中阿含經卷第二十二 　 　　　　東晉罽賓三藏瞿曇僧伽提婆譯 　　　穢品第三(有十經)(第二小土城誦) 　穢．求．比丘請　　智．周那問見 　華喻．水淨梵　　黑．住．無在後 　　　　（八七）中阿含穢品經第一 我聞如是。　一時。佛遊婆奇瘦。在鼉山怖林 鹿野園中。　爾時。尊者舍梨子告諸比丘。諸賢。 世有四種人。云何為四。或有一人內實有 穢不自知。內有穢不知如真。或有一人內 實有穢自知。內有穢知如真。或有一人內 實無穢不自知。內無穢不知如真。或有 一人內實無穢自知。內無穢知如真。　諸賢。 若有一人內實有穢不自知。內有穢不知 如真者。此人於諸人中為最下賤。若有一 人內實有穢自知。內有穢知如真者。此人 於諸人中為最勝也。若有一人內實無穢 不自知。內無穢不知如真者。此人於諸 人中為最下賤。若有一人內實無穢自知。 內無穢知如真者。此人於諸人中為最勝 也。　於是。有一比丘即從坐起。偏袒著衣。 叉手向尊者舍梨子。白曰。尊者舍梨子。何 因．何緣說前二人俱有穢。穢污心。一者下賤。 一者最勝。復何因緣說後二人俱無穢。不穢 污心。一者下賤。一者最勝。　於是。尊者舍梨子 答彼比丘曰。賢者。若有一人內實有穢 不自知。內有穢不知如真者。當知彼人 不欲斷穢。不求方便。不精勤學。彼便有 穢。穢污心命終。彼因有穢。穢污心命終故。 便不賢死。生不善處。所以者何。彼因有穢。 穢污心命終故。賢者。猶如有人或從市肆。 或從銅作家。買銅槃來。塵垢所污。彼持來 已。不數洗塵。不數揩拭。亦不日炙。又著 饒塵處。如是銅槃增受塵垢。賢者。如是若 有一人內實有穢不自知。內有穢不知如 真者。當知彼人不欲斷穢。不求方便。不 精勤學。彼便有穢。穢污心命終。彼因有穢。 穢污心命終故。便不賢死。生不善處。所以 者何。彼因有穢。穢污心命終故。　賢者。若有 一人我內有穢。我內實有此穢知如真者。 當知彼人欲斷此穢。求方便。精勤學。彼便 無穢。不穢污心命終。彼因無穢。不穢污心命 終故。便賢死。生善處。所以者何。彼因無穢。 不穢污心命終故。賢者。猶如有人或從市 肆。或從銅作家。買銅槃來。塵垢所污。彼持 來已。數數洗塵。數數揩拭。數數日炙。不著饒 塵處。如是銅槃便極淨潔。賢者。如是若有 一人我內有穢。我內實有此穢知如真者。 當知彼人欲斷此穢。求方便。精勤學。彼便 無穢。不穢污心命終。彼因無穢。不穢污心命 終故。便賢死。生善處。所以者何。彼因無穢。 不穢污心命終故。　賢者。若有一人我內無 穢。我內實無此穢不知如真者。當知彼人 不護由眼耳所知法。彼因不護由眼耳所 知法故。則為欲心纏。彼便有欲有穢。穢污 心命終。彼因有欲有穢。穢污心命終故。 便不賢死。生不善處。所以者何。彼因有欲 有穢。穢污心命終故。賢者。猶如有人或 從市肆。或從銅作家。買銅槃來。無垢淨潔。 彼持來已。不數洗塵。不數揩拭。不數日炙。 著饒塵處。如是銅槃必受塵垢。賢者。如是 若有一人我內無穢。我內實無此穢不知 如真者。當知彼人不護由眼耳所知法。彼 因不護由眼耳所知法故。則為欲心纏。彼 便有欲有穢。穢污心命終。彼因有欲有穢。 穢污心命終故。便不賢死。生不善處。所以 者何。彼因有欲有穢。穢污心命終故。　賢者。 若有一人我內無穢。我內實無此穢知如 真者。當知彼人護由眼耳所知法。彼因護 由眼耳所知法故。則不為欲心纏。彼便無 欲無穢。不穢污心命終。彼因無欲無穢。不穢 污心命終故。便賢死。生善處。所以者何。彼 因無欲無穢。不穢污心命終故。賢者。猶如 有人或從市肆。或從銅作家。買銅槃來。無 垢淨潔。彼持來已。數數洗磨。數數揩拭。數數 日炙。不著饒塵處。如是銅槃便極淨潔。賢 者。如是若有一人我內無穢。我內實無此 穢知如真者。當知彼人護由眼耳所知法。 彼因護由眼耳所知法故。則不為欲心纏。 彼便無欲無穢。不穢污心命終。彼因無欲無 穢。不穢污心命終故。便賢死。生善處。所以 者何。彼因無欲無穢。不穢污心命終故。賢 者。因是緣是。說前二人俱有穢。穢污心。一 者下賤。一者最勝。因是緣是。說後二人俱 無穢穢污心。一者下賤。一者最勝。　於是。復 有比丘即從坐起。偏袒著衣。叉手向尊者 舍梨子。白曰。尊者舍梨子。所說穢者。何等為 穢。　尊者舍梨子答比丘曰。賢者。無量惡 不善法從欲生。謂之穢。所以者何。或有一 人心生如是欲。我所犯戒。莫令他人知 我犯戒。賢者。或有他人知彼犯戒。彼因他 人知犯戒故。心便生惡。若彼心生惡及心 生欲者。俱是不善。賢者。或有一人心生如 是欲。我所犯戒。當令他人於屏處訶。莫 令在眾訶我犯戒。賢者。或有他人於眾 中訶。不在屏處。彼因他人在眾中訶。不 在屏處故。心便生惡。若彼心生惡及心生 欲者。俱是不善。賢者。或有一人心生如是 欲。我所犯戒。令勝人訶。莫令不如人訶我 犯戒。賢者。或有不如人訶彼犯戒。非是 勝人。彼因不如人訶。非勝人故。心便生惡。 若彼心生惡及心生欲者。俱是不善。　賢者。 或有一人心生如是欲。令我在佛前坐。 問世尊法。為諸比丘說。莫令餘比丘在 佛前坐。問世尊法。為諸比丘說。賢者。或 有餘比丘在佛前坐。問世尊法。為諸比丘 說。彼因餘比丘在佛前坐。問世尊法。為諸 比丘說故。心便生惡。若彼心生惡及心生 欲者。俱是不善。賢者。或有一人心生如 是欲。諸比丘入內時。令我最在其前。諸比 丘侍從我將入內。莫令餘比丘諸比丘入 內時。最在其前。諸比丘侍從彼將入內。 賢者。或有餘比丘諸比丘入內時。最在其 前。諸比丘侍從彼將入內。彼因餘比丘諸 比丘入內時。最在其前。諸比丘侍從彼將入 內故。心便生惡。若彼心生惡及心生欲者。 俱是不善。　賢者。或有一人心生如是欲。諸 比丘已入內時。令我最在上坐。得第一座． 第一澡水。得第一食。莫令餘比丘諸比丘 已入內時。最在上坐。得第一座．第一澡水。 得第一食。賢者。或有餘比丘諸比丘已入 內時。最在上坐。得第一座．第一澡水。得第 一食。彼因餘比丘諸比丘已入內時。最在上 坐。得第一座．第一澡水。得第一食故。心便 生惡。若彼心生惡及心生欲者。俱是不善。 賢者。或有一人心生如是欲。諸比丘食竟。 收攝食器。行澡水已。令我為諸居士說 法。勸發渴仰。成就歡喜。莫令餘比丘諸比 丘食竟。收攝食器。行澡水已。為諸居士說 法。勸發渴仰。成就歡喜。賢者。或有餘比丘 諸比丘食竟。收攝食器。行澡水已。為諸居 士說法。勸發渴仰。成就歡喜。彼因餘比丘諸 比丘食竟。收攝食器。行澡水已。為諸居士 說法。勸發渴仰。成就歡喜故。心便生惡。若 彼心生惡及心生欲者。俱是不善。　賢者。或 有一人心生如是欲。諸居士往詣眾園時。 令我與共會共集。共坐共論。莫令餘比丘 諸居士往詣眾園時。與共會共集。共坐共論。 賢者。或有餘比丘諸居士往詣眾園時。與 共會共集。共坐共論。彼因餘比丘諸居士往 詣眾園時。與共會共集。共坐共論故。心便 生惡。若彼心生惡及心生欲者。俱是不善。 賢者。或有一人心生如是欲。令我為王 者所識。及王大臣．梵志．居士．國中人民所知 重。莫令餘比丘為王者所識。及王大臣．梵 志．居士．國中人民所知重。賢者。或有餘比 丘為王者所識。及王大臣．梵志．居士．國中人 民所知重。彼因餘比丘為王者所識。及王 大臣．梵志．居士．國中人民所知重故。心便生 惡。若彼心生惡及心生欲者。俱是不善。　賢 者。或有一人心生如是欲。令我為四眾 比丘．比丘尼．優婆塞．優婆私所敬重。莫令餘 比丘為四眾比丘．比丘尼．優婆塞．優婆私所 敬重。賢者。或有餘比丘為四眾比丘．比丘 尼．優婆塞．優婆私所敬重。彼因餘比丘為四 眾比丘．比丘尼．優婆塞．優婆私所敬重故。心 便生惡。若彼心生惡及心生欲者。俱是不 善。　賢者。或有一人心生如是欲。令我得 衣被．飲食．床褥．湯藥．諸生活具。莫令餘比丘 得衣被．飲食．床褥．湯藥．諸生活具。賢者。或 有餘比丘得衣被．飲食．床褥．湯藥．諸生活具。 彼因餘比丘得衣被．飲食．床褥．湯藥．諸生活 具故。心便生惡。若彼心生惡及心生欲者。 俱是不善。　賢者。如是彼人若有諸智梵行 者。不知彼生如是無量惡不善心欲者。如 是彼非沙門沙門想。非智沙門智沙門想。 非正智正智想。非正念正念想。非清淨清 淨想。賢者。如是彼人若有諸智梵行者。知 彼生如是無量惡不善心欲者。如是彼非 沙門非沙門想。非智沙門非智沙門想。 非正智非正智想。非正念非正念想。非 清淨非清淨想。　賢者。猶如有人或從市 肆。或從銅作家。買銅合槃來。盛滿中糞。蓋 覆其上便持而去。經過店肆。近眾人行。 彼眾見已。皆欲得食。意甚愛樂。而不憎惡。 則生淨想。彼持去已。住在一處便開示之。 眾人見已。皆不欲食。無愛樂意。甚憎惡之。 生不淨想。若欲食者則不復用。況其本自 不欲食耶。　賢者。如是彼人若有諸智梵行 者。不知彼生如是無量惡不善心欲者。如 是彼非沙門沙門想。非智沙門智沙門想。 非正智正智想。非正念正念想。非清淨 清淨想。賢者。如是彼人若有諸智梵行者。 知彼生如是無量惡不善心欲者。如是彼 非沙門非沙門想。非智沙門非智沙門 想。非正智非正智想。非正念非正念想。 非清淨非清淨想。賢者。當知如是人莫 得親近。莫恭敬禮事。若比丘不應親近便 親近。不應恭敬禮事便恭敬禮事者。如是 彼便長夜得無利無義。則不饒益。不安隱 快樂。生苦憂慼。　賢者。或有一人心不生 如是欲。我所犯戒。莫令他人知我犯戒。賢 者。或有他人知彼犯戒。彼因他人知犯戒 故。心不生惡。若彼心無惡。心不生欲者。 是二俱善。賢者。或有一人心不生如是欲。 我所犯戒。當令他人於屏處訶。莫令在 眾訶我犯戒。賢者。或有他人於眾中訶。 不在屏處。彼因在眾中訶。不在屏處故。 心不生惡。若彼心無惡。心不生欲者。是二 俱善。賢者。或有一人心不生如是欲。我 所犯戒。令勝人訶。莫令不如人訶我犯戒。 賢者。或有不如人訶彼犯戒。非是勝人。彼 因不如人訶。非勝人故。心不生惡。若彼 心無惡。心不生欲者。是二俱善。　賢者。或有 一人心不生如是欲。令我在佛前坐。問 世尊法。為諸比丘說。莫令餘比丘在佛前 坐。問世尊法。為諸比丘說。賢者。或有餘比 丘在佛前坐。問世尊法。為諸比丘說。彼 因餘比丘在佛前坐。問世尊法。為諸比 丘說故。心不生惡。若彼心無惡。心不生 欲者。是二俱善。賢者。或有一人心不生 如是欲。諸比丘入內時。令我最在其前。諸 比丘侍從我將入內。莫令餘比丘諸比丘 入內時。最在其前。諸比丘侍從彼將入內。 賢者。或有餘比丘諸比丘入內時。最在其 前。諸比丘侍從彼將入內。彼因餘比丘 諸比丘入內時。最在其前。諸比丘侍從彼將入 內故。心不生惡。若彼心無惡。心不生欲 者。是二俱善。　賢者。或有一人心不生如 是欲。諸比丘已入內時。令我最在上坐。得 第一座．第一澡水。得第一食。莫令餘比丘 諸比丘已入內時。最在上坐。得第一座．第一 澡水。得第一食。賢者。或有餘比丘諸比丘 已入內時。最在上坐。得第一座．第一澡水。 得第一食。彼因餘比丘諸比丘已入內時。 最在上坐。得第一座．第一澡水。得第一食 故。心不生惡。若彼心無惡。心不生欲者。 是二俱善。　賢者。或有一人心不生如是 欲。諸比丘食竟。收攝食器。行澡水已。我為 諸居士說法。勸發渴仰。成就歡喜。莫令餘 比丘諸比丘食竟。收攝食器。行澡水已。 為諸居士說法。勸發渴仰。成就歡喜。賢者。 或有餘比丘諸比丘食竟。收攝食器。行澡 水已。為諸居士說法。勸發渴仰。成就歡喜。 彼因餘比丘諸比丘食竟。收攝食器。行澡 水已。為諸居士說法。勸發渴仰。成就歡喜 故。心不生惡。若彼心無惡。心不生欲者。 是二俱善。　賢者。或有一人心不生如是 欲。諸居士往詣眾園時。令我與共會共集。 共坐共論。莫令餘比丘諸居士往詣眾園 時。與共會共集。共坐共論。賢者。或有餘比 丘諸居士往詣眾園時。與共會共集。共坐共 論。彼因餘比丘諸居士往詣眾園時。與共 會共集。共坐共論故。心不生惡。若彼心無 惡。心不生欲者。是二俱善。　賢者。或有一人 心不生如是欲。令我為王者所識。及王 大臣．梵志．居士．國中人民所知重。莫令餘比 丘為王者所識。及王大臣．梵志．居士．國中人 民所知重。賢者。或有餘比丘為王者所識。 及王大臣．梵志．居士．國中人民所知重。彼 因餘比丘為王者所識。及王大臣．梵志．居士． 國中人民所知重故。心不生惡。若彼心無 惡。心不生欲者。是二俱善。　賢者。或有一 人心不生如是欲。令我為四眾比丘．比丘 尼．優婆塞．優婆私所敬重。莫令餘比丘為 四眾比丘．比丘尼．優婆塞．優婆私所敬重。賢 者。或有餘比丘為四眾比丘．比丘尼．優婆塞． 優婆私所敬重。彼因餘比丘為四眾比丘．比 丘尼．優婆塞．優婆私所敬重故。心不生惡。 若彼心無惡。心不生欲者。是二俱善。　賢者。 或有一人心不生如是欲。令我得衣被．飲 食．床褥．湯藥．諸生活具。莫令餘比丘得衣被． 飲食．床褥．湯藥．諸生活具。賢者。或餘比丘得 衣被．飲食．床褥．湯藥．諸生活具。彼因餘比丘 得衣被．飲食．床褥．湯藥．諸生活具故。心不生 惡。若彼心無惡。心不生欲者。是二俱善。 賢者。如是彼人若有諸智梵行者。不知彼 生如是無量善心欲者。如是彼沙門非沙 門想。智沙門非智沙門想。正智非正智想。 正念非正念想。清淨非清淨想。賢者。如是 彼人若有諸智梵行者。知彼生如是無量 善心欲者。如是彼沙門沙門想。智沙門智 沙門想。正智正智想。正念正念想。清淨清 淨想。　賢者。猶如有人或從市肆。或從銅作 家。買銅合槃來。盛滿種種淨美飲食。蓋覆 其上便持而去。經過店肆。近眾人行。彼 眾見已。皆不欲食。無愛樂意。甚憎惡之。生 不淨想。便作是說。即彼糞去。即彼糞去。彼 持去已。住在一處便開示之。眾人見已。則 皆欲食。意甚愛樂而不憎惡。則生淨想。彼 若本不用食者。見已欲食。況復其本欲得 食耶。　賢者。如是彼人若有諸智梵行者。不 知彼生如是無量善心欲者。如是彼沙門 非沙門想。智沙門非智沙門想。正智非正 智想。正念非正念想。清淨非清淨想。賢者。 如是彼人若有諸智梵行者。知彼生如是 無量善心欲者。如是彼沙門沙門想。智沙 門智沙門想。正智正智想。正念正念想。清 淨清淨想。賢者。當知如是人應親近之。 恭敬禮事。若比丘應親近者便親近。應恭 敬禮事者便恭敬禮事。如是彼便長夜得利 得義。則得饒益安隱快樂。亦得無苦。無 憂愁慼。　爾時。尊者大目揵連在彼眾中。於 是。尊者大目揵連白曰。尊者舍利子。我今 欲為此事說喻。聽我說耶。　尊者舍梨子告 曰。賢者大目揵連。欲說喻者便可說之。 尊者大目揵連則便白曰。尊者舍梨子。我憶 一時遊王舍城。在巖山中。我於爾時過夜 平旦。著衣持缽。入王舍城而行乞食。詣 舊車師無衣滿子家。時。彼比舍更有車師 斫治車軸。是時。舊車師無衣滿子往至彼家。 於是。舊車師無衣滿子見彼治軸。心生是 念。若彼車師執斧治軸。斫彼彼惡處者。如 是彼軸便當極好。時。彼車師即如舊車師無 衣滿子心中所念。便持斧斫彼彼惡處。於 是。舊車師無衣滿子極大歡喜。而作是說。 車師子。汝心如是。則知我心。所以者何。以 汝持斧斫治車軸彼彼惡處。如我意故。如 是。尊者舍梨子。若有諛諂．欺誑．嫉妒．無信． 懈怠。無正念正智。無定無慧。其心狂惑。不 護諸根。不修沙門。無所分別。尊者舍梨 子。心為知彼心故。而說此法。尊者舍梨子。 若有人不諛諂。不欺誑。無嫉妒。有信。精進 而無懈怠。有正念正智。修定修慧。心不 狂惑。守護諸根。廣修沙門而善分別。彼聞 尊者舍梨子所說法者。猶飢欲得食。渴欲 得飲。口及意也。　尊者舍梨子。猶剎利女。梵 志．居士．工師女。端正姝好。極淨沐浴。以香塗 身。著明淨衣。種種瓔珞嚴飾其容。或復有 人為念彼女。求利及饒益。求安隱快樂。 以青蓮華鬘。或薝蔔華鬘。或修摩那華鬘。或 婆師華鬘。或阿提牟哆華鬘。持與彼女。 彼女歡喜。兩手受之。以嚴其頭。尊者舍梨子。 如是。若有人不諛諂。不欺誑。無嫉妒。有 信。精進而無懈怠。有正念正智。修定修 慧。心不狂惑。守護諸根。廣修沙門而善 分別。彼聞尊者舍梨子所說法者。猶飢 欲食。渴欲得飲。口及意也。尊者舍梨子甚 奇。甚特。尊者舍梨子常拔濟諸梵行者。令 離不善。安立善處。　如是二尊更相稱說。從 座起去。　尊者舍梨子所說如是。尊者大目 揵連及諸比丘聞尊者舍梨子所說。歡喜奉 行。 穢經第一竟(五千一百九十六字)。 　　　　（八八）中阿含穢品求法經第二(第二小土城誦) 我聞如是。　一時。佛遊拘娑羅國。與大比丘 眾俱。往詣五娑羅村北尸攝和林中。及諸 名德．上尊長老．大弟子等。謂尊者舍梨子．尊 者大目揵連．尊者大迦葉．尊者大迦旃延． 尊者阿那律陀．尊者麗越．尊者阿難。如是 比餘名德．上尊長老．大弟子等。亦在五娑羅 村並皆近佛葉屋邊住。　爾時。世尊告諸比 丘。汝等當行求法。莫行求飲食。所以者 何。我慈愍弟子故。欲令行求法。不行求 飲食。若汝等行求飲食。不行求法者。汝等 既自惡。我亦無名稱。若汝等行求法。不 行求飲食者。汝等既自好。我亦有名稱。　云 何諸弟子為求飲食故而依佛行。非為求 法。我飽食訖。食事已辦。猶有殘食。於後有 二比丘來。飢渴力羸。我語彼曰。我飽食訖。 食事已辦。猶有殘食。汝等欲食者便取食 之。若汝不取者。我便取以瀉著淨地。或復 瀉著無蟲水中。彼二比丘。第一比丘便作 是念。世尊食訖。食事已辦。猶有殘食。若我不 取者。世尊必取瀉著淨地。或復瀉著無蟲 水中。我今寧可取而食之。即便取食。　彼比 丘取此食已。雖一日一夜樂而得安隱。但 彼比丘因取此食故。不可佛意。所以者何。 彼比丘因取此食故。不得少欲。不知厭 足。不得易養。不得易滿。不得知時。不知 節限。不得精進。不得宴坐。不得淨行。不 得遠離。不得一心。不得精勤。亦不得涅 槃。是以彼比丘因取此食故。不可佛意。是 謂諸弟子為行求飲食故而依佛行。非為 求法。　云何諸弟子行求法。不行求飲食。彼 二比丘。第二比丘便作是念。世尊食訖。食事 已辦。猶有殘食。若我不取者。世尊必取瀉 著淨地。或復瀉著無蟲水中。又世尊說食中 之下極者。謂殘餘食也。我今寧可不取此 食。作是念已。即便不取。　彼比丘不取此食 已。雖一日一夜苦而不安隱。但彼比丘因 不取此食故。得可佛意。所以者何。彼比 丘因不取此食故。得少欲。得知足。得易 養。得易滿。得知時。得節限。得精進。得宴 坐。得淨行。得遠離。得一心。得精勤。亦得 涅槃。是以彼比丘因不取此食故。得可 佛意。是謂諸弟子為行求法故而依佛行。 非為求飲食。　於是。世尊告諸弟子。若有法． 律尊師樂住遠離。上弟子不樂住遠離者。彼 法．律不饒益多人。多人不得樂。非為愍 傷世間。亦非為天為人求義及饒益。求安 隱快樂。若有法．律尊師樂住遠離。中．下弟子 不樂住遠離者。彼法．律不饒益多人。多人 不得樂。非為愍傷世間。亦非為天為人 求義及饒益。求安隱快樂。若有法．律尊師 樂住遠離。上弟子亦樂住遠離者。彼法．律饒 益多人。多人得樂。為愍傷世間。亦為天為 人求義及饒益。求安隱快樂。若有法．律尊 師樂住遠離。中．下弟子亦樂住遠離者。彼法． 律饒益多人。多人得樂。為愍傷世間。亦為 天為人求義及饒益。求安隱快樂。　是時。尊 者舍梨子亦在眾中。彼時。世尊告曰。舍利 子。汝為諸比丘說法如法。我患背痛。今欲 小息。　尊者舍利子即受佛教。唯然。世尊。於 是。世尊四疊優多羅僧以敷床上。卷僧伽 梨作枕。右脅而臥。足足相累。作光明想。正 念正智。常念欲起。　是時。尊者舍梨子告諸比 丘。諸賢。當知世尊向略說法。若有法．律尊 師樂住遠離。上弟子不樂住遠離者。彼法．律 不饒益多人。多人不得樂。不為愍傷世 間。亦非為天為人求義及饒益。求安隱快 樂。若有法．律尊師樂住遠離。中．下弟子不 樂住遠離者。彼法．律不饒益多人。多人不 得樂。不為愍傷世間。亦非為天為人求 義及饒益。求安隱快樂。若有法．律尊師樂住 遠離。上弟子亦樂住遠離者。彼法．律饒益 多人。多人得樂。為愍傷世間。亦為天為 人求義及饒益。求安隱快樂。若有法．律尊 師樂住遠離。中．下弟子亦樂住遠離者。彼法． 律饒益多人。多人得樂。為愍傷世間。亦 為天為人求義及饒益。求安隱快樂。然世 尊說此法極略。汝等云何解義。云何廣分 別。　彼時。眾中或有比丘作如是說。尊者舍 梨子。若諸長老上尊自說。我得究竟智。我 生已盡。梵行已立。所作已辦。不更受有。知 如真。諸梵行者聞彼比丘自說我得究竟 智。便得歡喜。　復有比丘作如是說。尊者舍 梨子。若中．下弟子求願無上涅槃。諸梵行者 見彼行已。便得歡喜。如是彼比丘而說此 義。不可尊者舍梨子意。　尊者舍梨子告彼 比丘。諸賢等。聽我為汝說。諸賢。若有法．律 尊師樂住遠離。上弟子不樂住遠離者。上弟 子有三事可毀。云何為三。尊師樂住遠離。 上弟子不學捨離。上弟子以此可毀。尊師 若說可斷法。上弟子不斷彼法。上弟子以 此可毀。所可受證。上弟子而捨方便。上弟 子以此可毀。若有法．律尊師樂住遠離。上 弟子不樂住遠離者。上弟子有此三事可 毀。諸賢。若有法．律尊師樂住遠離。中．下弟 子不樂住遠離者。中．下弟子有三事可毀。 云何為三。尊師樂住遠離。中．下弟子不學 捨離。中．下弟子以此可毀。尊師若說可斷 法。中．下弟子不斷彼法。中．下弟子以此可 毀。所可受證。中．下弟子而捨方便。中．下弟 子以此可毀。若有法．律尊師樂住遠離。中． 下弟子不樂住遠離者。中．下弟子有此三事 可毀。　諸賢。若有法．律尊師樂住遠離。上弟 子亦樂住遠離者。上弟子有三事可稱。云 何為三。尊師樂住遠離。上弟子亦學捨離。 上弟子以此可稱。尊師若說可斷法。上弟 子便斷彼法。上弟子以此可稱。所可受 證。上弟子精進勤學。不捨方便。上弟子以 此可稱。諸賢。若有法．律尊師樂住遠離。上 弟子亦樂住遠離者。上弟子有此三事可稱。 諸賢。若有法．律尊師樂住遠離。中．下弟子亦 樂住遠離者。中．下弟子有三事可稱。云何 為三。尊師樂住遠離。中．下弟子亦學捨離。 中．下弟子以此可稱。尊師若說可斷法。中． 下弟子便斷彼法。中．下弟子以此可稱。所 可受證。中．下弟子精進勤學。不捨方便。中． 下弟子以此可稱。諸賢。若有法．律尊師樂 住遠離。中．下弟子亦樂住遠離者。中．下弟子 有此三事可稱。　尊者舍梨子復告諸比丘。 諸賢。有中道能得心住。得定得樂。順法 次法。得通得覺。亦得涅槃。諸賢。云何有中 道能得心住。得定得樂。順法次法。得通 得覺。亦得涅槃。諸賢。念欲惡。惡念欲亦惡。 彼斷念欲。亦斷惡念欲。如是恚．怨結．慳嫉． 欺誑．諛諂．無慚．無愧．慢．最上慢．貢高．放逸． 豪貴．憎諍。諸賢。貪亦惡。著亦惡。彼斷貪。亦 斷著。諸賢。是謂中道能得心住。得定得樂。 順法次法。得通得覺。亦得涅槃。諸賢。復 有中道能得心住。得定得樂。順法次法。得 通得覺。亦得涅槃。諸賢。云何復有中道能 得心住。得定得樂。順法次法。得通得覺。亦 得涅槃。謂八支聖道。正見。乃至正定。是為 八。諸賢。是謂復有中道能得心住。得定得 樂。順法次法。得通得覺。亦得涅槃。　於是。 世尊所患即除而得安隱。從臥寤起。結跏 趺坐。嘆尊者舍梨子。善哉。善哉。舍梨子為 諸比丘說法如法。舍梨子。汝當復為諸比 丘說法如法。舍梨子。汝當數數為諸比丘 說法如法。　爾時。世尊告諸比丘。汝等當共 受法如法。誦習執持。所以者何。此法如法。有 法有義。為梵行本。得通得覺。亦得涅槃。諸 族姓子剃除鬚髮。著袈裟衣。至信．捨家．無 家．學道者。此法如法。當善受持。　佛說如是。 尊者舍梨子及諸比丘聞佛所說。歡喜奉行。 求法經第二竟(二千二百八十六字)。 中阿含經卷第二十二(七千四百八十二字)(第二小土 城誦)

1 T01n0026_p0566a05 2 T01n0026_p0566a06 3 T01n0026_p0566a07 4 T01n0026_p0566a08 5 T01n0026_p0566a09 6 T01n0026_p0566a10 7 T01n0026_p0566a11 8 T01n0026_p0566a12 9 T01n0026_p0566a13 10 T01n0026_p0566a14 11 T01n0026_p0566a15 12 T01n0026_p0566a16 13 T01n0026_p0566a17 14 T01n0026_p0566a18 15 T01n0026_p0566a19 16 T01n0026_p0566a20 17 T01n0026_p0566a21 18 T01n0026_p0566a22 19 T01n0026_p0566a23 20 T01n0026_p0566a24 21 T01n0026_p0566a25 22 T01n0026_p0566a26 23 T01n0026_p0566a27 24 T01n0026_p0566a28 25 T01n0026_p0566a29 26 T01n0026_p0566b01 27 T01n0026_p0566b02 28 T01n0026_p0566b03 29 T01n0026_p0566b04 30 T01n0026_p0566b05 31 T01n0026_p0566b06 32 T01n0026_p0566b07 33 T01n0026_p0566b08 34 T01n0026_p0566b09 35 T01n0026_p0566b10 36 T01n0026_p0566b11 37 T01n0026_p0566b12 38 T01n0026_p0566b13 39 T01n0026_p0566b14 40 T01n0026_p0566b15 41 T01n0026_p0566b16 42 T01n0026_p0566b17 43 T01n0026_p0566b18 44 T01n0026_p0566b19 45 T01n0026_p0566b20 46 T01n0026_p0566b21 47 T01n0026_p0566b22 48 T01n0026_p0566b23 49 T01n0026_p0566b24 50 T01n0026_p0566b25 51 T01n0026_p0566b26 52 T01n0026_p0566b27 53 T01n0026_p0566b28 54 T01n0026_p0566b29 55 T01n0026_p0566c01 56 T01n0026_p0566c02 57 T01n0026_p0566c03 58 T01n0026_p0566c04 59 T01n0026_p0566c05 60 T01n0026_p0566c06 61 T01n0026_p0566c07 62 T01n0026_p0566c08 63 T01n0026_p0566c09 64 T01n0026_p0566c10 65 T01n0026_p0566c11 66 T01n0026_p0566c12 67 T01n0026_p0566c13 68 T01n0026_p0566c14 69 T01n0026_p0566c15 70 T01n0026_p0566c16 71 T01n0026_p0566c17 72 T01n0026_p0566c18 73 T01n0026_p0566c19 74 T01n0026_p0566c20 75 T01n0026_p0566c21 76 T01n0026_p0566c22 77 T01n0026_p0566c23 78 T01n0026_p0566c24 79 T01n0026_p0566c25 80 T01n0026_p0566c26 81 T01n0026_p0566c27 82 T01n0026_p0566c28 83 T01n0026_p0566c29 84 T01n0026_p0567a01 85 T01n0026_p0567a02 86 T01n0026_p0567a03 87 T01n0026_p0567a04 88 T01n0026_p0567a05 89 T01n0026_p0567a06 90 T01n0026_p0567a07 91 T01n0026_p0567a08 92 T01n0026_p0567a09 93 T01n0026_p0567a10 94 T01n0026_p0567a11 95 T01n0026_p0567a12 96 T01n0026_p0567a13 97 T01n0026_p0567a14 98 T01n0026_p0567a15 99 T01n0026_p0567a16 100 T01n0026_p0567a17 101 T01n0026_p0567a18 102 T01n0026_p0567a19 103 T01n0026_p0567a20 104 T01n0026_p0567a21 105 T01n0026_p0567a22 106 T01n0026_p0567a23 107 T01n0026_p0567a24 108 T01n0026_p0567a25 109 T01n0026_p0567a26 110 T01n0026_p0567a27 111 T01n0026_p0567a28 112 T01n0026_p0567a29 113 T01n0026_p0567b01 114 T01n0026_p0567b02 115 T01n0026_p0567b03 116 T01n0026_p0567b04 117 T01n0026_p0567b05 118 T01n0026_p0567b06 119 T01n0026_p0567b07 120 T01n0026_p0567b08 121 T01n0026_p0567b09 122 T01n0026_p0567b10 123 T01n0026_p0567b11 124 T01n0026_p0567b12 125 T01n0026_p0567b13 126 T01n0026_p0567b14 127 T01n0026_p0567b15 128 T01n0026_p0567b16 129 T01n0026_p0567b17 130 T01n0026_p0567b18 131 T01n0026_p0567b19 132 T01n0026_p0567b20 133 T01n0026_p0567b21 134 T01n0026_p0567b22 135 T01n0026_p0567b23 136 T01n0026_p0567b24 137 T01n0026_p0567b25 138 T01n0026_p0567b26 139 T01n0026_p0567b27 140 T01n0026_p0567b28 141 T01n0026_p0567b29 142 T01n0026_p0567c01 143 T01n0026_p0567c02 144 T01n0026_p0567c03 145 T01n0026_p0567c04 146 T01n0026_p0567c05 147 T01n0026_p0567c06 148 T01n0026_p0567c07 149 T01n0026_p0567c08 150 T01n0026_p0567c09 151 T01n0026_p0567c10 152 T01n0026_p0567c11 153 T01n0026_p0567c12 154 T01n0026_p0567c13 155 T01n0026_p0567c14 156 T01n0026_p0567c15 157 T01n0026_p0567c16 158 T01n0026_p0567c17 159 T01n0026_p0567c18 160 T01n0026_p0567c19 161 T01n0026_p0567c20 162 T01n0026_p0567c21 163 T01n0026_p0567c22 164 T01n0026_p0567c23 165 T01n0026_p0567c24 166 T01n0026_p0567c25 167 T01n0026_p0567c26 168 T01n0026_p0567c27 169 T01n0026_p0567c28 170 T01n0026_p0567c29 171 T01n0026_p0568a01 172 T01n0026_p0568a02 173 T01n0026_p0568a03 174 T01n0026_p0568a04 175 T01n0026_p0568a05 176 T01n0026_p0568a06 177 T01n0026_p0568a07 178 T01n0026_p0568a08 179 T01n0026_p0568a09 180 T01n0026_p0568a10 181 T01n0026_p0568a11 182 T01n0026_p0568a12 183 T01n0026_p0568a13 184 T01n0026_p0568a14 185 T01n0026_p0568a15 186 T01n0026_p0568a16 187 T01n0026_p0568a17 188 T01n0026_p0568a18 189 T01n0026_p0568a19 190 T01n0026_p0568a20 191 T01n0026_p0568a21 192 T01n0026_p0568a22 193 T01n0026_p0568a23 194 T01n0026_p0568a24 195 T01n0026_p0568a25 196 T01n0026_p0568a26 197 T01n0026_p0568a27 198 T01n0026_p0568a28 199 T01n0026_p0568a29 200 T01n0026_p0568b01 201 T01n0026_p0568b02 202 T01n0026_p0568b03 203 T01n0026_p0568b04 204 T01n0026_p0568b05 205 T01n0026_p0568b06 206 T01n0026_p0568b07 207 T01n0026_p0568b08 208 T01n0026_p0568b09 209 T01n0026_p0568b10 210 T01n0026_p0568b11 211 T01n0026_p0568b12 212 T01n0026_p0568b13 213 T01n0026_p0568b14 214 T01n0026_p0568b15 215 T01n0026_p0568b16 216 T01n0026_p0568b17 217 T01n0026_p0568b18 218 T01n0026_p0568b19 219 T01n0026_p0568b20 220 T01n0026_p0568b21 221 T01n0026_p0568b22 222 T01n0026_p0568b23 223 T01n0026_p0568b24 224 T01n0026_p0568b25 225 T01n0026_p0568b26 226 T01n0026_p0568b27 227 T01n0026_p0568b28 228 T01n0026_p0568b29 229 T01n0026_p0568c01 230 T01n0026_p0568c02 231 T01n0026_p0568c03 232 T01n0026_p0568c04 233 T01n0026_p0568c05 234 T01n0026_p0568c06 235 T01n0026_p0568c07 236 T01n0026_p0568c08 237 T01n0026_p0568c09 238 T01n0026_p0568c10 239 T01n0026_p0568c11 240 T01n0026_p0568c12 241 T01n0026_p0568c13 242 T01n0026_p0568c14 243 T01n0026_p0568c15 244 T01n0026_p0568c16 245 T01n0026_p0568c17 246 T01n0026_p0568c18 247 T01n0026_p0568c19 248 T01n0026_p0568c20 249 T01n0026_p0568c21 250 T01n0026_p0568c22 251 T01n0026_p0568c23 252 T01n0026_p0568c24 253 T01n0026_p0568c25 254 T01n0026_p0568c26 255 T01n0026_p0568c27 256 T01n0026_p0568c28 257 T01n0026_p0568c29 258 T01n0026_p0569a01 259 T01n0026_p0569a02 260 T01n0026_p0569a03 261 T01n0026_p0569a04 262 T01n0026_p0569a05 263 T01n0026_p0569a06 264 T01n0026_p0569a07 265 T01n0026_p0569a08 266 T01n0026_p0569a09 267 T01n0026_p0569a10 268 T01n0026_p0569a11 269 T01n0026_p0569a12 270 T01n0026_p0569a13 271 T01n0026_p0569a14 272 T01n0026_p0569a15 273 T01n0026_p0569a16 274 T01n0026_p0569a17 275 T01n0026_p0569a18 276 T01n0026_p0569a19 277 T01n0026_p0569a20 278 T01n0026_p0569a21 279 T01n0026_p0569a22 280 T01n0026_p0569a23 281 T01n0026_p0569a24 282 T01n0026_p0569a25 283 T01n0026_p0569a26 284 T01n0026_p0569a27 285 T01n0026_p0569a28 286 T01n0026_p0569a29 287 T01n0026_p0569b01 288 T01n0026_p0569b02 289 T01n0026_p0569b03 290 T01n0026_p0569b04 291 T01n0026_p0569b05 292 T01n0026_p0569b06 293 T01n0026_p0569b07 294 T01n0026_p0569b08 295 T01n0026_p0569b09 296 T01n0026_p0569b10 297 T01n0026_p0569b11 298 T01n0026_p0569b12 299 T01n0026_p0569b13 300 T01n0026_p0569b14 301 T01n0026_p0569b15 302 T01n0026_p0569b16 303 T01n0026_p0569b17 304 T01n0026_p0569b18 305 T01n0026_p0569b19 306 T01n0026_p0569b20 307 T01n0026_p0569b21 308 T01n0026_p0569b22 309 T01n0026_p0569b23 310 T01n0026_p0569b24 311 T01n0026_p0569b25 312 T01n0026_p0569b26 313 T01n0026_p0569b27 314 T01n0026_p0569b28 315 T01n0026_p0569b29 316 T01n0026_p0569c01 317 T01n0026_p0569c02 318 T01n0026_p0569c03 319 T01n0026_p0569c04 320 T01n0026_p0569c05 321 T01n0026_p0569c06 322 T01n0026_p0569c07 323 T01n0026_p0569c08 324 T01n0026_p0569c09 325 T01n0026_p0569c10 326 T01n0026_p0569c11 327 T01n0026_p0569c12 328 T01n0026_p0569c13 329 T01n0026_p0569c14 330 T01n0026_p0569c15 331 T01n0026_p0569c16 332 T01n0026_p0569c17 333 T01n0026_p0569c18 334 T01n0026_p0569c19 335 T01n0026_p0569c20 336 T01n0026_p0569c21 337 T01n0026_p0569c22 338 T01n0026_p0569c23 339 T01n0026_p0569c24 340 T01n0026_p0569c25 341 T01n0026_p0569c26 342 T01n0026_p0569c27 343 T01n0026_p0569c28 344 T01n0026_p0569c29 345 T01n0026_p0570a01 346 T01n0026_p0570a02 347 T01n0026_p0570a03 348 T01n0026_p0570a04 349 T01n0026_p0570a05 350 T01n0026_p0570a06 351 T01n0026_p0570a07 352 T01n0026_p0570a08 353 T01n0026_p0570a09 354 T01n0026_p0570a10 355 T01n0026_p0570a11 356 T01n0026_p0570a12 357 T01n0026_p0570a13 358 T01n0026_p0570a14 359 T01n0026_p0570a15 360 T01n0026_p0570a16 361 T01n0026_p0570a17 362 T01n0026_p0570a18 363 T01n0026_p0570a19 364 T01n0026_p0570a20 365 T01n0026_p0570a21 366 T01n0026_p0570a22 367 T01n0026_p0570a23 368 T01n0026_p0570a24 369 T01n0026_p0570a25 370 T01n0026_p0570a26 371 T01n0026_p0570a27 372 T01n0026_p0570a28 373 T01n0026_p0570a29 374 T01n0026_p0570b01 375 T01n0026_p0570b02 376 T01n0026_p0570b03 377 T01n0026_p0570b04 378 T01n0026_p0570b05 379 T01n0026_p0570b06 380 T01n0026_p0570b07 381 T01n0026_p0570b08 382 T01n0026_p0570b09 383 T01n0026_p0570b10 384 T01n0026_p0570b11 385 T01n0026_p0570b12 386 T01n0026_p0570b13 387 T01n0026_p0570b14 388 T01n0026_p0570b15 389 T01n0026_p0570b16 390 T01n0026_p0570b17 391 T01n0026_p0570b18 392 T01n0026_p0570b19 393 T01n0026_p0570b20 394 T01n0026_p0570b21 395 T01n0026_p0570b22 396 T01n0026_p0570b23 397 T01n0026_p0570b24 398 T01n0026_p0570b25 399 T01n0026_p0570b26 400 T01n0026_p0570b27 401 T01n0026_p0570b28 402 T01n0026_p0570b29 403 T01n0026_p0570c01 404 T01n0026_p0570c02 405 T01n0026_p0570c03 406 T01n0026_p0570c04 407 T01n0026_p0570c05 408 T01n0026_p0570c06 409 T01n0026_p0570c07 410 T01n0026_p0570c08 411 T01n0026_p0570c09 412 T01n0026_p0570c10 413 T01n0026_p0570c11 414 T01n0026_p0570c12 415 T01n0026_p0570c13 416 T01n0026_p0570c14 417 T01n0026_p0570c15 418 T01n0026_p0570c16 419 T01n0026_p0570c17 420 T01n0026_p0570c18 421 T01n0026_p0570c19 422 T01n0026_p0570c20 423 T01n0026_p0570c21 424 T01n0026_p0570c22 425 T01n0026_p0570c23 426 T01n0026_p0570c24 427 T01n0026_p0570c25 428 T01n0026_p0570c26 429 T01n0026_p0570c27 430 T01n0026_p0570c28 431 T01n0026_p0570c29 432 T01n0026_p0571a01 433 T01n0026_p0571a02 434 T01n0026_p0571a03 435 T01n0026_p0571a04 436 T01n0026_p0571a05 437 T01n0026_p0571a06 438 T01n0026_p0571a07 439 T01n0026_p0571a08 440 T01n0026_p0571a09 441 T01n0026_p0571a10 442 T01n0026_p0571a11 443 T01n0026_p0571a12 444 T01n0026_p0571a13 445 T01n0026_p0571a14 446 T01n0026_p0571a15 447 T01n0026_p0571a16 448 T01n0026_p0571a17 449 T01n0026_p0571a18 450 T01n0026_p0571a19 451 T01n0026_p0571a20 452 T01n0026_p0571a21 453 T01n0026_p0571a22 454 T01n0026_p0571a23 455 T01n0026_p0571a24 456 T01n0026_p0571a25 457 T01n0026_p0571a26 458 T01n0026_p0571a27 459 T01n0026_p0571a28 460 T01n0026_p0571a29 461 T01n0026_p0571b01 462 T01n0026_p0571b02 463 T01n0026_p0571b03 464 T01n0026_p0571b04 465 T01n0026_p0571b05 466 T01n0026_p0571b06 467 T01n0026_p0571b07 468 T01n0026_p0571b08 469 T01n0026_p0571b09 470 T01n0026_p0571b10 471 T01n0026_p0571b11 472 T01n0026_p0571b12 473 T01n0026_p0571b13 474 T01n0026_p0571b14 475 T01n0026_p0571b15 476 T01n0026_p0571b16 477 T01n0026_p0571b17 478 T01n0026_p0571b18 479 T01n0026_p0571b19 480 T01n0026_p0571b20 481 T01n0026_p0571b21 482 T01n0026_p0571b22 483 T01n0026_p0571b23 484 T01n0026_p0571b24

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】大正新脩大藏經 第一冊 No. 26《中阿含經》CBETA 電子佛典 V1.61 普及版

# Taisho Tripitaka Vol. 1, No. 26 中阿含經, CBETA Chinese Electronic Tripitaka V1.61, Normalized Version

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中阿含經卷第二十二

本經佛學辭彙一覽(共 81 條)