中阿含經卷第二十四 　 　　　　東晉罽賓三藏瞿曇僧伽提婆譯 　　　因品第四(有十經)(第二小土城誦) 　因．處．二苦陰　　增上心．及念 　師子吼．優曇　　願．想最在後 　　　　（九七）中阿含因品大因經第一 我聞如是。　一時。佛遊拘樓瘦。在劍磨瑟 曇拘樓都邑。　爾時。尊者阿難閑居獨處。宴坐 思惟。心作是念。此緣起甚奇。極甚深。明亦甚 深。然我觀見至淺至淺。於是。尊者阿難則 於晡時從宴坐起。往詣佛所。稽首佛足。 卻住一面。白曰。世尊。我今閑居獨處。宴坐思 惟。心作是念。此緣起甚奇。極甚深。明亦甚 深。然我觀見至淺至淺。　世尊告曰。阿難。汝 莫作是念。此緣起至淺至淺。所以者何。此 緣起極甚深。明亦甚深。阿難。於此緣起不 知如真。不見如實。不覺不達故。念 彼眾生如織機相鎖。如蘊蔓草。多 有調亂。匆匆喧鬧。從此世至彼世。從彼 世至此世。往來不能出過生死。阿難。是 故知此緣起極甚深。明亦甚深。　阿難。若有 問者。老死有緣耶。當如是答。老死有緣。 若有問者。老死有何緣。當如是答。緣於 生也。阿難。若有問者。生有緣耶。當如是 答。生亦有緣。若有問者。生有何緣。當如 是答。緣於有也。阿難。若有問者。有有緣 耶。當如是答。有亦有緣。若有問者。有有 何緣。當如是答。緣於受也。阿難。若有問 者。受有緣耶。當如是答。受亦有緣。若有 問者。受有何緣。當如是答。緣於愛也。阿 難。是為緣愛有受。緣受有有。緣有有 生。緣生有老死。緣老死有愁慼。啼哭．憂苦． 懊惱皆緣老死有。如此具足純生大苦陰。 阿難。緣生有老死者。此說緣生有老死。 當知所謂緣生有老死。阿難。若無生。魚．魚 種。鳥．鳥種。蚊．蚊種。龍．龍種。神．神 種。鬼．鬼種。天． 天種。人．人種。阿難。彼彼眾生隨彼彼處。若 無生。各各無生者。設使離生。當有老死耶。 答曰。無也。　阿難。是故當知是老死因．老死 習．老死本．老死緣者。謂此生也。所以者何。 緣生故則有老死。阿難。緣有有生者。此 說緣有有生。當知所謂緣有有生。阿難。若 無有。魚．魚種。鳥。鳥種。蚊．蚊種。龍． 龍種。神．神種。 鬼．鬼種。天．天種。人．人種。阿難。彼彼眾生隨彼 彼處無有。各各無有者。設使離有。當有生 耶。　答曰。無也。　阿難。是故當知是生因．生習． 生本．生緣者。謂此有也。所以者何。緣有故則 有生。阿難。緣受有有者。此說緣受有有。 當知所謂緣受有有。阿難。若無受。各各無 受者。設使離受。當復有有。施設有有耶。 答曰。無也。　阿難。是故當知是有因．有習．有本． 有緣者。謂此受也。所以者何。緣受故則有 有。阿難。緣愛有受者。此說緣愛有受。當 知所謂緣愛有受。阿難。若無愛。各各無 愛者。設使離愛。當復有受立於受耶。　答 曰。無也。　阿難。是故當知是受因．受習．受本． 受緣者。謂此愛也。所以者何。緣愛故則有 受。阿難。是為緣愛有求。緣求有利。緣 利有分。緣分有染欲。緣染欲有著。 緣著有慳。緣慳有家。緣家有守。阿 難。緣守故便有刀杖。鬥諍．諛諂．欺誑．妄言．兩 舌。起無量惡不善之法。有如此具足純生 大苦陰。阿難。若無守。各各無守者。設使離 守。當有刀杖．鬥諍．諛諂．欺誑．妄言．兩舌。起無 量惡不善之法耶。　答曰。無也。　阿難。是故當 知是刀杖．鬥諍．諛諂．欺誑．妄言．兩舌。起無量 惡不善之法。因是習．是本．是緣者。謂此守也。 所以者何。緣守故則有刀杖．鬥諍．諛諂．欺誑． 妄言．兩舌。起無量惡不善之法。有如此具 足純生大苦陰。阿難。緣家有守者。此說 緣家有守。當知所謂緣家有守。阿難。若無 家。各各無家者。設使離家。當有守耶。　答曰。 無也。　阿難。是故當知是守因．守習．守本．守緣 者。謂此家也。所以者何。緣家故則有守。 阿難。緣慳有家者。此說緣慳有家。當知 所謂緣慳有家。阿難。若無慳。各各無慳 者。設使離慳。當有家耶。　答曰。無也。　阿難。 是故當知是家因．家習．家本．家緣者。謂此慳 也。所以者何。緣慳故則有家。阿難。緣著有 慳者。此說緣著有慳。當知所謂緣著有 慳。阿難。若無著。各各無著者。設使離著。當 有慳耶。　答曰。無也。　阿難。是故當知是慳因． 慳習．慳本．慳緣者。謂此著也。所以者何。緣著 故則有慳。阿難。緣欲有著者。此說緣欲 有著。當知所謂緣欲有著。阿難。若無欲。 各各無欲者。設使離欲。當有著耶。　答曰。 無也。　阿難。是故當知是著因．著習．著本．著緣 者。謂此欲也。所以者何。緣欲故則有著。阿 難。緣分有染欲者。此說緣分有染欲。當 知所謂緣分有染欲。阿難。若無分。各各無 分者。設使離分。當有染欲耶。　答曰。無也。 阿難。是故當知是染欲因．染欲習．染欲本．染 欲緣者。謂此分也。所以者何。緣分故則有 染欲。阿難。緣利有分者此說緣利有分。 當知所謂緣利有分。阿難。若無利。各各無 利者。設使離利。當有分耶。　答曰。無也。　阿 難。是故當知是分因．分習．分本．分緣者。謂此 利也。所以者何。緣利故則有分。阿難。緣求 有利者。此說緣求有利。當知所謂緣求 有利。阿難。若無求。各各無求者。設使離 求。當有利耶。　答曰。無也。　阿難。是故當知 是利因．利習．利本．利緣者。謂此求也。所以者 何。緣求故別有利。阿難。緣愛有求者。此 說緣愛有求。當知所謂緣愛有求。阿難。 若無愛。各各無愛者。設使離愛。當有求耶。 答曰。無也。　阿難。是故當知是求因．求習．求 本．求緣者。謂此愛也。所以者何。緣愛故則 有求。阿難。欲愛及有愛。此二法因覺． 緣覺致來。阿難。若有問者。覺有緣耶。當如 是答。覺亦有緣。若有問者。覺有何緣。當 如是答。緣更樂也。當知所謂緣更樂有 覺。阿難。若無有眼更樂。各各無眼更樂 者。設使離眼更樂。當有緣眼更樂生樂 覺．苦覺．不苦不樂覺耶。　答曰。無也。　阿難。若 無耳．鼻．舌．身．意更樂。各各無意更樂者。設 使離意更樂。當有緣意更樂生樂覺．苦覺． 不苦不樂覺耶。　答曰。無也。　阿難。是故當知 是覺因．覺習．覺本．覺緣者。謂此更樂也。所以 者何。緣更樂故則有覺。阿難。若有問者。更 樂有緣耶。當如是答。更樂有緣。若有問者。 更樂有何緣。當如是答。緣名色也。當知 所謂緣名色有更樂。阿難。所行．所緣有名 身。離此行．離此緣有有對更樂耶。　答曰。 無也。　阿難。所行．所緣有色身。離此行．離此 緣有增語更樂耶。　答曰。無也。　設使離名 身及色身。當有更樂施設更樂耶。　答曰。無 也。　阿難。是故當知是更樂因．更樂習．更樂 本．更樂緣者。謂此名色也。所以者何。緣名 色故則有更樂。阿難。若有問者。名色有緣 耶。當如是答。名色有緣。若有問者。名色 有何緣。當如是答。緣識也。當知所謂緣 識有名色。阿難。若識不入母胎者。有名 色成此身耶。　答曰。無也。　阿難。若識入胎 即出者。名色會精耶。　答曰。不會。　阿難。若 幼童男童女識初斷壞不有者。名色轉增長 耶。　答曰。不也。　阿難。是故當知是名色因． 名色習．名色本．名色緣者。謂此識也。所以者 何。緣識故則有名色。阿難。若有問者。識 有緣耶。當如是答。識亦有緣。若有問者。 識有何緣。當如是答。緣名色也。當知所 謂緣名色有識。阿難。若識不得名色。若識 不立．不倚名色者。識寧有生．有老．有病． 有死．有苦耶。　答曰。無也。　阿難。是故當知是 識因．識習．識本．識緣者。謂此名色也。所以者 何。緣名色故則有識。阿難。是為緣名色 有識。緣識亦有名色。由是增語。增語說傳。 傳說可施設有。謂識．名色共俱也。阿難。云 何有一見有神耶。　尊者阿難白世尊曰。世 尊為法本。世尊為法主。法由世尊。唯願說 之。我今聞已。得廣知義。　佛便告曰。阿難。諦 聽。善思念之。我當為汝分別其義。尊者阿 難受教而聽。　佛言。阿難。或有一見覺是神。 或復有一不見覺是神。見神能覺。然神法 能覺。或復有一不見覺是神。亦不見神能 覺。然神法能覺。但見神無所覺。阿難。若有一 見覺是神者。應當問彼。汝有三覺樂覺．苦 覺．不苦不樂覺。汝此三覺為見何覺是神 耶。阿難。當復語彼。若有覺樂覺者。彼於 爾時二覺滅苦覺．不苦不樂覺。彼於爾時 唯覺樂覺。樂覺者。是無常法．苦法．滅法。若樂 覺已滅。彼不作是念。非為神滅耶。阿難。 若復有一覺苦覺者。彼於爾時二覺滅樂 覺．不苦不樂覺。彼於爾時唯覺苦覺。苦覺 者。是無常法．苦法．滅法。若苦覺已滅。彼不 作是念。非為神滅耶。阿難。若復有一覺 不苦不樂覺者。彼於爾時二覺滅樂覺．苦 覺。彼於爾時唯覺不苦不樂覺。不苦不樂 覺者。是無常法．苦法．滅法。若不苦不樂覺已 滅。彼不作是念。非為神滅耶。阿難。彼如 是無常法但離苦樂。當復見覺是神耶。 答曰。不也。　阿難。是故彼如是無常法但 離苦樂。不應復見覺是神也。阿難。若復 有一不見覺是神。然神能覺。見神法能覺 者。應當語彼。汝若無覺者。覺不可得。不 應說是我所有。阿難。彼當復如是見覺 不是神。然神能覺。見神法能覺耶。　答曰。不 也。　阿難。是故彼不應如是見覺非神。神 能覺。見神法能覺。阿難。若復有一不見 覺是神。亦不見神能覺。然神法能覺。但見 神無所覺者。應當語彼。汝若無覺都不可 得。神離覺者。不應神清淨。阿難。彼當復見 覺非神。亦不見神能覺．神法能覺。但見神 無所覺耶。　答曰。不也。　阿難。是故彼不應 如是見覺非神。亦不見神能覺．神法能覺。 但見神無所覺。是謂有一見有神也。阿 難。云何有一不見有神耶。　尊者阿難白世 尊曰。世尊為法本。世尊為法主。法由世 尊。唯願說之。我今聞已。得廣知義。　佛便告 曰。阿難。諦聽。善思念之。我當為汝分別 其義。尊者阿難受教而聽。　佛言。阿難。或有 一不見覺是神。亦不見神能覺。然神法能 覺。亦不見神無所覺。彼如是不見已。則不 受此世間。彼不受已。則不疲勞。不疲勞已。 便般涅槃。我生已盡。梵行已立。所作已辦。 不更受有。知如真。阿難。是謂增語。增語說 傳。傳說可施設有。知是者。則無所受。阿難。 若比丘如是正解脫者。此不復有見如來 終。見如來不終。見如來終．不終。見如來亦 非終亦非不終。是謂有一不見有神也。阿 難。云何有一有神施設而施設耶。　尊者阿 難白世尊曰。世尊為法本。世尊為法主。 法由世尊。唯願說之。我今聞已。得廣知義。 佛便告曰。阿難。諦聽。善思念之。我當為汝 分別其義。尊者阿難受教而聽。　佛言。阿難。 或有一少色是神施設而施設。或復有一 非少色是神施設而施設。無量色是神施設 而施設。或復有一非少色是神施設而施設。 亦非無量色是神施設而施設。少無色是 神施設而施設。或復有一非少色是神施設 而施設。亦非無量色是神施設而施設。 亦非少無色是神施設而施設。無量無色 是神施設而施設。　阿難。若有一少色是神 施設而施設者。彼今少色是神施設而施設。 身壞命終。亦如是說．亦如是見。有神若離 少色時。亦如是如是思。彼作如是念。阿 難。如是有一少色是神施設而施設。如是 有一少色是神見著而著。　阿難。若復有一 非少色是神施設而施設。無量色是神施 設而施設者。彼今無量色是神施設而施設。 身壞命終。亦如是說．亦如是見。有神若離 無量色時。亦如是如是思。彼作如是念。 阿難。如是有一無量色是神施設而施設。 如是無量色是神見著而著。　阿難。若復有 一非少色是神施設而施設。亦非無量色 是神施設而施設。少無色是神施設而施設 者。彼今少無色是神施設而施設。身壞命 終。亦如是說．亦如是見。有神若離少無色 時。亦如是如是思。彼作如是念。阿難。如 是有一少無色是神施設而施設。如是有 一少無色是神見著而著。　阿難。若復有一 非少色是神施設而施設。亦非無量色是神 施設而施設。亦非少無色是神施設而施設。 無量無色是神施設而施設者。彼今無量無 色是神施設而施設。身壞命終。亦如是說． 亦如是見。有神若離無量無色時。亦如是 如是思。彼作如是念。阿難。如是有一無 量無色是神施設而施設。如是有一無量 無色是神見著而著。是謂有一有神施設而 施設也。　阿難。云何有一無神施設而施設 耶。　尊者阿難白世尊曰。世尊為法本。世尊 為法主。法由世尊。唯願說之。我今聞已。得 廣知義。　佛便告曰。阿難。諦聽。善思念之。 我當為汝分別其義。尊者阿難受教而聽。 佛言。阿難。或有一非少色是神施設而施 設。亦非無量色是神施設而施設。亦非少 無色是神施設而施設。亦非無量無色是 神施設而施設。阿難。若有一非少色是神 施設而施設者。彼非今少色是神施設而施 設。身壞命終。亦不如是說．亦不如是見。 有神若離少色時。亦不如是如是思。亦不 作如是念。阿難。如是有一非少色是神 施設而施設。如是有一非少色是神不見 著而著。　阿難。若復有一非無量色是神施 設而施設者。彼非今無量色是神施設而施 設。身壞命終。亦不如是說．亦不如是見。 有神若離無量色時。亦不如是如是思。亦 不作如是念。阿難。如是有一非無量色 是神施設而施設。如是有一非無量色是 神不見著而著。　阿難。若復有一非少無色 是神施設而施設者。彼非今少無色是神 施設而施設。身壞命終。亦不如是說．亦不 如是見。有神若離少無色時。亦不如是如 是思。亦不作如是念。阿難。如是有一非 少無色是神施設而施設。如是有一非少無 色是神不見著而著。　阿難。若復有一非無量 無色是神施設而施設者。彼非今無量無色 是神施設而施設。身壞命終。亦不如是說． 亦不如是見。有神若離無量無色時。亦不 如是如是思。亦不作如是念。阿難。如是 有一非無量無色是神施設而施設。如是 有一非無量無色是神不見著而著。阿難。 是謂有一無神施設而施設也。　復次。阿難。 有七識住及二處。云何七識住。有色眾生 若干身．若干想。謂人及欲天。是謂第一識 住。復次。阿難。有色眾生若干身．一想。謂梵天 初生不夭壽。是謂第二識住。復次。阿難。有 色眾生一身．若干想。謂晃昱天。是謂第三 識住。復次。阿難。有色眾生一身．一想。謂遍 淨天。是謂第四識住。復次。阿難。有無色眾 生度一切色想。滅有對想。不念若干想。無 量空處。是空處成就遊。謂無量空處天。是 謂第五識住。復次。阿難。有無色眾生度一 切無量空處。無量識處。是識處成就遊。謂 無量識處天。是謂第六識住。復次。阿難。有 無色眾生度一切無量識處。無所有處。是 無所有處成就遊。謂無所有處天。是謂第七 識住。　阿難。云何有二處。有色眾生無想無覺。 謂無想天。是謂第一處。復次。阿難。有無色 眾生度一切無所有處。非有想非無想處。 是非有想非無想處成就遊。謂非有想非無 想處天。是謂第二處。阿難。第一識住者。有 色眾生若干身．若干想。謂人及欲天。若有比 丘知彼識住．知識住習。知滅．知味．知患． 知出要如真。阿難。此比丘寧可樂彼識住。 計著住彼識住耶。　答曰。不也。　阿難。第二 識住者。有色眾生若干身．一想。謂梵天初生 不夭壽。若有比丘知彼識住．知識住習。 知滅．知味．知患．知出要如真。阿難。此比丘 寧可樂彼識住。計著住彼識住耶。　答曰。不 也。　阿難。第三識住者。有色眾生一身．若干 想。謂晃昱天。若有比丘知彼識住．知識 住習。知滅．知味．知患．知出要如真。阿難。此 比丘寧可樂彼識住。計著住彼識住耶。　答 曰。不也。　阿難。第四識住者。有色眾生一身． 一想。謂遍淨天。若有比丘知彼識住．知識 住習。知滅．知味．知患．知出要如真。阿難。此 比丘寧可樂彼識住。計著住彼識住耶。　答 曰。不也。　阿難。第五識住者。無色眾生度一 切色想。滅有對想。不念若干想。無量空處。 是空處成就遊。謂無量空處天。若有比丘 知彼識住．知識住習。知滅．知味．知患．知 出要如真。阿難。此比丘寧可樂彼識住。計著 住彼識住耶。　答曰。不也。　阿難。第六識住 者。無色眾生度一切無量空處。無量識處。 是識處成就遊。謂無量識處天。若有比丘 知彼識住．知識住習。知滅．知味．知患．知 出要如真。阿難。此比丘寧可樂彼識住。計 著住彼識住耶。　答曰。不也。　阿難。第七識 住者。無色眾生度一切無量識處。無所有處。 是無所有處成就遊。謂無所有處天。若有比 丘知彼識住．知識住習。知滅．知味．知患． 知出要如真。阿難。此比丘寧可樂彼識住。 計著住彼識住耶。　答曰。不也。　阿難。第一 處者。有色眾生無想無覺。謂無想天。若有 比丘知彼處．知彼處習。知滅．知味．知患． 知出要如真。阿難。此比丘寧可樂彼處。計 著住彼處耶。　答曰。不也。　阿難。第二處者。 無色眾生度一切無所有處。非有想非無想 處。是非有想非無想處成就遊。謂非有想非 無想處天。若有比丘知彼處．知彼處習。 知滅．知味．知患．知出要如真。阿難。此比丘 寧可樂彼處。計著住彼處耶。　答曰。不也。　阿 難。若有比丘彼七識住及二處知如真。心 不染著。得解脫者。是謂比丘阿羅訶。名慧 解脫。　復次。阿難。有八解脫。云何為八。色觀 色。是謂第一解脫。復次。內無色想外觀色。 是謂第二解脫。復次。淨解脫身作證成就遊。 是謂第三解脫。復次。度一切色想。滅有對 想。不念若干想。無量空處。是無量空處成 就遊。是謂第四解脫。復次。度一切無量空 處。無量識處。是無量識處成就遊。是謂第 五解脫。復次。度一切無量識處。無所有處。是 無所有處成就遊。是謂第六解脫。復次。度一 切無所有處。非有想非無想處。是非有想非 無想處成就遊。是謂第七解脫。復次。度一切 非有想非無想處。想知滅解脫身作證成就 遊。及慧觀諸漏盡知。是謂第八解脫。阿難。 若有比丘彼七識住及二處知如真。心不 染著。得解脫。及此八解脫。順逆身作證成就 遊。亦慧觀諸漏盡者。是謂比丘阿羅訶。名俱 解脫。　佛說如是。尊者阿難及諸比丘聞佛所 說。歡喜奉行。 大因經第一竟(五千四百七十二字)。 　　　　（九八）中阿含因品念處經第二(第二小土城誦) 我聞如是。　一時。佛遊拘樓瘦。在劍磨瑟 曇拘樓都邑。　爾時。世尊告諸比丘。有一道淨 眾生。度憂畏。滅苦惱。斷啼哭。得正法。謂 四念處。若有過去諸如來．無所著．等正覺 悉斷五蓋．心穢．慧羸。立心正住於四念處。修 七覺支。得覺無上正盡之覺。若有未來諸 如來．無所著．等正覺悉斷五蓋．心穢．慧羸。立 心正住於四念處。修七覺支。得覺無上正 盡之覺。我今現在如來．無所著．等正覺。我亦 斷五蓋．心穢．慧羸。立心正住於四念處。修七 覺支。得覺無上正盡之覺。　云何為四。觀身 如身念處。如是觀覺心法如法念處。云何觀 身如身念處。比丘者。行則知行。住則知住。坐 則知坐。臥則知臥。眠則知眠。寤則知寤。眠 寤則知眠寤。如是比丘觀內身如身。觀外 身如身。立念在身。有知有見。有明有達。 是謂比丘觀身如身。復次。比丘觀身如身。 比丘者。正知出入。善觀分別。屈伸低昂。儀 容庠序。善著僧伽梨及諸衣缽。行住坐臥。眠 寤語默皆正知之。如是比丘觀內身如身。 觀外身如身。立念在身。有知有見。有明有 達。是謂比丘觀身如身。　復次。比丘觀身如 身。比丘者。生惡不善念。以善法念治斷滅 止。猶木工師．木工弟子。彼持墨繩。用拼 於木。則以利斧斫治令直。如是比丘生惡 不善念。以善法念治斷滅止。如是比丘觀 內身如身。觀外身如身。立念在身。有知有 見。有明有達。是謂比丘觀身如身。復次。比 丘觀身如身。比丘者。齒齒相著。舌逼上齶。 以心治心。治斷滅止。猶二力士捉一羸人。處 處旋捉。自在打鍛。如是比丘齒齒相著。舌逼 上齶。以心治心。治斷滅止。如是比丘觀內 身如身。觀外身如身。立念在身。有知有見。 有明有達。是謂比丘觀身如身。　復次。比丘 觀身如身。比丘者。念入息即知念入息。念 出息即知念出息。入息長即知入息長。出息 長即知出息長。入息短即知入息短。出息短 即知出息短。學一切身息入。學一切身息 出。學止身行息入。學止口行息出。如是 比丘觀內身如身。觀外身如身。立念在身。 有知有見。有明有達。是謂比丘觀身如身。 復次。比丘觀身如身。比丘者。離生喜樂。漬 身潤澤。普遍充滿於此身中。離生喜樂無處 不遍。猶工浴人器盛澡豆。水和成摶。水漬 潤澤。普遍充滿無處不周。如是比丘離生喜 樂。漬身潤澤。普遍充滿於此身中。離生喜樂 無處不遍。如是比丘觀內身如身。觀外身 如身。立念在身。有知有見。有明有達。是謂 比丘觀身如身。　復次。比丘觀身如身。比丘 者。定生喜樂。漬身潤澤。普遍充滿於此身中。 定生喜樂無處不遍。猶如山泉。清淨不濁。 充滿流溢。四方水來。無緣得入。即彼泉底。水 自涌出。流溢於外。漬山潤澤。普遍充滿無 處不周。如是比丘定生喜樂。漬身潤澤。普遍 充滿於此身中。定生喜樂無處不遍。如是 比丘觀內身如身。觀外身如身。立念在身。 有知有見。有明有達。是謂比丘觀身如 身。　復次。比丘觀身如身。比丘者。無喜生樂。漬 身潤澤。普遍充滿於此身中。無喜生樂無處 不遍。猶青蓮華。紅．赤．白蓮。水生水長。在於水 底。彼根莖華葉悉漬潤澤。普遍充滿無處不 周。如是比丘無喜生樂。漬身潤澤。普遍充滿 於此身中。無喜生樂無處不遍。如是比丘 觀內身如身。觀外身如身。立念在身。有知 有見。有明有達。是謂比丘觀身如身。　復次。 比丘觀身如身。比丘者。於此身中。以清淨 心意解遍滿成就遊。於此身中。以清淨心 無處不遍。猶有一人。被七肘衣或八肘衣。 從頭至足。於其身體無處不覆。如是比丘 於此身中。以清淨心無處不遍。如是比丘 觀內身如身。觀外身如身。立念在身。有知 有見。有明有達。是謂比丘觀身如身。　復次。 比丘觀身如身。比丘者。念光明想。善受善 持。善憶所念。如前後亦然。如後前亦然。如 晝夜亦然。如夜晝亦然。如下上亦然。如上 下亦然。如是不顛倒。心無有纏。修光明心。 心終不為闇之所覆。如是比丘觀內身如 身。觀外身如身。立念在身。有知有見。有 明有達。是謂比丘觀身如身。　復次。比丘觀 身如身。比丘者。善受觀相。善憶所念。猶 如有人。坐觀臥人。臥觀坐人。如是比丘善 受觀相。善憶所念。如是比丘觀內身如身。 觀外身如身。立念在身。有知有見。有明有 達。是謂比丘觀身如身。　復次。比丘觀身如 身。比丘者。此身隨住。隨其好惡。從頭至足。 觀見種種不淨充滿。我此身中有髮．髦．爪． 齒．麤細薄膚．皮．肉．筋．骨．心．腎．肝 ．肺．大腸．小 腸．脾．胃．摶糞．腦及腦根．淚．汗．涕． 唾．膿．血．肪．髓． 涎．膽．小便。猶如器盛若干種子。有目之士。 悉見分明。謂稻．粟種．蔓菁．芥子。如是比丘 此身隨住。隨其好惡。從頭至足。觀見種種 不淨充滿。我此身中有髮．髦．爪．齒．麤細薄 膚．皮．肉．筋．骨．心．腎．肝．肺．大腸 ．小腸．脾．胃．摶糞． 腦及腦根．淚．汗．涕．唾．膿．血．肪．髓 ．涎．膽．小便。 如是比丘觀內身如身。觀外身如身。立念 在身。有知有見。有明有達。是謂比丘觀 身如身。　復次。比丘觀身如身。比丘者。觀 身諸界。我此身中有地界．水界．火界．風界．空 界．識界．猶如屠兒殺牛。剝皮布地於上。 分作六段。如是比丘觀身諸界。我此身中。 地界．水界．火界．風界．空界．識界。如是比丘觀 內身如身。觀外身如身。立念在身。有知有 見。有明有達。是謂比丘觀身如身。　復次。比 丘觀身如身。比丘者。觀彼死屍。或一．二 日。至六．七日。烏鴟所啄。豺狼所食。火燒埋 地。悉腐爛壞。見已自比。今我此身亦復如是。 俱有此法。終不得離。如是比丘觀內身 如身。觀外身如身。立念在身。有知有見。 有明有達。是謂比丘觀身如身。　復次。比丘 觀身如身。比丘者。如本見息道骸骨青色。 爛腐食半。骨璅在地。見已自比。今我此身 亦復如是。俱有此法。終不得離。如是比丘 觀內身如身。觀外身如身。立念在身。有 知有見。有明有達。是謂比丘觀身如身。復 次。比丘觀身如身。比丘者。如本見息道。 離皮肉血。唯筋相連。見已自比。今我此身亦 復如是。俱有此法。終不得離。如是比丘 觀內身如身。觀外身如身。立念在身。有 知有見。有明有達。是謂比丘觀身如身。　復 次。比丘觀身如身。比丘者。如本見息道 骨節解散。散在諸方。足骨．膞骨．髀骨．髖骨． 脊骨．肩骨．頸骨．髑髏骨。各在異處。見已自比。 今我此身亦復如是。俱有此法。終不得離。 如是比丘觀內身如身。觀外身如身。立念 在身。有知有見。有明有達。是謂比丘觀 身如身。復次。比丘觀身如身。比丘者。如本 見息道骨白如螺。青猶鴿色。赤若血塗。腐 壞碎粖。見已自比。今我此身亦復如是。俱 有此法。終不得離。如是比丘觀內身如 身。觀外身如身。立念在身。有知有見。有 明有達。是謂比丘觀身如身。若比丘．比丘 尼。如是少少觀身如身者。是謂觀身如身 念處。　云何觀覺如覺念處。比丘者。覺樂覺 時。便知覺樂覺。覺苦覺時。便知覺苦覺。覺 不苦不樂覺時。便知覺不苦不樂覺。覺樂 身．苦身．不苦不樂身。樂心．苦心．不苦不樂心。 樂食．苦食．不苦不樂食。樂無食．苦無食．不苦 不樂無食。樂欲．苦欲．不苦不樂欲。樂無欲．苦 無欲覺．不苦不樂無欲覺時。便知覺不苦不 樂無欲覺。如是比丘觀內覺如覺。觀外覺 如覺。立念在覺。有知有見。有明有達。是 謂比丘觀覺如覺。若比丘．比丘尼如是少 少觀覺如覺者。是謂觀覺如覺念處。　云何觀 心如心念處。比丘者．有欲心知有欲心如真。 無欲心知無欲心如真。有恚無恚．有癡無癡． 有穢污無穢污．有合有散．有下有高．有小有 大．修不修．定不定。有不解脫心知不解脫心 如真。有解脫心知解脫心如真。如是比丘 觀內心如心。觀外心如心。立念在心。有 知有見。有明有達。是謂比丘觀心如心。若 有比丘．比丘尼如是少少觀心如心者。是 謂觀心如心念處。　云何觀法如法念處。眼緣 色生內結。比丘者。內實有結知內有結如 真。內實無結知內無結如真。若未生內結而 生者知如真。若已生內結滅不復生者知 如真。如是耳．鼻．舌．身。意緣法生內結。比丘 者。內實有結知內有結如真。內實無結知內 無結如真。若未生內結而生者知如真。若已 生內結滅不復生者知如真。如是比丘觀 內法如法。觀外法如法。立念在法。有知有 見。有明有達。是謂比丘觀法如法。謂內六 處。　復次。比丘觀法如法。比丘者。內實有欲 知有欲如真。內實無欲知無欲如真。若未生 欲而生者知如真。若已生欲滅不復生者 知如真。如是瞋恚．睡眠．調悔。內實有疑知 有疑如真。內實無疑知無疑如真。若未生疑 而生者知如真。若已生疑滅不復生者知 如真。如是比丘觀內法如法。觀外法如法。 立念在法。有知有見。有明有達。是謂比丘 觀法如法。謂五蓋也。　復次。比丘觀法如法。 比丘者。內實有念覺支知有念覺支如真。內 實無念覺支知無念覺支如真。若未生念覺 支而生者知如真。若已生念覺支便住不 忘而不衰退。轉修增廣者知如真。如是法． 精進．喜．息．定。比丘者。內實有捨覺支知有 捨覺支如真。內實無捨覺支知無捨覺支如 真。若未生捨覺支而生者知如真。若已生捨 覺支便住不忘而不衰退。轉修增廣者知 如真。如是比丘觀內法如法。觀外法如法。 立念在法。有知有見。有明有達。是謂比丘 觀法如法。謂七覺支。若有比丘．比丘尼如 是少少觀法如法者。是謂觀法如法念處。 若有比丘．比丘尼七年立心正住四念處 者。彼必得二果。或現法得究竟智。或有餘 得阿那含。置七年。六五四三二一年。若有 比丘．比丘尼七月立心正住四念處者。彼必 得二果。或現法得究竟智。或有餘得阿那 含。置七月。六五四三二一月。若有比丘．比 丘尼七日七夜立心正住四念處者。彼必 得二果。或現法得究竟智。或有餘得阿那 含。置七日七夜。六五四三二。置一日一夜。 若有比丘．比丘尼少少須臾頃立心正住四 念處者。彼朝行如是。暮必得昇進。暮行如 是。朝必得昇進。　佛說如是。彼諸比丘聞佛 所說。歡喜奉行。 念處經第二竟(三千一百三十七字)。 中阿含經卷第二十四(八千六百九字)(第二小土城 誦)

1 T01n0026_p0578b01 2 T01n0026_p0578b02 3 T01n0026_p0578b03 4 T01n0026_p0578b04 5 T01n0026_p0578b05 6 T01n0026_p0578b06 7 T01n0026_p0578b07 8 T01n0026_p0578b08 9 T01n0026_p0578b09 10 T01n0026_p0578b10 11 T01n0026_p0578b11 12 T01n0026_p0578b12 13 T01n0026_p0578b13 14 T01n0026_p0578b14 15 T01n0026_p0578b15 16 T01n0026_p0578b16 17 T01n0026_p0578b17 18 T01n0026_p0578b18 19 T01n0026_p0578b19 20 T01n0026_p0578b20 21 T01n0026_p0578b21 22 T01n0026_p0578b22 23 T01n0026_p0578b23 24 T01n0026_p0578b24 25 T01n0026_p0578b25 26 T01n0026_p0578b26 27 T01n0026_p0578b27 28 T01n0026_p0578b28 29 T01n0026_p0578b29 30 T01n0026_p0578c01 31 T01n0026_p0578c02 32 T01n0026_p0578c03 33 T01n0026_p0578c04 34 T01n0026_p0578c05 35 T01n0026_p0578c06 36 T01n0026_p0578c07 37 T01n0026_p0578c08 38 T01n0026_p0578c08 39 T01n0026_p0578c09 40 T01n0026_p0578c10 41 T01n0026_p0578c11 42 T01n0026_p0578c12 43 T01n0026_p0578c13 44 T01n0026_p0578c14 45 T01n0026_p0578c15 46 T01n0026_p0578c15 47 T01n0026_p0578c16 48 T01n0026_p0578c17 49 T01n0026_p0578c18 50 T01n0026_p0578c19 51 T01n0026_p0578c20 52 T01n0026_p0578c21 53 T01n0026_p0578c22 54 T01n0026_p0578c23 55 T01n0026_p0578c24 56 T01n0026_p0578c25 57 T01n0026_p0578c26 58 T01n0026_p0578c27 59 T01n0026_p0578c28 60 T01n0026_p0578c29 61 T01n0026_p0579a01 62 T01n0026_p0579a02 63 T01n0026_p0579a03 64 T01n0026_p0579a04 65 T01n0026_p0579a05 66 T01n0026_p0579a06 67 T01n0026_p0579a07 68 T01n0026_p0579a08 69 T01n0026_p0579a09 70 T01n0026_p0579a10 71 T01n0026_p0579a11 72 T01n0026_p0579a12 73 T01n0026_p0579a13 74 T01n0026_p0579a14 75 T01n0026_p0579a15 76 T01n0026_p0579a16 77 T01n0026_p0579a17 78 T01n0026_p0579a18 79 T01n0026_p0579a19 80 T01n0026_p0579a20 81 T01n0026_p0579a21 82 T01n0026_p0579a22 83 T01n0026_p0579a23 84 T01n0026_p0579a24 85 T01n0026_p0579a25 86 T01n0026_p0579a26 87 T01n0026_p0579a27 88 T01n0026_p0579a28 89 T01n0026_p0579a29 90 T01n0026_p0579b01 91 T01n0026_p0579b02 92 T01n0026_p0579b03 93 T01n0026_p0579b04 94 T01n0026_p0579b05 95 T01n0026_p0579b06 96 T01n0026_p0579b07 97 T01n0026_p0579b08 98 T01n0026_p0579b09 99 T01n0026_p0579b10 100 T01n0026_p0579b11 101 T01n0026_p0579b12 102 T01n0026_p0579b13 103 T01n0026_p0579b14 104 T01n0026_p0579b15 105 T01n0026_p0579b16 106 T01n0026_p0579b17 107 T01n0026_p0579b18 108 T01n0026_p0579b19 109 T01n0026_p0579b20 110 T01n0026_p0579b21 111 T01n0026_p0579b22 112 T01n0026_p0579b23 113 T01n0026_p0579b24 114 T01n0026_p0579b25 115 T01n0026_p0579b26 116 T01n0026_p0579b27 117 T01n0026_p0579b28 118 T01n0026_p0579b29 119 T01n0026_p0579c01 120 T01n0026_p0579c02 121 T01n0026_p0579c03 122 T01n0026_p0579c04 123 T01n0026_p0579c05 124 T01n0026_p0579c06 125 T01n0026_p0579c07 126 T01n0026_p0579c08 127 T01n0026_p0579c09 128 T01n0026_p0579c10 129 T01n0026_p0579c11 130 T01n0026_p0579c12 131 T01n0026_p0579c13 132 T01n0026_p0579c14 133 T01n0026_p0579c15 134 T01n0026_p0579c16 135 T01n0026_p0579c17 136 T01n0026_p0579c18 137 T01n0026_p0579c19 138 T01n0026_p0579c20 139 T01n0026_p0579c21 140 T01n0026_p0579c22 141 T01n0026_p0579c23 142 T01n0026_p0579c24 143 T01n0026_p0579c25 144 T01n0026_p0579c26 145 T01n0026_p0579c27 146 T01n0026_p0579c28 147 T01n0026_p0579c29 148 T01n0026_p0580a01 149 T01n0026_p0580a02 150 T01n0026_p0580a03 151 T01n0026_p0580a04 152 T01n0026_p0580a05 153 T01n0026_p0580a06 154 T01n0026_p0580a07 155 T01n0026_p0580a08 156 T01n0026_p0580a09 157 T01n0026_p0580a10 158 T01n0026_p0580a11 159 T01n0026_p0580a12 160 T01n0026_p0580a13 161 T01n0026_p0580a14 162 T01n0026_p0580a15 163 T01n0026_p0580a16 164 T01n0026_p0580a17 165 T01n0026_p0580a18 166 T01n0026_p0580a19 167 T01n0026_p0580a20 168 T01n0026_p0580a21 169 T01n0026_p0580a22 170 T01n0026_p0580a23 171 T01n0026_p0580a24 172 T01n0026_p0580a25 173 T01n0026_p0580a26 174 T01n0026_p0580a27 175 T01n0026_p0580a28 176 T01n0026_p0580a29 177 T01n0026_p0580b01 178 T01n0026_p0580b02 179 T01n0026_p0580b03 180 T01n0026_p0580b04 181 T01n0026_p0580b05 182 T01n0026_p0580b06 183 T01n0026_p0580b07 184 T01n0026_p0580b08 185 T01n0026_p0580b09 186 T01n0026_p0580b10 187 T01n0026_p0580b11 188 T01n0026_p0580b12 189 T01n0026_p0580b13 190 T01n0026_p0580b14 191 T01n0026_p0580b15 192 T01n0026_p0580b16 193 T01n0026_p0580b17 194 T01n0026_p0580b18 195 T01n0026_p0580b19 196 T01n0026_p0580b20 197 T01n0026_p0580b21 198 T01n0026_p0580b22 199 T01n0026_p0580b23 200 T01n0026_p0580b24 201 T01n0026_p0580b25 202 T01n0026_p0580b26 203 T01n0026_p0580b27 204 T01n0026_p0580b28 205 T01n0026_p0580b29 206 T01n0026_p0580c01 207 T01n0026_p0580c02 208 T01n0026_p0580c03 209 T01n0026_p0580c04 210 T01n0026_p0580c05 211 T01n0026_p0580c06 212 T01n0026_p0580c07 213 T01n0026_p0580c08 214 T01n0026_p0580c09 215 T01n0026_p0580c10 216 T01n0026_p0580c11 217 T01n0026_p0580c12 218 T01n0026_p0580c13 219 T01n0026_p0580c14 220 T01n0026_p0580c15 221 T01n0026_p0580c16 222 T01n0026_p0580c17 223 T01n0026_p0580c18 224 T01n0026_p0580c19 225 T01n0026_p0580c20 226 T01n0026_p0580c21 227 T01n0026_p0580c22 228 T01n0026_p0580c23 229 T01n0026_p0580c24 230 T01n0026_p0580c25 231 T01n0026_p0580c26 232 T01n0026_p0580c27 233 T01n0026_p0580c28 234 T01n0026_p0580c29 235 T01n0026_p0581a01 236 T01n0026_p0581a02 237 T01n0026_p0581a03 238 T01n0026_p0581a04 239 T01n0026_p0581a05 240 T01n0026_p0581a06 241 T01n0026_p0581a07 242 T01n0026_p0581a08 243 T01n0026_p0581a09 244 T01n0026_p0581a10 245 T01n0026_p0581a11 246 T01n0026_p0581a12 247 T01n0026_p0581a13 248 T01n0026_p0581a14 249 T01n0026_p0581a15 250 T01n0026_p0581a16 251 T01n0026_p0581a17 252 T01n0026_p0581a18 253 T01n0026_p0581a19 254 T01n0026_p0581a20 255 T01n0026_p0581a21 256 T01n0026_p0581a22 257 T01n0026_p0581a23 258 T01n0026_p0581a24 259 T01n0026_p0581a25 260 T01n0026_p0581a26 261 T01n0026_p0581a27 262 T01n0026_p0581a28 263 T01n0026_p0581a29 264 T01n0026_p0581b01 265 T01n0026_p0581b02 266 T01n0026_p0581b03 267 T01n0026_p0581b04 268 T01n0026_p0581b05 269 T01n0026_p0581b06 270 T01n0026_p0581b07 271 T01n0026_p0581b08 272 T01n0026_p0581b09 273 T01n0026_p0581b10 274 T01n0026_p0581b11 275 T01n0026_p0581b12 276 T01n0026_p0581b13 277 T01n0026_p0581b14 278 T01n0026_p0581b15 279 T01n0026_p0581b16 280 T01n0026_p0581b17 281 T01n0026_p0581b18 282 T01n0026_p0581b19 283 T01n0026_p0581b20 284 T01n0026_p0581b21 285 T01n0026_p0581b22 286 T01n0026_p0581b23 287 T01n0026_p0581b24 288 T01n0026_p0581b25 289 T01n0026_p0581b26 290 T01n0026_p0581b27 291 T01n0026_p0581b28 292 T01n0026_p0581b29 293 T01n0026_p0581c01 294 T01n0026_p0581c02 295 T01n0026_p0581c03 296 T01n0026_p0581c04 297 T01n0026_p0581c05 298 T01n0026_p0581c06 299 T01n0026_p0581c07 300 T01n0026_p0581c08 301 T01n0026_p0581c09 302 T01n0026_p0581c10 303 T01n0026_p0581c11 304 T01n0026_p0581c12 305 T01n0026_p0581c13 306 T01n0026_p0581c14 307 T01n0026_p0581c15 308 T01n0026_p0581c16 309 T01n0026_p0581c17 310 T01n0026_p0581c18 311 T01n0026_p0581c19 312 T01n0026_p0581c20 313 T01n0026_p0581c21 314 T01n0026_p0581c22 315 T01n0026_p0581c23 316 T01n0026_p0581c24 317 T01n0026_p0581c25 318 T01n0026_p0581c26 319 T01n0026_p0581c27 320 T01n0026_p0581c28 321 T01n0026_p0581c29 322 T01n0026_p0582a01 323 T01n0026_p0582a02 324 T01n0026_p0582a03 325 T01n0026_p0582a04 326 T01n0026_p0582a05 327 T01n0026_p0582a06 328 T01n0026_p0582a07 329 T01n0026_p0582a08 330 T01n0026_p0582a09 331 T01n0026_p0582a10 332 T01n0026_p0582a11 333 T01n0026_p0582a12 334 T01n0026_p0582a13 335 T01n0026_p0582a14 336 T01n0026_p0582a15 337 T01n0026_p0582a16 338 T01n0026_p0582a17 339 T01n0026_p0582a18 340 T01n0026_p0582a19 341 T01n0026_p0582a20 342 T01n0026_p0582a21 343 T01n0026_p0582a22 344 T01n0026_p0582a23 345 T01n0026_p0582a24 346 T01n0026_p0582a25 347 T01n0026_p0582a26 348 T01n0026_p0582a27 349 T01n0026_p0582a28 350 T01n0026_p0582a29 351 T01n0026_p0582b01 352 T01n0026_p0582b02 353 T01n0026_p0582b03 354 T01n0026_p0582b04 355 T01n0026_p0582b05 356 T01n0026_p0582b06 357 T01n0026_p0582b07 358 T01n0026_p0582b08 359 T01n0026_p0582b09 360 T01n0026_p0582b10 361 T01n0026_p0582b11 362 T01n0026_p0582b12 363 T01n0026_p0582b13 364 T01n0026_p0582b14 365 T01n0026_p0582b15 366 T01n0026_p0582b16 367 T01n0026_p0582b17 368 T01n0026_p0582b18 369 T01n0026_p0582b19 370 T01n0026_p0582b20 371 T01n0026_p0582b21 372 T01n0026_p0582b22 373 T01n0026_p0582b23 374 T01n0026_p0582b24 375 T01n0026_p0582b25 376 T01n0026_p0582b26 377 T01n0026_p0582b27 378 T01n0026_p0582b28 379 T01n0026_p0582b29 380 T01n0026_p0582c01 381 T01n0026_p0582c02 382 T01n0026_p0582c03 383 T01n0026_p0582c04 384 T01n0026_p0582c05 385 T01n0026_p0582c06 386 T01n0026_p0582c07 387 T01n0026_p0582c08 388 T01n0026_p0582c09 389 T01n0026_p0582c10 390 T01n0026_p0582c11 391 T01n0026_p0582c12 392 T01n0026_p0582c13 393 T01n0026_p0582c14 394 T01n0026_p0582c15 395 T01n0026_p0582c16 396 T01n0026_p0582c17 397 T01n0026_p0582c18 398 T01n0026_p0582c19 399 T01n0026_p0582c20 400 T01n0026_p0582c21 401 T01n0026_p0582c22 402 T01n0026_p0582c23 403 T01n0026_p0582c24 404 T01n0026_p0582c25 405 T01n0026_p0582c26 406 T01n0026_p0582c27 407 T01n0026_p0582c28 408 T01n0026_p0582c29 409 T01n0026_p0583a01 410 T01n0026_p0583a02 411 T01n0026_p0583a03 412 T01n0026_p0583a04 413 T01n0026_p0583a05 414 T01n0026_p0583a06 415 T01n0026_p0583a07 416 T01n0026_p0583a08 417 T01n0026_p0583a09 418 T01n0026_p0583a10 419 T01n0026_p0583a11 420 T01n0026_p0583a12 421 T01n0026_p0583a13 422 T01n0026_p0583a14 423 T01n0026_p0583a15 424 T01n0026_p0583a16 425 T01n0026_p0583a17 426 T01n0026_p0583a18 427 T01n0026_p0583a19 428 T01n0026_p0583a20 429 T01n0026_p0583a21 430 T01n0026_p0583a22 431 T01n0026_p0583a23 432 T01n0026_p0583a24 433 T01n0026_p0583a25 434 T01n0026_p0583a26 435 T01n0026_p0583a27 436 T01n0026_p0583a28 437 T01n0026_p0583a29 438 T01n0026_p0583b01 439 T01n0026_p0583b02 440 T01n0026_p0583b03 441 T01n0026_p0583b04 442 T01n0026_p0583b05 443 T01n0026_p0583b06 444 T01n0026_p0583b07 445 T01n0026_p0583b07 446 T01n0026_p0583b08 447 T01n0026_p0583b08 448 T01n0026_p0583b09 449 T01n0026_p0583b10 450 T01n0026_p0583b11 451 T01n0026_p0583b12 452 T01n0026_p0583b13 453 T01n0026_p0583b13 454 T01n0026_p0583b14 455 T01n0026_p0583b14 456 T01n0026_p0583b15 457 T01n0026_p0583b16 458 T01n0026_p0583b17 459 T01n0026_p0583b18 460 T01n0026_p0583b19 461 T01n0026_p0583b20 462 T01n0026_p0583b21 463 T01n0026_p0583b22 464 T01n0026_p0583b23 465 T01n0026_p0583b24 466 T01n0026_p0583b25 467 T01n0026_p0583b26 468 T01n0026_p0583b27 469 T01n0026_p0583b28 470 T01n0026_p0583b29 471 T01n0026_p0583c01 472 T01n0026_p0583c02 473 T01n0026_p0583c03 474 T01n0026_p0583c04 475 T01n0026_p0583c05 476 T01n0026_p0583c06 477 T01n0026_p0583c07 478 T01n0026_p0583c08 479 T01n0026_p0583c09 480 T01n0026_p0583c10 481 T01n0026_p0583c11 482 T01n0026_p0583c12 483 T01n0026_p0583c13 484 T01n0026_p0583c14 485 T01n0026_p0583c15 486 T01n0026_p0583c16 487 T01n0026_p0583c17 488 T01n0026_p0583c18 489 T01n0026_p0583c19 490 T01n0026_p0583c20 491 T01n0026_p0583c21 492 T01n0026_p0583c22 493 T01n0026_p0583c23 494 T01n0026_p0583c24 495 T01n0026_p0583c25 496 T01n0026_p0583c26 497 T01n0026_p0583c27 498 T01n0026_p0583c28 499 T01n0026_p0583c29 500 T01n0026_p0584a01 501 T01n0026_p0584a02 502 T01n0026_p0584a03 503 T01n0026_p0584a04 504 T01n0026_p0584a05 505 T01n0026_p0584a06 506 T01n0026_p0584a07 507 T01n0026_p0584a08 508 T01n0026_p0584a09 509 T01n0026_p0584a10 510 T01n0026_p0584a11 511 T01n0026_p0584a12 512 T01n0026_p0584a13 513 T01n0026_p0584a14 514 T01n0026_p0584a15 515 T01n0026_p0584a16 516 T01n0026_p0584a17 517 T01n0026_p0584a18 518 T01n0026_p0584a19 519 T01n0026_p0584a20 520 T01n0026_p0584a21 521 T01n0026_p0584a22 522 T01n0026_p0584a23 523 T01n0026_p0584a24 524 T01n0026_p0584a25 525 T01n0026_p0584a26 526 T01n0026_p0584a27 527 T01n0026_p0584a28 528 T01n0026_p0584a29 529 T01n0026_p0584b01 530 T01n0026_p0584b02 531 T01n0026_p0584b03 532 T01n0026_p0584b04 533 T01n0026_p0584b05 534 T01n0026_p0584b06 535 T01n0026_p0584b07 536 T01n0026_p0584b08 537 T01n0026_p0584b09 538 T01n0026_p0584b10 539 T01n0026_p0584b11 540 T01n0026_p0584b12 541 T01n0026_p0584b13 542 T01n0026_p0584b14 543 T01n0026_p0584b15 544 T01n0026_p0584b16 545 T01n0026_p0584b17 546 T01n0026_p0584b18 547 T01n0026_p0584b19 548 T01n0026_p0584b20 549 T01n0026_p0584b21 550 T01n0026_p0584b22 551 T01n0026_p0584b23 552 T01n0026_p0584b24 553 T01n0026_p0584b25 554 T01n0026_p0584b26 555 T01n0026_p0584b27 556 T01n0026_p0584b28 557 T01n0026_p0584b29 558 T01n0026_p0584c01 559 T01n0026_p0584c02

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】大正新脩大藏經 第一冊 No. 26《中阿含經》CBETA 電子佛典 V1.61 普及版

# Taisho Tripitaka Vol. 1, No. 26 中阿含經, CBETA Chinese Electronic Tripitaka V1.61, Normalized Version

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中阿含經卷第二十四

本經佛學辭彙一覽(共 119 條)