。不數隨恚心． 癡心。受苦憂慼。彼以樂以喜。盡其形壽。 修行梵行。乃至歡悅心。彼受此法。成具 足已。五下分結盡。化生於彼而般涅槃。得 不退法。不還此世。是謂受法現樂當來亦 受樂報。世間真實有是四種受法者。因此 故說。　佛說如是。彼諸比丘聞佛所說。歡喜 奉行。 受法經第三竟(一千五百八十三字)。 　　　　（一七五）中阿含心品受法經第四(第四分別誦) 我聞如是。　一時。佛遊拘樓瘦劍磨瑟曇拘樓 都邑。　爾時。世尊告諸比丘。此世間如是欲． 如是望．如是愛．如是樂．如是意。令不喜．不 愛．不可法滅。喜．愛．可法生。彼如是欲．如是 望．如是愛．如是樂．如是意。然不喜．不愛．不 可法生。喜．愛．可法滅。此是癡法。我法甚深。難 見．難覺．難達。如是我法甚深。難見．難覺．難 達。不喜．不愛．不可法滅。喜．愛．可法生。是不 癡法。　世間真實有四種受法。云何為四。或 有受法現樂當來受苦報。或有受法現苦 當來受樂報。或有受法現苦當來亦受苦 報。或有受法現樂當來亦受樂報。云何受 法現樂當來受苦報。或有一自樂自喜殺生。 因殺生。生樂生喜。彼自樂自喜不與取．邪 婬．妄言。乃至邪見。因邪見。生樂生喜。如是 身樂．心樂。不善從．不善生。不趣智．不趣覺． 不趣涅槃。是謂受法現樂當來受苦報。　云 何受法現苦當來受樂報。或有一自苦自憂 斷殺。因斷殺。生苦生憂。彼自苦自憂斷不 與取．邪婬．妄言乃至斷邪見。因斷邪見。生苦 生憂。如是身苦．心苦。善從．善生。趣智．趣覺． 趣於涅槃。是謂受法現苦當來受樂報。　云 何受法現苦當來亦受苦報。或有一自苦自 憂殺生。因殺生。生苦生憂。彼自苦自憂不 與取．邪婬．妄言乃至邪見。因邪見生苦．生 憂。如是身苦．心苦。不善從．不善生。不趣智． 不趣覺．不趣涅槃。是謂受法現苦當來亦 受苦報。　云何受法現樂當來亦受樂報。或 有一自樂自喜斷殺。因斷殺。生樂生喜。彼 自樂自喜斷不與取．邪婬．妄言乃至斷邪見。 因斷邪見。生樂生喜。如是身樂．心樂。善從． 善生。趣智．趣覺．趣於涅槃。是謂受法現樂 當來亦受樂報。　若有受法現樂當來受苦 報。彼癡者不知如真。此受法現樂當來受 苦報。不知如真已。便習行不斷。習行不斷 已。便不喜．不愛．不可法生。喜．愛．可法滅。猶如 阿摩尼藥。一分好色香味。然雜以毒。或有 人為病故服。服時好色香味。可口而不傷 咽。服已在腹。便不成藥。如是此受法現樂 當來受苦報。彼癡者不知如真。此受法現 樂當來受苦報。不知如真已。便習行不斷。 習行不斷已。便不喜．不愛．不可法生。喜．愛．可 法滅。是謂癡法。　若有受法現苦當來受樂 報。彼癡者不知如真。此受法現苦當來受樂 報。不知如真已。便不習行而斷之。不習 行斷已。便不喜．不愛．不可法生。喜．愛．可法滅。 是謂癡法。　若有受法現苦當來亦受苦報。 彼癡者不知如真。此受法現苦當來亦受苦 報。不知如真已。便習行不斷。習行不斷 已。便不喜．不愛．不可法生。喜．愛．可法滅。猶如 大小便。復雜以毒。或有人為病故服。服時 惡色臭無味。不可口而傷咽。服已在腹便 不成藥。如是此受法現苦當來亦受苦報。 彼癡者不知如真。此受法現苦當來亦受苦 報。不知如真已。便習行不斷。習行不斷 已。便不喜．不愛．不可法生。喜．愛．可法滅。是謂 癡法。　若有受法現樂當來亦受樂報。彼癡 者不知如真。此受法現樂當來亦受樂報。不 知如真已。便不習行而斷之。不習行斷 已。便不喜．不愛．不可法生。喜．愛．可法滅。是謂 癡法。彼習行法不知如真。不習行法不知 如真。習行法不知如真。不習行法不知如 真已。不習行法習。習行法不習。不習行法 習。習行法不習已。便不喜。不愛．不可法生。喜． 愛．可法滅。是謂癡法。　若有受法現樂當來 受苦報。彼慧者知如真。此受法現樂當來 受苦報。知如真已。便不習行而斷之。不習 行斷已。便喜．愛．可法生。不喜．不愛．不可法滅。 是謂慧法。若有受法現苦當來受樂報。彼 慧者知如真。此受法現苦當來受樂報。知 如真已。便習行不斷。習行不斷已。便喜．愛． 可法生。不喜．不愛．不可法滅。猶如大小便和 若干種藥。或有人為病故服。服時惡色臭無 味。不可口而傷咽。服已在腹便成藥。如 是此受法現苦當來受樂報。彼慧者知如真。 此受法現苦當來受樂報。知如真已。便習 行不斷。習行不斷已。便喜．愛．可法生。不喜．不 愛．不可法滅。是謂慧法。　若有受法現苦當 來亦受苦報。彼慧者知如真。此受法現苦當 來亦受苦報。知如真已。便不習行而斷之。 不習行斷已。便喜．愛．可法生。不喜．不愛．不可 法滅。是謂慧法。若有受法現樂當來亦受 樂報。彼慧者知如真。此受法現樂當來亦受 樂報。知如真已。便習行不斷。習行不斷已。 便喜．愛．可法生。不喜．不愛．不可法滅。猶如 酥．蜜和若干種藥。或有人為病故服。服時 好色香味。可口而不傷咽。服已在腹便成 藥。如是此受法現樂當來亦受樂報。彼慧者 知如真。此受法現樂當來亦受樂報。知如 真已。便習行不斷。習行不斷已。便喜．愛．可 法生。不喜．不愛．不可法滅。是謂慧法。彼習行 法知如真。不習行法知如真。習行法知如 真。不習行法知如真已。便習行法習。不習 行法不習。習行法習。不習行法不習已。便 喜．愛．可法生。不喜．不愛．不可法滅。是謂慧法。 世間真實有是四種受法者。因此故說。　佛說 如是。彼諸比丘聞佛所說。歡喜奉行。 受法經第四竟(一千五百七十五字)。 中阿含經卷第四十五(六千二百九十五字)

1 T01n0026_p0709a04 2 T01n0026_p0709a05 3 T01n0026_p0709a06 4 T01n0026_p0709a07 5 T01n0026_p0709a08 6 T01n0026_p0709a09 7 T01n0026_p0709a10 8 T01n0026_p0709a11 9 T01n0026_p0709a12 10 T01n0026_p0709a13 11 T01n0026_p0709a14 12 T01n0026_p0709a15 13 T01n0026_p0709a16 14 T01n0026_p0709a17 15 T01n0026_p0709a18 16 T01n0026_p0709a19 17 T01n0026_p0709a20 18 T01n0026_p0709a21 19 T01n0026_p0709a22 20 T01n0026_p0709a23 21 T01n0026_p0709a24 22 T01n0026_p0709a25 23 T01n0026_p0709a26 24 T01n0026_p0709a27 25 T01n0026_p0709a28 26 T01n0026_p0709a29 27 T01n0026_p0709b01 28 T01n0026_p0709b02 29 T01n0026_p0709b03 30 T01n0026_p0709b04 31 T01n0026_p0709b05 32 T01n0026_p0709b06 33 T01n0026_p0709b07 34 T01n0026_p0709b08 35 T01n0026_p0709b09 36 T01n0026_p0709b10 37 T01n0026_p0709b11 38 T01n0026_p0709b12 39 T01n0026_p0709b13 40 T01n0026_p0709b14 41 T01n0026_p0709b15 42 T01n0026_p0709b16 43 T01n0026_p0709b17 44 T01n0026_p0709b18 45 T01n0026_p0709b19 46 T01n0026_p0709b20 47 T01n0026_p0709b21 48 T01n0026_p0709b22 49 T01n0026_p0709b23 50 T01n0026_p0709b24 51 T01n0026_p0709b25 52 T01n0026_p0709b26 53 T01n0026_p0709b27 54 T01n0026_p0709b28 55 T01n0026_p0709b29 56 T01n0026_p0709c01 57 T01n0026_p0709c02 58 T01n0026_p0709c03 59 T01n0026_p0709c04 60 T01n0026_p0709c05 61 T01n0026_p0709c06 62 T01n0026_p0709c07 63 T01n0026_p0709c08 64 T01n0026_p0709c09 65 T01n0026_p0709c10 66 T01n0026_p0709c11 67 T01n0026_p0709c12 68 T01n0026_p0709c13 69 T01n0026_p0709c14 70 T01n0026_p0709c15 71 T01n0026_p0709c16 72 T01n0026_p0709c17 73 T01n0026_p0709c18 74 T01n0026_p0709c19 75 T01n0026_p0709c20 76 T01n0026_p0709c21 77 T01n0026_p0709c22 78 T01n0026_p0709c23 79 T01n0026_p0709c24 80 T01n0026_p0709c25 81 T01n0026_p0710a01 82 T01n0026_p0710a02 83 T01n0026_p0710a03 84 T01n0026_p0710a04 85 T01n0026_p0710a05 86 T01n0026_p0710a06 87 T01n0026_p0710a07 88 T01n0026_p0710a08 89 T01n0026_p0710a09 90 T01n0026_p0710a10 91 T01n0026_p0710a11 92 T01n0026_p0710a12 93 T01n0026_p0710a13 94 T01n0026_p0710a14 95 T01n0026_p0710a15 96 T01n0026_p0710a16 97 T01n0026_p0710a17 98 T01n0026_p0710a18 99 T01n0026_p0710a19 100 T01n0026_p0710a20 101 T01n0026_p0710a21 102 T01n0026_p0710a22 103 T01n0026_p0710a23 104 T01n0026_p0710a24 105 T01n0026_p0710a25 106 T01n0026_p0710a26 107 T01n0026_p0710a27 108 T01n0026_p0710a28 109 T01n0026_p0710a29 110 T01n0026_p0710b01 111 T01n0026_p0710b02 112 T01n0026_p0710b03 113 T01n0026_p0710b04 114 T01n0026_p0710b05 115 T01n0026_p0710b06 116 T01n0026_p0710b07 117 T01n0026_p0710b08 118 T01n0026_p0710b09 119 T01n0026_p0710b10 120 T01n0026_p0710b11 121 T01n0026_p0710b12 122 T01n0026_p0710b13 123 T01n0026_p0710b14 124 T01n0026_p0710b15 125 T01n0026_p0710b16 126 T01n0026_p0710b17 127 T01n0026_p0710b18 128 T01n0026_p0710b19 129 T01n0026_p0710b20 130 T01n0026_p0710b21 131 T01n0026_p0710b22 132 T01n0026_p0710b23 133 T01n0026_p0710b24 134 T01n0026_p0710b25 135 T01n0026_p0710b26 136 T01n0026_p0710b27 137 T01n0026_p0710b28 138 T01n0026_p0710b29 139 T01n0026_p0710c01 140 T01n0026_p0710c02 141 T01n0026_p0710c03 142 T01n0026_p0710c04 143 T01n0026_p0710c05 144 T01n0026_p0710c06 145 T01n0026_p0710c07 146 T01n0026_p0710c08 147 T01n0026_p0710c09 148 T01n0026_p0710c10 149 T01n0026_p0710c11 150 T01n0026_p0710c12 151 T01n0026_p0710c13 152 T01n0026_p0710c14 153 T01n0026_p0710c15 154 T01n0026_p0710c16 155 T01n0026_p0710c17 156 T01n0026_p0710c18 157 T01n0026_p0710c19 158 T01n0026_p0710c20 159 T01n0026_p0710c21 160 T01n0026_p0710c22 161 T01n0026_p0710c23 162 T01n0026_p0710c24 163 T01n0026_p0710c25 164 T01n0026_p0710c26 165 T01n0026_p0710c27 166 T01n0026_p0710c28 167 T01n0026_p0710c29 168 T01n0026_p0711a01 169 T01n0026_p0711a02 170 T01n0026_p0711a03 171 T01n0026_p0711a04 172 T01n0026_p0711a05 173 T01n0026_p0711a06 174 T01n0026_p0711a07 175 T01n0026_p0711a08 176 T01n0026_p0711a09 177 T01n0026_p0711a10 178 T01n0026_p0711a11 179 T01n0026_p0711a12 180 T01n0026_p0711a13 181 T01n0026_p0711a14 182 T01n0026_p0711a15 183 T01n0026_p0711a16 184 T01n0026_p0711a17 185 T01n0026_p0711a18 186 T01n0026_p0711a19 187 T01n0026_p0711a20 188 T01n0026_p0711a21 189 T01n0026_p0711a22 190 T01n0026_p0711a23 191 T01n0026_p0711a24 192 T01n0026_p0711a25 193 T01n0026_p0711a26 194 T01n0026_p0711a27 195 T01n0026_p0711a28 196 T01n0026_p0711a29 197 T01n0026_p0711b01 198 T01n0026_p0711b02 199 T01n0026_p0711b03 200 T01n0026_p0711b04 201 T01n0026_p0711b05 202 T01n0026_p0711b06 203 T01n0026_p0711b07 204 T01n0026_p0711b08 205 T01n0026_p0711b09 206 T01n0026_p0711b10 207 T01n0026_p0711b11 208 T01n0026_p0711b12 209 T01n0026_p0711b13 210 T01n0026_p0711b14 211 T01n0026_p0711b15 212 T01n0026_p0711b16 213 T01n0026_p0711b17 214 T01n0026_p0711b18 215 T01n0026_p0711b19 216 T01n0026_p0711b20 217 T01n0026_p0711b21 218 T01n0026_p0711b22 219 T01n0026_p0711b23 220 T01n0026_p0711b24 221 T01n0026_p0711b25 222 T01n0026_p0711b26 223 T01n0026_p0711b27 224 T01n0026_p0711b28 225 T01n0026_p0711b29 226 T01n0026_p0711c01 227 T01n0026_p0711c02 228 T01n0026_p0711c03 229 T01n0026_p0711c04 230 T01n0026_p0711c05 231 T01n0026_p0711c06 232 T01n0026_p0711c07 233 T01n0026_p0711c08 234 T01n0026_p0711c09 235 T01n0026_p0711c10 236 T01n0026_p0711c11 237 T01n0026_p0711c12 238 T01n0026_p0711c13 239 T01n0026_p0711c14 240 T01n0026_p0711c15 241 T01n0026_p0711c16 242 T01n0026_p0711c17 243 T01n0026_p0711c18 244 T01n0026_p0711c19 245 T01n0026_p0711c20 246 T01n0026_p0711c21 247 T01n0026_p0711c22 248 T01n0026_p0711c23 249 T01n0026_p0711c24 250 T01n0026_p0711c25 251 T01n0026_p0711c26 252 T01n0026_p0711c27 253 T01n0026_p0711c28 254 T01n0026_p0711c29 255 T01n0026_p0712a01 256 T01n0026_p0712a02 257 T01n0026_p0712a03 258 T01n0026_p0712a04 259 T01n0026_p0712a05 260 T01n0026_p0712a06 261 T01n0026_p0712a07 262 T01n0026_p0712a08 263 T01n0026_p0712a09 264 T01n0026_p0712a10 265 T01n0026_p0712a11 266 T01n0026_p0712a12 267 T01n0026_p0712a13 268 T01n0026_p0712a14 269 T01n0026_p0712a15 270 T01n0026_p0712a16 271 T01n0026_p0712a17 272 T01n0026_p0712a18 273 T01n0026_p0712a19 274 T01n0026_p0712a20 275 T01n0026_p0712a21 276 T01n0026_p0712a22 277 T01n0026_p0712a23 278 T01n0026_p0712a24 279 T01n0026_p0712a25 280 T01n0026_p0712a26 281 T01n0026_p0712a27 282 T01n0026_p0712a28 283 T01n0026_p0712a29 284 T01n0026_p0712b01 285 T01n0026_p0712b02 286 T01n0026_p0712b03 287 T01n0026_p0712b04 288 T01n0026_p0712b05 289 T01n0026_p0712b06 290 T01n0026_p0712b07 291 T01n0026_p0712b08 292 T01n0026_p0712b09 293 T01n0026_p0712b10 294 T01n0026_p0712b11 295 T01n0026_p0712b12 296 T01n0026_p0712b13 297 T01n0026_p0712b14 298 T01n0026_p0712b15 299 T01n0026_p0712b16 300 T01n0026_p0712b17 301 T01n0026_p0712b18 302 T01n0026_p0712b19 303 T01n0026_p0712b20 304 T01n0026_p0712b21 305 T01n0026_p0712b22 306 T01n0026_p0712b23 307 T01n0026_p0712b24 308 T01n0026_p0712b25 309 T01n0026_p0712b26 310 T01n0026_p0712b27 311 T01n0026_p0712b28 312 T01n0026_p0712b29 313 T01n0026_p0712c01 314 T01n0026_p0712c02 315 T01n0026_p0712c03 316 T01n0026_p0712c04 317 T01n0026_p0712c05 318 T01n0026_p0712c06 319 T01n0026_p0712c07 320 T01n0026_p0712c08 321 T01n0026_p0712c09 322 T01n0026_p0712c10 323 T01n0026_p0712c11 324 T01n0026_p0712c12 325 T01n0026_p0712c13 326 T01n0026_p0712c14 327 T01n0026_p0712c15 328 T01n0026_p0712c16 329 T01n0026_p0712c17 330 T01n0026_p0712c18 331 T01n0026_p0712c19 332 T01n0026_p0712c20 333 T01n0026_p0712c21 334 T01n0026_p0712c22 335 T01n0026_p0712c23 336 T01n0026_p0712c24 337 T01n0026_p0712c25 338 T01n0026_p0712c26 339 T01n0026_p0712c27 340 T01n0026_p0712c28 341 T01n0026_p0712c29 342 T01n0026_p0713a01 343 T01n0026_p0713a02 344 T01n0026_p0713a03 345 T01n0026_p0713a04 346 T01n0026_p0713a05 347 T01n0026_p0713a06 348 T01n0026_p0713a07 349 T01n0026_p0713a08 350 T01n0026_p0713a09 351 T01n0026_p0713a10 352 T01n0026_p0713a11 353 T01n0026_p0713a12 354 T01n0026_p0713a13 355 T01n0026_p0713a14 356 T01n0026_p0713a15 357 T01n0026_p0713a16 358 T01n0026_p0713a17 359 T01n0026_p0713a18 360 T01n0026_p0713a19 361 T01n0026_p0713a20 362 T01n0026_p0713a21 363 T01n0026_p0713a22 364 T01n0026_p0713a23 365 T01n0026_p0713a24 366 T01n0026_p0713a25 367 T01n0026_p0713a26 368 T01n0026_p0713a27 369 T01n0026_p0713a28 370 T01n0026_p0713a29 371 T01n0026_p0713b01 372 T01n0026_p0713b02 373 T01n0026_p0713b03 374 T01n0026_p0713b04 375 T01n0026_p0713b05 376 T01n0026_p0713b06 377 T01n0026_p0713b07 378 T01n0026_p0713b08 379 T01n0026_p0713b09 380 T01n0026_p0713b10 381 T01n0026_p0713b11 382 T01n0026_p0713b12 383 T01n0026_p0713b13 384 T01n0026_p0713b14 385 T01n0026_p0713b15 386 T01n0026_p0713b16 387 T01n0026_p0713b17 388 T01n0026_p0713b18 389 T01n0026_p0713b19 390 T01n0026_p0713b20 391 T01n0026_p0713b21 392 T01n0026_p0713b22 393 T01n0026_p0713b23 394 T01n0026_p0713b24 395 T01n0026_p0713b25 396 T01n0026_p0713b26 397 T01n0026_p0713b27 398 T01n0026_p0713b28 399 T01n0026_p0713b29 400 T01n0026_p0713c01 401 T01n0026_p0713c02 402 T01n0026_p0713c03 403 T01n0026_p0713c04 404 T01n0026_p0713c05 405 T01n0026_p0713c06 406 T01n0026_p0713c07 407 T01n0026_p0713c08 408 T01n0026_p0713c09 409 T01n0026_p0713c10 410 T01n0026_p0713c11 411 T01n0026_p0713c12 412 T01n0026_p0713c13 413 T01n0026_p0713c14 414 T01n0026_p0713c15 415 T01n0026_p0713c16

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】大正新脩大藏經 第一冊 No. 26《中阿含經》CBETA 電子佛典 V1.61 普及版

# Taisho Tripitaka Vol. 1, No. 26 中阿含經, CBETA Chinese Electronic Tripitaka V1.61, Normalized Version

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中阿含經卷第四十五

本經佛學辭彙一覽(共 70 條)