0024_009起世經卷第九

起世經卷第九

　　　　隋天竺三藏闍那崛多等譯

　　劫住品第十

諸比丘。世間別有三種中劫。何等為三。一

者刀兵。二者飢饉。三者疾疫。云何名為刀

兵中劫。諸比丘。刀兵劫者。爾時眾人。無有

正行。不如法說。邪見顛倒。具足同行十不

善業。是時眾生唯壽十歲。諸比丘。其人如

是壽十歲時。女生五月。即便行嫁。猶如今

日年十五六。嫁向夫家。今時地力所生酥油

生酥石蜜沙糖粳米。至於彼時。一切滅沒。

不復出現。又彼人民。壽十歲時。純以羖羊

毛褐為衣。猶如今日迦尸迦嬌奢耶衣。芻摩

繒衣。度究邏衣。句路摩娑衣。劫貝衣。甘婆

羅寶衣。最為勝妙。彼毛褐衣。亦復如是。當

於爾時。唯食稗子。猶如今人食粳米等。以

為美食。又為父母之所憐愛。願其十歲。以

為上壽。亦如今人願壽百歲。諸比丘。彼十

歲時。所有眾生不孝父母。不敬沙門及婆羅

門。不敬耆舊。然亦得他供養承事讚歎尊

重。猶如今時行法教人。名譽無異。何以故。其

業爾故。又諸比丘。十歲時人。無有善名。亦

不修行十善業道。一切多行不善之業。眾生

相見。各生毒害殺戮之心。無慈愍意。如今

獵師在空山澤見諸禽獸。唯起毒害屠殺之

心。又諸比丘。當於彼時。一切人民嚴身之

具。皆是刀仗。亦如今人花鬘耳璫頸瓔臂釧

指環釵鑷。以莊嚴身。彼用刀仗。亦復如是。

又諸比丘。當於彼時。中劫將末。七日之內。

一切人民。手所當觸。若草若木。土瑰瓦石。

悉成刀仗。其鋒甚利。勝人所造。各各競捉。

共相屠害。七日之間。相殺略盡。因此命終。

並墮惡趣。受地獄苦。何以故。以其相向各

生殺心濁心惡心無利益心無慈悲心無淨心

故。諸比丘。此等名為刀仗中劫。

諸比丘。云何名為飢饉中劫。諸比丘。飢饉

劫時。一切人民。無有法行。邪見顛倒。具足

皆行十不善業。以是因緣天不降雨。以無雨

故。世便飢饉。無復種子。白骨為業。諸皮活

命。云何名為白骨為業。諸比丘。飢饉之時。

彼諸人民。若於四衢。若於街巷。城郭行路。處

處悉往。收拾白骨。水煎取汁。飲以活命。

是故名為白骨為業。云何名為諸皮活命。諸

比丘。飢饉劫時。彼諸人民。以飢急故。取諸

樹皮。煮飲其汁。以自活命。是故名為諸皮

活命。諸比丘。彼時眾生。飢餓死已。皆當下

生惡趣之中。所謂墮在閻摩羅世。受餓鬼

身。以彼眾生慳貪嫉妒。畏食物盡。爭取藏

故。諸比丘。此等名為飢饉中劫。

諸比丘。云何名為疾疫中劫。諸比丘。彼時

人民。欲行正法。欲說如法。亦欲行於無顛

倒見。亦欲具行十善業道。但於是時。諸如

法人。以其過去無十善業勝果報故。遂令非

人放其災氣。流行癘疫。致使多人得病命終。

諸比丘。又於如是疾疫劫時。更有他方世界

無量非人。來為此間一切人民作諸疫病。何

以故。以其放逸行非法故。彼諸非人奪其精

魂。與其惡觸。令心悶亂。其中多有薄福之

人。因病命終。譬如國王若王大臣。守護民

故。於其界首。安置戍邏。有時他方盜賊忽

來。由彼戍邏不謹慎故。有放逸故。被諸群

賊一時誅戮。或滅其家。或破村落。或屠聚

邑。或毀國城。如是如是。以放逸故。他方非

人來行疾疫。命終皆盡。亦復如是。或復彼

時。他方非人。來行疾病。時諸眾生無放逸

行。但彼鬼大力強相逼惱。奪其精魂。與其

惡觸。令心悶亂。於中多有遇病命終。譬如

國王或王大臣。為諸聚落。作守護故。安置

鎮防。或於後時。他方劫賊來相侵擾。而是

鎮防無有放逸。勤謹遮護。但彼賊大力強相

逼惱。亦能一時。誅戮諸人。或滅其家村舍

聚落。略說如上。如是如是。諸比丘。於疾疫

劫。眾人遇病。逼切命終。亦復如是。其身死

已。皆得上昇。生諸天中。所以者何。為彼眾

人。無相害心。無惱亂心。有利益心慈心淨

心故當命終。時又各相問。汝病可忍。得少

損不。頗有脫者。頗有起者。頗有疾病全差

者不。諸比丘。以是因緣得生天上。此等名為

疾疫中劫。諸比丘。是名世間三種中劫。

　　起世經世住品第十一

諸比丘。於世界中。有四無量。不可量不可

稱不可思議。若天若人。世中算數。欲取其

量。經若干年。若干百年。若干千年。若干百

千年。若干俱致年。若干百俱致年。若干千

俱致年。若干百千俱致年。終不能得。何等

為四。諸比丘。若世界住。此不可得算計而

知。若干年。若干百年。若干千年。若干百千

年。若干俱致年。若干百俱致年。若干千俱

致年。若干百千俱致年。諸比丘。若世界住

已壞。亦不可得算計而知。若干年。若干百

年。若干千年。若干百千年。若干俱致年。若

干百俱致年。若干千俱致年。若干百千俱致

年。諸比丘。若世界壞已復起。此亦不可算

計而知。若干年。若干百年。若干千年。若干

百千年。若干俱致年。若干百俱致年。若干

千俱致年。若干百千俱致年。諸比丘。若世

界成已住。此亦不可算計而知。若干年。若

干百年。若干千年。若干百千年。若干俱致

年。若干百俱致年。若干千俱致年。若干百千

俱致年。諸比丘。此等名為四種無量不可量

不可稱不可思議。若天若人。無有算計而

能數知。若干百千萬年。若干百千萬俱致年

者。諸比丘。於此東方所有世界。轉住轉壞。

無有間時。或有轉成。或有轉壞。諸比丘。南

西北方。所有世界。轉成轉住轉壞。亦復如

是。諸比丘。如五段輪。除其軸已。旋轉不住。

無暫閑時。略說世界。亦復如是。又如夏雨。

其滴麤大。相續下注。亦無休間。如是東方

南西北方成住壞轉。無停住時。亦復如是。

諸比丘。於其中間。復有三災。何等為三。一

者火災。二者水災。三者風災。於火災時。光

音諸天。首免其災。水災之時。遍淨諸天。首

免其災。風災之時。廣果諸天。首免其災。云

何火災。諸比丘。火災起時。諸眾生等。皆有

善行。所說如法。五見成就。無有顛倒。具足

修行十善業道。無覺觀禪。不用功修。自然

而得。時彼眾生。以神通力。住於虛空。住諸

仙道。住諸天道。住梵行道。如是住已。受第

二禪無覺觀樂。如是證知。成就具足。身壞

即生光音天中。地獄眾生。畜生眾生。閻摩

羅世。阿修羅世。四天王世。三十三天。須夜

摩天。兜率陀天。化自樂天。他化自在天。及

魔身天。乃至梵世。一切眾生。於人間生。悉

皆成就無覺無觀。快樂證知。身壞即生光音

天處。一切六道皆悉斷絕。此則名為世間轉

盡。

諸比丘。云何世間住已轉壞。諸比丘。當於

彼時。無量時長遠時。天下亢旱無復雨澤。

所有草木。一切乾枯。無復遺餘。譬如葦荻

乘青刈之。不得雨水。乾枯朽壞。無復遺餘。

如是如是。諸比丘。天久不雨。一切草木。悉

皆乾枯。亦復如是。諸比丘諸行亦爾。一切

無常不久住。不堅牢不自在。破壞之法。應

當厭離速求解脫。

復次諸比丘。爾時有迦梨迦大風。吹八萬四

千由旬大海之水。皆令四散。於下即有日

大宮殿。便吹一日。出在海上。置於須彌山

王半腹之間。去地四萬二千由旬。日行道

中。諸比丘。此名世間第二日出世間。諸小

陂池溝河。一切乾竭。無復遺餘。諸比丘。一

切諸行。悉皆無常。略說如上。當求免脫。復

次諸比丘。略說如前。迦梨迦風吹大海水。

復出日宮殿。置日道中。是名世間第三日出

世間。所有大陂大池大溝大河。及恒河等。

一切諸河。悉皆乾竭。無復遺餘。諸行亦爾。

一切無常。如是次第。世間復有第四日出。

爾時一切大水大池。所謂善現大池。阿那

婆達多大池。曼陀祇尼大池。蛇滿大池等。

悉皆乾竭。無復遺餘。諸行亦爾。一切無

常。如是次第。世間復有第五日出。當於是時。

此大海水。漸漸乾竭。初少減損。如齊腳

踝。乃至轉減。如至腳膝。乃至半身。乃至一

身。二三四五六七人身。齊此乾竭。諸比丘。

五日出時。大海之水。漸更損減。半多羅樹。

乃至一多羅樹。或二三四五六七多羅樹。漸

復乃至半俱盧奢。一二三四五六七俱盧奢。

減損乾竭。乃至半由旬。一由旬。二三四五

六七由旬。以漸而減。乃至一百由旬。二百

由旬。三四五六七百由旬。以漸而減。諸比

丘。五日出時。大海之水。漸復損減。一千由

旬。二千由旬。乃至三四五六七千由旬。諸

比丘。當於世間五日出時。彼大海水。所餘

殘者。略說乃至。七千由旬。或至六千五四

三二一千由旬。如是乃至七百由旬。六百

由旬。五四三二一百由旬。餘水殘在。如是

乃至。或七由旬。或六由旬。五四三二一由旬

在。或復減至七俱盧奢。六拘盧奢。五四

三二一俱盧奢。餘水殘在。諸比丘。於世間

中。五日出時。彼大海水。餘殘在者。深七

多羅樹。或六多羅樹。五四三二一多羅樹。

或復餘水。深如七人。或如六人。五四三二

一。或復一人。乃至半人。或膝已下。或至於

踝。水殘齊此。又五日出時。於大海中。或時

少分有餘殘水。如秋雨時。牛跡之中。少分有

水。如是如是。五日出時。大海之中。少水亦

爾。又諸比丘。五日出時。彼大海中。於一切

處。乃至乾竭。無復餘水。如塗脂者。諸比丘。

一切諸行。亦復如是。無常不久。須臾暫時。

略說乃至。可厭可離。應求免脫。

復次諸比丘。略說如前。乃至六日出現世

時。彼四大洲。及八萬四千小洲。一切大山

乃至須彌山王。並皆煙起。起已復起。猶如

瓦師燒器物時。器上火焰一時俱起。起已復

起。其火遂盛。充塞遍滿。如是如是。彼四大

洲。及諸大山。煙起猛壯。亦復如是。略說乃

至。諸行無常。應求免脫。

復次諸比丘。略說如前。七日出時。彼四大

洲。及八萬四千小洲。一切大山乃至須彌

山王。普皆洞然。地下水際。亦悉乾竭。水聚

既盡。風聚亦消。如是火焰熾盛之時。須彌

山王頂際上分。七百由旬。一時崩落。其火

轉熾。風吹上燒梵天宮殿。唯不能至光音

天中。爾時彼天所有後生光音天子。未知世

間劫有轉壞。轉壞已成。及轉住故。皆生恐

怖。驚愕顫悚。咸相謂言。將無火焰延來燒

此光音宮殿。是時彼中舊。住光音諸天子

輩。善知世間劫壞成住。慰喻後生諸天子言。

汝諸仁等。莫驚莫畏。汝諸仁等。莫驚莫畏。

所以者何。諸仁當知。昔有光焰亦至於此。

時諸天眾聞此語已。即便憶念往昔火光。憶

念彼光不離於心。故得此名。所謂光天。彼

火如是。極大熾燃猛焰洪赫。焚其灰燼。無復

遣餘。而可記識。諸比丘。諸行如是。略說乃

至。可求免脫。諸比丘。云何世間壞已復成。

諸比丘。爾時復經無量久遠不可計數日月

時節。起大重雲。乃至遍覆梵天世界。既遍

覆已。注大洪雨。其滴甚麤。或如車軸。或復

如杵。經歷多年。百千萬年。彼雨水聚。漸漸

增長。乃至梵天所住世界。其水遍滿。然彼

水聚。有四風輪之所住持。何等為四。一名

為住。二名安住。三名不墮。四名牢主。時彼

水聚雨斷已後。還自退下。無量百千萬億由

旬。當於爾時。四方一時有大風起。其風名

為阿那毘羅。吹彼水聚。波濤沸涌混亂不停。

水中自然生大沫聚。時阿那毘羅大風。吹彼

沫聚。擲置空中。從上造作諸梵宮殿。微妙

可愛。七寶間成。所謂金銀琉璃頗梨赤珠車

磲瑪瑙。諸比丘。以此因緣。有斯上妙宮殿

牆壁。梵身諸天。世間出生。

諸比丘如是作已。彼大水聚。復更退下。無

量百千萬億由旬。略說如前。四方風起名阿

那毘羅。由此大風。吹擲水沫。復成宮殿。名魔

身天。牆壁住處。如梵身天無有異也。唯有

寶色麤細差降少殊異耳。如是造作他化

自在諸天宮殿。化樂諸天宮殿。次後造作刪

兜率陀諸天宮殿。次造夜摩諸天宮殿。如是

次第具足出生。皆如梵身諸天宮殿。但其寶

色漸少麤異。諸比丘。時彼水聚。轉復減少。

乃至退下。無量百千萬億由旬。湛然停住。

於水聚中。周匝四方。自然起沫。浮在水上。

厚六十八億由旬。周闊無量。譬如泉池及陂

泊中。普遍四方。皆有浮沫。彌覆水上。凝然

而住。如是如是。諸比丘。彼水聚中。普四

方面。浮沫在上。厚六十八億由旬。周闊無

量。亦復如是。

諸比丘。時阿那毘羅大風吹彼水沫。即復造

作須彌山王。次作城郭。雜色可愛。四寶所

成。謂金銀琉璃頗梨等寶。諸比丘。以此因

緣。世間便有須彌山王。出生顯現。諸比丘。

又於是時。毘羅大風吹彼水沫。於須彌山王

上分四方造作山峰。其峰各高七百由旬。雜

色殊妙。七寶合成。所謂金銀乃至硨磲瑪

瑙。以是因緣。世間出生四大山峰。彼風如

是次第。又吹水上浮沫。為三十三天。造作宮

殿。次復更於須彌山王東西南北半腹之間。

四萬二千由旬處所。為四大天王。造作宮

殿。城壁垣牆。皆是七寶。端嚴殊妙。雜色可

觀。如是訖已。爾時彼風又吹水沫。於須彌

山王半腹之間。四萬二千由旬。為月天子。

造作宮殿。高大城壁。七寶成就雜色莊嚴。

如是作已。復吹水沫。為日天子。具足造作

七大宮殿。城郭樓櫓皆七寶成。種種莊嚴。

雜色可觀。以是因緣。世間便有七日宮殿。

安住現在。又諸比丘。其風吹彼水聚沫。於

須彌山上。更復造作三處城郭。七寶莊嚴。

雜色殊妙。所謂金銀乃至硨磲瑪瑙等寶。以

此因緣。如是城郭世間出生。復次諸比丘。

阿那毘羅大風。又吹此沫。於海水上。高萬

由旬。為空居夜叉。造頗梨宮殿。城郭樓櫓

皆亦頗梨。諸比丘。以此因緣。世間便有空

居夜叉宮殿城壁。具足出生。

復次諸比丘。時阿那毘羅大風又吹水沫。於

須彌山王東西南北。各各去山一千由旬。大

海之下造作四面阿修羅城。七寶莊嚴。微妙

可愛。乃至世間。有此四面阿修羅城。如是

出生。

復次阿那毘羅大風吹彼水沫。擲置須彌山

王之外。即於彼處。復造大山。名曰佉提羅迦。

其山高廣。各四萬二千由旬。皆是七寶莊嚴

成就。殊妙可觀。諸比丘。以此因緣。世間

復有佉提羅迦山。如是出生。

復次阿那毘羅大風。吹彼水沫。又擲置於佉

提羅迦山外。更於彼處造作一山。名曰伊沙

陀羅。其山高廣各二萬一千由旬。雜色可

愛。七寶所成。乃至硨磲瑪瑙等寶。諸比丘。

以此因緣。世間便有伊沙陀羅山。如是出

生。復次阿那毘羅大風吹彼水沫。又更擲置

伊沙陀羅山外。亦於彼處造作一山。名曰由

乾陀羅。其山高廣一萬二千由旬。雜色可

愛。乃至硨磲瑪瑙七寶所成。諸比丘。以此

因緣。世間便有由乾陀羅山王。顯現出生。如

是次第。作善現山。高廣正等六千由旬。次

復造作馬片頭山(舊云半頭)。高廣正等三千由旬。

次復造作尼民陀羅山。高廣正等一千二百

由旬。次復造作毘那耶迦山。高廣正等六百

由旬。次復造作斫迦羅山。高廣正等三百由

旬。雜色可愛。皆是金銀琉璃頗梨赤珠硨磲

瑪瑙等。七種妙寶之所成就。具說如上。造

佉提羅迦山無有異也。諸比丘。以此因緣。

世間便有斫迦羅山等。如是出生。

復次阿那毘羅大風吹彼水沫。又散擲置斫

迦羅山外。於四方面作四大洲。及八萬小洲。

并餘大山。如是展轉。造作成就。諸比丘。

以此因緣。世間便有此四大洲八萬小洲諸

大山等。次第出現。復次阿那毘羅大風吹彼

水沫。過四大洲八萬小洲須彌山王并餘一

切大山之外。周匝安置。名曰大輪圍山。高

廣正等六百八十萬億由旬。牢固真實。金剛

所成。難可破壞。諸比丘。以是因緣。大輪圍

山。世間出現。

復次阿那毘羅大風吹掘大地。漸漸深入。乃

於其中。置大水聚。湛然停積。諸比丘。以此

因緣。於世間中復有大海。如是出生。復何

因緣此大海水。如是鹹苦不堪飲食。諸比丘

當知此事有三因緣。何等為三。一者從火災

後。經無量時長遠時。起大重雲。彌覆凝住。

乃至梵天。然後降雨。其滴甚大。廣說如前。

彼大雨汁。洗梵身天一切宮殿。次復遍洗魔

天宮殿。他化自在天宮殿。化樂天宮殿。兜

率陀天宮殿。夜摩天宮殿。洗已復洗。如

是大洗。洗彼宮時。所有鹹辛苦味。悉皆流

下。次復遍洗須彌山王及四大洲。八萬小洲

諸餘大山。輪圍山等。如是洗時。浸漬流盪

其中所有鹹辛苦味。一時併下入大海中。

諸比丘。此第一因緣。令大海水鹹不堪食。

復次此大海水。為諸大神大身眾生之所居

住。何者大身。所謂魚鱉虯獺黿鼉蝦蟆宮毘

羅低摩耶低寐彌羅低寐兜羅兜羅祁羅等。

其中或有百由旬身。二百由旬。三四五六七

百由旬。有如是等大身眾生。在其中住。彼之

所有。屎尿流出。皆在海中。以是因緣。其水

鹹苦。不堪飲食。諸比丘。此為第二鹹苦因

緣。復次此大海水。古昔諸仙曾所祝故。諸

仙祝言。願汝成鹽味不堪飲。願汝成鹽味不

堪飲。諸比丘。此是第三鹽苦因緣。令大海

水鹹不堪飲。復次有何因緣。大熱沃燋世間

出也。諸比丘。當此世界劫初轉時始成就

時。阿那毘羅大風吹彼日天六大宮殿。悉皆

置於大海水下。所安置處。其地分中。彼大

水聚。並即消盡。不得流汎。諸比丘。以此因

緣。世間有是大熱沃燋。示現出生。是名世

間轉壞已住。

復次何名世間轉壞成住。諸比丘。猶如今者。

世間成已。如是住立。而有火災。云何復有水

災出也。諸比丘。水災劫時。一切人民。有如

法行。說如法語。正見成就。無有顛倒。持十

善行。彼諸人等。當得無喜第三禪處。不勞

功力。無有疲倦。自然得之。時彼眾生得住虛

空諸仙諸天梵行道中。得住中已離喜快樂。

即自稱言。諸仁者。快樂快樂。此第三禪如

是快樂。爾時彼處一切眾生皆共問此得禪

眾生。彼便答言。善哉仁者。此是無喜第三

禪道。應如是知。彼諸眾生既得知已。便復

成就如是無喜第三禪道。成就已證。證已思

惟。思惟已住。身壞命終生遍淨天。如是下

從地獄閻摩羅世阿修羅世四天王天。乃至

梵世光音諸天。自此已下一切眾生。一切

處一切有皆悉斷盡。諸比丘。是名世轉。

復次云何世間轉已而壞。諸比丘。經無量久

遠三摩耶時。大雲遍覆。乃至充滿光音諸天。

自是已下雨沸灰水。無量多年。略說乃至百

千億年。諸比丘。彼沸灰水雨下之時。消光

音天所有宮殿。悉皆滅盡無有形相微塵影

像可得識知。譬如以酥擲置火中。消燃都

盡無有形相可得驗知。如是如是。彼沸灰

水雨下之時。消光音天諸宮殿等。亦復如是

無相可知。諸比丘。諸行無常。破壞離散。流轉

磨滅。須臾不停。亦復如是。可厭可患。應求免

脫。諸比丘。如是梵身諸天魔身化樂他化

自在兜率夜摩諸宮殿等。為沸灰雨澆洗消

滅。略說同前。如酥投火融消散失無有形

相亦復如是。乃至一切諸行無常。應求免

離。諸比丘。彼沸灰水雨下之時。雨四大洲

八萬小洲并餘大小須彌山王。消磨滅盡無

有形相。可得記識。廣說如前。應可患厭。如

是變化。唯除見者。乃能信之。此名世間

轉已而壞。復次云何轉壞已成。諸比丘。爾

時起雲注大水雨。經歷多年。起風吹沫。上

作天宮。廣說乃至。如火災事。是為水災。復

次云何有於風災。諸比丘。欲風災時。一切

眾生。如法修行。成就正念。生第四禪中廣

果天處。地獄眾生捨地獄身。來生人間。修清

淨行。成就四禪。亦復如是。諸畜生道。閻摩

羅世。阿修羅世。四天王天。三十三天。夜摩

天。兜率陀天。化樂天。他化自在天。魔身天。

梵世。光音。遍淨諸天等。皆修行成就四禪。

廣說如上。諸比丘。是名世轉。云何轉壞。諸

比丘。經於無量久遠三摩耶時。有大風起。其

風名曰僧伽多。諸比丘。彼風先吹遍淨諸

天一切宮殿。令相揩磨。遂至壞滅。無有餘

殘而可記識。譬如壯士取二銅器。兩手執

之。相揩不已。破壞消滅。無有形相。餘殘可

識。彼和合風。吹遍淨天宮殿磨滅。亦復如

是。諸比丘。諸行無常。破壞離散。須臾不久。

乃至可厭。應求免脫。

如是次第。吹光音天所有宮殿。梵身諸天所

有宮殿。魔身天他化自在天化樂天夜摩天

一切宮殿。相相觸。相揩相磨。一一皆令

無形。無相無影無塵。而可記識。諸比丘。一

切諸行。亦復如是。敗壞不牢。無有真實。應

當厭離早求免脫。諸比丘。彼風又吹四大洲

八萬小洲并餘大山須彌山王。或令舉高一

拘盧奢分散破壞。或二或三四五六七拘盧

奢。已分散破壞。或吹令高一由旬。二三四

五六七由旬。或吹令高百由旬。二三四五六

七百由旬。分散破壞。或吹令高千由旬。二

三四五六七千由旬。或吹令高百千由旬。分

散破壞。彼風如是。吹破散壞。一切皆令無

形無相。無有微塵餘殘可見。譬如壯健丈夫。

手把麥。末令粉碎。向空擲之分散。飄風

蕩颺。無形無影。如是如是。彼風吹破諸洲

諸山。亦復如是。唯除見者。乃能信之。此名

世間轉住已壞。復次世間。云何壞已轉成。

諸比丘。如是復經無量年歲。極大長遠。三

摩耶時。起大黑雲。普覆世界。乃至遍淨天

宮。既遍覆已。便降大雨。其滴麤大。或如車

軸。或復如杵。相續注下。經歷多年。百千萬

年。水聚深積。至遍淨天。悉皆盈滿。四種風

輪之所住持。如前所說。乃至吹沫。造遍淨

宮。七寶雜色。顯現出生。一一皆如火災水

災次第而說。諸比丘。是名世間壞已轉成。云

何世間轉成已住。諸比丘。猶如今者。天人

世間。轉成已住。諸比丘。如是次第。皆以風

吹。此等名為世間三災。

　　起世經最勝品第十二之一

復次諸比丘。世間轉已。如是成時。諸眾生

等。多得生於光音天上。是諸眾生生彼天

時。身心歡豫。喜悅為食。自然光明。又有神

通。乘空而行。得最勝色。年壽長遠。安樂而

住。諸比丘。爾時世間轉壞已成。空無有物。

諸梵宮中。未有眾生。光音天上。福業盡者。

乃復下生梵宮殿中。不從胎生忽然化出。

此初梵天名娑訶波帝(娑訶者世界名波帝者主

也)。為如是故

有此名生。諸比丘。爾時復有諸餘眾生。福

壽盡者。從光音天。捨身命已亦於此生。身

形端正。喜悅住持以為飲食。自然光明。有

神通力。騰空而行。身色最勝。即於其間。長

時久住。彼諸眾生於是住時。無有男女。無

有良賤。唯有此名。名曰眾生眾生也。復次

諸比丘。當於如是三摩耶時。此大地上出生

地肥。周遍凝住。譬如有人熟煎乳汁。其上

便有薄膜停住。亦如水膜。停住水上。如是

如是。諸比丘。復於後時。此大地上。所生地

肥。凝然停住。漸如鑽酪。成就生酥。有如

是等形色相貌。其味甘美。猶如上蜜。爾時

眾生其中忽有性貪嗜者。作如是念。我今亦

可以指取此。試復嘗之。令我得知。此是何

物。時彼眾生作是念已。即以其指深齊一

節。沾取地味。吮而嘗之。嘗已意喜。如是一

沾一吮。乃至再三。即生貪著。次以手抄。漸

漸手掬。後遂多掬。恣意食之。時彼眾生。如

是抄掬。恣意食時。復有無量其餘諸人。見

彼眾生如是食噉。亦即相學。競取而食。諸比

丘。彼諸眾生取此地味。食之不已。其身自

然漸漸澀惡。皮膚麤厚。顏色濁暗。形貌改

異。無復光明。亦更不能飛騰虛空。以地肥

故。神通滅沒。諸比丘。如前所說。後亦如是。

爾時世間便成黑暗。諸比丘。為如是故。世

間始有大暗出生。復次云何於如是時。世間

忽然出生日月及諸星宿。便有晝夜一月半

月。年歲時節等名字生也。諸比丘。爾時日天

勝大宮殿。從東方出。繞須彌山半腹而行。

於西方沒。西方沒已。還從東方出。爾時眾

生復見日天勝大宮殿。從東方出。各相告

言。諸仁者。還是日天。光明宮殿。再從東

出。右繞須彌。當於西沒。第三見已。亦相謂

言。諸仁者。此是彼天光明流行。此是彼天

光明流行也。是故稱日為修梨耶。修梨耶

(修梨耶者隋言此是彼也)故有如是名字出生。

起世經卷第九

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167	T01n0024_p0355b08
168	T01n0024_p0355b09
169	T01n0024_p0355b10
170	T01n0024_p0355b11
171	T01n0024_p0355b12
172	T01n0024_p0355b13
173	T01n0024_p0355b14
174	T01n0024_p0355b15
175	T01n0024_p0355b16
176	T01n0024_p0355b17
177	T01n0024_p0355b18
178	T01n0024_p0355b19
179	T01n0024_p0355b20
180	T01n0024_p0355b21
181	T01n0024_p0355b22
182	T01n0024_p0355b23
183	T01n0024_p0355b24
184	T01n0024_p0355b25
185	T01n0024_p0355b26
186	T01n0024_p0355b27
187	T01n0024_p0355b28
188	T01n0024_p0355b29
189	T01n0024_p0355c01
190	T01n0024_p0355c02
191	T01n0024_p0355c03
192	T01n0024_p0355c04
193	T01n0024_p0355c05
194	T01n0024_p0355c06
195	T01n0024_p0355c07
196	T01n0024_p0355c08
197	T01n0024_p0355c09
198	T01n0024_p0355c10
199	T01n0024_p0355c11
200	T01n0024_p0355c12
201	T01n0024_p0355c13
202	T01n0024_p0355c14
203	T01n0024_p0355c15
204	T01n0024_p0355c16
205	T01n0024_p0355c17
206	T01n0024_p0355c18
207	T01n0024_p0355c19
208	T01n0024_p0355c20
209	T01n0024_p0355c21
210	T01n0024_p0355c22
211	T01n0024_p0355c23
212	T01n0024_p0355c24
213	T01n0024_p0355c25
214	T01n0024_p0355c26
215	T01n0024_p0355c27
216	T01n0024_p0355c28
217	T01n0024_p0355c29
218	T01n0024_p0356a01
219	T01n0024_p0356a02
220	T01n0024_p0356a03
221	T01n0024_p0356a04
222	T01n0024_p0356a05
223	T01n0024_p0356a06
224	T01n0024_p0356a07
225	T01n0024_p0356a08
226	T01n0024_p0356a09
227	T01n0024_p0356a10
228	T01n0024_p0356a11
229	T01n0024_p0356a12
230	T01n0024_p0356a13
231	T01n0024_p0356a14
232	T01n0024_p0356a15
233	T01n0024_p0356a16
234	T01n0024_p0356a17
235	T01n0024_p0356a18
236	T01n0024_p0356a19
237	T01n0024_p0356a20
238	T01n0024_p0356a21
239	T01n0024_p0356a22
240	T01n0024_p0356a23
241	T01n0024_p0356a24
242	T01n0024_p0356a25
243	T01n0024_p0356a26
244	T01n0024_p0356a27
245	T01n0024_p0356a28
246	T01n0024_p0356a29
247	T01n0024_p0356b01
248	T01n0024_p0356b02
249	T01n0024_p0356b03
250	T01n0024_p0356b04
251	T01n0024_p0356b05
252	T01n0024_p0356b06
253	T01n0024_p0356b07
254	T01n0024_p0356b08
255	T01n0024_p0356b09
256	T01n0024_p0356b10
257	T01n0024_p0356b11
258	T01n0024_p0356b12
259	T01n0024_p0356b13
260	T01n0024_p0356b14
261	T01n0024_p0356b15
262	T01n0024_p0356b16
263	T01n0024_p0356b17
264	T01n0024_p0356b18
265	T01n0024_p0356b19
266	T01n0024_p0356b20
267	T01n0024_p0356b21
268	T01n0024_p0356b22
269	T01n0024_p0356b23
270	T01n0024_p0356b24
271	T01n0024_p0356b25
272	T01n0024_p0356b26
273	T01n0024_p0356b27
274	T01n0024_p0356b28
275	T01n0024_p0356b29
276	T01n0024_p0356c01
277	T01n0024_p0356c02
278	T01n0024_p0356c03
279	T01n0024_p0356c04
280	T01n0024_p0356c05
281	T01n0024_p0356c06
282	T01n0024_p0356c07
283	T01n0024_p0356c08
284	T01n0024_p0356c09
285	T01n0024_p0356c10
286	T01n0024_p0356c11
287	T01n0024_p0356c12
288	T01n0024_p0356c13
289	T01n0024_p0356c14
290	T01n0024_p0356c15
291	T01n0024_p0356c16
292	T01n0024_p0356c17
293	T01n0024_p0356c18
294	T01n0024_p0356c19
295	T01n0024_p0356c20
296	T01n0024_p0356c21
297	T01n0024_p0356c22
298	T01n0024_p0356c23
299	T01n0024_p0356c24
300	T01n0024_p0356c25
301	T01n0024_p0356c26
302	T01n0024_p0356c27
303	T01n0024_p0356c28
304	T01n0024_p0356c29
305	T01n0024_p0357a01
306	T01n0024_p0357a02
307	T01n0024_p0357a03
308	T01n0024_p0357a04
309	T01n0024_p0357a05
310	T01n0024_p0357a06
311	T01n0024_p0357a07
312	T01n0024_p0357a08
313	T01n0024_p0357a09
314	T01n0024_p0357a10
315	T01n0024_p0357a11
316	T01n0024_p0357a12
317	T01n0024_p0357a13
318	T01n0024_p0357a14
319	T01n0024_p0357a15
320	T01n0024_p0357a16
321	T01n0024_p0357a17
322	T01n0024_p0357a18
323	T01n0024_p0357a19
324	T01n0024_p0357a20
325	T01n0024_p0357a21
326	T01n0024_p0357a22
327	T01n0024_p0357a23
328	T01n0024_p0357a24
329	T01n0024_p0357a25
330	T01n0024_p0357a26
331	T01n0024_p0357a27
332	T01n0024_p0357a28
333	T01n0024_p0357a29
334	T01n0024_p0357b01
335	T01n0024_p0357b02
336	T01n0024_p0357b03
337	T01n0024_p0357b04
338	T01n0024_p0357b05
339	T01n0024_p0357b06
340	T01n0024_p0357b07
341	T01n0024_p0357b08
342	T01n0024_p0357b09
343	T01n0024_p0357b10
344	T01n0024_p0357b11
345	T01n0024_p0357b12
346	T01n0024_p0357b13
347	T01n0024_p0357b14
348	T01n0024_p0357b15
349	T01n0024_p0357b16
350	T01n0024_p0357b17
351	T01n0024_p0357b18
352	T01n0024_p0357b19
353	T01n0024_p0357b20
354	T01n0024_p0357b21
355	T01n0024_p0357b22
356	T01n0024_p0357b23
357	T01n0024_p0357b24
358	T01n0024_p0357b25
359	T01n0024_p0357b26
360	T01n0024_p0357b27
361	T01n0024_p0357b28
362	T01n0024_p0357b29
363	T01n0024_p0357c01
364	T01n0024_p0357c02
365	T01n0024_p0357c03
366	T01n0024_p0357c04
367	T01n0024_p0357c05
368	T01n0024_p0357c06
369	T01n0024_p0357c07
370	T01n0024_p0357c08
371	T01n0024_p0357c09
372	T01n0024_p0357c10
373	T01n0024_p0357c11
374	T01n0024_p0357c12
375	T01n0024_p0357c13
376	T01n0024_p0357c14
377	T01n0024_p0357c15
378	T01n0024_p0357c16
379	T01n0024_p0357c17
380	T01n0024_p0357c18
381	T01n0024_p0357c19
382	T01n0024_p0357c20
383	T01n0024_p0357c21
384	T01n0024_p0357c22
385	T01n0024_p0357c23
386	T01n0024_p0357c24
387	T01n0024_p0357c25
388	T01n0024_p0357c26
389	T01n0024_p0357c27
390	T01n0024_p0357c28
391	T01n0024_p0357c29
392	T01n0024_p0358a01
393	T01n0024_p0358a02
394	T01n0024_p0358a03
395	T01n0024_p0358a04
396	T01n0024_p0358a05
397	T01n0024_p0358a06
398	T01n0024_p0358a07
399	T01n0024_p0358a08
400	T01n0024_p0358a09
401	T01n0024_p0358a10
402	T01n0024_p0358a11
403	T01n0024_p0358a12
404	T01n0024_p0358a13
405	T01n0024_p0358a14
406	T01n0024_p0358a15
407	T01n0024_p0358a16
408	T01n0024_p0358a17
409	T01n0024_p0358a18
410	T01n0024_p0358a19
411	T01n0024_p0358a20
412	T01n0024_p0358a21
413	T01n0024_p0358a22
414	T01n0024_p0358a23
415	T01n0024_p0358a24
416	T01n0024_p0358a25
417	T01n0024_p0358a26
418	T01n0024_p0358a27
419	T01n0024_p0358a28
420	T01n0024_p0358a29
421	T01n0024_p0358b01
422	T01n0024_p0358b02
423	T01n0024_p0358b03
424	T01n0024_p0358b04
425	T01n0024_p0358b05
426	T01n0024_p0358b06
427	T01n0024_p0358b06
428	T01n0024_p0358b07
429	T01n0024_p0358b08
430	T01n0024_p0358b09
431	T01n0024_p0358b10
432	T01n0024_p0358b11
433	T01n0024_p0358b12
434	T01n0024_p0358b13
435	T01n0024_p0358b14
436	T01n0024_p0358b15
437	T01n0024_p0358b16
438	T01n0024_p0358b17
439	T01n0024_p0358b18
440	T01n0024_p0358b19
441	T01n0024_p0358b20
442	T01n0024_p0358b21
443	T01n0024_p0358b22
444	T01n0024_p0358b23
445	T01n0024_p0358b24
446	T01n0024_p0358b25
447	T01n0024_p0358b26
448	T01n0024_p0358b27
449	T01n0024_p0358b28
450	T01n0024_p0358b29
451	T01n0024_p0358c01
452	T01n0024_p0358c02
453	T01n0024_p0358c03
454	T01n0024_p0358c04
455	T01n0024_p0358c05
456	T01n0024_p0358c06
457	T01n0024_p0358c07
458	T01n0024_p0358c08
459	T01n0024_p0358c09
460	T01n0024_p0358c10
461	T01n0024_p0358c11
462	T01n0024_p0358c12
463	T01n0024_p0358c13
464	T01n0024_p0358c14

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】大正新脩大藏經第一冊 No. 24《起世經》CBETA 電子佛典 V1.21 普及版

# Taisho Tripitaka Vol. 1, No. 24 起世經, CBETA Chinese Electronic Tripitaka V1.21, Normalized Version

=========================================================================

起世經卷第九

本經佛學辭彙一覽(共 130 條)

七大

七寶

二禪

人身

八萬四千

十不善業

十善

十善業道

三因

三災

三摩

三禪

三藏

大身

不可思議

中劫

五見

仁者

六大

六道

化樂天

天人

天竺

天道

天魔

比丘

水大

水災

火災

世界

世間

他化自在天

出世

出世間

四大

四天王

四天王天

四禪

正行

正見

正念

正法

生酥

由旬

示現

光音天

共相

同行

因緣

地上

地獄

如法

如是作

有法

有無

有間

自在

自在天

色相

行法

住持

劫初

形色

沙門

身心

邪見

供養

夜叉

夜摩

拘盧

放逸

果報

空無

金剛

阿修羅

非人

思惟

流轉

胎生

苦因

風災

風輪

食時

倒見

俱起

修行

修羅

琉璃

畜生

畜生道

神通

兜率

梵天

梵行

欲取

淨心

現世

眾生

第三禪

第四禪

莊嚴

貪著

通力

勝果

惡趣

無相

無常

無量

善現

善業

虛空

須彌山

亂心

微塵

慈悲

解脫

道中

過去

遍淨天

僧伽

福業

種子

增長

諸天

諸行無常

餓鬼

顛倒

覺觀

變化

慳貪