佛說長阿含經卷第十一 　 　　　　後秦弘始年佛陀耶舍共竺佛念譯 　　　（一五）第二分阿夷經第十一 如是我聞。　一時。佛在冥寧國阿夷土。與 大比丘眾千二百五十人俱。　爾時。世尊著 衣持缽。入阿夷城乞食。爾時。世尊默自 念言。我今乞食。於時如早。今宜往詣房伽 婆梵志園觀。比須時至。然後乞食。爾時。世 尊即詣彼園。時彼梵志遙見佛來。即起奉迎。 共相問訊。言。善來。瞿曇。不面來久。今以何 緣乃能屈顧。唯願瞿曇就此處坐。爾時。世 尊即就其坐。　時。彼梵志於一面坐。白世 尊言。先夜隸車子善宿比丘來至我所。 語我言。大師。我不於佛所修梵行也。所 以然者。佛疏外我。彼人見向說瞿曇過。雖 有此言。我亦不受。　佛告梵志。彼善宿所言。 知汝不受耳。昔我一時在毗舍離獼猴池側 集法堂上。時此善宿來至我所。語我言。如 來外我。我不於如來所修梵行也。我時告 曰。汝何故言。我不於如來所修梵行。如來 外我耶。善宿報我言。如來不為我現神 足變化。　時。我語言。吾可請汝於我法中淨 修梵行。當為汝現神足耶。復當語我。如 來當為我現神足變化。然後我當修梵行 耶。時。善宿報我言。不也。世尊。佛告善宿。我 亦不語汝言。汝於我法中淨修梵行。當為 汝現神足變化。汝亦不言為我現神足者。 當修梵行。云何。善宿。如汝意者。謂如來 能現神足．為不能現耶。我所說法。彼法能 得出要。盡苦際不耶。善宿白佛言。如是。世 尊。如來能現神足。非為不能。所可說法。 能得出要。盡諸苦際。非為不盡。是故。善 宿。我所說法修梵行者。能現神足。非為 不能。出要離苦。非不能離。汝於此法欲 何所求。　善宿言。世尊。不能隨時教我。我父 祕術。世尊盡知。吝不教我。佛言。善宿。我頗 曾言。汝於我法中修梵行者。教汝父術耶。 汝頗復言。教我父術者。當於佛所修梵 行耶。答曰。不也。是故。善宿。我先無此言。汝 亦無言。今者何故作此語耶。云何。善宿。汝 謂如來能說汝父祕術。為不能說耶。所 可說法。能得出要。盡苦際不耶。善宿報言。 如來能說父之祕術。非為不能。說法出要。 能盡苦際。非為不能。佛告善宿。若我能 說汝父祕術。亦能說法出要離苦。汝於我 法中復欲何求。又告善宿。汝先於毗舍離 跋闍土地。無數方便。稱歎如來。稱歎正法。 稱歎眾僧。譬如有人八種稱歎彼清涼池。 使人好樂。一冷。二輕。三柔。四清。五甘。六無垢。七 飲無饜。八便身。汝亦如是。於毘舍離跋闍 土。稱歎如來。稱歎正法。稱歎眾僧。使人信 樂。善宿。當知今汝退者。世間當復有言。善 宿比丘多有知識。又是世尊所親。亦是世尊 弟子。不能盡形淨修梵行。捨戒就俗處。 卑陋行。梵志。當知我時備語。不順我教。捨 戒就俗。梵志。一時。我在獼猴池側法講堂 上。時有尼乾子。字伽羅樓。在彼處止。人 所宗敬。名稱遠聞。多有知識。利養備具。時。 善宿比丘著衣持缽。入毗舍離城乞食。漸 漸轉到尼乾子所。爾時。善宿以深遠義問 尼乾子。彼不能答。便生瞋恚。善宿自念。我 觸嬈此人。將無長夜有苦惱報耶。梵志。當 知時善宿比丘於乞食後。執持衣缽。來至 我所。頭面禮足。在一面坐。善宿爾時亦不 以此緣告我。我語之曰。愚人。汝寧可自稱 為沙門釋子耶。善宿尋報我言。世尊。何故 稱我為愚。不應自稱為釋子耶。我告之 曰。愚人。汝曾往至尼乾子所問深遠義。彼 不能報。便生瞋恚。汝時自念。我今觸此尼 乾。將無長夜有苦惱報耶。汝有是念不。　善 宿白佛言。彼是羅漢。何緣乃有此嫉恚心。 我時答曰。愚人。羅漢何緣有嫉恚心。非我 羅漢有嫉恚心。汝今自謂彼是羅漢。彼有七 苦行。長夜執持。何謂七。一盡形壽不著衣 裳。二盡形壽不飲酒食肉。而不食飯及與 糗麵。三盡形壽不犯梵行。四盡形壽毗 舍離有四石塔。東名憂園塔．南名象塔．西 名多子塔．北名七聚塔。盡形不離四塔。 為四苦行。而彼後當犯此七苦行已。於毗 舍離城外命終。譬如野干疥癩衰病。死丘塚 間。彼尼乾子亦復如是。自為禁法。後盡犯 之。本自誓言。盡形不著衣服。後還著衣。本 自誓言。盡形壽不飲酒噉肉。不食飯及糗 麵。而後盡食。本自誓言。不犯梵行。而後亦 犯。本言。不越四塔。東憂園塔．南象塔．西多子 塔．北七聚塔。今盡遠離不復親近。彼人自違 此七誓已。出毘舍離城。塚間命終。佛告善 宿曰。愚人。汝不信我言。汝自往觀。自當知 耳。佛告梵志。一時。比丘善宿著衣持缽。入 城乞食。乞食已。還出城。於空塚間見尼乾 子於彼命終。見已。來至我所。頭面禮足。在 一面坐。不以此事而語我言。梵志。當知 我爾時語善宿曰。云何。善宿。我先所記尼 乾子如我語不。對曰。如是。如世尊言。梵志。 當知我與善宿現神通證。而彼言。世尊不 為我現。又一時我在冥寧國白土之邑。時 有尼乾子。名究羅帝。在白土住。人所宗 敬。名稱遠聞。多得利養。時。我著衣持缽。入 城乞食。時善宿比丘隨我後行。見究羅帝 尼乾子在糞堆上伏舐糠糟。梵志。當知時 善宿比丘見此尼乾子在糞堆上伏舐糠 糟已。作是念言。世間諸有阿羅漢．向阿羅 漢道者無有及此。此尼乾子其道最勝。 所以者何。此人苦行乃能如是。除捨憍慢。 於糞堆上伏舐糠糟。　梵志。時。我右旋告善 宿曰。汝意愚人。寧可自稱為釋子耶。善 宿白佛言。世尊。何故稱我為愚。不應自稱 為釋子耶。佛告善宿言。汝愚人。觀此究 羅帝蹲糞堆上伏食糠糟。汝見已。作是念。 諸世間阿羅漢及向羅漢者。此究羅帝最 為尊上。所以者何。今此究羅帝乃能苦行。除 捨憍慢。蹲糞堆上伏舐糠糟。汝有是念 不。答我言。實爾。善宿又言。何故。世尊。於阿 羅漢所生嫉妒心。佛告愚人。我不於羅漢 所生嫉妒心。何為於羅漢所生嫉妒心。汝 今愚人。謂究羅帝真阿羅漢。此人卻後七日 當腹脹命終。生起屍餓鬼中。常苦飢餓。其 命終後。以葦索繫抴於塚間。汝若不信者。 可先往語之。　時。善宿即往詣究羅帝所。說 言。彼沙門瞿曇記汝。卻後七日當腹脹命終。 生起屍餓鬼中。死已以葦索繫抴於塚間。 善宿復白。汝當省食。勿使彼言當也。梵 志。當知時究羅帝至滿七日腹脹而死。即 生起屍餓鬼中。死屍以葦索繫抴於塚間。 爾時。善宿聞佛語已。屈指計日。至七日已。 時善宿比丘即往至裸形村中。到已。問其 村人曰。諸賢。究羅帝今何所在。報曰。已取 命終。問曰。何患命終耶。答曰。腹脹。問曰。云 何殯送。答曰。以葦索繫抴於塚間。　梵志。時。 善宿聞此語已。即往塚間。欲至未至。時彼 死屍並動膝腳。忽爾而蹲。時彼善宿故前到 死屍所。語言。究羅帝。汝命終耶。死屍答言。 我已命終。問曰。汝以何患命終。死屍答言。 瞿曇記我。七日後腹脹命終。我如其言。至 滿七日。腹脹命終。善宿復問。汝生何處。屍 即報言。彼瞿曇所記。當生起屍餓鬼中。我 今日生起屍餓鬼中。善宿問曰。汝命終時。 云何殯送。屍答曰。瞿曇所記。以葦索繫抴 於塚間。實如彼言。以葦索繫抴於塚間。時。 死屍語善宿曰。汝雖出家。不得善利。瞿曇 沙門說如此事。汝常不信。作是語已。死屍 還臥。　梵志。時。善宿比丘來至我所。頭面禮足。 在一面坐。不以此緣語我。我尋語曰。如 我所記。究羅帝者實爾以不。答曰。實爾。如世 尊言。梵志。我如是數數為善宿比丘現神 通證。而彼猶言。世尊不為我現神通。　佛告 梵志。我於一時在獼猴池法講堂上。時有 梵志。名曰波梨子。在彼處止。人所宗敬。 名稱遠聞。多有利養。於毘舍離大眾之中。 作如是說。沙門瞿曇自稱智慧。我亦智慧。 沙門瞿曇自稱神足。我亦有神足。沙門瞿 曇得超越道。我亦得超越道。我當與彼共 現神足。沙門現一。我當現二。沙門現二。我 當現四。沙門現八。我現十六。沙門現十六。 我現三十二。沙門現三十二。我現六十四。 隨彼沙門所現多少。我盡當倍。　梵志。時。善 宿比丘著衣持缽。入城乞食。見波梨梵志 於大眾中作如是說。沙門瞿曇自稱智 慧。我亦智慧。沙門瞿曇自稱神足。我亦有 神足。沙門瞿曇得超越道。我亦得超越道。 我當與彼共現神足。沙門現一。我當現二。 沙門現四。我當現八。乃至隨沙門所現多 少。我盡能倍。時。善宿比丘乞食已。來至我 所。頭面禮。一面坐。語我言。我於晨朝著衣 持缽。入城乞食。時聞毘舍離波梨子於大 眾中作是說言。沙門瞿曇有大智慧。我亦 有大智慧。沙門瞿曇有神足。我亦有神足。 瞿曇現一。我當現二。乃至隨瞿曇所現多 少。我盡能倍。具以此事而來告我。我語善 宿言。彼波梨子於大眾中不捨此語。不 捨此見。不捨此慢。來至我所者。終無是 處。若彼作是念。我不捨此語。不捨此見。 不捨此慢。而至沙門瞿曇所者。彼頭即當 破為七分。欲使彼人不捨此語。不捨見 慢。而能來者。無有是處。　善宿言。世尊護口。 如來護口。佛告善宿。汝何故言。世尊護口。 如來護口。善宿言。彼波梨子有大威神。有 大德力。脫當來者將無現世尊虛耶。佛 告善宿。如來所言頗有二耶。對曰。無也。又 告善宿。若無二者。汝何故言。世尊護口。如 來護口。善宿白佛言。世尊為自知見彼 波梨子。為諸天來語。佛言。我亦自知。亦 諸天來語故知。此毘舍離阿由大將。身壞命 終。生忉利天。彼來語我言。波梨梵志子 不知羞慚。犯戒妄語。在毘舍離。於大眾 中作如是誹謗言。阿由陀大將身壞命終。 生起屍鬼中。然我實身壞命終。生忉利天。 波梨子我先自知。亦諸天來語故知。佛告愚 人善宿。汝不信我言者。入毘舍離。隨汝 唱之。我食後當往詣波梨梵志子所。　佛告 梵志。時。彼善宿過其夜已。著衣持缽。入城 乞食。時。彼善宿向毘舍離城中眾多婆羅門． 沙門．梵志。具說此言。波梨梵志子於大眾 中說如此言。沙門瞿曇有大智慧。我亦有 大智慧。沙門瞿曇有大威力。我亦有大威 力。沙門瞿曇有大神足。我亦有大神足。沙 門現一。我當現二。乃至沙門隨所現多少。 我盡當倍。而今沙門瞿曇欲詣彼波梨子 所。汝等眾人盡可詣彼。時。波梨梵志在道 而行。善宿見已。速詣其所。語言。汝於毘舍 離大眾中作如是言。沙門瞿曇有大智慧。 我亦有大智慧。乃至沙門瞿曇。隨所現神 足多少。我盡當倍。瞿曇聞此言。今欲來 至汝所。汝可速歸。報言。我當歸耳。我當歸 耳。作此語已。尋自惶懼。衣毛為豎。不還本 處。乃詣道頭波梨梵志林中。坐繩床上。愁 悶迷亂。　佛告梵志。我於食後與眾多隸車． 沙門．婆羅門．梵志．居士詣波梨子住處。就座 而坐。於彼眾中有梵志名曰遮羅。時眾人 喚彼遮羅而告之曰。汝詣道頭林中語波 梨子言。今眾多隸車．沙門．婆羅門．梵志．居士 盡集汝林。眾共議言。梵志波梨於大眾中 自唱此言。沙門瞿曇有大智慧。我亦有大 智慧。乃至瞿曇隨現神足多少。我盡能倍。 沙門瞿曇故來至汝林中。汝可來看。於是。 遮羅聞眾人語已。即詣道頭林語波梨 子言。彼眾多隸車．沙門．婆羅門．梵志．居士 盡集在汝林。眾共議言。梵志波梨子於大眾 中自唱此言。沙門瞿曇有大智慧。我亦有 大智慧。乃至沙門瞿曇現神足。隨現多少。 我盡能倍。瞿曇今在彼林中。波梨今者寧可 還也。爾時。波梨梵志即報遮羅曰。當歸。當 歸。作是語已。於繩床上轉側不安。爾時。繩 床復著其足。彼乃不能得離繩床。況能行 步至世尊所。　時。遮羅語波梨言。汝自無智。 但有空聲為言。當歸。當歸。尚自不能離 此繩床。何由能得至大眾所。呵責波梨子 已。即還詣大眾所。報言。我以持眾人聲。往 語波梨子。彼報我言。當歸。當歸。即於繩床 上動轉其身。床即著足不能得離。彼尚不 能離其繩床。何由能得來到此眾。爾時。有 一頭摩隸車子在眾中坐。即從座起。偏 露右臂。長跪叉手。白彼眾言。大眾小待。 我今自往將彼人來。　佛言。我爾時語頭摩 隸車子言。彼人作如是語。懷如是見。起 如是慢。欲使此人來至佛所。無有是處。 頭摩子。正使汝以革繩重繫。群牛共挽。至 彼身碎。彼終不能捨如是語．如是見．如是 慢。來至我所。若不信我言。汝往自知。爾時。 頭摩隸車子故往至波梨子所。語波梨子 言。眾多隸車．沙門．婆羅門．梵志．居士盡集 汝林。眾共議言。梵志波梨子於大眾中口 自唱言。沙門瞿曇有大智慧。我亦有大智 慧乃至沙門瞿曇現其神足。隨所現多少。 我盡能倍。瞿曇沙門今在彼林。汝可還歸。 爾時。波梨子即報言。當歸。當歸。作是語已。 於繩床上動轉其身。爾時繩床復著其足。 彼乃不能自離繩床。況復行步至世尊所。 時。頭摩語波梨子言。汝自無智。但有空聲 為言。當歸。當歸。尚自不能離此繩床。何由 能得至大眾所。頭摩復語波梨子曰。諸有 智者。以譬喻得解。乃往久遠有一師子 獸王在深林中住。師子清旦初出窟時。 四向顧望。奮迅三吼。然後遊行擇肉而食。波 梨子。彼師子獸王食已還林。常有一野 干隨後食殘。氣力充足便自言。彼林師子 竟是何獸。能勝我耶。今寧可獨擅一林。清 旦出窟。四向顧望。奮迅三吼。然後遊行。擇 肉而食耶。彼尋獨處一林。清旦出窟。奮迅 三吼。然後遊行。欲師子吼。作野干鳴。波 梨子。汝今亦爾。蒙佛威恩。存生於世。得 人供養。而今更與如來共競。時。頭摩子以 偈責數曰。 　野干稱師子　　自謂為獸王 　欲作師子吼　　還出野干聲 　獨處於空林　　自謂為獸王 　欲作師子吼　　還出野干聲 　跪地求穴鼠　　穿塚覓死屍 　欲作師子吼　　還出野干聲 頭摩子告曰。汝亦如是。蒙佛恩力。存生於 世。得人供養。而今更與如來共競。時。彼頭 摩子以四種喻。面呵責已。還詣大眾。報言。 我以持眾人聲喚波梨子。彼報我言。當歸。 當歸。即於繩床上動轉其身。床即著足 不能得離。彼尚不能自離繩床何由能 得來到此眾。爾時。世尊告頭摩子言。我先 語汝。欲使此人來至佛所。無有是處。正 使汝以革繩重繫。群牛共挽。至身碎壞。彼 終不肯捨如是語．如是見．慢。來至我所。 梵志。時。我即與彼大眾種種說法。示教利喜。 於彼眾中三師子吼。身昇虛空。還詣本處。 佛告梵志。或有沙門．婆羅門言。一切世間。 梵自在天所造。我問彼言。一切世間實梵 自在天所造耶。彼不能報。還問我言。瞿曇。 此事云何。我報彼言。或有此世間初壞敗 時。有餘眾生命盡行盡。從光音天命終 乃更生餘空梵處。於彼起愛。生樂著心。復 欲使餘眾生來生此處。其餘眾生命盡行盡。 復生彼處。時。彼眾生自作是念。我今是大梵 王。忽然而有。無作我者。我能盡達諸義所 趣。於千世界最得自在。能作能化。微妙第 一。為人父母。我先至此。獨一無侶。由我力 故。有此眾生。我作此眾生。彼餘眾生亦復順 從。稱為梵王。忽然而有。盡達諸義。於千世 界最得自在。能作能化。微妙第一。為人父 母。先有是一。後有我等。此大梵王化作我 等。此諸眾生隨彼壽終來生此間。其漸長 大。剃除鬚髮。服三法衣。出家為道。彼入定 意三昧隨三昧心憶本所生。彼作是語。此 大梵天忽然而有。無有作者。盡達諸義。於 千世界最得自在。能作能化。微妙第一。為 人父母。彼大梵天常住不移。無變易法。我等 梵天所化。是以無常。不得久住。為變易法。 如是。梵志。彼沙門．婆羅門以此緣故。各言 彼梵自在天造此世界。梵志。造此世界者。 非彼所及。唯佛能知。又過此事。佛亦盡知。 雖知不著苦．集．滅．味．過．出要。如實知之。以 平等觀無餘解脫。名曰如來。　佛告梵志。或 有沙門．婆羅門作是言。戲笑懈怠是眾生 始。我語彼言。云何汝等實言。戲笑懈怠是 眾生始耶。彼不能報。逆問我言。瞿曇。此事 云何。時我報言。或有光音眾生喜戲笑懈 怠。身壞命終。來生此間。漸漸長大。剃除鬚 髮。服三法衣。出家修道。便入心定三昧。 以三昧力識本所生。便作是言。彼餘眾生 不喜戲笑。常在彼處。永住不變。由我等數 喜戲笑。致此無常。為變易法。如是。梵志。彼 沙門．婆羅門以是緣故。言戲笑是眾生始。 如是佛盡知之。過是亦知。知而不著。已 不著苦．集．滅．味．過．出要。如實知之。已平等 觀無餘解脫。名曰如來。　佛告梵志。或有沙 門．婆羅門言。失意是眾生始。我語彼言。汝 等實言。失意是眾生始耶。彼不知報。還問 我言。瞿曇。此事云何。我語彼言。或有眾生 展轉相看已。便失意。由是命終。來生此間。漸 漸長大。剃除鬚髮。服三法衣。出家修道。便 入心定三昧。以三昧力識本所生。便作是 言。如彼眾生以不展轉相看。不失意故。常 住不變。我等於彼數數相看已。便失意。致此 無常。為變易法。如是。梵志。彼沙門．婆羅門 以是緣故。言失意是眾生始。如此唯佛知 之。過是亦知。知已不著苦．集．滅．味．過．出要。 如實知之。知已平等觀無餘解脫。故名如 來。　佛告梵志。或有沙門．婆羅門言。我無因 而出。我語彼言。汝等實言。本無因出耶。彼 不能報。逆來問我。我時報曰。或有眾生無 想無知。若彼眾生起想。則便命終來生此間。 漸漸長大。剃除鬚髮。服三法衣。出家修道。 便入心定三昧。以三昧力識本所生。便 作是言。我本無有。今忽然有。此世間本無。 今有。此實餘虛。如是。梵志。沙門．婆羅門以 此緣故。言無因出。唯佛知之。過是亦知。知 已不著苦．集．滅．味．過．出要。如實知之。已平 等觀無餘解脫。故名如來。　佛告梵志。我所 說如是。或有沙門．婆羅門於屏處誹謗我 言。沙門瞿曇自稱弟子入淨解脫。成就淨 行。彼知清淨。不遍知淨。然我不作是說。 我弟子入淨解脫。成就淨行。彼知清淨。不 遍知淨。梵志。我自言。我弟子入淨解脫。成 就淨行。彼知清淨。一切遍淨。　是時。梵志白 佛言。彼不得善利。毀謗沙門瞿曇言。沙門 自言。我弟子入淨解脫。成就淨行。彼知清 淨。不遍知淨。然世尊不作是語。世尊自言。 我弟子入淨解脫。成就淨行。彼知清淨。一 切遍淨。　又白佛言。我亦當入此淨解脫。成 就淨行。一切遍知。　佛告梵志。汝欲入者。甚 為難也。汝見異．忍異．行異。欲依餘見入淨 解脫者。難可得也。但使汝好樂佛。心不 斷絕者。則於長夜。常得安樂。　爾時。房伽婆 梵志聞佛所說。歡喜奉行。 　　　（一六）佛說長阿含第二分善生經第十二 如是我聞。　一時。佛在羅閱祇耆闍崛山中。 與大比丘眾千二百五十人俱。　爾時。世尊時 到著衣持缽。入城乞食。時。羅閱祇城內有 長者子。名曰善生清旦出城。詣園遊觀。初 沐浴訖。舉身皆濕。向諸方禮。東．西．南．北．上．下 諸方。皆悉周遍。　爾時。世尊見長者善生詣 園遊觀。初沐浴訖。舉身皆濕。向諸方禮。世尊 見已。即詣其所。告善生言。汝以何緣。清旦 出城。於園林中。舉身皆濕。向諸方禮。　爾時。 善生白佛言。我父臨命終時。遺敕我言。汝 欲禮者。當先禮東方．南方．西方．北方．上方． 下方。我奉承父教不敢違背。故澡浴訖。先 叉手東面。向東方禮。南．西．北方。上．下諸方。皆 悉周遍。　爾時。世尊告善生曰。長者子。有此 方名耳。非為不有。然我賢聖法中。非禮 此六方以為恭敬。　善生白佛言。唯願世尊善 為我說賢聖法中禮六方法。　佛告長者子。 諦聽。諦聽。善思念之。當為汝說。　善生對曰。 唯然。願樂欲聞。　佛告善生。若長者．長者子 知四結業不於四處而作惡行。又復能知 六損財業。是謂。善生。長者．長者子離四惡 行。禮敬六方。今世亦善。後獲善報。今世根 基。後世根基。於現法中。智者所稱。獲世一 果。身壞命終。生天．善處。善生。當知四結行 者。一者殺生。二者盜竊。三者婬逸。四者妄 語。是四結行。云何為四處。一者欲。二者恚。 三者怖。四者癡。若長者．長者子於此四處而 作惡者。則有損耗。佛說是已。復作頌曰。 　欲瞋及怖癡　　有此四法者 　名譽日損減　　如月向于晦 佛告善生。若長者．長者子於此四處不為 惡者。則有增益。爾時。世尊重作頌曰。 　於欲恚怖癡　　不為惡行者 　名譽日增廣　　如月向上滿 佛告善生。六損財業者。一者耽湎於酒。二 者博戲。三者放蕩。四者迷於伎樂。五者惡友 相得。六者懈墮。是為六損財業。善生。若長 者．長者子解知四結行。不於四處而為惡 行。復知六損財業。是為。善生。於四處得 離。供養六方。今善後善。今世根基。後世根基。 於現法中。智者所譽。獲世一果。身壞命終。 生天．善處。善生。當知飲酒有六失。一者失 財。二者生病。三者鬥諍。四者惡名流布。五者 恚怒暴生。六者智慧日損。善生。若彼長者．長 者子飲酒不已。其家產業日日損減。善生。博 戲有六失。云何為六。一者財產日耗。二者 雖勝生怨。三者智者所責。四者人不敬信。 五者為人疏外。六者生盜竊心。善生。是為 博戲六失。若長者．長者子博戲不已。其家產 業日日損減。放蕩有六失。一者不自護身。 二者不護財貨。三者不護子孫。四者常自 驚懼。五者諸苦惡法常自纏身。六者喜生 虛妄。是為放蕩六失。若長者．長者子放蕩不 已。其家財產日日損減。　善生。迷於伎樂復 有六失。一者求歌。二者求舞。三者求琴 瑟。四者波內早。五者多羅槃。六者首呵那。 是為伎樂六失。若長者．長者子伎樂不已。其 家財產日日損減。惡友相得復有六失。一者 方便生欺。二者好喜屏處。三者誘他家人。 四者圖謀他物。五者財利自向。六者好發他 過。是為惡友六失。若長者．長者子習惡友 不已。其家財產日日損減。懈墮有六失。一 者富樂不肯作務。二者貧窮不肯勤修。三者 寒時不肯勤修。四者熱時不肯勤修．五者時 早不肯勤修。六者時晚不肯勤修。是為懈 墮六失。若長者．長者子懈墮不已。其家財業 日日損減。佛說是已。復作頌曰。 　迷惑於酒者　　還有酒伴黨 　財產正集聚　　隨己復散盡 　飲酒無節度　　常喜歌舞戲 　晝則遊他家　　因此自陷墜 　隨惡友不改　　誹謗出家人 　邪見世所嗤　　行穢人所黜 　好惡著外色　　但論勝負事 　親要無返復　　行穢人所黜 　為酒所荒迷　　貧窮不自量 　輕財好奢用　　破家致禍患 　擲博群飲酒　　共伺他婬女 　翫習卑鄙行　　如月向於晦 　行惡能受惡　　與惡友同事 　今世及後世　　終始無所獲 　晝則好睡眠　　夜覺多悕望 　獨昏無善友　　不能修家務 　朝夕不肯作　　寒暑復懈墮 　所為事不究　　亦復毀成功 　若不計寒暑　　朝夕勤修務 　事業無不成　　至終無憂患 佛告善生。有四怨如親。汝當覺知。何謂 為四。一者畏伏。二者美言。三者敬順。四者 惡友。　佛告善生。畏伏有四事。云何為四。一 者先與後奪。二者與少望多。三者畏故強 親。四者為利故親。是為畏伏四事。　佛告善 生。美言親復有四事。云何為四。一者善惡 斯順。二者有難捨離。三者外有善來密止 之。四者見有危事便排濟之。是為美言 親四事。敬順親復有四事。云何為四。一者 先誑。二者後誑。三者現誑。四者見有小過 便加杖之。是為敬順親四事。惡友親復有 四事。云何為四。一者飲酒時為友。二者博 戲時為友。三者婬逸時為友。四者歌舞時 為友。是為惡友親四事。世尊說此已。復作 頌曰。 　畏伏而強親　　美言親亦爾 　敬順虛誑親　　惡友為惡親 　此親不可恃　　智者當覺知 　宜速遠離之　　如避于嶮道 佛告善生。有四親可親。多所饒益。為人 救護。云何為四。一者止非。二者慈愍。三者 利人。四者同事。是為四親可親。多所饒 益。為人救護。當親近之。善生。彼止非有 四事。多所饒益。為人救護。云何為四。一者 見人為惡則能遮止。二者示人正直。三者 慈心愍念。四者示人天路。是為四止非。多 所饒益。為人救護。　復次。慈愍有四事。一者 見利代喜。二者見惡代憂。三者稱譽人德。 四者見人說惡便能抑制。是為四慈愍。多 所饒益。為人救護。利益有四。云何為四。一 者護彼不令放逸。二者護彼放逸失財。三 者護彼使不恐怖。四者屏相教誡。是為四 利人。多所饒益。為人救護。同事有四。云何 為四。一者為彼不惜身命。二者為彼不 惜財寶。三者為彼濟其恐怖。四者為彼屏 相教誡。是為四同事。多所饒益。為人救 護。世尊說是已。復作頌曰。 　制非防惡親　　慈愍在他親 　利人益彼親　　同事齊己親 　此親乃可親　　智者所附近 　親中無等親　　如慈母親子 　若欲親可親　　當親堅固親 　親者戒具足　　如火光照人 佛告善生。當知六方。云何為六方。父母為 東方。師長為南方。妻婦為西方。親黨為北 方。僮僕為下方。沙門．婆羅門．諸高行者為上 方。善生。夫為人子。當以五事敬順父母。 云何為五。一者供奉能使無乏。二者凡有 所為先白父母。三者父母所為恭順不逆。 四者父母正令不敢違背。五者不斷父母所 為正業。善生。夫為人子。當以此五事敬順 父母。父母復以五事敬親其子。云何為 五。一者制子不聽為惡。二者指授示其善 處。三者慈愛入骨徹髓。四者為子求善婚 娶。五者隨時供給所須。善生。子於父母敬 順恭奉。則彼方安隱。無有憂畏。　善生。弟子 敬奉師長復有五事。云何為五。一者給侍 所須。二者禮敬供養。三者尊重戴仰。四者師 有教敕敬順無違。五者從師聞法善持不 忘。善生。夫為弟子當以此五法敬事師長。 師長復以五事敬視弟子。云何為五。一者 順法調御。二者誨其未聞。三者隨其所問 令善解義。四者示其善友。五者盡以所 知誨授不吝。善生。弟子於師長敬順恭奉。 則彼方安隱。無有憂畏。　善生。夫之敬妻亦 有五事。云何為五。一者相待以禮。二者威 嚴不媟。三者衣食隨時。四者莊嚴以時。五 者委付家內。善生。夫以此五事敬待於妻。 妻復以五事恭敬於夫。云何為五。一者先 起。二者後坐。三者和言。四者敬順。五者先意 承旨。善生。是為夫之於妻敬待。如是則 彼方安隱。無有憂畏。　善生。夫為人者。當以 五事親敬親族。云何為五。一者給施。二者 善言。三者利益。四者同利。五者不欺。善生。 是為五事親敬親族。親族亦以五事親敬 於人。云何為五。一者護放逸。二者護放逸 失財。三者護恐怖者。四者屏相教誡。五者 常相稱歎。善生。如是敬視親族。則彼方安 隱。無有憂畏。　善生。主於僮使以五事教 授。云何為五。一者隨能使役。二者飲食隨 時。三者賜勞隨時。四者病與醫藥。五者縱 其休假。善生。是為五事教授僮使。僮使 復以五事奉事其主。云何為五。一者早起。 二者為事周密。三者不與不取。四者作務 以次。五者稱揚主名。是為主待僮使。則彼 方安隱。無有憂畏。　善生。檀越當以五事供 奉沙門．婆羅門。云何為五。一者身行慈。二 者口行慈。三者意行慈。四者以時施。五者 門不制止。善生。若檀越以此五事供奉沙 門．婆羅門。沙門．婆羅門當復以六事而教 授之。云何為六。一者防護不令為惡。二者 指授善處。三者教懷善心。四者使未聞者 聞。五者已聞能使善解。六者開示天路。善 生。如是檀越恭奉沙門．婆羅門。則彼方安隱。 無有憂畏。世尊說已。重說偈曰。 　父母為東方　　師長名南方 　妻婦為西方　　親族為北方 　僮僕為下方　　沙門為上方 　諸有長者子　　禮敬於諸方 　敬順不失時　　死皆得生天 　惠施及軟言　　利人多所益 　同利等彼己　　所有與人共 　此四多負荷　　任重如車輪 　世間無此四　　則無有孝養 　此法在世間　　智者所撰擇 　行則獲大果　　名稱遠流布 　嚴飾於床座　　供設上飲食 　供給所當得　　名稱遠流布 　親舊不相遺　　示以利益事 　上下常和同　　於此得善譽 　先當習伎藝　　然後獲財業 　財業既已具　　宜當自守護 　出財未至奢　　當撰擇前人 　欺誑觝突者　　寧乞未舉與 　積財從小起　　如蜂集眾花 　財寶日滋息　　至終無損耗 　一食知止足　　二修業勿怠 　三當先儲積　　以擬於空乏 　四耕田商賈　　澤地而置牧 　五當起塔廟　　六立僧房舍 　在家勤六業　　善修勿失時 　如是修業者　　則家無損減 　財寶日滋長　　如海吞眾流 爾時。善生白世尊言。甚善。世尊。實過本望。 踰我父教。能使覆者得仰。閉者得開。迷 者得悟。冥室燃燈。有目得視。如來所說。亦 復如是。以無數方便。開悟愚冥。現清白 法。所以者何。佛為如來．至真．等正覺。故能 開示。為世明導。今我歸依佛．歸依法．歸依 僧。唯願世尊聽我於正法中為憂婆塞。 自今日始。盡形壽不殺．不盜．不婬．不欺． 不飲酒。　爾時。善生聞佛所說。歡喜奉行。 佛說長阿含經卷第十一

1 T01n0001_p0066a05 2 T01n0001_p0066a06 3 T01n0001_p0066a07 4 T01n0001_p0066a08 5 T01n0001_p0066a09 6 T01n0001_p0066a10 7 T01n0001_p0066a11 8 T01n0001_p0066a12 9 T01n0001_p0066a13 10 T01n0001_p0066a14 11 T01n0001_p0066a15 12 T01n0001_p0066a16 13 T01n0001_p0066a17 14 T01n0001_p0066a18 15 T01n0001_p0066a19 16 T01n0001_p0066a20 17 T01n0001_p0066a21 18 T01n0001_p0066a22 19 T01n0001_p0066a23 20 T01n0001_p0066a24 21 T01n0001_p0066a25 22 T01n0001_p0066a26 23 T01n0001_p0066a27 24 T01n0001_p0066a28 25 T01n0001_p0066a29 26 T01n0001_p0066b01 27 T01n0001_p0066b02 28 T01n0001_p0066b03 29 T01n0001_p0066b04 30 T01n0001_p0066b05 31 T01n0001_p0066b06 32 T01n0001_p0066b07 33 T01n0001_p0066b08 34 T01n0001_p0066b09 35 T01n0001_p0066b10 36 T01n0001_p0066b11 37 T01n0001_p0066b12 38 T01n0001_p0066b13 39 T01n0001_p0066b14 40 T01n0001_p0066b15 41 T01n0001_p0066b16 42 T01n0001_p0066b17 43 T01n0001_p0066b18 44 T01n0001_p0066b19 45 T01n0001_p0066b20 46 T01n0001_p0066b21 47 T01n0001_p0066b22 48 T01n0001_p0066b23 49 T01n0001_p0066b24 50 T01n0001_p0066b25 51 T01n0001_p0066b26 52 T01n0001_p0066b27 53 T01n0001_p0066b28 54 T01n0001_p0066b29 55 T01n0001_p0066c01 56 T01n0001_p0066c02 57 T01n0001_p0066c03 58 T01n0001_p0066c04 59 T01n0001_p0066c05 60 T01n0001_p0066c06 61 T01n0001_p0066c07 62 T01n0001_p0066c08 63 T01n0001_p0066c09 64 T01n0001_p0066c10 65 T01n0001_p0066c11 66 T01n0001_p0066c12 67 T01n0001_p0066c13 68 T01n0001_p0066c14 69 T01n0001_p0066c15 70 T01n0001_p0066c16 71 T01n0001_p0066c17 72 T01n0001_p0066c18 73 T01n0001_p0066c19 74 T01n0001_p0066c20 75 T01n0001_p0066c21 76 T01n0001_p0066c22 77 T01n0001_p0066c23 78 T01n0001_p0066c24 79 T01n0001_p0066c25 80 T01n0001_p0066c26 81 T01n0001_p0066c27 82 T01n0001_p0066c28 83 T01n0001_p0066c29 84 T01n0001_p0067a01 85 T01n0001_p0067a02 86 T01n0001_p0067a03 87 T01n0001_p0067a04 88 T01n0001_p0067a05 89 T01n0001_p0067a06 90 T01n0001_p0067a07 91 T01n0001_p0067a08 92 T01n0001_p0067a09 93 T01n0001_p0067a10 94 T01n0001_p0067a11 95 T01n0001_p0067a12 96 T01n0001_p0067a13 97 T01n0001_p0067a14 98 T01n0001_p0067a15 99 T01n0001_p0067a16 100 T01n0001_p0067a17 101 T01n0001_p0067a18 102 T01n0001_p0067a19 103 T01n0001_p0067a20 104 T01n0001_p0067a21 105 T01n0001_p0067a22 106 T01n0001_p0067a23 107 T01n0001_p0067a24 108 T01n0001_p0067a25 109 T01n0001_p0067a26 110 T01n0001_p0067a27 111 T01n0001_p0067a28 112 T01n0001_p0067a29 113 T01n0001_p0067b01 114 T01n0001_p0067b02 115 T01n0001_p0067b03 116 T01n0001_p0067b04 117 T01n0001_p0067b05 118 T01n0001_p0067b06 119 T01n0001_p0067b07 120 T01n0001_p0067b08 121 T01n0001_p0067b09 122 T01n0001_p0067b10 123 T01n0001_p0067b11 124 T01n0001_p0067b12 125 T01n0001_p0067b13 126 T01n0001_p0067b14 127 T01n0001_p0067b15 128 T01n0001_p0067b16 129 T01n0001_p0067b17 130 T01n0001_p0067b18 131 T01n0001_p0067b19 132 T01n0001_p0067b20 133 T01n0001_p0067b21 134 T01n0001_p0067b22 135 T01n0001_p0067b23 136 T01n0001_p0067b24 137 T01n0001_p0067b25 138 T01n0001_p0067b26 139 T01n0001_p0067b27 140 T01n0001_p0067b28 141 T01n0001_p0067b29 142 T01n0001_p0067c01 143 T01n0001_p0067c02 144 T01n0001_p0067c03 145 T01n0001_p0067c04 146 T01n0001_p0067c05 147 T01n0001_p0067c06 148 T01n0001_p0067c07 149 T01n0001_p0067c08 150 T01n0001_p0067c09 151 T01n0001_p0067c10 152 T01n0001_p0067c11 153 T01n0001_p0067c12 154 T01n0001_p0067c13 155 T01n0001_p0067c14 156 T01n0001_p0067c15 157 T01n0001_p0067c16 158 T01n0001_p0067c17 159 T01n0001_p0067c18 160 T01n0001_p0067c19 161 T01n0001_p0067c20 162 T01n0001_p0067c21 163 T01n0001_p0067c22 164 T01n0001_p0067c23 165 T01n0001_p0067c24 166 T01n0001_p0067c25 167 T01n0001_p0067c26 168 T01n0001_p0067c27 169 T01n0001_p0067c28 170 T01n0001_p0067c29 171 T01n0001_p0068a01 172 T01n0001_p0068a02 173 T01n0001_p0068a03 174 T01n0001_p0068a04 175 T01n0001_p0068a05 176 T01n0001_p0068a06 177 T01n0001_p0068a07 178 T01n0001_p0068a08 179 T01n0001_p0068a09 180 T01n0001_p0068a10 181 T01n0001_p0068a11 182 T01n0001_p0068a12 183 T01n0001_p0068a13 184 T01n0001_p0068a14 185 T01n0001_p0068a15 186 T01n0001_p0068a16 187 T01n0001_p0068a17 188 T01n0001_p0068a18 189 T01n0001_p0068a19 190 T01n0001_p0068a20 191 T01n0001_p0068a21 192 T01n0001_p0068a22 193 T01n0001_p0068a23 194 T01n0001_p0068a24 195 T01n0001_p0068a25 196 T01n0001_p0068a26 197 T01n0001_p0068a27 198 T01n0001_p0068a28 199 T01n0001_p0068a29 200 T01n0001_p0068b01 201 T01n0001_p0068b02 202 T01n0001_p0068b03 203 T01n0001_p0068b04 204 T01n0001_p0068b05 205 T01n0001_p0068b06 206 T01n0001_p0068b07 207 T01n0001_p0068b08 208 T01n0001_p0068b09 209 T01n0001_p0068b10 210 T01n0001_p0068b11 211 T01n0001_p0068b12 212 T01n0001_p0068b13 213 T01n0001_p0068b14 214 T01n0001_p0068b15 215 T01n0001_p0068b16 216 T01n0001_p0068b17 217 T01n0001_p0068b18 218 T01n0001_p0068b19 219 T01n0001_p0068b20 220 T01n0001_p0068b21 221 T01n0001_p0068b22 222 T01n0001_p0068b23 223 T01n0001_p0068b24 224 T01n0001_p0068b25 225 T01n0001_p0068b26 226 T01n0001_p0068b27 227 T01n0001_p0068b28 228 T01n0001_p0068b29 229 T01n0001_p0068c01 230 T01n0001_p0068c02 231 T01n0001_p0068c03 232 T01n0001_p0068c04 233 T01n0001_p0068c05 234 T01n0001_p0068c06 235 T01n0001_p0068c07 236 T01n0001_p0068c08 237 T01n0001_p0068c09 238 T01n0001_p0068c10 239 T01n0001_p0068c11 240 T01n0001_p0068c12 241 T01n0001_p0068c13 242 T01n0001_p0068c14 243 T01n0001_p0068c15 244 T01n0001_p0068c16 245 T01n0001_p0068c17 246 T01n0001_p0068c18 247 T01n0001_p0068c19 248 T01n0001_p0068c20 249 T01n0001_p0068c21 250 T01n0001_p0068c22 251 T01n0001_p0068c23 252 T01n0001_p0068c24 253 T01n0001_p0068c25 254 T01n0001_p0068c26 255 T01n0001_p0068c27 256 T01n0001_p0068c28 257 T01n0001_p0068c29 258 T01n0001_p0069a01 259 T01n0001_p0069a02 260 T01n0001_p0069a03 261 T01n0001_p0069a04 262 T01n0001_p0069a05 263 T01n0001_p0069a06 264 T01n0001_p0069a07 265 T01n0001_p0069a08 266 T01n0001_p0069a09 267 T01n0001_p0069a10 268 T01n0001_p0069a11 269 T01n0001_p0069a12 270 T01n0001_p0069a13 271 T01n0001_p0069a14 272 T01n0001_p0069a15 273 T01n0001_p0069a16 274 T01n0001_p0069a17 275 T01n0001_p0069a18 276 T01n0001_p0069a19 277 T01n0001_p0069a20 278 T01n0001_p0069a21 279 T01n0001_p0069a22 280 T01n0001_p0069a23 281 T01n0001_p0069a24 282 T01n0001_p0069a25 283 T01n0001_p0069a26 284 T01n0001_p0069a27 285 T01n0001_p0069a28 286 T01n0001_p0069a29 287 T01n0001_p0069b01 288 T01n0001_p0069b02 289 T01n0001_p0069b03 290 T01n0001_p0069b04 291 T01n0001_p0069b05 292 T01n0001_p0069b06 293 T01n0001_p0069b07 294 T01n0001_p0069b08 295 T01n0001_p0069b09 296 T01n0001_p0069b10 297 T01n0001_p0069b11 298 T01n0001_p0069b12 299 T01n0001_p0069b13 300 T01n0001_p0069b14 301 T01n0001_p0069b15 302 T01n0001_p0069b16 303 T01n0001_p0069b17 304 T01n0001_p0069b18 305 T01n0001_p0069b19 306 T01n0001_p0069b20 307 T01n0001_p0069b21 308 T01n0001_p0069b22 309 T01n0001_p0069b23 310 T01n0001_p0069b24 311 T01n0001_p0069b25 312 T01n0001_p0069b26 313 T01n0001_p0069b27 314 T01n0001_p0069b28 315 T01n0001_p0069b29 316 T01n0001_p0069c01 317 T01n0001_p0069c02 318 T01n0001_p0069c03 319 T01n0001_p0069c04 320 T01n0001_p0069c05 321 T01n0001_p0069c06 322 T01n0001_p0069c07 323 T01n0001_p0069c08 324 T01n0001_p0069c09 325 T01n0001_p0069c10 326 T01n0001_p0069c11 327 T01n0001_p0069c12 328 T01n0001_p0069c13 329 T01n0001_p0069c14 330 T01n0001_p0069c15 331 T01n0001_p0069c16 332 T01n0001_p0069c17 333 T01n0001_p0069c18 334 T01n0001_p0069c19 335 T01n0001_p0069c20 336 T01n0001_p0069c21 337 T01n0001_p0069c22 338 T01n0001_p0069c23 339 T01n0001_p0069c24 340 T01n0001_p0069c25 341 T01n0001_p0069c26 342 T01n0001_p0069c27 343 T01n0001_p0069c28 344 T01n0001_p0069c29 345 T01n0001_p0070a01 346 T01n0001_p0070a02 347 T01n0001_p0070a03 348 T01n0001_p0070a04 349 T01n0001_p0070a05 350 T01n0001_p0070a06 351 T01n0001_p0070a07 352 T01n0001_p0070a08 353 T01n0001_p0070a09 354 T01n0001_p0070a10 355 T01n0001_p0070a11 356 T01n0001_p0070a12 357 T01n0001_p0070a13 358 T01n0001_p0070a14 359 T01n0001_p0070a15 360 T01n0001_p0070a16 361 T01n0001_p0070a17 362 T01n0001_p0070a18 363 T01n0001_p0070a19 364 T01n0001_p0070a20 365 T01n0001_p0070a21 366 T01n0001_p0070a22 367 T01n0001_p0070a23 368 T01n0001_p0070a24 369 T01n0001_p0070a25 370 T01n0001_p0070a26 371 T01n0001_p0070a27 372 T01n0001_p0070a28 373 T01n0001_p0070a29 374 T01n0001_p0070b01 375 T01n0001_p0070b02 376 T01n0001_p0070b03 377 T01n0001_p0070b04 378 T01n0001_p0070b05 379 T01n0001_p0070b06 380 T01n0001_p0070b07 381 T01n0001_p0070b08 382 T01n0001_p0070b09 383 T01n0001_p0070b10 384 T01n0001_p0070b11 385 T01n0001_p0070b12 386 T01n0001_p0070b13 387 T01n0001_p0070b14 388 T01n0001_p0070b15 389 T01n0001_p0070b16 390 T01n0001_p0070b17 391 T01n0001_p0070b18 392 T01n0001_p0070b19 393 T01n0001_p0070b20 394 T01n0001_p0070b21 395 T01n0001_p0070b22 396 T01n0001_p0070b23 397 T01n0001_p0070b24 398 T01n0001_p0070b25 399 T01n0001_p0070b26 400 T01n0001_p0070b27 401 T01n0001_p0070b28 402 T01n0001_p0070b29 403 T01n0001_p0070c01 404 T01n0001_p0070c02 405 T01n0001_p0070c03 406 T01n0001_p0070c04 407 T01n0001_p0070c05 408 T01n0001_p0070c06 409 T01n0001_p0070c07 410 T01n0001_p0070c08 411 T01n0001_p0070c09 412 T01n0001_p0070c10 413 T01n0001_p0070c11 414 T01n0001_p0070c12 415 T01n0001_p0070c13 416 T01n0001_p0070c14 417 T01n0001_p0070c15 418 T01n0001_p0070c16 419 T01n0001_p0070c17 420 T01n0001_p0070c18 421 T01n0001_p0070c19 422 T01n0001_p0070c20 423 T01n0001_p0070c21 424 T01n0001_p0070c22 425 T01n0001_p0070c23 426 T01n0001_p0070c24 427 T01n0001_p0070c25 428 T01n0001_p0070c26 429 T01n0001_p0070c27 430 T01n0001_p0070c28 431 T01n0001_p0070c29 432 T01n0001_p0071a01 433 T01n0001_p0071a02 434 T01n0001_p0071a03 435 T01n0001_p0071a04 436 T01n0001_p0071a05 437 T01n0001_p0071a06 438 T01n0001_p0071a07 439 T01n0001_p0071a08 440 T01n0001_p0071a09 441 T01n0001_p0071a10 442 T01n0001_p0071a11 443 T01n0001_p0071a12 444 T01n0001_p0071a13 445 T01n0001_p0071a14 446 T01n0001_p0071a15 447 T01n0001_p0071a16 448 T01n0001_p0071a17 449 T01n0001_p0071a18 450 T01n0001_p0071a19 451 T01n0001_p0071a20 452 T01n0001_p0071a21 453 T01n0001_p0071a22 454 T01n0001_p0071a23 455 T01n0001_p0071a24 456 T01n0001_p0071a25 457 T01n0001_p0071a26 458 T01n0001_p0071a27 459 T01n0001_p0071a28 460 T01n0001_p0071a29 461 T01n0001_p0071b01 462 T01n0001_p0071b02 463 T01n0001_p0071b03 464 T01n0001_p0071b04 465 T01n0001_p0071b05 466 T01n0001_p0071b06 467 T01n0001_p0071b07 468 T01n0001_p0071b08 469 T01n0001_p0071b09 470 T01n0001_p0071b10 471 T01n0001_p0071b11 472 T01n0001_p0071b12 473 T01n0001_p0071b13 474 T01n0001_p0071b14 475 T01n0001_p0071b15 476 T01n0001_p0071b16 477 T01n0001_p0071b17 478 T01n0001_p0071b18 479 T01n0001_p0071b19 480 T01n0001_p0071b20 481 T01n0001_p0071b21 482 T01n0001_p0071b22 483 T01n0001_p0071b23 484 T01n0001_p0071b24 485 T01n0001_p0071b25 486 T01n0001_p0071b26 487 T01n0001_p0071b27 488 T01n0001_p0071b28 489 T01n0001_p0071b29 490 T01n0001_p0071c01 491 T01n0001_p0071c02 492 T01n0001_p0071c03 493 T01n0001_p0071c04 494 T01n0001_p0071c05 495 T01n0001_p0071c06 496 T01n0001_p0071c07 497 T01n0001_p0071c08 498 T01n0001_p0071c09 499 T01n0001_p0071c10 500 T01n0001_p0071c11 501 T01n0001_p0071c12 502 T01n0001_p0071c13 503 T01n0001_p0071c14 504 T01n0001_p0071c15 505 T01n0001_p0071c16 506 T01n0001_p0071c17 507 T01n0001_p0071c18 508 T01n0001_p0071c19 509 T01n0001_p0071c20 510 T01n0001_p0071c21 511 T01n0001_p0071c22 512 T01n0001_p0071c23 513 T01n0001_p0071c24 514 T01n0001_p0071c25 515 T01n0001_p0071c26 516 T01n0001_p0071c27 517 T01n0001_p0071c28 518 T01n0001_p0071c29 519 T01n0001_p0072a01 520 T01n0001_p0072a02 521 T01n0001_p0072a03 522 T01n0001_p0072a04 523 T01n0001_p0072a05 524 T01n0001_p0072a06 525 T01n0001_p0072a07 526 T01n0001_p0072a08 527 T01n0001_p0072a09 528 T01n0001_p0072a10 529 T01n0001_p0072a11 530 T01n0001_p0072a12 531 T01n0001_p0072a13 532 T01n0001_p0072a14 533 T01n0001_p0072a15 534 T01n0001_p0072a16 535 T01n0001_p0072a17 536 T01n0001_p0072a18 537 T01n0001_p0072a19 538 T01n0001_p0072a20 539 T01n0001_p0072a21 540 T01n0001_p0072a22 541 T01n0001_p0072a23 542 T01n0001_p0072a24 543 T01n0001_p0072a25 544 T01n0001_p0072a26 545 T01n0001_p0072a27 546 T01n0001_p0072a28 547 T01n0001_p0072a29 548 T01n0001_p0072b01 549 T01n0001_p0072b02 550 T01n0001_p0072b03 551 T01n0001_p0072b04 552 T01n0001_p0072b05 553 T01n0001_p0072b06 554 T01n0001_p0072b07 555 T01n0001_p0072b08 556 T01n0001_p0072b09 557 T01n0001_p0072b10 558 T01n0001_p0072b11 559 T01n0001_p0072b12 560 T01n0001_p0072b13 561 T01n0001_p0072b14 562 T01n0001_p0072b15 563 T01n0001_p0072b16 564 T01n0001_p0072b17 565 T01n0001_p0072b18 566 T01n0001_p0072b19 567 T01n0001_p0072b20 568 T01n0001_p0072b21 569 T01n0001_p0072b22 570 T01n0001_p0072b23 571 T01n0001_p0072b24 572 T01n0001_p0072b25 573 T01n0001_p0072b26 574 T01n0001_p0072b27 575 T01n0001_p0072b28 576 T01n0001_p0072b29 577 T01n0001_p0072c01 578 T01n0001_p0072c02 579 T01n0001_p0072c03 580 T01n0001_p0072c04 581 T01n0001_p0072c05 582 T01n0001_p0072c06 583 T01n0001_p0072c07

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】大正新脩大藏經 第一冊 No. 1《長阿含經》CBETA 電子佛典 V1.45 普及版

# Taisho Tripitaka Vol. 1, No. 1 長阿含經, CBETA Chinese Electronic Tripitaka V1.45, Normalized Version

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佛說長阿含經卷第十一

本經佛學辭彙一覽(共 137 條)